Inauguration of the New Batch at Noori Academy, Malegaon
Malegaon:
Noori Academy, a beacon of knowledge, continues its academic journey under the leadership of Dr. Ataur Rahman Noori. On January 28, 2025, after Maghrib prayers, the inaugural session of the UGC NET June 2025 batch was held at the academy’s headquarters with great enthusiasm. The event witnessed the participation of distinguished educationists, researchers, and scholars, while thousands of students from across India watched it live.
Noori Academy is not just an educational institution but a stronghold for the promotion of Urdu language and literature. Over the years, it has helped more than 500 students clear UGC NET, State SET, PhD entrance, and assistant professor exams, significantly contributing to Urdu research and teaching.
The session began with Quranic recitation, followed by speeches from eminent scholars. Mufti Mujeeb Sir highlighted the academy’s exceptional results, urging students to seize this opportunity. Linguist Saleem Shehzad spoke on modern and postmodern literary discourse, while Dr. Muhammad Husain Mushahid Rizvi called Noori Academy a guiding light for Urdu education.
Dr. Ataur Rahman Noori emphasized the academy’s mission, showcasing its success in both traditional and digital platforms. With 8 million+ YouTube views and a thriving mobile app, Noori Academy continues to shape the future of Urdu education.
source: http://www.radiancenews.com / Radiance News / Home> Education> Focus / by Radiance News Bureau / February 05th, 2025
Exhibition showcases rare literary treasures, including 1937 Osmania University textbook and 1931 Urdu translation of Goethe’s Faust.
Rare books and manuscripts on display at exhibition in Hyderabad
Hyderabad:
Book lovers and history enthusiasts in Hyderabad were in for a rare treat as The Kabikaj Foundation in collaboration with the Deccan Archives Foundation hosted an exhibition of rare books and manuscripts on Friday, February 7.
The exhibition took place at Thrivesome Cafe and Community, Jubilee Hills which showcased a curated selection of literary treasures, including a 1937 Osmania University history textbook, a 1931 Urdu translation of Goethe’s Faust, Masnavis of Maulana Rumi works from the historic Nawal Kishore Publications, and rare prints from Hyderabad’s now-extinct presses.
The exhibition was organised to commemorate the birth anniversary of renowned Hyderabad poet Riasat Ali Taaj (1930–1999). The exhibition featured a curated selection of books from his collection, preserved by his family and presented by his grandson, founder of The Kabikaj Foundation, Riasath Ali Asrar.
Rare literary gems on display at Hyderabad exhibition
The Hyderabad exhibition showcased a remarkable collection of rare books and manuscripts, including:
A mid-1900s Urdu typewriter (Remington Portable 5), a rare artefact highlighting the evolution of Urdu script in typewriting technology
A 100-year-old Masnavi of Mawlana Rumi, Mirat-ul-Masnavi, published by Azam Steam Press, Hyderabad
A 1937 history textbook for matriculation, from Osmania University, featuring a 1937 South Asia map and the original Osmania University logo
Early and first editions of Urdu translations of Goethe’s Faust and Conan Doyle’s The Poison Belt from the early 1900s.
Rare lexicons, including:
Farhang-e-Asafiya (1970)
Dakhni Urdu ki Lughat (1969)
Lughat un Nisa (1917)
Kalaam-e-Nanak ma’ Farhang (1970)
Ruq‘at-e-Alamgeeri, a collection of letters by Mughal Emperor Aurangzeb, published in Hyderabad in 1911, with references to the first Asaf Jah of the Asaf Jahi dynasty.
An 1893 Ottoman-era Arabic edition of Alf Laylah wa Laylah (The Arabian Nights), published in Egypt.
Nawal Kishore publications, including:
Singhasan Batteesi (a collection of Indian folklore, 1953).
Masnavi-e-Bustan of Saadi Shirazi (a 150-year-old edition).
Tulsi Das’s Ramayan in Perso-Arabic script, published in 1913.
Justice Syed Mahmood’s Urdu translation of the 1872 Law of Evidence Act, published in 1893.
Transactions of the Indian History Congress: Fifth Hyderabad Session (1941) and The Hyderabad Code (1951).
A mid-1900s Urdu typewriter (Remington Portable 5), a rare artefact highlighting the evolution of Urdu script in typewriting technology.
