All six Muslim Lok Sabha candidates fielded by mainstream parties in Uttar Pradesh have emerged victorious.
Among the winners is Imran Masood, who contested from Saharanpur on a Congress ticket. “This victory is not just mine, but of every individual who believes in secularism and democracy,” Masood stated emphatically after his win.
Similarly, Maulana Muhibullah Nadvi, representing the Samajwadi Party, also secured a win in Rampur. “The people’s faith in us has been reaffirmed, and we will work tirelessly to honour their trust,” Nadvi said after trouncing Ghanshyam Singh Lodhi of the BJP with a total of 4.81 lakh votes, a margin of 89,370 votes.
Ziaur Rehman Barq, who contested from the Sambhal Lok Sabha seat, is on the path to victory as well. The Congress party’s candidate from Amroha, Kanwar Danish Ali, also achieved victory.
Reflecting on his triumphant journey, Ali said his suspension from the Bahujan Samaj Party was a turning point. “The support from the Congress party and the voters of Amroha has been overwhelming,” he said.
Afzal Ansari, a Samajwadi Party candidate, is leading in Ghazipur. Iqra Hasan, another Samajwadi Party candidate from the Kairana parliamentary seat, has also registered victory.
Before the elections, Imran Masood was affiliated with the Samajwadi Party, and Afzal Ansari was a Bahujan Samaj Party Member of Parliament. Danish Ali, formerly with the Bahujan Samaj Party, was suspended and later nominated by the Congress party, which led to his victory in Amroha.
Despite this success, the Bahujan Samaj Party, which fielded around 22 Muslim candidates, did not secure any seat. This outcome highlights a broader issue of representation, as only 78 Muslim candidates contested across the country under the Congress and other parties’ tickets. The Congress party itself offered tickets to just 19 Muslim candidates nationwide in this election.
With vote counting continuing, early trends indicate that the ruling NDA would form the next government. Nonetheless, the victory of these six candidates marks a noteworthy moment in this Lok Sabha election.
source: http://www.clarionindia.net / Clarion India / Home> India Votes> Indian Muslims> Politics / by Mohammad Alamullah, Clarion India / June 04th, 2024
Sajda Ahmed of the Trinamool Congress (TMC) and Iqra Munawwar Hasan Chaudhary of the Samajwadi Party are among the 24 Muslim members who have been elected to the 18th Lok Sabha in the just concluded election.
The entry of 24 Muslims in the Lok Sabha is seen as a positive move towards the participation of India’s second-largest religious community in Parliamentary democracy.
While the 27-year-old year Iqra is a law graduate who won from the Kairana constituency in Western Uttar Pradesh on the ticket of the Samajwadi party Sajda Ahmed is a veteran leader who has won for Lok Sabha election a third time.
Sajda Ahmed has been re-elected from the Uluberia constituency where she secured 694,945 votes and defeated her nearest rival of the BJP Arun Uday Pal Chaudhary.
Iqra, a debutant defeated her nearest rival BJP’s Pradeep Kumar by 69,116 votes in a closely contested election.
Iqra, an alumnus of the Lady Sri Ram College of New Delhi – she also graduated in law from the UK – hails from a political family of Shamli.
The number of Muslims elected to Lok Sabha doesn’t look as low as was feared by the Community. Muslims have been complaining about their diminishing presence in India’s political spectrum.
However, this time political parties had fielded only 78 candidates from the Muslim community as against 115 in the 2019 election.
The most well-known Muslim who successfully contested elections is cricketer Yusuf Pathan. He not only won his maiden political battle as the candidate of the Trinamool Congress (TMC) from the Baharampur constituency of West Bengal, he also turned out to be a giant killer as he defeated Congress veteran Adhir Ranjan Chaudhary.
Muslim leaders like the two former Chief Ministers of Jammu and Kashmir – Mehbooba Mufti and Omar Abdullah – were defeated in their respective constituencies. Omar was defeated by an independent candidate Abdul Rashid Sheikh who is known by his nickname of Engineer Rashid, whose campaign was run in absentia by his two sons.
