Rana Ayyub, an Indian investigative journalist and Global Opinion Writer at The Washington Post, is the recipient of one of the two coveted 2024 International Press Freedom Awards, as announced by Canadian Journalists for Free Expression (CJFE). She has been named for this award for her reporting that tenaciously upholds press freedom while holding governments accountable.
Ayyub will attend the CJFE Gala: A Night to Celebrate Courage in Journalism, where she will accept the award in Toronto on October 23.
When Ayyub went undercover in 2010 to look into the government’s role in communal violence – which is defined as violence based on race or religion – she established her reputation for fearless reporting. Since then, she has provided news and investigative reports about the persecution of minorities, state-sanctioned violence, and communal politics for a variety of Indian and international publications, such as The Washington Post, The New York Times, The Guardian, The Atlantic, and Foreign Policy. Her best-selling book, Gujarat Files: Anatomy of a Cover-up was released in 2016.
The Modi administration has reacted angrily to Ayyub’s political exposés. Ayyub is one of India’s most harassed and abused reporters, according to the International Centre for Journalists, and the UN special rapporteur has urged Indian government to stop the “relentless misogynistic and sectarian attacks” against her.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation> Awards / by Radiance News Bureau / October 04th, 2024
Sarah Rizvi has done her bit to issue a blow to the stereotype of the Muslim woman, moderately educated and socially subjugated, ensconced in hijab. She has cleared the IAS exam, ranking 86th among 734 successful candidates. More remarkably perhaps, she has achieved the feat with Urdu literature as one of her optional subjects.
“Urdu is my mothertongue. I learnt Urdu and Persian from my late grandfather, Khalid Hussain Khan, who was a lawyer in Uttar Pradesh. I have read Urdu poems and novels since childhood. My Urdu writing speed was bad but I wrote a page a day and that improved my pace of writing,’’ Sarah said. Mohammed Iqbal was, for her, the most difficult poet to understand. “But his shayeri is fabulous,’’ she said of the Kashmiri poet who wrote Sare Jahan se achchha, Hindustan hamara.
After finishing BCom from MMK College in 2003, Sarah attended a lecture on competitive exams by K M Arif, educationist and chairman of Alliance Foundation. That inspired her to go for the IAS. “I tried twice but could not clear even the preliminary stage. This was my third attempt and, masha Allah, I passed,’’ the 25-year-old said, adding that her success was the outcome of 10-12 hours of study a day.
While doing her BCom, Sarah also completed her foundation course in chartered accountancy. “I wanted to become a CA but Dr Arif suggested I study for the IAS exam instead. I was clueless about the exam procedure and the requisite study material but my family supported me,’’ she said. Sarah was also awarded a scholarship by MESCO, an NGO.
Sarah is now posted as section officer in the Haryana Accountant-General’s office.
Sarah’s father, Afzal Ahmed, a science graduate, and mother Nigar, an arts graduate from Aligarh Muslim University, run a small garments business.
Her elder brother, Wasif, a civil engineer, is working for a company in Dubai and Sarah’s twin sister, Sameera, a graduate in computer applications, from National College, is married and lives in Bahrain. “I feel more Mulims, especially women, should go for the competitive exams. Many women don’t even know what these exams are about but awareness is spreading,’’ Sarah said.
“This subject gives us an inside knowledge of government administration. And the topics are similar to the business administration course matter I read in college,” Sarah said, explaining why she chose public administration over accountancy as one of the optionals.
Sarah did her schooling from Canossa Convent School and St. Louis Convent High School in Andheri. She later joined CWC College for Commerce and Economics and eventually graduated from MMK College with 75.7 per cent marks.
(Courtesy Times of India)
source: http://www.ummid.com / Ummid.com / Home / by Mateen Hafeez, TNN (headline edited)
Ab Razzaque, a numismatist based in Malegaon, died due to brain hemorrhage Saturday September 7, 2024
Malegaon:
Ab Razzaque, a numismatist based in Malegaon, died due to brain hemorrhage Saturday September 7, 2024, family sources said.
Ab Razzaque was a ‘hobby numismatist’ fond of collecting old currency notes, coins and postal stamps.
However, Ab Razzque had another distinction of collecting photographs, wedding cards and other such things of local residents, especially renowned personalities and historical figures, of Malegaon.
Another distinguishing feature of Ab Razzaque, was the background and historical accounts of the photographs of the people he had collected.
Abdul Razzaque was the only son of Dr Ramzan, founder of Maulana Azad School Malegaon.
He is survived by mother, and daughter Sana. Sana is a teacher at Rehnuma School in Malegaon.
Following is an article written by Editor ummid.com Aleem Faizee that was published in The Times of India Nashik on March 29, 2008.