A mid-1900s Urdu typewriter (Remington Portable 5) (Photo: By Arrangement)
Young Urdu poet Riasath Ali Asrar provided a detailed commentary on each book, guiding visitors through their historical and literary significance.
As part of the Kabikaaj Foundation’s ongoing efforts to raise funds for book preservation, a series of postcards featuring artwork and inscriptions from the rare books on display were available for purchase at the Hyderabad exhibition. Those with a passion for history, preserving culture and literature would be able to take home a unique piece of literary history which would in turn help in supporting the foundation’s vital work in archiving, digitising, and restoring rare manuscripts.
A series of postcards featuring artwork and inscriptions from the rare books on display (Photo: By Arrangement
Established in Hyderabad in December 2021, The Kabikaj Foundation is dedicated to preserving and promoting rare books and manuscripts of literary, cultural, historical, academic, religious, and traditional significance, organising exhibitions and events bringing together people with similar passion.
source: http://www.siasat.com / The Siasat Daily / Home> News> Hyderabad / by News Desk X / February 08th, 2025
Kalakappar Village (Nagrota Tehsil), JAMMU & KASHMIR :
Heavily garlanded Nazia Bibi with her family including her grandmother, and visitors at her home
Weeks after the nomadic Gujjar-Bakerwal community of Jammu and Kashmir plunged into a state of shock as 17 tribesmen, women and children died of a mysterious disease in village Budhaal in Rajouri, a young woman has brought cheers to and restored the pride of the community.
Nazia Bibi, a 21-year-old college student has become the first athlete from J&K to win gold in the International Kho Kho championship. Nazia, who hails from village Kalakappar of tehsil Nagrota on the outskirts of Jammu city, is a member of the Indian women’s Kho Kho team which recently lifted the maiden World Cup in Delhi by trouncing Nepal in a convincing victory.
Nazia Bibi also became one of the few tribal women from J&K to reach the international level in sports.
Her achievement is more important given the fact that the Gujjar-Bakerwal community is backward and also conservative in its outlook for women.
However, Nazia today doesn’t hold any grudges against her family for asking her to stop playing because of society’s disapproval.
International Kho Kho player Nazia Bibi
“I can understand when my family asked him to stop playing since people made uncharitable comments and fun of me because I didn’t wear a conventional dress while practicing. I had my Chachu (Uncle) Master Iqbal who is a teacher to fall back upon. I would explain to him my problems in pursuing Kho Kho and he, in turn, convinced my father,” she said.
Her father Sabar Ali is an unlettered person and earns his livelihood by rearing cattle – sheep and goat. Nazia has a sister and two brothers and the family lives in a two-room house in the village.
A BA fifth-semester student of the Padma Shri Padma Sachdev Govt College for Women Gandhi Nagar, Jammu, Nazia says lifting the gold cup for India was her proudest moment and brought her struggle to a logical and happy end.
“Today, at 21, I am overwhelmed as so many people are coming to congratulate me. It’s too much for me to handle,” she says in a video interview to a local channel.
Nazia is amused to see her relatives and neighbours announcing that they would encourage their children to play sports as well.
“One person’s struggle can open opportunities for so many,” she said.
Nazia was invited by the LG Manoj Sinha to the Raj Bhawan for a meeting. The DIG of Jammu felicitated her for her achievement.
Advocate Zulkarnain Choudhary, a community activist said Nazia should be given a decent job of the rank of a gazette officer by the J&K government, as is done in other cases.
Nazia however says her struggle and achievement must bring focus on better infrastructure for sports. “We don’t have good stadiums or coaching family in Jammu. Practicing in an open field and on mats indoors are so different,” Nazia said.
Nazia Bibi with LG Manoj Sinha and officials of the Kho Kho association
As a promising athlete, she says she was encouraged by her teachers in the local school and also by the J&K Kho Kho association officials.
“I continued playing kho kho because it doesn’t require expensive tools and sports kits. However, my skill was honed in the national camps for which I was selected. Also, a team game requires you to bring sharp skills to the table.”
Nazia said she practices three hours at home and for 7-8 hours in the camps. “Joining the preparatory camp for the International Kho Kho competition was very helpful. It brings discipline in an athlete and also makes one realize of competition.”
An international gold medal in hand though Nazia wants to forget her struggle against society’s attitude. She said, “Even I felt uncomfortable with the tracksuit and uncovered hair because we, as tribal women, are conditioned to conservative dressing.”
