Tag Archives: Muslim Women of Mumbai

Ahamed beats mentor Jagan in a photo-finish; Dave twins hog limelight

Malappuram, KERALA / Chennai / Mumbai / Pune :

Sarah Khan wins maiden race in Apache RTR 200 class.

KY Ahamed (33) edging out Jagan Kumar to win the Pro-Stock 165cc Open race on 15 June 2024. Photo by Anand Philar

Chennai :

Two sets of siblings from Chennai hogged the limelight by winning four of the nine races on Saturday at the Madras International Circuit to light up the first round of the MRF MMSC fmsci Indian National Motorcycle Racing Championship 2024.

The 15-year-old Dave twins, Rakshith and Rakshitha took the honours in the Idemitsu Honda India Talent Cup (NSF 250R) and the National Championship Girls (Stock 165cc) races. It was a maiden win for both of them, in their respective categories.

Two other siblings, 28-year-old KY Ahamed (Pro-Stock 165cc Open) and his 17-year-old brother Abdul Basim (Novice 165cc), also won a race apiece to set off celebrations in both families.

Elsewhere, Sarthak Chavan, the 17-year-old from Pune, led a 1-2 finish for TVS Racing along with Bengaluru’s Chiranth Vishwanath, also 17, in the premier Pro-Stock 301-400cc category. The race was cut to four laps from scheduled six after a red flag stoppage following a Turn-3 crash (riders ok) and Sarthak, starting from pole, virtually destroyed the field on restart. Chiranth came in second, ahead of Hyderabad’s Sairahil Pillarisetty (Gusto Racing).

Sarthak, however, had a disastrous outing in the Pro-Stock 165cc Open race as he crashed when in the lead. On his exit, Sathak’s two TVS Racing team-mates, KY Ahamed and multiple National champion Jagan Kumar, were involved in a tight finish. Ahamed pipped his mentor Jagan in a photo-finish with another TVS Racing ace, Deepak Ravikumar, who had started the race from the pit lane, completing the podium. Chiranth, who was running second, also crashed, but resumed to finish fourth.

Also finishing on top step of the podium was Chennai’s Kaushik Subbiah Ganesan (RACR Castrol Power1 Ultimate) who won as he pleased in the Novice 301-400cc class that gained National championship status from this season.

Earlier, pole-sitter Abdul Basim, held off a strong challenge from Mysuru’s Tasmai Cariappa (Motul Sparks Racing) who led briefly in the penultimate lap but conceded the advantage. Basim went on to win with Tasmai and Coimbatore’s Abhinav G (Chandra LGE Racing) finishing second and third, respectively.

Rakshitha Dave, starting from P2, moved in front by Turn-2, deftly avoiding any jostling that was happening behind her, and enjoyed a trouble-free run for a commanding win. Another Chennai rider, Jagathishee Kumaresan (One Racing) and Ryhana Bee (Motul Sparks Racing) settled for second and third spots, respectively, while pole-sitter Ann Jennifer (Alpha Racing) came in a disappointing fourth.

“I am very happy to score my first-ever win in the National championship. I had a good start today and a trouble-free run after going into the lead early in the first lap. The bike too performed very well,” said a delighted Rakshitha.

Idemitsu Honda India Talent Cup: Rakshith Dave reigned supreme in the NSF 250R race after initial battle with the more experienced Mohsin Paramban (Mallapuram) with Bengaluru’s AS James finishing third. It was Rakshith’s first-ever win in this class. Incidentally, Rakshith’s twin sister, Rakshitha made her debut in this class and finished 13th.

TVS One-Make Championship: Coimbatore’s Senthilkumar C took the honours in the truncated Open (Apache RR 310) race that was reduced to three laps from six due to a red flag stoppage following an on-track incident. Jayanth Pratipathi (Chennai) came in second, ahead of Nagercoil’s Ajai Xavier M.

Harshith V Bogar from Bengaluru notched a dominating win in the Rookie category with second-placed Saranjith KM (Thrissur) finishing some 10 seconds behind. Vijayawada’s Akarsh Jangam was a distant third.

Mumbai’s Sarah Khan won the Girls (RTR 200) race untroubled from Pune’s Saimah Ajaz Baig and Aisvarya V (Coimbatore).

The results (Provisional, all 6 laps unless mentioned):

National Championship – Pro-Stock 301-400cc Open (Race-1, 4 laps): 1. Sarthak Chavan (Pune, TVS Racing) (7mins, 36.007secs); 2. Chiranth Vishwanath (Bengaluru, TVS Racing) (07:39.254); 3. Sairahil Pillarisetty (Hyderabad, Gusto Racing India) (07:41.470).

Pro-Stock 165cc Open (Race-1): 1. Ahamed KY (Chennai, TVS Racing) (12:04.178); 2. Jagan Kumar (Chennai, TVS Racing) (12:04.192); 3. Deepak Ravikumar (Chennai, TVS Racing) (12:14.569).

