Tag Archives: S.H.Raza

S.H Raza’s biography is a glimpse into the lesser-known side of the iconic artist

MADHYA PRADESH / FRANCE / NEW DELHI :

Thanks to the painstaking efforts of biographer Yashodhara Dalmia, Sayed Haider Raza: The Journey of an Iconic Artist gives an insight into the global phenomenon

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, Bombay, 1964

Imagine being born in the early 1920s in a small village in Madhya Pradesh amid the lush, inviting Kanha National Park, with quietude all around, only to reinvent the boundaries of contemporary modernist and abstract paintings.  

When Yashodhara Dalmia—a renowned art historian and curator in her own right—met S.H. Raza in Paris just a few months before his passing, it was the most extraordinary day of her life for all the right reasons. Of course, she could never have envisioned writing the biography of the man; but the memories are fond and wistful. “His presence itself was so welcoming,” she recollects. “I came out spell-bound. He was strikingly informative and ever so humble.” 

pix: harpercollins.co.in


Dalmia was commissioned by HarperCollins to work on Raza’s biography shortly after his passing in July 2016. Naturally, her biggest source—the man himself—was inaccessible. The only way for her to attempt near-accurate documentation of Raza was through his correspondences with other artists, interviewing his loved ones, and tracing his continent-spanning journey of more than seven decades.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
Raza, Kathe Langhammer, Rudolf von Leyden (sitting front row)  and Walter Langhammer, Ara (standing behind)

But it was an undertaking Dalmia had willingly signed up for. And she was in it for the long haul.

Childhood: The Only Muse

Dalmia observes that almost all of Raza’s works were informed by his childhood in India. He consciously made a point to visit the country annually, meet its burgeoning artists, and travel the interiors. “He grew up in the dense forests of Kanha. And he had more-or-less a happy childhood. Naturally, his relationship with nature which was solidified in his early years, manifested very powerfully on the canvas,” notes Dalmia. Raza channelized the concentrated beauty of Kanha through the funnel of expressionism in works like Saurashtra and Tapovan. His relationship with nature was symbiotic—he sought his creative muses in the spaces between the hushed silences of the night and the stillness of the imposing trees.

When he broke into his legendary bindu paintings it again stemmed from this very distinct memory of his childhood. “As a child, he was quite the wayward kind—easily distracted. He found it hard to concentrate on his studies. His teacher then told him to focus on a single dot and then this dot would go on to become the bindu,” Dalmia explains. Like all of his styles that later evolved—bindu advanced too. “The circle graduated into different spaces. Initially, it was solid, later it became concentric and diaphanous and then even suspended in space,” she says.

Global: Deeper Colours

Raza’s arc of global recognition was running in parallel to his own evolution as an artist. He’d started to experiment with more liberal brushstrokes and his relationship with impasto paintings became only more acute. The year 1956 had proven to be a turning point for the master in more ways than one—he was the first foreign artist to receive the prestigious Prix de la critique award. This would pave the way for his first solo exhibition because with this award he was in the august company of past winners—auteurs like Debre, Kito, and Buffet. “Even when he went to Berkeley in 1960s, he encountered a range of abstract and surreal artists,” notes Dalmia. “It’s not that he learnt anything new from them. But getting acquainted with these experimental art forms triggered the vast reserves of his childhood experiences.”

More than anything, Dalmia credits Raza’s relationship with his partner, Janine Mongillat, as being immensely influential on his liberation and artistic fulfilment. 


“She was an artist too but hers was a wholly different style. And yet, the conversations Raza had with Janine deeply impacted his works. He used to look forward to those conversations as he found them intellectually stimulating on multiple levels,” says Dalmia. Mongillat’s unfortunate death due to cancer in 2002 shook Raza to the core. He was confronted with an intense longing for the woman he had deeply loved. It naturally influenced his works, the bindu became more celestial and ruminative.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, Rajasthan, 1975

Pinnacle: Towards Home

Towards the last phase of his artistic career, Raza grew fonder for the home country that had taught him so much and had shaped him, creatively, to be the master that he became. The longing for his home and his deceased partner was intense. And there was no way he could have reconciled with both. “After the 70s, he became more conscious of his Indian roots. Now, he did not channelise it into abstract expressions. He even explicitly started using verses in Devanagari in his works,” observes Dalmia. For instance, in L’inconnu, he uses a line in Devanagari to convey the dichotomy between sects and identities. The local character of India then formed a bulk of his works. And he captured the verve of India in its fullest spirit. “When you see Bombay or Rajasthan the colours are vivid. With Rajasthan he brings out the searing sensations of the desert so powerfully on the canvas,” elaborates Dalmia.