Her father Sabar Ali says, “I am an illiterate person. I would get upset with people making jokes about my daughter’s dress and her sports. Today, the same people are coming to congratulate us and I am so happy.”
Sabar Ali and his five brothers live close by in the village and have unity. Advocate Choudhary who visited the 2-room house of Nazia told Awaz-the Voice, “They are a simple and pure united family. I don’t think they fully understand the scope of their daughter’s achievements.”
Fighting society in pursuing one’s passion is not so easy for women.
Nazia says at one stage she had decided to give up. As luck would have it Nazia was playing for India and the team won gold unmindful of the celebrations of her brother’s wedding back home.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Aasha Khosa, New Delhi / February 04th, 2025
The sixth annual festival, “Discover,” celebrated young creative talents with enthusiasm, recognizing efforts to provide them a platform.
Organized by Vogue Theatre in collaboration with Bharatiya Vidya Bhavan, the state-level Urdu drama competition and children’s festival successfully took place at Bharatiya Vidya Bhavan. The event showcased the richness of Urdu language and literature while offering young talents an opportunity to express their creativity. Schools from Mumbai, its suburbs, and other districts participated, making it a vibrant confluence of artistic expression.
Engr. Adnan Sarkhot, President of Vogue Theatre, who has been associated with Urdu theatre for over 30 years and actively works for children’s creative development, led the event to its grand success. Notable guests, including Padma Shri Dr. Zaheer Kazi, IPS Qaiser Khalid, Dr. Sheikh Abdullah, Zahid Khan, and Zakir Khan, lauded Team Vogue’s initiative, emphasizing the importance of such programs in preserving Urdu for future generations.
As in previous years, “Discover” featured various competitions, including drawing, mono-acting, Urdu and English story writing, quizzes, and drama. More than a contest, the festival served as a learning experience, building confidence and refining students’ artistic skills. The participants’ creative performances left a lasting impression on the audience.
Experts from Mumbai, Bhiwandi, and Solapur judged the competitions.
Awardees included Principal Saba Patel, who received the Innovative Principal Award, while Raja Baghban (Solapur) and Sajid Dolar (Malegaon) were honored with the Lifetime Achievement Award for their contributions to education and literature. Additionally, for their outstanding performances in Urdu drama and academic excellence in SSC exams, Zara Feroz Shaikh (Mira Road) and Aashna Wahid Ansari (Mumbra) received the Rising Star Award.
source: http://www.radiancenews.com / Radiance News / Home> Arts & Culture / by Radiance News Bureau / February 08th, 2025
Nawab Shafan Khan, the heir of Nawab Khan Bahadur Khan, who kept the Rohilkhand region free from British rule for eleven months during the 1857 freedom movement, has passed away.
Nawab Shafan Khan breathed his last at the age of 80. The sacrifices of his ancestors are recorded in golden words in the pages of history.
Death of Nawab Shaffan Khan, heir of Nawab Khan Bahadur Khan
Nawab Shafan Khan, a resident of Shahabad area of Bareilly city, has passed away. He was laid to rest in Bhor graveyard near his home after Zuhr prayers. He was the heir to a great family whose ancestors ruled not only Bareilly but also in about 9 surrounding districts. His great-grandfather Nawab Khan Bahadur Khan had set a great example of bravery and sacrifice in the style of his namesake.
He was a hero of the 1857 revolution. He was born in 1791 into a Nawab family. He was the grandson of Rohilla Sardar Hafiz Rehmat Khan.
The slogan of revolution was raised in Meerut on 10 May 1857 and when the news of it reached Bareilly on 14 May, preparations were intensified here too. On 31 May, Khan Bahadur Khan and his generals and soldiers, led by Subedar Bakht Khan, declared a rebellion against the British government.
Tomb of Nawab Khan Bahadur Khan
The then magistrate, civil sergeant, jail superintendent and principal of Bareilly College, “C.Buk”, were killed by the revolutionaries. By five in the evening, the revolutionaries had taken control of the Bareilly division.
On June 1, these revolutionaries took out a triumphant procession. When the procession reached Kotwali, a large number of Bareilly citizens crowned Nawab Khan Bahadur Khan and elected him the Nawab of the Bareilly division.
Heir of Nawab Khan Bahadur Khan
An example of the bravery of Nawab Khan Bahadur Khan is that despite the numerous atrocities and abuses of the British government and being a powerful ruler, he kept the Bareilly division free from the rule of the British government for eleven months.
