In the two volumes of ‘Asar-us-Sanadid’, Sir Sayyid combined anecdotes with rigorous measurements and descriptions.
IntroducingAsar-us-Sanadid
by Rana Safvi
Asar-us-Sanadid by Sir Sayyid Ahmad Khan is an important book for many reasons. It was the first time that a book on this scale describing Delhi’s monuments had been written. The first volume was published in 1847 and a second volume in 1854. Though both had the same name and were about Delhi, they were very differently written. The first was an anecdotal description of the buildings, while the second took a more scientific approach with historical references, and the dimensions of the monuments.
It was also the first time in India, that a book had lithographically produced illustrations. As many as 130 illustrations of Delhi’s monuments were drawn by Faiz Ali Khan and Mirza Shahrukh Beg. The drawings were probably based on rough sketches provided by Sayyid Ahmad Khan himself. He made many sketches – a fact he mentions in the book – and also copied the inscriptions on each of the monuments, often at great risk to life and limb, as in the case of the Qutub Minar, where he hung down from the top of the minaret in a basket held by ropes. It was the first time that inscriptions on the buildings were noted down.
Asar-us-Sanadid is an invaluable work. Both editions – Asar-1 and Asar-2 (published in 1847 and 1854, respectively) – were written before the Uprising of 1857. As is well known, much of Shahjahanabad changed during and in the aftermath of the events of 1857. The British broke down many structures to make governance easier and there was massive restructuring, in particular, of the Red Fort.
Later, when Lutyens’ Delhi was being built, many more changes were brought about, not to mention the changes that are still taking place today. Thus, in his descriptions of the buildings and monuments of Delhi prior to 1857, Sayyid Ahmad Khan gives us a glimpse of lost glory. For students of history and heritage this is where its greatest importance lies.
The partition and transfer of population in 1947 meant that the landscape of medieval Delhi was changed further. Today urban development has resulted in encroachment and destruction or alteration of many more monuments.
Mehrauli is the first documented city of Delhi and it was from here that the Tomaras, Chauhan and early Delhi Sultans ruled. As it was a hilly and wooded area it become a favourite of the Mughals too, with the last two emperors shifting here during the monsoons. The last Mughal building is the Zafar Mahal, situated in Mehrauli, which was the royal residence during those months.
A unique festival called Phool Waalon ki Sair was also celebrated in the monsoons under the last two Mughal emperors.
The excerpt below describes some of the buildings in Mehrauli.
The Bagh e Nazir is now Ashoka Mission. According to some monks I spoke to there, the family of Nazir Roz Afsun fared very badly in the riots which took place during the partition of India in 1947, and the lone survivor, a young boy, migrated to Pakistan.
In 1948 Prime Minister Jawaharlal Nehru gave the land as a gift to the famous Cambodian monk Dharmvara Mahathera on behalf of the Indian state for the purpose of opening a Buddhist institute. It was he who founded the Ashoka mission there. It is now the Official Buddhist Mission in Delhi, known as Ashoka Mission.
The Hauz e Shamsi is a poor reflection of what it was, and though the pavilions of the Jharna still stand forlorn, they are desolate. The water is a dirty and stagnant pool and gone are the diving competitions or sliding stones. The mango orchard has disappeared and there are only residences in the area. One can only thank Sir Sayyed for a glimpse into that era when emperors and their consort picnicked here.
Bagh-E-Nazir
This is a beautiful, attractive, verdant and luxuriant garden near the waterfall of Qutub Sahib [in the Mehrauli area]. It is still very well maintained, with blooming flowers and green trees. The buildings around it are still intact and thousands of people come here during the Phool Walo’n ki Sair procession, to enjoy its beauty. The spectacle is as entertaining as though one were at a fair. This garden was built by Nazir Roz Afzun during the reign of Muhammad Shah Badshah. I will write down the verses inscribed on the entrance as they give the date of the construction and name of the builder:
By the orders of Muhammad Shah Adil,
Whose head bears the sacred crown.
He founded this garden near [the shrine and tomb of] Qutub Sahib,
And has adorned it with the flowers of paradise.
It should remain green till the Day of Judgment,
By the Grace of the Holy Quran.
The year of its construction,
Was found to be the blessed date,
AH 1116 in the thirty-first regnal year of Muhammad Shah.