Engineer Rashid, whose real name is Abdul Rashid Sheikh won the Baramulla seat by securing 4.7 lakh votes against his main rival Omar Abdullah, former Chief Minister and vice-president of the National Conference. He too is a giant killer in this election.
Interestingly, Engineer Rashid’s campaign was carried on by his two sons as he has been in Delhi’s Tihar Jail for five years facing trial for his alleged involvement in supporting terrorists in Kashmir.
In Jammu and Kashmir’s Anantnag-Rajouri seat, National Conference’s Mian Altaf Ahmed defeated Mehbooba Mufti by 2,81,794 votes, and in the Srinagar constituency, NC candidate Aga Syed Ruhullah Mehndi got 3,56,866 votes against PDP’s Wahid Para.
From Ladakh, Independent candidate Mohammad Hanifa won by a margin of 27,862 votes.
In Uttar Pradesh, Samajwadi Party’s Maulana Mohibullah fought the election for the first time and he won on the ticket of the Samajwadi Party from the Rampur seat by securing 4,81,503 votes.
Ziaur Rahman of the Samajwadi Party from Uttar Pradesh has been elected from the Sambhal constituency.
Afzal Ansari has won from the Ghazipur on the ticket of the Samajwadi party. He is the brother of the gangster Mukhtar Ansari who died while serving a sentence for murder in the jail.
Imran Masood of Congress won against his BJP rival Raghav Lakhanpal from Saharanpur.
From Hyderabad (Telangana) Asaduddin Owaisi of the All India Majlis-e-Ittehadul Muslimeen(AIMIM) won against BJP’s K. Madhavi Latha. He has won the Lok Sabha election for the fifth time.
In the 16th Lok Sabha, there were only 22 Muslim Members while the highest number of Muslims elected to the lower house – 49 – was in 1980 and most of them were from Congress. In the last General election 115 Muslim contested while only 22 won.
As against this, in the 2024 elections, only 78 Muslim candidates were fielded and 24 of them won.
West Bengal has elected the highest number of Muslim MPs in the just concluded elections. They are: Khalilur Rahaman, Jangipur, Yusuf Pathan, Baharampur, Abu Taher Khan, Murshidabad, S K Nurul, (Basirhat), Sajda Ahmed, (Uluberia), Isha Khan Choudhary, (Maldaha Dakshin).
Bihar: Muhammad Javed Kishanganj and Tariq Anwar Katihar (Congress)
Assam: Raqib Hussain Dhubri
Kerala: Shafi Parambil (Vadakara), ET Muhammad Basheer (Malappuram) and Dr. MP Abdul Samad Samdani (Ponnani)
Lakshdeep: Muhammad Hamdullah Saeed
Tamil Nadu: Nivas Kinis Ramanathapuram
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / posted by Aasha Kosa / June 05th, 2024
Siddiqi also broke new ground by studying 20,000 HC insolvency records to recreate the lives of an array of 19th-century city inhabitants.
In an age that sometimes overrates quantity and is beguiled by grandiloquence, economic historian Asiya Siddiqi, who passed away on Monday morning, went against the grain.
A chronicler of 19th century India, she wrote just two books. But each was a culmination of decades of painstaking original research, presented in prose that many might describe as being quietly elegant. In between working on the two books, she edited a volume on trade and finance in colonial India.
She broke new ground in both her books by closely reading new or underutilised primary sources. In the second book, Bombay’s People, 1860-1898: Insolvents in the City, published in 2017 by the Oxford University Press, she not only tapped a voluminous new source, namely about 20,000 insolvency records in the high court, but also incorporated the innovative conceptual approach of microhistory to illuminate the past.
She admired the work of one of microhistory’s founding scholars, Italian historian Carlo Ginzburg, especially his book ‘The Cheese and the Worms: The Cosmos of a 16th Century Miller’. Microhistory focuses on small units of research, such as a village, a single event or an individual, instead of large ones such as nations, kingdoms and cities. Siddiqi’s chapter, ‘Ayesha’s World’, the story of an unlettered butcher’s wife, is a gem of this genre.