Novice (Stock 165cc) Race-1: 1. Abdul Basim RS (Chennai, Rockers Racing) (12:55.808); 2. Tasmai Cariappa (Mysuru, Motul Sparks Racing) (12:56.136); 3. Abhinav G (Coimbatore, Chandra LGE Racing team) (13:04.554).

Girls (Stock 165cc) Race-1 (5 laps): 1. Rakshitha Dave (Chennai, RACR Castrol Power1 Ultimate) (10:58.183); 2. Jagathishree Kumaresan (Chennai, One Racing) (11:03.012); 3. Ryhana Bee (Chennai, Motul Sparks Racing) (11:03.150).

Novice (Stock 301-400cc) Race-1: 1. Kaushik Subbiah Ganesan (Chennai, RACR Castrol Power 1 Ultimate) (12:17.257); 2. Lokesh V (Bengaluru, Pvt.) (12:23.458); 3. Varun Nanjundegowda (Mysuru, Gusto Racing India) (12:27.927).

Idemitsu Honda India Cup (NSF 250R) Race-1: 1. Rakshith S Dave (Chennai) (11:12.157); 2. Mohsin Paramban (Malappuram) (11:16.226); 3. AS James (Bengaluru) (11:16.669)

TVS One-Make Championship – Open (Apache RR 310) Race-1 (3 laps): 1. Senthilkumar C (Coimbatore) (05:56.457); 2. Jayanth Pratipathi (Chennai) (05:59.277); 3. Ajai Xavier (Nagercoil) (06:02.953).

Rookie (Apache RTR 200) Race-1: 1. Harshith V Bogar (Bengaluru) (13:43.666); 2. Saranjith KM (Thrissur) (13:53.770); 3. Akarsh Jangam (Vijayawada) (14:07.100).

Girls (Apache RTR 200) Race-1 (5 laps): 1. Sarah Khan (Mumbai) (11:19.075); 2. Saimah Ajaz Baig (Pune) (11:21.156); 3. Aisvariya V (Coimbatore) (11:23.221).

source: http://www.indiainf1.com / INDIA in F1 / Home> Non-F1> Domestic / by David Bodapati / June 16th, 2024

All India Muslim Majlis-e-Mushawarat (Registered) Elects New President in New Delhi

NEW DELHI :

New Delhi :

In a significant development aimed at revitalizing the activities of a prominent Muslim organization, the All India Muslim Majlis-e-Mushawarat (Registered) convened a General Body Meeting on June 9, 2024, at New Horizon School in the Hazrat Nizamuddin area. The primary agenda was to elect a new president and establish a new administrative framework.

The meeting was chaired by the former president, Dr. Zafrul Islam Khan, and attended by 33 members from across India, alongside three additional invitees. Five members participated online via Zoom. The assembly unanimously elected Dr. Zafrul Islam Khan as the president for a two-year term.

In his inaugural address, Dr. Khan underscored the organization’s goal to rejuvenate the All India Muslim Majlis-e-Mushawarat (AIMMM) and reaffirm its role as a premier forum for Muslim organizations and institutions. He addressed the challenges that arose from previous leadership under Mr. Navaid Hamid, which led to internal discord and inactivity.

Dr. Khan recalled the resignation of the late Syed Shahabuddin from the executive committee due to the organization’s adverse direction under the new leadership. He criticized the expulsion of 70 key members and unconstitutional amendments to the organization’s constitution, which marginalized significant voices within the Majlis-e-Mushawarat.

He also mentioned that efforts to merge the Majlis-e-Mushawarat (registered) with the Navaid Hamid group would continue.

Resolutions Passed

Election Satisfaction: The assembly expressed satisfaction with recent general election results, noting a majority of secular votes and urging secular parties to unite for national progress.

Condemnation of Hate Politics: The organization condemned the rise in hate politics over the past decade and advocated for unity and resilience among Muslims against divisive tactics.

Condemnation of Gaza Attacks: The Majlis-e-Mushawarat condemned the ongoing Israeli attacks on Gaza since October 7, 2023, calling for global condemnation and support for Palestinian autonomy.

Addressing Muslim Marginalization: The body highlighted increased efforts to marginalize Muslims since 2014, urging the community to focus on education, trade, and legal recourse against injustices.

Notable attendees included Ms. Uzma Naheed from Mumbai, Muhammad Wazir Ansari (Rtd. IPS), Khawaja Muhammad Shahid (Rtd. IAS), and many other distinguished members and former officials from various parts of India. Some members participated online, including Munir Ahmad Khan from Indore and Dr. Obaid Iqbal Asim.

The meeting signifies a renewed effort to strengthen the organization’s influence and address key issues affecting the Muslim community in India.

source: http://www.radiancenews.com / Radiance News / Home> Latest News / by Radiance News Bureau / June 15th, 2024

A Hijabi’s Rise: Alfiya Ansari’s Success Story in the Face of ‘Bias’ at Mumbai College

Mumbai, MAHARASHTRA :

Mumbai : 

Hijab-clad Alfiya Ansari allegedly faced discrimination at NG Acharya College, the first educational institution in the city that banned wearing headscarves and veils on the campus. Despite the decision reportedly forcing several Muslim women to drop out or discontinue attending classes, she remained dedicated to her education.