Bagh-e-Nazir | Courtesy: National Archives of India, New Delhi
A wall surrounds the garden and there are red sandstone buildings of great attraction built all around, within the wall. There is one building in the middle of the garden that is the biggest and best of all the buildings there. Thus I am attaching its sketch here.
Jharna This is a place for recreation and pleasure; it is exotic and unearthly, elegant and refined, interesting and delightful, happiness-bestowing and heart-pleasing. Qutub Sahib’s waterfall [jharna] is famous for its verdant green trees and reminds one of heaven. Initially, Sultan Firoz Shah had constructed a dam here and the wall of the waterfall is that dam. It is still intact.
He had diverted the excess water of Hauz-e-Shamsi reservoir into Naulakh canal [nala] towards the moats of Tughlaqabad Fort. After some years however, the fort was abandoned and water stopped going to that area. The excess water from the Hauz-e-Shamsi then started flowing into the jungles from this dam and was wasted. Nawab Ghazi-ud-Din Khan Firoz Jung built a tank, water channels, and chutes for the water to flow through. The waterfall is an awesome spectacle and pleases the heart, causing the spectator to involuntarily exclaim in delight. There are various buildings around this waterfall which I will describe here.
Jharna | Courtesy National Archives of India, New Delhi
Pavilion on the western side On the western side, adjoining the wall of the dam stands a pavilion at an elevation of 11 feet and 5 inches. It has three arches, and the waterfall cascades down on it. There is an attractive tank in front of it, into which people jump from the roof of this building. During the Phool Walo’n ki Sair festivities people diving into this tank and swimming in it, make for a huge spectacle. They use various diving styles including somersaulting into the water, they also make a pyramid by climbing onto the shoulders of men standing below until the man at the top of the pyramid reaches tree-branch height. Then those at the bottom dive into the tank and all those on their shoulders plunge into the tank. This is called a “tree dive” [darakht kakudna] or a “wild growth dive” [jhad-jhankar ka kudna].
There are thirteen small water pipes under the roof of this building and water from the waterfall flows down through these, via the pavilion, and into the tank. There is a 3.2-feet wide water chute inside the pavilion which falls from a height of 4.3 feet into the tank. There are niches built under the chute in the pavilion wall, and water flows over lighted lamps that are placed within the niches.
This 25-feet square tank has an opening of 1.7 feet for water to flow into it and is 7.6 feet deep. There is a 22 feet long, 6 feet wide and 3.6 feet deep water-channel, which flows out of this tank in a 5.6 feet cascade and is joined by two smaller cascades from the north and south. There are beautifully carved stone chutes [salami pathar] measuring 3 feet 7 inches, to receive the cascade. The water winds its way down the carvings on the chute creating a mesmerising effect.
The water channel in front of this pavilion is 26 feet long, 6 feet wide and 2 feet deep, while the water channel in front of the smaller cascades is 15.3 feet wide, 2.9 feet wide and 8 feet deep. All the water collects at this point and flows into the jungle. The waterfall passes over all these pavilions and the water channel, and in reality it is a truly spellbinding sight. The sound of the flowing water mingles with the singing of the nightingale, the chirping of doves, peacocks dancing and the sounds of merriment of finely attired men and women. It is a mesmerizing scene, which could put Raja Indra’s assembly in the shade.
Pavilion on the northern side There is a very attractive double pavilion on this side. Muin-ud-Din Muhammad Akbar Shah Badshah built the double pavilion in his reign, around three years ago. These are the most attractive buildings in the place.
Pavilion on the southern side There is a three-arched pavilion in this area, with two smaller pavilions on its sides which gives it the impression of being five arched. In addition to this there are two doors next to it, thus making it seven arched. This pavilion was built around 50 years ago in the reign of Shah Alam by Shahji’s brother, whose name was Sayyid Muhammad.
Pavilion on the eastern side There are only mountains on this side and no buildings, but Muhammad Shah Badshah built a stone slide [phisalna pathar] 18 feet 3 inches long and 7 feet 7 inches wide.
The mango orchard There are many mango trees in this area. People tie swings to the branches and have fun swinging on them. Numerous dancing and singing girls gather here to enjoy themselves. In short, this place is magical and the mind boggles at its attractions. There is also a grave here with the following verse inscribed on it:
Abid who was wise, learned, pious and man of intellect,
Was martyred by a dishonest robber.
The invisible crier told me the chronogram of his death,
The soul of Abid, the martyr entered paradise [in] AH 1209.