“She was a first-rate historian, approaching her work with a craftlike precision,” said Mariam Dossal, a friend of hers who is an urban and maritime historian of 18th and 19th -century Mumbai and a former professor at the University of Mumbai, where Siddiqi worked for everal years. “In Bombay’s People, her view was so rich and broad that it covered every kind of person who inhabited the city, from the wealthy Jamshetji Jejeebhoy all the way to Ayesha. One marvelled at her beautiful use of language, through which she recreated the worlds of these inhabitants. For Asiya, everybody deserved a history.”
Her early work on the 19th-century opium and cotton trade based in Mumbai was also influential, in particular her article ‘The Business World of Jamshetji Jejeebhoy’, which appeared in the Indian Economic and Social History Review in 1982. She worked for years on the private papers of the merchant who was a central figure in those two trades to offer a finely-etched view of the entrepreneurial climate of that period, while also shedding light on the ways in which Mumbai supported the growth of the British economy.
A large portion of these papers consisted of letters in which Jejeebhoy had recorded both his business dealings and social life in great detail. Because the papers were disintegrating in the heat and humidity of Mumbai, she got them laminated with help from her uncle Saiyid Nurul Hasan, who was then the union minister of state for education, Dossal recalled.
Asiya Siddiqi’s first book, Agrarian Change in a Northern Indian State: Uttar Pradesh, 1819 to 1833, published in 1973 by Oxford Clarendon Press, grew out of the thesis she did for her DPhil at Oxford University. In what became a classic of South Asian economic history, she analysed the relevant records with characteristic rigor, becoming one of of the earliest to show how colonial trade policies contributed to a severe agricultural depression in the region.
She grew up in Lucknow, and from 1962 worked in and on Mumbai for four decades. She moved in the late 1990s to Bangalore, where her daughter said she passed away peacefully in her sleep. Her husband was the eminent biologist Obaid Siddiqi, who founded the biology department at the Tata Institute of Fundamental Research in Colaba and the National Centre for Biological Sciences in Bangalore. He passed away in 2013.
Asiya Siddiqi balanced her research with bringing up four accomplished children: the eldest Imran, a leading plant biologist based in Hyderabad; Yumna, a professor of English in the US; and fraternal twins, Diba, a visual artist and high school social science teacher in Bangalore, and Kaleem, a computer scientist in Canada.
Siddiqi seemed happiest working by herself in the archives, as an independent researcher, although she had two productive teaching stints: one at Aligarh Muslim University, where she met her husband just after getting a bachelor’s degree at Oxford University, and the other at Mumbai University.
She quit teaching when, at one point she found it difficult to commute from her home in south Mumbai to the university campus in Kalina while also keeping up with her research and and raising four children.
Disclaimer: The views expressed here are the author’s own. The opinions and facts expressed here do not reflect the views of Mirror and Mirror does not assume any responsibility or or liability for the same.
source: http://www.mumbaimirror.indiatimes.com / Mumbai Mirror / Opinion > Columnist / by Sumana Ramanan / October 11th, 2019
Amtul Suhail, Executive Director at 2nd Generation at Allerton in South San Francisco, CA, is one of one hundred Indian Muslim women across the globe to receive a nomination from Rising Beyond the Ceiling for her contributions and accomplishments in the field of early childhood education.
Rising Beyond the Ceiling is a non-profit organization focused on supporting and promoting Indian Muslim women and their leadership and contributions in their respective fields. Each year they spotlight one hundred Indian Muslim women who have made their mark in countries across the world. All the women have done their initial studies in India, but later moved to other countries where they received accolades and success in their professions.
“I am elated. This is a pure and pleasant surprise,” said Amtul. “I have been working for decades to make a difference in the community by helping one child, one family, one group and mission at a time. I never expected anything in return.”