A Frail Persona with a Strong Desire
Collecting the historical accounts for the future generation has always been a daunting task. Read on as Aleem Faizee interacts with a man who has not only collected rare photographs but has also memorized the history associated with them.
“Look. This is Ayesha Hakim, the former MLA of Malegaon sitting with then Chief Minister of the State Yashwantrao Chavan. This is Siddique Haji, the first child of the town who went for Hajj in his childhood. And look this is Sumayya, the first Muslim lady Bus-Conductor from Malegaon”, narrates Ab. Razzaque simultaneously picking up the photographs one by one from his huge collection.
Abdur Razzaq has collected hundreds of photographs of the Malegaonians who have contributed in any sort to the town in making what it is today.
Apart from having photographs depicting few of the historical events associated with the town, he also has under his possession some snaps of the people the world just doesn’t know they belong to the town.
More influencing than the unique collection is the way the young chap describes the historical accounts behind every photograph he collected after years of hard work and the quickness with which he recognizes them.
Ask him about any photograph and he immediately starts as if he is reading from a book. Displaying a photograph in which a musician is playing on a fluid, Razzak says:
“This is Zawwar Husain of Malegaon who played on the flute for Mohe Panghat Pe …, the famous song from Mughal-e-Azam.”
He picks up another photograph and goes on.
“This is yet another rare photograph showing Shahnawaz Bhutto, the grandfather of slain Former Premier of Pakistan Benazir Bhutto, sitting in the lawns of Malegaon Municipal Council with then Councilors.”
And then he rummages around into his collection for a while before ending with two photographs. Displaying the first, he says:
“This is the original snapshot showing the gravity of the flood that had stormed Malegaon in 1969.”
This is not the end. His commentary goes on.
“This was taken at 03:30 in the afternoon from the stairs of Sardar Talkies, which has recently been converted into a shopping complex.”
As soon as he ends with this annotation, he picks up the other snaps and continues:
“This is a pre-1863 photograph of Malegaon Municipal Council against the backdrop of the historic fort which was then carrying its activities in a small shack.”
Physically very frail and a stammer who stumbles while speaking, Razzaque is financially also like his physical self. But the desire for this unique habit keeps him going.
“My father was sitting with his friends. With some newspapers in front of them, they were discussing the importance of collecting the historical accounts for the future generation”, Razzaque who is planning to publish a book recalls.
“This prompted me to collecting these photographs and the stories behind them”, he said.
source: http://www.ummid.com / Ummid.com / Home> Life & Style> by Ummid.com Staff Reporter / September 07th, 2024
The Urdu Academy Jeddah, in collaboration with the Hyderabad Education Center, organized a gold medal and merit certificate distribution ceremony for SSC top-performing students and best teachers from Telangana government Urdu medium schools. The event was held at the Education Center in Nezampet, Bownampally on Saturday.
The ceremony was presided over by Mr. Saleem Farooqui, Founder and Patron of the Urdu Academy Jeddah, and Mr. Sheikh Ibrahim, President of the Urdu Academy Jeddah.
The guests included General Secretary Syed Naeemuddin Bari, Manwar Khan, Qudrat Nawaz Baig, Vice President of Hyderabad, Ahmeduddin, Rifat Siddiqui, and Mohammad Bashir Ali.
The event began with a recitation from the Quran by Hafiz and Qari Syed Naeemuddin, followed by a Hamd (praise of God) and Naat (praise of the Prophet Muhammad ﷺ) by Hafiz Ameenuddin Ansari.
Special tributes were paid to the late Mr. Syed Jamalullah Qadri, former President, and Mr. Asif Samadani, former Patron-in-Chief, for their invaluable contributions to Urdu language and literature.
The event continued with the distribution of gold medals to top-performing SSC students and certificates of appreciation to outstanding teachers.
The distinguished guests included Mr. Obaidullah Kotwal, Chairman of Telangana Minorities Finance Corporation, Mr. S.A. Ashkour, Director of Ma’arif University Osmania, Mr. Haqayuqur Rahman Baig, Coordinator of All India Congress Committee, and Mr. Imtiaz Ishaq, former Chairman of the Minority Financial Commission.
Ms. Saadia Fatima Khan from Maharashtra, representing the Urdu Academy Jeddah, conducted the ceremony with great skill. She extended a warm welcome to the guests of honor, patrons, and attendees, expressing gratitude for their continuous support.
The Urdu Academy Jeddah has always strived to support Urdu medium students, teachers, and schools. Their efforts aim to promote and preserve the Urdu language. The academy’s dedication has illuminated the path of knowledge not only in Hyderabad and Telangana but also in other cities, spreading the light of education.