Hauz-E-Shamsi This reservoir [hauz] was one of a kind. Sultan Shams-ud-Din Altamash built it during his reign and that is why it is famous as Hauz-e-Shamsi. Once upon a time this reservoir was made of red sandstone but now all the stone has been torn off and it is just a simple reservoir and that’s why people call it Qutub Sahib’s reservoir, while some still call it Hauz-e-Shamsi. The water from here feeds the waterfall and also fed the moats of Tughlaqabad in olden days.
It is difficult to imagine there is a reservoir of this size on the face of earth. It is spread across 276 bighas [a land measurement] and its water reaches eight provinces [subahs]! The pavilion has been built around the mark of a hoof which people call the hoofprint of the Prophet’s celestial steed Buraq, but to me it seems a made-up story. God alone knows the truth.
Auliya Masjid On the eastern side of the Hauz-e-Shamsi is a platform and on it another smaller platform about a gaz or so with a small wall. According to legend, Hazrat Khwaja Qutb-ud-Din Bakhtiyar Kaki and other Sufi saints undertook their spiritual retreat/penance [chillah] on it. They built the mosque with their own hands, bringing baskets [of mud from the reservoir] and that’s why it is called Auliya [The Saint’s] Mosque. Now people have plastered it with mortar and lime.
Excerpted with permission from Asar-us-Sanadid, Sayyid Ahmad Khan, translated and edited by Rana Safvi, Tulika Books.
source: http://www.scroll.in / Scroll.in / Home> Book Excerpt / by Sayyid Ahmed Khan & Rana Safvi / August 31st, 2018
General Bussy enjoyed an unassailable position in the Nizam’s court
If Pondicherry was a colonial trading pocket for the French, Hyderabad by the middle of the 18th century became their nerve centre of great political activity much before the British could establish their power in this part of the country.
The French were the first European power in Hyderabad state to have huge territorial gains when they were granted the Circars (present coastal Andhra) for their military support to the Nizam, thus becoming the forerunner for the Subsidiary Alliance the British replicated decades later.
The architect of this French policy of Indirect Rule in Hyderabad was the indomitable General Bussy, the French commander, who at the express orders of Dupleix, the Governor of Pondicherry, arrived in Hyderabad in February, 1751 at the head of a strong French contingent. It was Bussy who declared Salabath Jung as the new Nizam, after the murder of Muzafar Jung. Bussy enjoyed an unassailable position in the Nizam’s court at Hyderabad.
War of succession
After the death of Nizam-ul-Mulk the first Asaf Jah, in May 1748, there was political turmoil in Hyderabad due to war of succession among his immediate descendants.
The Nizam had six sons and an equal number of daughters. Ghazi ud din, the first son was a representative of his father at the Imperial Mughal court in Delhi and was not inclined to be his father’s successor. The second son, Nasir Jung therefore proclaimed himself as the Nizam of Hyderabad. But an ambitious, Muzafar Jung, grandson of the dead Nizam, (son of his favorite daughter, Khairunnisa begum) claimed the throne for himself.
The French governor at Pondicherry, General Dupleix, saw an opportunity to fish in troubled waters at Hyderabad.
There was also a war of succession brewing at Arcot, where Chanda Sahib laid claims to the Nawabi as successor to his father-in-law, Anwar ud din, against the claims of Mohammad Ali, Anwar ud din’s son. Dupleix decided to side Chanda Sahib at Arcot and Muzafar at Hyderabad.
He asked Muzafar Jung to come to Arcot to first settle the dispute there, promising to make him the Nizam at Hyderabad later.
Muzafar and French armies under Dupleix defeated Anwar ud din in a battle at Ambur and Chanda Saheb was declared as Nawab of Arcot.
The British at Madras who wanted to arrest the growing French power, advised Nasir Jung, the Nizam to come to south to check Muzafar- Dupleix nexus. Nasir Jung accordingly went with his forces but when engaged in a fight, was killed in one of the minor skirmishes near Arcot on 25 December, 1750. Muzafar Jung immediately was declared the Nizam of Hyderabad by Dupleix.
Victorious Muzafar was taken in great pomp by Dupleix to Pondicherry where a grand Durbar for the new Nizam was held. Muzafar was toasted, feasted and entertained by the French General.
In return, Muzafar was so pleased that he made Dupleix as a jagirdar of Villianallur with a personal grant of 80 villages. He also conferred the title, “Subedar”, and the French governor was happy to be addressed as Dupleix Sahib. After a month of festivities, and French hospitality, Muzafar set out to Hyderabad accompanied by a strong French contingent sent for protection by Dupleix headed by his close confident and an able commander, General Bussy.