Working the field of education since 1985, she migrated to the United States in 1990, leaving behind her family on a quest to pursue her dream of caring for and teaching children. Amtul joined Bright Horizons in 2013 and is currently the Executive Director at Bright Horizons Allerton where she oversees the center operations and its programs.
“My passion is children. Every single thing I do, I think “how would this impact a child?’’ This passion that drives me is because of my mother who always taught me what I call the ’golden rule‘ – when things go wrong, you do not go wrong,” said Amtul. “I lead with honesty, transparency, accountability and joy. My mom encouraged me to choose a career to work with children so I can make the difference for children and adults in the community where I work and live.”
Amtul has a Masters in Mass Communication from Aligarh Muslim University. She also volunteers her time and talent for her University Alumni Association of Northern California. She is a guiding force behind the alumni association’s mission and has been involved as a coach and student trainer.
Amtul adds: “My vision is to foster love and compassion for early childhood educators. When they decide to join the education field and under my supervision, they feel empowered, autonomous and committed. I truly believe that consistency and continuity of care is extremely important.”
To learn more about Rising Beyond the Ceiling, visit here.
Sabahat Afreen’s life will make you believe in the adage: where there is a will there is a way. Being born into an educated and prosperous family, Sabahat realized early in her life that her family was not open to women coming out of the four walls of the house, bracing against all odds to create their identity. She was raised seeing all women in her family in purdah.
However, somewhere in her heart, Sabahat Afreen was like a Secret Superstar of the Hindi movie by that name. Afreen was raised in a small village in Siddharthnagar district of Uttar Pradesh by her advocate father and a homemaker mother.
Sabahat Afreen started living in purdah in 10th class and after passing her 12th standard, She was not supposed to move out of the house alone. This resulted in her not attending college and opting for home study and writing examinations as a private student for her graduation years.
She was completing her master’s degree when she got married. Her husband’s family was politically connected and prosperous. She could have easily lived in comfort; Sabahat did not like to dress up like a doll wearing jewelery and expensive sarees and lounging around all day.
She said, “My mother was fond of reading and writing. She had an impact on me too. I used to write poems and stories in my childhood. Mom and Dad always encouraged me. It is a different matter that my works were never sent for publication as they didn’t believe in getting a picture of their daughter printed in the newspaper.”
She also realized the environment in her in-laws’ house was less conservative. “My father-in-law knew that I write, so he used to gift me a diary and pen; my husband also supported me.” She told Awaz-the Voice.
After marriage, she opened a secret account on Facebook and did not use her pictures for the DP. “I started writing stories on Facebook, my posts went viral. Someone suggested that I should send my stories to Neelesh Misra, (Editor, Gaon Connection, lyricist, and storyteller). His storytelling was popular. I emailed my story to him and he liked it. From that point, I was in his circle.”
Like Insia Malik (Played by Zaira Wasim) of Aamir Khan’s 2017 film Secret Superstar, she revealed her talent to the world by hiding her identity. Soon Sabahat Afrin was writing audio series, stories, and books for magazines and many apps across the country. She moved her two little daughters out of the closed environs of the village to Lucknow.
As it happens in such cases, most of the people who had opposed her once now praise and respect her. Her family is proud of her.
Recently her first story collection Mujhe Jugnuon Ke Desh Jaana Hai (I Want to Go to the Land of Fireflies)(Rujhan Publications, Rajasthan) was released. In it, Sabahat imagines in this country of fireflies women are also enjoying the same freedom as men, the doors of their hearts cannot be guarded, they too have the freedom to remarry after divorce, and they have the right to decide if they want to return to their husband’s house after feeling unwanted there.
Her stories are set in the backdrop of Muslim culture, but she manages to show that when it comes to the status and rights of women, it’s the same every year. Sabahat wants to free the fireflies from the clenched fists of Afreen women.Her first remuneration of Rs 30,000 as a writer was encouraging for Sabahat. She felt that being financially strong should be the priority of a woman. Now she shares her pictures on social media and with her stories.
