Tag Archives: Ziauddin Shakib

The song lives on

Nizamabad Town (Azamgarh District) UTTAR PRADESH / Mumbai, MAHARASHTRA :

“Majrooh Fahmi” explores different layers of the celebrated poet’s luminous legacy

Majrooh Sultanpuri

Can a poet write more than 3000 songs hummed by millions without squandering his aesthetic subtlety and creative dexterity, partially? Does his ghazals, not many in numbers, expand and reinvent matrix of the traditional ghazal and go beyond the insatiable world desire? Can one juxtapose the well-wrought vocabulary of ghazal with the quintessential aesthetic sensibility and modern-day longing in a new idiom? These are the pertinent literary questions that are affirmatively answered by Majrooh Sultanpuri whose birth anniversary is being celebrated across the country, and this is what aptly articulated by a promising literary enthusiast and writer Asif Azmi in his astutely edited book “Majrooh Fahmi” that appeared recently.

Divided into three equally important sections, the book comprising 600 pages seeks to explore different layers of Majrooh’s luminous legacy with a marked sense of critical acuity. It tries to capture the brilliance of a poet who got wide acclaim both in literary circles and the film world. The book, through its discerning articles, zeroes in on Majrooh Sultanpuri’s oeuvre that remains unseen till date.

Not many Urdu poets can vie with Majrooh as far as literary acclaim and popularity are concerned, but it was hardly measured up to the expectation of the poet who remained disenchanted with the critics. It prompted Asif Azmi to initiate a critical dialogue to locate Majrooh in the larger collective consciousness, and the book also seeks to understand why his immensely popular film songs overshadow his awe-inspiring poetry.

Majrooh’s intent of creating new semantic space by using traditional metaphors and motifs was erroneously credited to Faiz and critics eternalised the critical injustice.

Majrooh has a point, but one must also realise that his poetic journey spanning over six decades produced less than 50 ghazals and such a small work of art cannot subvert the archaic form and cliché-ridden thematic mannerism of ghazal.

Spelling out the contours of his critical gaze, editor Asif Azmi says “One of the greatest exponents of the contemporary ghazal, Majroooh is yet to get his due even at the time of his 100th anniversary. It betrays a deep-rooted prejudice or a wilful ignorance.”

He, again, rightly asserts that Majrooh played a pivotal role in shaping popular Indian literature and popularising Urdu at mass level. Every notable Urdu critic has made a critical appraisal of his work and a plethora of books and special issues have appeared on his art.

Critical evaluation

The voluminous book is certainly more than a commemorative volume as it is not an assortment of flattering articles, but concentrates on a thorough critical appraisal of the poet. The editor turns attention to the best articles that emerge out of the rubble heap of the assessment of the poet, and the discerning evaluation of prominent Urdu critics such as Sardar Jafri, Mohammad Hasan, Waris Kirmani, Zoe Ansari, Waheed Akhtar, Wahab Ashrafi, Syed Hamid and Sidiqur Rehman Qidwai have been selected.

For Waheed Akhtar, Majrooh, for the first time, used the traditional metaphors of ghazal: morning, night, slaughterhouse, prison, autumn and spring as political symbols and it is Majrooh who made them as the distinctive feature of Progressive poetry.

Zoe Ansari opines that his poetry unravels a nuanced sense of civic lyricism which was not explored by any other poet. Several Urdu scholars castigated Majrooh for his bizarre, declamatory diction meant for instigating people to take up arms for the revolution

The book carries two perceptive essays of accomplished Hindi critics such as Jitender Srivastava and Rakesh Pandey. Mapping out semantic similarities between Kabir and Majrooh, Srivastava quotes a couplet of Majrooh and points out that Majrooh engages himself with the tremendous anti-establishment tradition of Kabir. He urges ordinary people to join him after burning their homes, and he does not address the capitalist and the people belonging to the powers-that-be.

Befitting tribute

The first section of the book puts together the reminiscences of Lata Mangeshkar, Mazhar Imam, Jagannath Azad, Kashmiri Lal Zakir, Ziauddin Shakib, Ali Ahmad Fatemi, Naeem Kauser and his seminal contribution as a lyricist has also been well documented by Nadeem Ahmad and Rashid Anwar, and S.S. Bhatnagar Shadab.

Delineating his contribution to films which fetched him the Dadasaheb Phalke Award, Majrooh asserts, “I have no hesitation in saying that I, along with O.P. Nayyar, successfully used innumerable Persian and Urdu words and gave nearly 20 new words to the vocabulary of film songs. I invented a unique style with S D Burman which has been described as romantic comedy. It was widely believed at that time that duet songs would not become famous, but I wrote many duets that became immensely popular.”