However, on way back to Hyderabad, Muzafar Jung, 38 days after becoming the Nizam, was treacherously murdered in a spine chilling melodrama. As the contingent came close to Cuddapah and entered Lakkireddypalle pass, Muzafar was assassinated on February 3, 1751, by the Nawab of Kurnool, who earlier supported him but was disillusioned when the new Nizam, he thought, was not keen to keep the promises made.
An astute diplomat that he was, Bussy continued his journey with his French armies to Hyderabad and made Salabath Jung, an younger brother of Nasir Jung as the new Nizam. The death of Muzafar and the march of French armies to Hyderabad through the territories carrying fire and thunder under Bussy, made him such an object of terror that even now in the Telugu States the mothers try to silence their crying babies with the arrival of “Booochi”, a corrupted version for Bussy!
Marquis de Bussy worked under Dupleix at Pondicherry for a long time. He married Marie, a step daughter of Dupleix. His arrival in Hyderabad marks a new era of French connections with Hyderabad and the northern Circars.
Bussy wanted to make use of the opportunity to the best of the French advantage as the new Nizam, Salabath Jung was at his mercy. He decided to stay back with his army to give protection to the Nizam. His army consisted of 900 European and 4000 of sepoys and was a strong instrument of war fare.
In order to meet the expenses for the maintenance of army, estimated at ₹21 lakhs a year, Bussy got the entire coastal Andhra, from Guntur to Srikakulam, which yielded an annual income of ₹31 lakhs. Masulipatam and Yanam were granted as personal jagirs to Bussy.
Charminar as home
When Bussy arrived in Hyderabad, as there was no immediate accommodation worthy of his position and importance, he decided to put up in the very Charminar, the majestic, sturdy and the “tallest structure in the entire city”, then. Huge curtains were tied on all sided making Charminar as his home.
Muhammad Quli Qutub Shah who built Charminar in 1591 must not have ever dreamt that it would one day serve as home to a French General, Bussy. When the beautiful Charmahal on the banks of Musi got readied, Bussy shifted there and Salabath Jung built Khilwath Mahal (part of Chowmahal palace complex) for his own stay. Charmahal, where Bussy finally shifted to, was a multi floored beautiful palace with cloth of gold used as door curtains, (Charmahal stood on the grounds where now the High court buildings are located.)
When the Seven Years War ( 1756- 73) broke out in Europe, the French and English armies in India also started to fight. Robert Clive buoyed by his stunning victory at Plassey in 1757, sent Col. Forde who with his armies occupied Northern Circars, held by the French.
Count de Lally, the French General who arrived from France to fight the English, on reaching Pondicherry, recalled Bussy from Hyderabad to make a combined attack on the British at Madras. However, in the battle at Wandiwash, the French armies were defeated and both Lally and Bussy were taken prisoners. They were let off later and Pondicherry was returned to the French.
The French influence in Hyderabad steeply declined on the departure of Bussy. His name is immortalised in the Hyderabad dominions for his participation in the famous Bobbili battle that took place in January, 1757.
Bussy supported Vijayarama Raju of Vizianagaram in vanquishing Bobbili. There is a street in Yanam today named after Bussy. He became the French governor at Pondicherry two years before he died in 1785. Thus, while Bussy’s rise in Hyderabad heralded the high watermark of French power in India, his withdrawal from here marked the collapse of its political power.
After the departure of Bussy from Hyderabad, the British with the tacit agreement with Shah Alam, the Mughal emperor, deposed Salabath in September and made his younger brother, Nizam Ali Khan as the new Nizam in 1762. Salabath Jung was imprisoned by the new Nizam in the fort at Bidar, and was killed a year later.
By recognizing Nizam Ali as Asaf Jah II, the Mughal emperor has derecognized the three predecessors, Nasir Jung, Muzafar Jung and Salabath Jung who all had violent deaths as the rulers, though between them they had a rule of 14 long years from the death of Nizam ul Mulk in 1748 up to the accession of Nizam Ali II in 1762. If those three Nizams were also counted, there were ten Nizams who ruled Hyderabad ; and the last Nizam, Osman Ali Khan must have been the X th Nizam and not the VII, as he is generally considered.
source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / by K S Seshan / March 24th, 2018