Sabahat has written amazing stories that she must have picked up from around her and kept in the secret chamber of her heart to let them metamorphose into another form. Her stories look familiar to readers; after reading each one of her stories, the reader feels that he has seen these incidents.
Sabahat has adapted one such incident into a captivating story. The story Khoobsurat auratein (Beautiful Women) starts with this sentence – “even good looks are like a punishment, wherever she went people’s eyes were fixed on her.’ The heroine of the story, Alia, is very beautiful.”
Women are at the center of all Sabahat’s stories. The joys and sorrows of a woman, her dreams, her desire to fulfill them and social restrictions are the key elements in her stories. Sabahat is seen breaking these restrictions and traditions. Women in her stories are silent protesters except for Alia from her story Beautiful Women. However, they encounter opposition and in some cases, it’s also effective.
Sabahat becomes emotional while narrating her stories. She wishes to create a world for women where they have the freedom to fulfill their wishes and make their dreams come true. Her stories reflect her progressive thoughts.
Sabahat says that she never went to the market alone and yet when people knew about her through her stories, she felt confident to move to a big city with her daughters. “I reached Lucknow and rented out an apartment and enrolled my daughters in a good school. Today my daughters are studying, and life has become a bit easier for all three of us.”
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Onika Maheshwari, New Delhi / January 03rd, 2024
Lucknow topper Alisha Ansari has remained distant from social media sites to score 94% in board exams.
Class 10 student Alisha Ansari has secured the first rank in Lucknow and ninth in Uttar Pradesh with a score of 94 per cent. Apart from sheer hard work and support from parents, Alisha has had remained distant from social media websites, including Facebook, Twitter, and Instagram to attain this position.
Alisha, who comes from a middle-class family, has a younger brother and an elder sister. Her father, Mohammad Rizwan Fazli, is a teacher in a private engineering college and her mother, Shabana Ansari, is a housewife.
Kanti Mishra, Principal, Bal Nikunj Inter College, said, “Alisha has been a hardworking student. Also whenever she had a doubt in the subject, she would immediately ask school teachers.”
Appreciating her hard work and talent, her mother, Shabana Ansair, told, “We have always given our daughters equal opportunities to study.”
Moreover, she shared that she would want her daughter to become a doctor and it is just the beginning of her journey of success.
Also, her father, Mohd. Rizwan Fazli, expressed his happiness, saying that he is extremely proud of her daughter.
source: http://www.indiatoday.in / India Today / Home> News> Education Today> News / by Ashish Srivastava, Lucknow (UP) / June 27th, 2020
“I appeal to the youth of this country that they sit at the feet of this goddess (Nishat un Nisa Begum) to learn the lessons of independence and perseverance.” Famous Indian writer Brij Narayan Chakbast wrote this in 1918 about the freedom fighter Nishat un Nisa Begum.
People knew more about her husband Maulana Hasrat Mohani, who coined the slogan Inquilab Zindabad (Long live revolution). Historians have kept Nishat, like many other women, at the margins of historical narratives. She existed not as a protagonist but as a supporting actor in a play that had her husband as the protagonist.
This happened even though Hasrat admitted that he would have remained an apolitical editor if he had not married her. Maulana Abul Kalam Azad likened her to “a mountain of determination and patience.” Mahatma Gandhi also acknowledged a key role in the Non-Cooperation Movement. By no stretch of the imagination, she was a dependent woman and owed her existence to Hasrat.
Born in Lucknow in 1885, Nishat was home tutored, as was the custom of those times. She knew Urdu, Arabic, Persian, and English. Even before she married Hasrat in 1901 was teaching girls from backward sections of the society at her home. Marriage exposed her to the world of politics. Nishat and Hasrat were among the first Muslims in India to join Bal Gangadhar Tilak’s extremist group of Congress and open a Swadeshi shop in Aligarh. In 1903, the couple started a nationalist Urdu newspaper ‘Urdu e Mualla’. The British did not like it and jailed Hasrat in 1908. After his release, the couple resumed the newspaper. The newspaper had only two employees – Nishat and Hasrat.