The ceremony concluded with the announcement of awards for 25 students who achieved top grades in the SSC exams, including gold medals and cash prizes. Twelve outstanding teachers and two exemplary schools also received honors, including shawls and mementos.
Prominent figures at the event emphasized the importance of creating a supportive home environment for learning, encouraging families to maintain a library at home. The ceremony was a celebration of academic excellence and a tribute to the ongoing efforts to promote Urdu language and education.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation / by Radiance News Bureau / July 03rd, 2024
Hijab-clad Alfiya Ansari allegedly faced discrimination at NG Acharya College, the first educational institution in the city that banned wearing headscarves and veils on the campus. Despite the decision reportedly forcing several Muslim women to drop out or discontinue attending classes, she remained dedicated to her education.
Her perseverance and determination led her to achieve the top rank in her class, serving as a powerful testament to her resilience and a strong rebuke to those who “discriminated” against her.
Alfiya’s achievements highlight her unwavering commitment to her goals, demonstrating that “bias” and “prejudice” cannot diminish true talent and hard work.
A Dream of Becoming a Doctor
Living with her parents and two siblings in Mumbai’s Govandi slum, Alfiya’s story is one of remarkable resilience and determination. Her father, a tailor earning Rs 20,000 per month, worked hard to support his family.
As the eldest sibling, Alfiya took her role seriously. She completed senior secondary school from a local English medium school, scoring an impressive 85% and chose to enroll in an aided college for further studies.
From a young age, she aspired to become a doctor. This ambition led her to choose the science stream in junior college, where she began preparing for the National Eligibility-cum-Entrance Test (Undergraduate) or NEET examination.
However, as she advanced to her second year, she decided to focus primarily on her board exams, dedicating much of her time to studying in the library to achieve her academic goals.
Despite facing health issues from eating outside food while spending long hours in the library, Alfiya’s family, particularly her mother, provided unwavering support. Her mother ensured she had home-cooked meals and timely medication, allowing her to maintain her focus.
Alfiya credits her success to her mother’s support, highlighting the crucial role her family played in her academic achievements.
‘Harassment’ at College
Initially cooperative, the staff at Acharya College allegedly changed their attitude drastically once the hijab issue arose. Teachers purportedly began harassing Muslim girls, making them stand outside during lectures and using various other methods.
Alfiya was mentally disturbed for many days. Fifteen-twenty girls, she alleged, stopped attending college.
However, she could not easily give up on her dream of becoming a doctor. With her parents unable to afford another college, she continued at Acharya, removing her hijab outside but still wearing a dupatta.
“This is how I struggled,” she told TwoCircles.net.
Maintaining Focus Amidst Adversity
Alfiya remained focused on her goals despite the challenges. “Life brings many issues, sometimes in the form of the hijab and sometimes due to narrow-minded views about girls,” she said, adding, “When we are focused, problems do not seem as overwhelming.”
She stayed focused on her aim and plans to continue facing challenges head-on without stepping back from her goals.
A Message to Girls
Alfiya has a powerful message for girls: “If we want to change our current situation, education is the most important part. Achieve it, but always remember the importance of both academic and religious knowledge. Only then can you become a better role model in this society. Your identity should be defined by your character, which for a girl is always defined by her modesty. Be whatever you want to be, but stay within the bounds of modesty.”
Advice for Youth
To the youth, Alfiya advises, “You are your own saviours, and your own adversaries. Keep yourself engaged in productive activities, or else negative influences will keep you busy with useless and immoral activities. Use your mobile phones positively but within a specific time limit. Learn skills to keep pace with the present situation.”
Family’s Joy and Support
After the results, Alfiya’s family was overjoyed. “Before 12th grade, I did not receive much financial support from anyone; but after 12th grade, I received immense support from an elder sister, whom I consider an angel. She has been a great source of motivation for me,” she said, though she could not mention her name due to her sister’s request for anonymity.
source: http://www.twocircles.net / TwoCircles.net / Home> Careers / by K K Ahmed, TwoCircles.net / June 10th, 2024
Bengaluru, KARNATAKA / New York, U.S.A / Mumbai, MAHARASHTRA :
Rummana Hussain’s conceptual artistic imprint on the state of India is relevant now more than ever. Dealing in the currency of feminist expression, postcolonial thought and perennial ideas, Rummana’s India is both doubly colourful and doubly dark.
In an inaugural show in its new West Village location, New York’s Institute of Arab and Islamic Art presents The Tomb of Begum Hazrat Mahal an exhibition encapsulating Rummana Hussain’s artistic ruminations about the space our bodies occupy in present and past through one of India’s most prominent Muslim woman.
Bangalore-born Rummana Hussain (1952-1999) was a pioneer in conceptual and performance-based political art in India during the 1980s and 1990s.