However, later, the British government arrested Nawab Khan Bahadur Khan while fighting a war at one place. He was brought to the same Kotwali where he was awarded the title of Nawab. He was imprisoned and kept in an unknown place.
Then on February 24, 1860, the hero of the urban people was brought on foot to the Kotwali and hanged on the same day at 7:10 am. A strange silence fell in the city and darkness prevailed.
Heir of Nawab Khan Bahadur Khan
To prevent any unrest in the city after the hanging of Nawab Khan Bahadur Khan, his body was taken to the district jail in an armored police vehicle and buried in the premises of the district jail.
Heir of Nawab Khan Bahadur Khan
The special thing is that he was buried with irons. Even today, the irons are clearly visible on the head of his grave. The British government had also buried Khan Bahadur Khan in the prison premises so that people could not gather at his grave and there would be no further excitement in the revolution.
Now let us mention Nawab Shafan Khan, the heir of Khan Bahadur Khan. He struggled for life and livelihood till his last breath. Despite belonging to the Nawab family, his family had to face difficulties for years or even their entire lives. Despite this, the struggle did not end in his life till his last breath.
According to his younger brother Nawab Liaquat Khan, Nawab Shaffan Khan’s health had deteriorated for the past five days. He was unable to go to the mosque to offer prayers during those days. Due to the weak financial condition of the family, he was undergoing treatment at home. But in the morning, his health deteriorated further and he died after a few moments.
source: http://www.etvbharat.com / ETV Bharat – Urdu / Home> Urdu> State / by Urdu translation into English / July 02nd, 2021
Growing up in Lawaypora, a small village in bandipora, Kifayatullah was the first child in his family to attend school. His father is a farmer. Kifayatullah soon realized that many children in his community were deprived of this basic right.
Kifayatullah Malik told TCN, “My desire to serve the community was sparked by the difficulties and hardships I encountered during my school days. I was driven to social work by a dream that no other child should experience the hardships I endured”.
Kifayatullah Malik, 25, is a mountaineer, young leader, and social worker. He graduated from the University of Kashmir with a master’s degree in social work. As a committed social worker, he advocates for Underprivileged people, especially women, children, and youth.
Children in hilly regions are encouraged to play sports and go to school by Kifayatullah. Additionally, he gathers used textbooks and gives them to students in need.
In remote areas such as Ketson, Dakhi, Dangarnar, Chinchar, he has set up awareness camps on topics including drug misuse, environmental sustainability, and women’s empowerment. His efforts in social forestry and tree planting are also worth mentioning.
He mentioned the lack of finance as the main obstacle, adding that I primarily rely on crowd-funding to carry out my purpose.
Kifayatullah Malik is currently the district coordinator for REACHA (Research and Extension Association for Conservation of Horticulture and Agro-forestry), which works to increase economic opportunities, enhance education, and close the digital divide in underprivileged areas of J&K. In addition, he has served under “Bal Raksha Bharat,” an organization that is vital to improving rural communities’ access to healthcare, education, and livelihood.
President Draupadi Murmu presented him with the esteemed President’s Award for Social Work and Community Welfare in 2021-22. Other honors that Kifayatullah has received include the Best Forest Friend Award for planting trees from the Jammu and Kashmir Social Forestry Department, the Ambassador of Humanity Award 2024, the Global Human Rights Award, the ADG’s Appreciation Award 2019, and the award for social work in 2024.
Kifayatullah Malik says, having millions is not necessary to make a difference. A small act of kindness can have a significant impact. Simple actions like providing guidance to a child, giving someone a book or a pen, feeding a poor family can bring great rewards. Try it and see the positive change you can create!
source: http://www.twocircles.net / TwoCircles.net / Home> India News> TCN Positive / by TCN News / February 07th, 2025
Naushad Ahmad of this village in Kerakat tehsil drew attention when he mentioned his name as Naushad Ahmad Dubey on his daughter’s wedding card.
Naushad Ahmad Dubey tending to cows (Photo | Special arrangement)
Lucknow :
Dehri, a small nondescript village around 35-40 km from the Jaunpur district headquarters in eastern UP, is in the limelight for a rare phenomenon.
Dehri is predominantly a Muslim village with over 7000 Muslims and 5000 Hindus living together in perfect harmony for ages. Suddenly a new trend is emerging in the village. Around 70 Muslims of the village have added ‘Brahmin’ surnames to their names. However, they claim that they have not reconverted to Hinduism.