The book is a befitting tribute a poet who creatively explored various genres including qawwali, bhajan, cabaret, folksongs and ghazal with remarkable ease and Asif deserves accolades to acquaint us with a world of the poet which is not shaped by hatred, suspicion and delirium.

source: http://www.thehindu.com / The Hindu / Home> Books> Authors / by Shafey Kidwai / May 16th, 2019

View from the other side

NEW DELHI :

“Urdu Adab Mein Ghair Ka Tasawwur” explores the concept of the other in Urdu literature

The biggest ‘other’ is not the one whose religious beliefs, cultural practices and social convictions and the mode of expression – language – stand poles apart but it is the one who is deeply revered and worshipped and people seek his blessing all the time. It refers to the almighty who remains inaccessible to all those who adore Him. Man cannot reach to Him though he feels His presence everywhere. The multiple and contradictory referents of the term “other” constitute literary texts which set people free from the humdrum of life. These poignant and pithy observations are offered by a widely- acclaimed fiction writer of Urdu, Khalid Javed in his article “Lafz-e-Ghair – Falsafiyana Tanazur Mein” (the Other in Philosophical Perspective) which is carried by an astutely produced anthology, “Urdu Adab Mein Ghair Ka Tasawwur” (The concept of the other in Urdu Literature) published by the Ghalib Institute, New Delhi recently.

The book, carrying 18 articles, presented in an international seminar on the concept of the other and aptly edited by Professor Siddiqur Rehman Kidwai, explains how the much-debated and hatred filled notion of the other is perceived and presented in various genres of Urdu literature. The articles also discuss how this concept is creatively depicted by prominent Urdu authors and poets such as Meer, Ghalib, Daagh, Momin, Manto, Premchand, Qurratulain Hyder, NM Rashid, Meeraji, Akhtarul Iman and Shahryar, etc.

Delineating invisible power

Khalid Javed, whose two novels – “Maut Ki Kitab” and “Naimat Khana” created waves in Urdu literature, asserts that every invisible power is essentially the other, no matter it is God or Devil. Invisible but all-pervasive power conjures up ecstasy and fear simultaneously and it gives birth to “Myth” and “Faith”. According to the ancient Indian philosophy, ‘ego’ is the other as Atma is the essence of existence and Khalid Javed rightly asserts that people completely unaware of their inner self or Atma, take the body, sensory organs and intellect for their existence. When one attains enlightenment, he realises that a marked sense of distance exists between the inner self and its ill-conceived outer manifestations.

Describing the term as the most commonly used tool of political subjugation, Siddiqur Rehman Kidwai points out that the process of othering is conveniently adopted by the people who consider themselves rescuers who assert that they are committed to empowering all those who are at the receiving end.

In his brilliantly structured address, “Formation of the Other – Strategy and Kinds”, noted Urdu critic Qazi Afzal Hussain says that the concept of other portrayed in literature hardly endorses what is being projected by the social scientists.

The collective other created by the power that – be is not acceptable as it unfailingly produces hate literature. In literature, the other is a foil for creativity that refuses to divide men into caste, colour, linguistic and religious categories and in the creative world, political affiliations and ideologies hardly have any significance. Qazi Afzal brilliantly concludes by saying that if a literature does not respect the sensibilities of others , it loses value and it fails to ensure the transcendence of life.

A well- author known fiction writer Zakia Mashadi points out that uneasy co-existence, no matter how old it is, sets in motion the process of subjugation which in the final reckoning perpetuates an intense feeling of impotent rage among people who are being marginalised – unconditional emulations is the most lethal form of othering as it wipes out every trace of self -identity

Dalit novel in Urdu

Can a religious text that espouses the cause of equality can be used as a formidable tool for not granting the right to worship to the subalterns? Yes it is being used for administering severe punishment to those belonging to the downtrodden class and who have been denied and this sums up the poignant narrative produced by a prominent Urdu Novelist Ghazanfar in his novel “Divya Vani” which is perhaps first full-length Dalit novel in Urdu

LucidWritingsMPOs14nov2018

Lucid writings

Many prominent authors such as Anis Ashfaq, Qazi Jamal, Ziauddin Shakaib, Ali Ahmad Fatimi, Abul Kalam Qasmi, Khalid Qadri, Deepak Budiki, Sarwarul Huda, Mushraff Alam Zauqi, Abubakar Abbad and Javed Danish took pains in delineating various manifestation of the other in easy to understand the idiom.

The articles covering across a huge sweep of the time attempt to understand various shades of vexation of the pain of those whose sufferings remains unheard. It is the book that acquaints the readers with varying and enticing perspectives on the dominant discourse of our times.

source: http://www.thehindu.com / The Hindu / Home> Books> Authors / by Shafey Kidwai / August 17th, 2018