She was part of the Sahmat collective, a platform for liberal, secular engagés multidisciplinary artists including Safdar Hashmi, Bharti Kher, and Manjeet Bawa among others.
In this recreation of The Tomb of Begum Hazrat Mahal (1997), the respectful visitor enters a one-room shrine.
“In seeing The Tomb of Begum Hazrat Mahal today, I remembered Hussain’s bold feminist reclamation of her Muslim body through the reincarnated aura of Begum Hazrat Mahal to question monolithic identity, national narratives, and systemic marginalisation”
Various objects signify a site of lamentation, pride, and remembrance.
On the floor, occupying a central location, 12 votive-like papaya halves sit atop a mattress of uncooked rice, evoking both an altar to womanhood and fertility, and a symbolic funerary pyre.
In front of them stands an installation of offerings comprising amulets, dried roses, shells, and incense sticks, tied in a rope.
Against the three other walls is a calligraphic sculpture from rusty metal that reminds of a sacred spell and the embodiment of time, and an image frieze of detailed black and white triumphant photographs showing a woman’s arms, wrists, and hands.
In one of these frames, a woman raises her fist up as if calling others to join in. In another, she holds an ominous knife. Images of flames are interjected between the simulacra of archives.
The room is devoted to a woman, an invisible physical body which radiates from each of the static objects. Begum Hazrat Mahal (1820-1879), née Muhammadi Khanum, was born into a poor family.
She was sold and entered the royal harem of art-loving Wajid Ali Shah, the last king of Awadh, a kingdom that occupied the area of the present-day northern Indian state of Uttar Pradesh. Trained as a harem attendant, she would eventually rise to become the king’s concubine – one of his favourites. Beyond her charms, Begum Hazrat Mahal owes her entrance on the historical stage foremost to her political prowess and courage.
The British-owned East India Company operated in Awadh since the early 19th century. The Company increased its grip in 1856, when it directly seized control of Awadh, citing poor governance and the need to uphold the rule of law to justify their annexation (an excuse known as the “Doctrine of Lapse”).
A Chief Commissioner was rapidly appointed. This caused the king to leave Lucknow and seek refuge in Calcutta. The Queen Mother of Awadh petitioned Queen Victoria in person for her son’s rights, in vain. Wives, including Begum Hazrat Mahal were left behind in occupied Lucknow.
After this brutal annexation, discontent grew in several parts of India against the British and the interference of the Company, culminating in a mutiny and revolt in May 1857. Rebels looked to Awadh’s Crown Prince as a successor to his absent father when they captured Lucknow.
But Birjis Qadr, the son of Begum Hazrat Mahal and Wajid Ali Shah, was still a child then, too young to assume power. In his stead, Begum Hazrat Mahal took over Awadh’s revolutionary affairs, actively leading the armed revolt during her regency, towards the reinstatement of Indian rule over Awadh in July 1857.
She continued resisting British rule well after the retaking of Awadh by the occupying troops in 1858, as she refused various offers of collaboration. She died in exile in Kathmandu, Nepal, as an unwavering freedom fighter. Today, a humble stele near Kathmandu’s Jama Masjid marks her tomb.
Rummana Hussain, Living on the Margins, 1995, performance at the National Centre for Performing Arts, Mumbai
When Rummana Hussain first showed The Tomb of Begum Hazrat Mahal to the public in 1997, it was during a period marked by the tragic aftermath of inter-communal violence.
During the 1980s, radical Hindu nationalists campaigned to build a temple on the site believed to be the birthplace of Rama, where a mosque had been erected since the 16th century.
They took to the streets of Ayodhya, Uttar Pradesh, en masse in 1992. Security lost control of the crowd which eventually stormed into the site, demolishing the mosque.
This ignited weeks of violent clashes between Hindu and Muslim communities, causing the deaths of thousands. A later investigation on the destruction of Babri Masjid in Ayodhya pointed out the responsibility of leaders and supporters of the right-wing Bharatiya Janata Party (BJP), the political party of India’s incumbent Prime Minister, Narendra Modi.
Babri Masjid launched a turning point in Hussain’s artistic journey towards a more intimate, politically-conscious form of expression. In Dissected Projection (1993), she explored the multilayered meaning of ruins and dislocation through an allegorical work that exposes a fracture, a shattered piece of terracotta.
In her show Multiples and Fragments (1994), Hussain engaged with historical and domestic oppression in an installation of pigmented pieces of fabric on a clothesline, to denounce the colonial extraction of indigo in India and unpaid housework traditionally performed by women and girls. Labour is always physical and violence first hurts the most vulnerable.
In her 1995 performance Living on the Margins, Hussain screamed while holding papaya halves, shapes that represent a universal vessel and the female anatomy.