Naushad Ahmad of this village in Kerakat tehsil has drawn obvious attention when he mentioned his name as Naushad Ahmad Dubey on his daughter’s wedding card.
In the same village lives Pandey ji or Irshad Ahmad Pandey who stays just two houses away from Naushad Ahmad Dubey.
Many others like Naushad and Irshad are following the same practice by adding the surnames Mishra, Pandey, Tiwari to their names.
“We started this practice around two years back when we came to know about our genuine ancestry. We got to know that we all were Hindus who got converted many generations ago,” says Naushad Ahmad with a saffron stole around his neck.
He adds that on tracing his roots, he learned that his forefathers especially Lal Bahadur Dubey had converted to Islam eight generations back and became Sheikh.
“As people used to address the senior members of my family as ‘Panditji’, I was curious about my ancestry and lineage. My great-grandfather told me that eight generations back, our ancestor Lal Bahadur Dubey of Rani ki Sarai had arrived in Dehri and purchased a ‘Zamindari’ from Hazari Singh. When he came here, he had already converted to Islam,” says Naushad mentioning that his quest to know the conditions under which Lal Bahadur embraced Islam is still on.
“After getting the information about my ancestry, I decided to put my original surname ‘Dubey’ with my name,” says Naushad who now has turned into a Gau Bhakt and Gau Sewak (cow caretaker). However, no one else in his family has added Dubey’s surname.
Similarly, Ehtesham Ahmad of the same village claims that he also has Hindu lineage. “My ancestors were also Brahmins but I have not added their surname to my name yet,” he says, adding that many Muslim men have started using other Brahmin surnames and have started tending the cows. Dehri gram Pradhan (village head) Farhan says that he traced his ancestors four generations back and learned that they were Hindus.
Similarly, Abdullah Sheikh is now Abdullah Sheikh Dubey, Mohammad Gufran is now known as Thakur Gufran and those with Sayyad as surname are now Shandilya.
They all follow Islamic practices but go to the temple as well to pay obeisance to Hindu deities. They follow the holy Quran but also take part in aarti at the village temple.
However, many of their relatives have yet to be convinced about adding Hindu surnames to their names. Sheikh Mariam Siddiqui, a relative of Naushad Ahmad Dubey, feels that her name is her identity and there is no need to change it.
Naushad Ahmad Dubey feels others should also trace their roots and connect with them by adding their original surnames to their present names.
“These surnames like Sheikh, Pathan, Sayyad and Mirza are not our original surnames. These have been brought in by foreigners. We have not come from Afghanistan or Gulf. I cannot say under what conditions our ancestors had to convert to Islam but we can always use our original surnames to strike a harmonious chord with our Hindu brothers and live peacefully. This will also strengthen the nation,” says Israr Ahmad who also uses the surname Dubey.
When asked if he believed in Lord Ram, Naushad says he does, as Lord Ram is not only a Hindu deity but a symbol of India’s spiritual prosperity, a uniting factor.
source: http://www.newindianexpress.com / The New Indian Express / Home> Nation /by Namita Bajpai / December 10th, 2020
Dr. Fasna K receiving the best paper award at Mumbai
Aligarh:
Dr. Fasna K, a Junior Resident-III in the Department of Pediatric and Preventive Dentistry, Dr. Z.A. Dental College, Aligarh Muslim University got the Best Paper Award at the 21st National Postgraduate Convention of the Indian Society of Pedodontics and Preventive Dentistry (PedoSoch 2025), held in Mumbai, recently.
Her Guide, Prof Saima Yunus Khan, Chairperson of the department congratulated Dr. Fasna on the achievement.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards> Latest News / by Radiance News Bureau / February 05th, 2025
The award-winning Bengali author talks about his books, development of minority communities, Kolkata Book Fair, social media, and more.
Abul Bashar — the author of ‘Agnibalaka’ and several other popular titles — is one of the prominent voices documenting the lives of minority communities in Bengal / Wikimedia Commons
Born in Murshidabad at a time when the zilla’s literacy rate was 12.9 per cent, it was an uphill battle for Abul Bashar to not just educate himself but also to live his dream of becoming an author.