Hasrat was again jailed during the First World War. Nishat, who like other Muslim women of her times, used to take a veil, came out in public to defend her husband in the court trial. She wrote letters to leaders, and articles in newspapers, and removed her veil while visiting courts. To go out of one’s house without a purdah was a courageous act.
Hasrat’s friend Pandit Kishan Parshad Kaul wrote, “She (Nishat) took this courageous step at a time when the veil was a symbol of dignity not only among Muslim women but among Hindu women as well”.
In those times Congress and other organizations used to raise public funds to help the families of jailed freedom fighters. Nishat declined to accept her share from it. Pandit Kishan Parshad recalled later that in 1917 when he once visited her in Aligarh he saw her living in abject poverty. Being a friend of Hasrat, he offered her money. Nishat told him, “I am happy with whatever I have”. She later asked him if he could help her in selling the Urdu books printed by their defunct press.
Kishan Parshad told Shiv Prasad Gupta, another prominent freedom fighter from Lucknow about Nishat’s condition. Gupta didn’t take a moment to write a cheque to purchase all the books from Nishat.
When Edwin Montagu visited India in 1917, Nishat was among the representatives of the All India Women’s Conference (AIWC) to meet him. In the meeting, she demanded that all the freedom fighters be released from jail.
Nishat had abandoned the purdah for good. In 1919, she attended the Amritsar Congress session after the Jallianwala Massacre and impressed everyone with her passionate speeches. A Muslim woman, without purdah and participating in politics at par with her husband, she was noticed as a “comrade of Hasrat.”
Nishat and Hasrat were sure that asking for concessions from the British was futile. They moved a resolution for Purna Swaraj (Complete Independence) and not a dominion status at the Ahmedabad session of Congress in 1921 as the party’s goal. Nishat spoke in support of the motion. The resolution was defeated as Mahatma Gandhi opposed the idea. Eight years later, Congress adopted the Purna Swaraj as its goal.
Hasrat was again jailed in 1922 and this time Nishat attended the Congress Session at Gaya without him. She eloquently opposed the participation of Congress members in the Legislative Councils. She said those who wanted complete independence from British rule could not dream of entering the assemblies formed by them.
According to Prof. Abida Samiuddin, Nishat’s politics did not depend on Hasrat alone. She was the first Muslim woman to address a Congress Session. Her work for the popularisation of Swadeshi, the All India Women Conference, correspondences with the nationalist leaders, articles in newspapers, public speeches, and other political activities are proof that she carried her identity in the Indian Freedom Struggle. She was active in workers’ movements till her death in 1937.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / May 14th, 2023
“I dedicated my second life to specially-abled people; especially helping the wheel-chair bound cricketers make their careers. Nowadays they are the talk of the town; they are scoring runs and playing well,” Ghazal Khan, CEO of Divyang Cricket Control Board of India (DCCBI), says.
Ghazal Khan, 28, from Agra, Uttar Pradesh, is the youngest woman in the world to be involved in the promotion of wheelchair cricket. She is also the Vice Chairperson of the International Council of Wheelchair Cricket and the Secretary of International Affairs of the International Cricket Council for the Physically Challenged.
Ghazal Khan narrated an incident from her childhood that changed the course of her life,
At the age of 21, Ghazal had a close shave with death. “On 22 December 2015 when I was preparing for the examination of the second semester of the MBA my blood pressure suddenly fell. I was riding a scooter when it happened. I fainted and fell off it. I opened my eyes after 9 days in the ICU of a hospital in Agra.”
Ghazal spent 20 days in the ICU. He was told that she was in critical condition and on a ventilator for 2 days. Doctors had declared her almost dead and given her only a 2% chance of survival.
“I was reborn on December 24 that year on my birthday. I had been in a coma for 9 days. My face was sewn up to close the injuries. I lost the beauty of my face. When I looked in the mirror, I couldn’t recognize myself.”