Her works have been exhibited in the India Pavilion of the Venice Biennale in 2019, and in multiple institutions across India, Canada, Australia, Mexico, the United Kingdom and the United States during her lifetime and posthumously.
In seeing The Tomb of Begum Hazrat Mahal today, I remembered Hussain’s bold feminist reclamation of her Muslim body through the reincarnated aura of Begum Hazrat Mahal to question monolithic identity, national narratives, and systemic marginalisation. She wanted to say, we can turn the hate in love, we can turn the oppressed, the victims, into heroes they will one day celebrate. We can tell our own stories. They matter.
Outside, scores of brunch-goers live, love, laugh. If it’s dissonance we are meant to acknowledge, I acknowledge it. I closed my eyes in the silent white cube of the Institute of Arab and Islamic Art and saw images of the relentless violence and bullying Muslim women continue to face in Narendra Modi’s India.
In this reconstituted tomb, it’s hard to feel alone. Around me swarmed many other ghosts, of ordinary Muslim women – from Afghanistan to Iran and beyond – crushed and slain in their contemporary defence of freedom and justice against oppressors. Many have been killed in their fight.
A shrine calls for a quiet prayer, I realised.
Farah Abdessamad is a New York City-based essayist/critic, from France and Tunisia.
In the midst of electioneering cacophony, I received an invitation from the moving spirit and ever agile Founder-Chairperson of Mysuru Book Clubs-2015 Shubha Sanjay Urs for an evening of conversation and informal interaction with Saeed Akhtar Mirza yesterday morning. I did not know who this celebrity worthy of Shubha’s attention was but Shubha was quick to throw in a ‘guarantee’ at me of a dinner that would follow the event. The invite was like welcome summer’s rain for me to give a second thought before accepting. I said yes. It was at the Club House of Mysore Race Course.
Out of curiosity, I asked Shubha about the person whose ‘darshan’ I was going to have and also hear the oracle. She simply said, “Uncle, you remember the popular television serial Nukkad? He is the Director of that TV serial.”
Yes indeed, I could instantly connect to this very interesting filmwallah from Mumbai and his achievements with a National Film Award under his belt. What I did not know, however, was that he is also an author of books, rather queer ones — as I heard of the synopsis of them from his talk. He is branded (and touted) as a pioneer of the ‘New Wave’ progressive cinema in India. (One may conclude ‘left liberal of the Lutyen’s Club kind). Other appendices found in his genius are as a writer, traveller and a teacher.
Traveller indeed he is one. After all, the nature of his work would require him to travel. But what left me wondering was that at past 80 years of age he chose to travel by an SUV from Mumbai to Mysuru with one overnight halt at Belagavi. He broke his journey in our city for an overnight stay and the flycatcher of our Mysuru Book Clubs-2015 Shubha succeeded in catching him while on his way to Wayanad in Kerala. I asked him, “Are you on an election survey mission to Rahul Gandhi’s Constituency?” “No” was his response and mumbled about attending a meeting connected with films etc.
One of Mirza’s well remembered film was ‘Albert Pinto Ko Gussa Kyon Aata Hai’? of 1980. I felt nostalgic to learn that he was a student of the Film and Television Institute of India (FTII), Pune, where I used to frequent while in Pune to see the future stars and, of course, the art films by foreign directors like Ingmar Bergman of Sweden who directed ‘Seventh Seal’ or Vittorio De Sica of Italy who produced the all-time classic ‘The Bicycle Thief’.
Be that as it may, Mirza Saab ensconced himself on a chair, walking stick by his side and mike in hand. Introduction, mercifully brief and platitudes over, Saeed (I guess he is always addressed as Saeed) began his monologue that revealed succinctly his films and books across the gamut. He is a soft spoken person. He may be an intellectual and a creative person but he indeed has the demeanour with a persona of a philosopher-poet (see picture).
He mourned the 1984 massacre following Indira Gandhi’s assassination. Simultaneously, he alluded to Babri Masjid and its aftermath. The past is the grandfather, the future the grandchild and we witness the passing of an era, he mused kissing into the table-tennis ball of the hand-held microphone. The films are produced like a family tale where facts and fictions are mixed while his books, three of them, are revivalist, he revealed. Then, after a pause, he averred that in the world every civilisation has contributed to the growth of mankind. No one civilisation can claim to be the sole contributor and gave the example of Abbasid civilisation (considered Islamic golden age).
Saeed droned about al-Biruni who wrote and spoke of medieval mathematics, astronomy and astrology of India mentioning the names of Brahmagupta and Aryabhatta of 11th century while reflecting on the past civilisation of mankind. He opined there was much myth-making and also study of science during those bygone days. He said he did not write books as literature, but rather as ideas — whatever it means! Dilating on the theme, he took a jibe at the often heard lament by religious fanatics that their religion is in danger, ‘khatre me hai’ and said it is not true.