S.H Raza's biography is a glimpse into the lesser-known side of the iconic  artist | Architectural Digest India
S.H. Raza, L’inconnu, 1972

Mahatma Gandhi’s influence on his works cannot be understated at all. As a child when Raza first saw him with a singular lathi in his hand a simple white cloth wrapped across his body—the image seared in young Raza’s consciousness. As Dalmia notes in the biography, Raza did not follow the footsteps of his family to choose Pakistan after the partition of 1947 because he simply “couldn’t bear to leave the land of Gandhi” and even during his annual visits to India he would religiously bow before Gandhi’s samadhi in Delhi.

The Ethereal Touch

While the spiritual element in him only became more acute with each work. “Without divine intervention, paintings cannot be made,” he is quoted in the book. And the spiritual elements in his bindu paintings became perfectly attuned with the character of India on his canvas. With these multiple resonations in his works—ranging from the spiritual to the Gandhian and to the personal—for Dalmia, even writing the book and studying him was an “opening up experience” in many ways. She believes that Raza was an artist who lifted you up, he drew from life and made it bigger. 


“His journey is simply astounding,” says Dalmia. “I don’t claim to have done total justice to his life because there are a lot of things only his eyes were privy to. But one thing remains unchanged: the story of a little boy who rose from the forests of Kanha to conquer the art world is nothing if not astounding.”

source: http://www.architecturaldigest.in / AD , Architectural Digest / Home> Culture / by Arman Khan / Photography by The Raza Foundation Archives / New Delhi / June 11th, 2021 / Front cover pix. edited in ..harpercollins.co.in

Thread together the life of the renowned painter, Syed Haier Raza, at the Piramal Museum of Art in Mumbai

Barbaria (Narsingpur District) MADHYA PRADESH / NEW DELHI :

S.H. Raza: Traversing Terrains which opened at the Piramal Museum of Art, Mumbai, will be on view till 16 December 2018. Through the paintings, photographs, diary extracts, and written correspondence between the artist and his contemporaries of the renowned Indian painter, the exhibition presents the story of Raza’s life from the early 1940s to the late 1990s.

RazaMPOs31aug2018

A painting workshop that individuals can choose to participate in.
An extensive outreach programme has been put together that draws upon key themes in Raza’s work and the narrative focus of the exhibition to make it accessible and engaging. A host of events including talks, film screenings, workshops and walkthroughs designed to increase the accessibility of Raza’s work for a wide range of audiences are also scheduled.
Programmes like Cycle 16 which will allow visitors to engage with the artists in residence and their on-going projects and a children’s workshop called Raza’s Bindu, which introduces children to the world of art using the most recognizable symbol from Raza’s work, the bindu, are to be held.
A second edition of Art Night Friday, part of the newly established Mumbai Midtown Arts Collective, will take place in late-September. Piramal Museum of Art will hold guided tours in English and Marathi till 10 pm. Towards the end of the month, Connect the Dots 2 is scheduled to be hosted. In this adventurous programme, participants will trace the footsteps of Raza by visiting locations around Mumbai that he frequented.
The registration for a few events is free or starts at INR 650. While most programmes will be held at Piramal Museum of Art in Lower Parel itself, ‘Connect the Dots’ will begin at Jehangir Art Gallery.
Find more information here.
source: http://www.outlookindia.com / Outllook India / Home> Outlook Travel News> Listing / by OT Staff / August 30th, 2018

S.H. Raza: The man who saw the universe in a bindu

In this September 12, 2013 photo, S.H. Raza works on a “bindu” as his disciple Manish Pushkale looks on at the former's studio in New Delhi. / The Hindu
In this September 12, 2013 photo, S.H. Raza works on a “bindu” as his disciple Manish Pushkale looks on at the former’s studio in New Delhi.
/ The Hindu

“Bindu is a source of energy, source of life. Life begins here, attains infinity here”.