With 40 books to his name, including popular titles such as Agnibalaka, Marusvarga, Jol, Mati, Aguner Upakkhayan, and Dharmer Grahon, Bashar has documented the lives and issues of minority communities and socio-religious matters through his works. A recipient of top honours such as the Ananda Puraskar and Banga Bhushan, he was awarded the Guild Lifetime Literary Award in 2025 at the 48th International Kolkata Book Fair.
My Kolkata met Bashar at the boi mela for a conversation, discussing India’s evolution, the status of the Bengali Muslims, his career as an author, and more. Edited excerpts follow.
My Kolkata: India celebrated its 76th Republic Day this year. You were born in 1951. As an author who has been documenting the growth of society in his works, how do you see India’s evolution?
Abul Bashar: One thing that has been catching my attention is that the culture that comprises both Hindus and Muslims is in a state of dialectics and adjustment with the ‘Indian culture’. We have imbibed the virtues of Indian society, but there are a few aspects of Bengali society that do not marry well with the Indian society. This concerns me, because this is not how it was earlier. The incidents around the Babri Masjid and the Ram Mandir have changed the political diaspora of India.
It is now a global situation and not just confined to India. It is prevalent in the subcontinent that religious minorities are under attack. Civilisation is under threat, but this is not how it is supposed to be. The Indian Constitution speaks about equality towards minority communities, their representation in the power structure of the society, and a homogeneity of culture. These were the ideals of Rabindranath Tagore and Mahatma Gandhi. The lack of homogeneity in the culture is worrying me. Of course, the extent varies from place to place, but there are a few incidents that happen that make me feel imperiled.
In this country, the constitutional rights and duties of people from all walks of life are directly and intrinsically involved with the idea of democracy. India is a pluralist country where diverse religious identities and cultures cohabit in an interesting milieu, but this fabric is facing a push back.
You have written extensively on Bengali Muslims. What do you think of their current socio-religious status?
More than the religious identity, the Muslim community continues to be backward in terms of financial independence, and I give more importance to financial independence. One of the primary tenets of India is the growth of any backward community — be it among Hindus, Muslims, or any other community. The Constitution aims towards that.
The financial backwardness of the Muslim community has affected the education of modernism. It is difficult for a financially backward community to become modern. The State, thus, has to fulfill its responsibility towards removing this roadblock so that a symbiosis between community and modernism takes place.
I have not only written about the Muslim community, but also about the Hindu community. My novel, Maruswarga, can be termed — ekjon Bangali lekhoker Ihudi upanyash (a Bengali writer’s Jewish novel). My work is extensively based on various mythologies and the folk culture of Bengal, focusing on the baul-fakirs. There is a unique amalgamation of Buddhism and Islam in the bauls, which was evident through the life of Lalon Shah. My thoughts revolve around these aspects, and I want comprehensive development of the Muslim society through cultural amalgamation.
Through my books, I have addressed the religious superstitions and other roadblocks that can cause hindrance to the development of society.
Abul Bashar was conferred the Guild Lifetime Achievement Award by chief minister of West Bengal, Mamata Banerjee, on January 28 at the inauguration of the 48th International Kolkata Book Fair / My Kolkata
Do you think awards and accolades you have received have made it easier for your voice to reach society?
No, absolutely not. In my initial days as an author, I found that the readerbase of my genre of writing in West Bengal was very constricted because I belonged from a backward society. I have had a readerbase in Bangladesh since the inception of my career. Here [in West Bengal], it has taken time, but a community of people who read my kind of writings have developed. My thought process, and my novels that are based on mythology have found an academic discourse, and a doctoral candidate from Murshidabad, did his PhD on my work at Jadavpur University.
What surprised me was that a member of the society that created barriers for me and refused to accept my words did a doctoral thesis on the mythical treatment in my literature as an academic discourse. Society has evolved, and the environment of the present times is removing roadblocks, making way for an educated middle-income strata that is progressive and free thinking.
From Agnibalaka to Bhor Poati Tara — how do you see your evolution as an author?
It is a journey that I made, I would say. I have been influenced by several thoughts at different points in my life. I was an activist of Leftist politics that was different from today’s times. Leftist politics was known as the politics of sacrifice. Agnibalaka’s protagonists, if you notice, are characters who do not conform to societal norms. They are free thinkers and are characters who have imbibed Marxism in order to elevate their lives. They are the voices of dissent against stigmas and stereotypes of society.