After this experience, Ghazal wondered why she survived even after doctors had given her a 2 percent chance.
“I asked myself, why did He (Allah) save me..? During this period, I received several calls from disabled cricketers from my father’s association.”
Ghazal’s father Haroon Rashid was a famous pacer of the Indian team. He too met with a mishap and had to give up cricket on doctors’ advice.
He founded the Divyang Cricket Control Board of India (DCCBI) to enable cricketers facing disabilities to pursue their interests. He is the general secretary of the Board and Ghazal the CEO.
Ghazal says, “I volunteered to help them during the first Asia Cup in 2015. It also helped me develop a good relationship with disabled cricketers.
“I realized that I had lost the beauty of my face, but they lost their body parts and yet they are very happy and thankful to the almighty. So, why should I be ashamed of my ugly face?
“I realized that Allah has saved me for a reason; I decided to prepare for UPSC civil services examination and become an IFS officer.
“I was sure of cracking the examination on the first attempt. However, I day before my preliminary exam, I fought with my fiancé. Thereafter I became depressed and was diagnosed with severe clinical depression.
“Suddenly I behaved like a child of 8-9 years’; had a loss of memory. Biologically, I was 23 but mentally I was 8 years old. I had lost all senses.
“One day while playing with the wheelchair cricketers before the IWPL tournament, a miracle happened. I felt normal. It was a pleasant shock for my family.”
Ghazal decided to work for the disabled cricketers. “This was the moment when I realized why Allah saved me. From that day till now I have given all my time and energy to Divyangjan’s cricket.
Ghazal is also Vice President of the International Council for Wheelchair Cricket (ICWC) and is secretary, International Affairs in the International Council for the Physically Challenged Cricket (ICPCC).
Almost four years ago she launched the Divyang Premier League DPL T-20.
Ghazal says she aims to elevate disabled cricketers to the status of others. Due to her efforts, on the lines of IPL, the Divyang Premier League IPL was played between 6 teams in 2021 at the Sharjah International Cricket Stadium in Dubai.
She gives the credit for her success to her father.
Ghazal Khan said she is also influenced by Prime Minister Narendra Modi. She was impressed by Modi’s remarks in o address ‘Mann Ki Baat’ on December 27, 2015, which said that physically challenged people have a divine ability and for this, they should be called Divyangjan and not disabled.
Ghazal Khan recently received the Global Excellence Award from the Samarth Seva Sansthan of Rajasthan. Last year she received the Icons of Asia Award.
Ghazal Khan told Awaz-The Voice that she is also planning to work for women’s disability cricket, improving the commentary of the game and setting up a sports business industry.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Onika Maheshwari, New Delhi / March 29th, 2023
At the 2022 International Shooting Sport Federation (ISSF) Shotgun World Championship, which was held on Monday in Osijek, Croatia, Indian shooter Areeba Khan took home the silver medal in the individual women’s junior skeet event.
Areeba Khan hit 29 of her 40 shots in the final, missing her final attempt, while Sophie Herrmann of Great Britain scored 30 shots to win the gold.
Raveca-Maria Islai of Romania took home the bronze medal after striking 20 shots, while Muffaddal Zahra Deesawala of India placed fourth after hitting 12 targets.
After Shapath Bharadwaj, Shardul Vihan, and Arya Tyagi won gold in the junior trap men’s team competition, this is India’s second medal in the shotgun competition.
After a shoot-off, Areeba Khan came in third place in the qualifying round. She then won her ranking match to advance to the final.
The 19-year-old Indian shooter competed for India’s junior women’s skeet squad in 2021, which won a gold medal.
No Indian shooter qualified for the ranking matches in the junior men’s individual skeet later in the day.
In qualifying, Bhavtegh Singh Gill, Abhay Singh Sekhon, and Ritu Raj Bundela came in at positions 32, 33, and 36, respectively. The ranking matches are limited to the top eight competitors.