At the close of his talk he spoke movingly of his intimate, genius of a friend Kundan Shah who is no more. They were together one evening talking about this mundane world and Saeed mentioned of the peace that prevailed around them. Kundan Shah suddenly got up and urged Saeed to move out with him to the balcony. ‘Dear Saeed, look at the sky. What do you see? A star-studded beautiful, peaceful sky. Right?’
Saeed said, ‘Yes. Indeed.’
‘No, my dear friend. It may be beautiful to look at from here and even appear peaceful. But in reality no. There is turbulence, there is motion and there is no peace.’
Well, I could not fathom what Kundan Shah meant when he said that. But I presume that it was about the inner turmoil of an individual that robs him of peace. Apparently the peace Saeed mentioned to Kundan Shah was unreal, Maya. Let it be.
This said, Saeed was ready to field questions from the audience that comprised charming, though not so young, ladies. I counted just four men that included yours truly, Saeed of course, Ravi Joshi and Ashvini Ranjan (see picture).
As for Shubha Sanjay Urs, she kept her words. There was indeed a sumptuous dinner washed down with spirit that elevated our mood.
e-mail : voice@starofmysore.com
source: http://www.starofmysore.com / Star of Mysore / Home> Columns> Abracadabra / by K B Ganapathy / April 22nd, 2024
In a remarkable feat, Habibur Rahman, a resident of Malegaon, has outshined 9,000 candidates to clinch the top position in the recruitment exam conducted by the Maharashtra State Waqf Board. Rahman’s achievement underscores his exceptional performance and dedication towards his goal.
The recruitment exam, aimed at filling vacancies for district officers and junior clerks within the Waqf Board, witnessed rigorous competition from aspirants across the state. Rahman’s success stands as a testament to his hard work and preparation.
Expressing his gratitude, Rahman attributed his accomplishment to divine blessings and the unwavering support of his teachers, parents, and relatives. He highlighted the role of study material provided by Sheikh Qamaruddin, editor of Urdu House in Malegaon, in his exam preparation.
Having completed his education from Sheikh Abdul Wadood Primary School and Junior College in Malegaon, Rahman pursued higher studies at Loni’s Parvaraz World Engineering College. While working in Mumbai, he diligently prepared for competitive exams, a journey that has now culminated in his success in the Waqf Board recruitment exam.
Rahman’s stellar performance, in the written examination, is a testament to his academic prowess and determination. His achievement has not only brought pride to Malegaon but has also positioned him as a shining example of excellence in competitive exams.
With Rahman’s success, Malegaon celebrates yet another milestone, reinforcing its position as a hub of talent and academic excellence. As Rahman prepares to embark on this new chapter in his career, his success serves as an inspiration for aspiring candidates across the region.
source: http://www.radiancenews.com / Radiance News / Home> Latest News> Markers of Excellence/ by Zaina Aman / Radiance News Bureau / March 06th, 2024
Shabnam Shabbir Shaikh of Aambijalgaon, Maharashtra, trashes stereotypes of Indian women. Having picked wrestling as her field, this 28-year-old woman has broken all the shackles that a girl child faces while growing up in a small village.
Hailing from the village Aambijalgaon, Karjat, of the district Ahmednagar Shabnam was born in Jammu where her father Shabbir Sarabhai Shaikh was posted in the Indian Army. She is the third child of her parents and she grew up seeing her mother Rizwana Begum looking after the house and the family. However, Shabnam’s father always wanted his daughter to be brave, self-reliant, and break social stereotypes.
A great votary of women’s education Shabbir Shaikh encouraged his wife Rizwana Begum to complete her MSc degree after their marriage.Due to her father’s frequent postings across the country, Shabnam did her schooling mostly at the Army schools in Ambala, Udhampur, Srinagar, and Ahmedabad. After her father’s retirement, the family settled in their native village and Shabnam joined the local school.
She joined the 11th class in the Dada Patil College, Karjat, in the science stream. despite an irregular and sluggish bus service to Karjat, she somehow managed to study and also attend coaching for wrestling.
Coach Shabnam with her team
Shabnam completed her Bachelor of Physical Education (BPE) from Aurangabad (Sambhajinagar). She also got a diploma certificate in Coaching from the National Institute of Patiala, Punjab, and later did her Master’s from Babasaheb Ambedkar Marathwada University and then registered for her PhD studies.
Shabnam’s wrestling career began at the age of seven with her father as her coach. Shabnam says, “’My father is my first guru.”
Shabnam came from a family of wrestlers: her grandfather Sadarbhai Shaikh and great-grandfather were well-known wrestlers in the area. Their ancestral house has a wrestling arena where she watched male members of her family and neighbours practice wrestling.