A few years ago, aged 89, S.H. Raza was game to talk to children almost like one, maybe just a couple of years older. Then, at the Jaipur Literature Festival he allowed the youngsters, who had surrounded him, a little peek into his life. Back in India after spending 60 years in France, his life seemed to have come a full circle. Not ready to confer retrospective dignity to his early years, Raza candidly admitted: “I was not fond of school. I was a bad student scoring low marks. Arithmetic did not interest me. My interest lay in drawing and painting. Fortunately, I found the right gurus. It is imperative parents as well as teachers understand a child’s qualities.” Raza himself was lucky. A restless soul that he was, his primary schoolteacher once asked him to continuously look at a dot on the wall inside the classroom to calm his mind. It was a little exercise that was to change the meaning of life for Raza, who turned the simplebindu into a work of art before raising it to the status of life itself.

Incidentally, Raza often judged as a France-based artist, grew up in a Madhya Pradesh village and went on to study at the Sir JJ School of Art. Around the time that the nation was hoisting the tricolour for the first time as an independent country in 1947, he founded the Bombay Progressive Artists’ Group. The group challenged the existing art establishment and Raza’s image as a rebel was probably etched with it.

His long journey in the world of arts started thus. Raza started as a landscape painter, a colourist. Soon the bindu occupied his mind and he turned to metaphysical ideas. This relentless search for the infinite got him plenty of laurels and lots of money. Though he refused to quantify art in terms of money, none could deny the steep price tags that accompanied many of his works. For instance, Saurashtra went for Rs. 15.9 crore. His La Terre attracted a whopping Rs. 18.8 crores.

(A combination of S.H. Raza's works. “Bindu is a source of energy, source of life. Life begins here, attains infinity here," he had said)
(A combination of S.H. Raza’s works. “Bindu is a source of energy, source of life. Life begins here, attains infinity here,” he had said)

After linking all the dots in the universe of art, Raza, aged 94, passed away quietly in an intensive care unit of a hospital in New Delhi.

There was not a note that was not dignified, not a colour in the palette that was left unexplored. Often short of breath, hard of hearing with fading vision, Raza with his frail frame looked very much his age to a layman. To a lover of art, he remained a genius, transcending the inevitable frailties of age with determination. Where his eyes failed him, his fingers did not. He continued to whip up magic till the end. Even when the man who was a master at giving a new meaning to colours needed the help of an assistant to mix his colours, his magic did not elude him. Fittingly, one of his last exhibitions was titledNirantar (Relentless). With that single term he lived up to the words of noted Hindi author Ashok Vajpeyi who often said that Raza did not paint to live, he lived to paint. The exhibition itself contained some of the works he had done after coming back to India, between 2011 and 2016.

If in that interaction with youngsters in Jaipur, Raza stated that “Bindu is a source of energy, source of life. Life begins here, attains infinity here”, a few years later in New Delhi he showed other shades to his personality as he talked gently, if, one may say so, almost relentlessly, of Modernism. Yet he did not fail to talk of specifics, happy once again to talk of the bindu, how it provides focus in life, indeed, life itself. Happy he was to talk of early red, the later blues and yellows. And equally at ease talking of the marriage of art and artist, how initially man creates art, how then art forms him. Little wonder, the distinction between Raza and his art gradually disappeared over the years. His art could never conceal the artist, in the final years, it spoke on behalf of the artist. Little wonder, fellow artist Krishen Khanna once said that his friend lived his art! And Raza found profound meaning into something as innocuous as juxtaposing two colours. According to him, the two colours could be in conciliation and harmony or conflict and unending struggle, almost like a man-woman relationship. Raza brought to his canvas the quintessential Indian spirituality and tradition by concentrating his energies on colours, purush-prakriti and nari in his trademark geometric abstract works. And to think, he introduced the French to our artworld and set up studios there!

A contemporary of M.F. Husain, F.N. Souza, Khanna and Tyeb Mehta, Raza carved out his own niche on his own terms. He played with colours like none else and was wise enough to understand that art lovers abroad loved Indian art not jut for its spirituality but its constant soaking in of colours. Of course, like the longest of journeys begins with a single step, for Raza any art too began with a dot. An art work was never the sum of its parts, rather each part, each stage was art itself. Slowly, this centreing of the universe around the dot consumed the mind, and life, itself of Raza. What it gave him in return was priceless art that seeks to confer immortality on the artist.

As he celebrated the bindu in conversations, he occasionally recalled the primary school teacher too. As the Padma Vibhushan awardee fought one last battle one cannot help recall Ashok Vajpeyi’s words that Raza lived to paint. And when he could no longer paint, life lost its meaning… Life indeed had come a full circle. Yes, the bindu is the most important thing of all.

source: http://www.thehindu.com / The Hindu / Home> Features> Friday Review> Art / by Ziya Us Salam / July 23rd, 2016