Agnibalaka is a political novel in which dialectical materialism among various stratas of the society as well as the dialectics in interpersonal relationships between two political parties is shown. The conflict between the social strata during the 19-month long Emergency period in India, and how Marxism could be brought into praxis — Agnibalaka is an experimentation on that.
However, I do not share the same thoughts today, and by this I mean that it has been removed from my life in some ways. I have not removed it from my life, but the ideology is gradually vanishing on a global scale. It is possible that my experiments or observations are incorrect, but in today’s time, this is how I see it.
When the world starts facing a situation like today in reference to Marxism, existentialism takes its course, and becomes a replacement and anti thesis for Marxism. Everyone is in a state of endangerment, and the very thought that society that was created for its residents, is now in oblivion. Social norms were made for the development of people, but development is not entirely dependent on norms. An excessive emphasis on following social norms has given rise to conflict between man and society. This was the reason behind the two World Wars. This has also given birth to existentialist literature, as well as poets like Jibanananda Das and Michael Madhusudan Dutta.
Abul Bashar at the Kolkata Book Fair, 2025 / My Kolkata
The Kolkata International Book Fair is one of the largest book fairs in the world. In a day and age when social media has diminished attention spans, how do you see the importance of book fairs?
Social media is not a replacement for books. There is no conflict between gadgets that we use on a regular basis versus books. Gadgets like phones are essential to attain information and gain knowledge, but literature is not just information. When we speak of literature, we usually refer to the written. But what about oral literature, which is a significant part of Bengali literature? The works of Lalon Shah, for instance, are originally songs and are kabya sahitya (poetry). Another example is Rabindrasangeet — a youngster, who is engrossed in his or her phone, is also a listener of Rabindranath Tagore’s music.
There is a trough and crest when it comes to readership, but eradicating books from our lives will never be possible — just like classical music, songs like Kaa Karu Sajni, or verses of Kabir. We have to increase our habit of reading because that will increase our creativity and strengthen our culture as well as inter-personal relationships. There is evolution in the publishing industry with the digitisation of books, which has increased the readerbase. And because of book fairs, there is a boost in the number of bibliophiles.
What is your next work?
I intend to go back to my zilla (Murshidabad) to work on a piece that would complete an unfinished novel.
source: http://www.telegraphindia.com / The Telegraph Online / Home> My Kolkata / by Pooja Mitra / February 02nd, 2025
Ex-Army man shot dead in Kashmir: The family was attacked at their home in south Kashmir’s Kulgam on Monday. The ex-Army man succumbed to his injuries while the condition of his wife and daughter are said to be stable.
New Delhi:
An ex-Army man, who along with his wife and daughter were attacked by terrorists in south Kashmir’s Kulgam district, succumbed to his injuries on Monday. The deceased has been identified as Manzoor Ahmad Wagay The family was attacked by terrorists in Behi Bagh area of Kulgam, earlier in the day.
The family was taken to a hospital where Wagay succumbed to his injuries. His wife and daughter are said to be stable.
“He used to stay at home. He retired in 2021. Our only demand is that we want justice and nothing else. He was running his own business,” said his younger brother while talking to news agency ANI.
Omar Abdullah expresses condolences
In a post on social media platform X, Jammu and Kashmir chief minister Omar Abdullah said that heinous violence has no place in our society. “Deeply saddened by the tragic killing of ex-serviceman Manzoor Ahmad Wagay Sahab in Kulgam. My heartfelt condolences to his family, and prayers for the swift recovery of his injured wife and daughter. Such heinous violence has no place in our society and must be condemned in the strongest terms. May peace and justice prevail,” he wrote on X.
Hazratbal MLA Salman Sagar condemned the attack, saying, “We condemn whoever is involved in it. We have been a victim of terrorism of cross-border sponsored terrorism. The LG and the Ministry of Home Affairs should look into it. There has been peace after a long time and it is their responsibility to maintain it. It is a UT and it comes under the domain of the LG and the MHA. They should make sure that no lives are lost.”
Area cordoned off, search on to nab attackers
While condemning the incident, J&K Minister Satish Sharma talked about giving befitting reply to the enemies of the nation. “There is a dire need to act on the promises the PM and the Defence Minister have made to us. We have to take strict action,” he said.
Meanwhile, the forces have cordoned off the area to nab the terrorists.
source: http://www.newsnine.com / News Nine / Home> India News / by Prabhakar Jha (headline edited) / February 03rd, 2025