Shabnam had to face the scorn and disapproval of her extended family and relatives when she started practicing wrestling. People even asked her family why she was allowed to wear shorts.
Shabnam at the convocation of the University
Shabnam started with Kabaddi, a game that requires a lot of alacrity and stamina.
Initially, she did not get to enter the arena where her brothers wrestled, so she took to Kabbadi. “I used to think that if I wrestle and win that will be my victory. Even if I lose, it will also be my failure. Will happen… I expressed my desire to wrestle to my father. He responded positively.”
Shabnam’s father had a precondition for training her. He wanted her to concentrate on training and practice for the first two years. She started receiving training from her father and two elder brothers.
Every morning at 4 o’clock she was sent to pick lemons from their farm located about 10 km away. She learned the nuances of wrestling and participated in her first competition in Ludhiana (Punjab). She bagged a silver medal and there started her winning streak.
Shabnam says, “Once in my village, my father came to know about a competition in Delhi. I was just 10 years old at that time. He gave me a paper with the address written on it and a train ticket and wished me good luck for the journey.”
At that time she wondered why she was going alone, ‘Why don’t my parents come with me? But my father always used to tell me that some battles in life have to be fought alone,” she says going down memory lane.
Shabnam Shaikh with her trophy
Shabnam won the title of ‘Women Maharashtra Kesari’ in 2010. She has won the gold medal in ‘Shirdi Kesari’ for three consecutive years since 2009, the gold medal in ‘Latur’ in 2011, gold medal in the ‘Maharashtra State Kustigir Parishad’ competition for six consecutive years.
She has also participated in four inter-university competitions, 10 national competitions, and more than 15 state-level competitions. In the national level ‘Great Bharatkumari Wrestling Competition’, Shabnam is the first winner not only from the Muslim community but also from Maharashtra.
Shabnam says her father taught her that one doesn’t need an outer veil. “Always keep the veil that differentiates between good and bad people in front of your eyes!” he told her.
Shabnam says, “People used to question my parents’ ways. A girl should not play sports like wrestling. Teach her to fast (during Ramazan) and pray. Don’t you want only boys to play wrestling? Hundreds of questions were asked but my parents did not let the pressure of society affect me.
“My father never changed his opinion under the pressure of society. He never let these things affect my game. I always got the support of my parents and my elder brothers.”
Shabnam’s mother Rizwana Begum says, “I have not two, but three ‘sons’! My brothers did not give me a share of our parents’ property. But, I will not let this injustice happen to my daughter. I will give her everything she deserves. Shabnam has brought glory to us. As a mother, I will always be proud of her.”
Shabnam’s thesis for her Ph.D. degree is ‘Comparative study of emotional maturity of rural and urban women wrestlers in Maharashtra’. She toured the entire state for research.
Shabnam is the first woman in India to do a doctorate in sports studies. While doing her Ph.D. in Wrestling, there were often deliberate attempts to embarrass and thwart her effort to earn a doctorate.
In the year 2017, Shabnam was selected as the junior coach of the Wrestling Women’s Association of India; she imparted wrestling training to Anushka Sharma and Salman Khan for the film ‘Sultan‘. Shabnam has represented India in Kazakhstan, and Uzbekistan.
She currently works as a ‘Senior Trainer’ in the ‘Wrestling Women’s Association’ of India. India has never had success in the ‘World Women’s Wrestling Championship’ till now. However, in the ‘Under-20 World Championship’ of 2023 India won seven medals in ‘Women’s Wrestling’. Out of these, three are gold medals.
Shabnam Shaikh after her victory in a foreign location
Dr. Shabnam Shaikh is today known as the ‘International Wrestling Coach.
Shabnam says, “I was selected as the coach of ‘Maharashtra Team’ for the national tournament held in Gujarat last year. Twenty-four hours ago, my name was canceled! I was not given any idea about this.”
“Many times, despite having the right credentials and qualifications, I am not given a chance. Probably, because I live with self-respect! I always think that when someone asks me, “How did you get all this?’ I should proudly tell him, ‘I have earned it through my hard work.’
Shabnam says, “Wrestling gave me identity. Sometimes I wonder, ‘Is wrestling a curse or a blessing for me?’ Initially, relatives and other people of the society hated seeing me wrestle.
“Later, when I started winning competitions, people would post the news of my success on their ‘status’ on various social media platforms and write the caption, ‘Congratulations and best wishes to our sister or relative.’
After reading the news of my winning, I became everyone’s relative at that time! But, they speak against me on behind my back! However, now they hesitate to speak against me openly!”
Shabnam says, “Most of the time I am rejected for marriage. I play wrestling. The suitors who come to see as a potential candidate for marriage, see my trophies and see ‘Doctor’ written next to my name. When they go home their answer is, ‘We don’t want such an educated girl.'”
Shabnam continues to work hard to ensure that other girls do not face what she has.
Her advice to the youth: “No matter what happens, do not get tired. Do not give up the fight.” Her dream is to build a wrestling center for girls.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Chaya Kaveri / February 29th, 2024
Asif’s mantra, “My life is the purpose of everyone’s work,” resonates deeply within his rich personality. Dr. Khan aptly encapsulates Asif’s unwavering commitment to illuminating the path of education and eradicating societal darkness, echoing the sentiment that Asif’s life is dedicated to serving others.
In the landscape of educators, Asif Iqbal stands as a beacon of inspiration and dedication, reshaping the conventional norms of teaching and community engagement. While the average routine for most teachers comprises daily duties and personal engagements, Asif Iqbal, a 41-year-old teacher, exemplifies an extraordinary commitment that extends far beyond the traditional roles.
His passion for teaching goes beyond the classroom walls. Asif’s dedication spans across various domains, including social work, promotion of Urdu language and literature, active political participation, and tireless efforts toward educational empowerment. Unlike many, his primary focus lies in the upliftment of students and communities, striving to instigate positive transformations in their lives.
Embarking on his journey after completing a Diploma in Education, Asif began his career at a Zilla Parishad primary school in 2001. However, it was his departure from a secure government job in 2010 that marked a pivotal shift. At the young age of 28, he joined a renowned government-aided school in his city, ultimately rising to the position of Head Master at the SSA Urdu Primary School in Solapur.
His responsibilities extend far beyond the confines of an educational institution. As the spokesperson for the City Indian National Congress committee and President of the Lions Club Solapur (Classic), Asif actively engages in diverse social and political roles. Additionally, his affiliations with organizations like the All India Human Rights Association, Khidmate Khalq Organization of India, and various literary bodies underline his multifaceted contributions.
Asif’s devotion to education and his compassionate approach have earned him immense popularity among students and parents alike.
Maaz A. Gafoor Sagri, one of his brightest students currently preparing for NEET, hails Asif as a motivator who consistently creates platforms for students to showcase their talents. Despite the school’s substantial size of nearly 2000 students, Asif manages to establish personal connections with a vast majority, prioritizing character and behavior development.
Dr. A.A. Pagan, a PTA member of the school, lauds Asif Iqbal for his administrative prowess, capacity for work, and forward-thinking attitude. According to Dr. Pagan, Asif’s initiatives have brought about positive changes and regular personality development activities within the school.
In a conversation with Muslim Mirror, Asif reflects on the dearth of educational infrastructure in his city, especially for the substantial Muslim population. He laments the absence of universities and well-equipped campuses, emphasizing the need for investments in education over commercial endeavors like land development and construction projects.
Highlighting the broader educational landscape in Maharashtra, Asif points out the scarcity of institutions offering higher and professional education, while acknowledging the few notable ones like PA Inamdar University in Pune and Anjuman E Islam in Mumbai.
Asif’s vision extends beyond his current commitments. He expresses a strong desire to build an Asian Minority University, a dream he is diligently working towards with the acquisition of a 100-acre land. This envisioned educational hub aims to become a center for Indian Muslims, fostering educational growth and empowerment.
His influence on Urdu literature and poetry is equally significant. As a host to numerous All India Mushairas, including prestigious events like the Delhi Urdu Academy in the presence of Delhi’s Deputy Chief Minister Manish Sisodia, Asif has actively contributed to nurturing Urdu literary talents.
Despite commendations for his leadership potential in politics, Prakash Wale, a senior Congress Party leader, advocates for Asif’s continued presence in the education sector, acknowledging its need for individuals like Asif Iqbal, while cautioning about the intricate nature of politics.
Dr. Asadullah Khan, an eminent figure in the education realm, celebrates Asif Iqbal as a catalyst for educational and social transformation in Solapur. Recognizing Asif’s multifaceted abilities as an educator, poet, and orator, Dr. Khan commends his dedication to service and highlights Asif’s poetic work, “Naya Asman,” as a significant contribution to the world of literature.
Asif’s mantra, “My life is the purpose of everyone’s work,” resonates deeply within his rich personality. Dr. Khan aptly encapsulates Asif’s unwavering commitment to illuminating the path of education and eradicating societal darkness, echoing the sentiment that Asif’s life is dedicated to serving others.
This expansion not only delves deeper into Asif Iqbal’s multifaceted contributions but also elaborates on his vision, impact, and the endorsements he has received from various stakeholders within the education, social, and political spheres.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Education> Positive Story / by Imran Inamdar / December 19th, 2023