Her perseverance and determination led her to achieve the top rank in her class, serving as a powerful testament to her resilience and a strong rebuke to those who “discriminated” against her.

Alfiya’s achievements highlight her unwavering commitment to her goals, demonstrating that “bias” and “prejudice” cannot diminish true talent and hard work.

A Dream of Becoming a Doctor

Living with her parents and two siblings in Mumbai’s Govandi slum, Alfiya’s story is one of remarkable resilience and determination. Her father, a tailor earning Rs 20,000 per month, worked hard to support his family.

As the eldest sibling, Alfiya took her role seriously. She completed senior secondary school from a local English medium school, scoring an impressive 85% and chose to enroll in an aided college for further studies.

From a young age, she aspired to become a doctor. This ambition led her to choose the science stream in junior college, where she began preparing for the National Eligibility-cum-Entrance Test (Undergraduate) or NEET examination.

However, as she advanced to her second year, she decided to focus primarily on her board exams, dedicating much of her time to studying in the library to achieve her academic goals.

Despite facing health issues from eating outside food while spending long hours in the library, Alfiya’s family, particularly her mother, provided unwavering support. Her mother ensured she had home-cooked meals and timely medication, allowing her to maintain her focus.

Alfiya credits her success to her mother’s support, highlighting the crucial role her family played in her academic achievements.

‘Harassment’ at College

Initially cooperative, the staff at Acharya College allegedly changed their attitude drastically once the hijab issue arose. Teachers purportedly began harassing Muslim girls, making them stand outside during lectures and using various other methods.

Alfiya was mentally disturbed for many days. Fifteen-twenty girls, she alleged, stopped attending college.

However, she could not easily give up on her dream of becoming a doctor. With her parents unable to afford another college, she continued at Acharya, removing her hijab outside but still wearing a dupatta.

“This is how I struggled,” she told TwoCircles.net.

Maintaining Focus Amidst Adversity

Alfiya remained focused on her goals despite the challenges. “Life brings many issues, sometimes in the form of the hijab and sometimes due to narrow-minded views about girls,” she said, adding, “When we are focused, problems do not seem as overwhelming.”

She stayed focused on her aim and plans to continue facing challenges head-on without stepping back from her goals.

A Message to Girls

Alfiya has a powerful message for girls: “If we want to change our current situation, education is the most important part. Achieve it, but always remember the importance of both academic and religious knowledge. Only then can you become a better role model in this society. Your identity should be defined by your character, which for a girl is always defined by her modesty. Be whatever you want to be, but stay within the bounds of modesty.”

Advice for Youth

To the youth, Alfiya advises, “You are your own saviours, and your own adversaries. Keep yourself engaged in productive activities, or else negative influences will keep you busy with useless and immoral activities. Use your mobile phones positively but within a specific time limit. Learn skills to keep pace with the present situation.”

Family’s Joy and Support

After the results, Alfiya’s family was overjoyed. “Before 12th grade, I did not receive much financial support from anyone; but after 12th grade, I received immense support from an elder sister, whom I consider an angel. She has been a great source of motivation for me,” she said, though she could not mention her name due to her sister’s request for anonymity.

source: http://www.twocircles.net / TwoCircles.net / Home> Careers / by K K Ahmed, TwoCircles.net / June 10th, 2024

Rummana Hussain and the ghost of female Muslim heroes

Bengaluru, KARNATAKA / New York, U.S.A / Mumbai, MAHARASHTRA :

Rummana Hussain’s conceptual artistic imprint on the state of India is relevant now more than ever. Dealing in the currency of feminist expression, postcolonial thought and perennial ideas, Rummana’s India is both doubly colourful and doubly dark.

In an inaugural show in its new West Village location, New York’s Institute of Arab and Islamic Art presents The Tomb of Begum Hazrat Mahal an exhibition encapsulating Rummana Hussain’s artistic ruminations about the space our bodies occupy in present and past through one of India’s most prominent Muslim woman.

Bangalore-born Rummana Hussain (1952-1999) was a pioneer in conceptual and performance-based political art in India during the 1980s and 1990s.

She was part of the Sahmat collective, a platform for liberal, secular engagés multidisciplinary artists including Safdar Hashmi, Bharti Kher, and Manjeet Bawa among others.

In this recreation of The Tomb of Begum Hazrat Mahal (1997), the respectful visitor enters a one-room shrine.

“In seeing The Tomb of Begum Hazrat Mahal today, I remembered Hussain’s bold feminist reclamation of her Muslim body through the reincarnated aura of Begum Hazrat Mahal to question monolithic identity, national narratives, and systemic marginalisation”

Various objects signify a site of lamentation, pride, and remembrance.

On the floor, occupying a central location, 12 votive-like papaya halves sit atop a mattress of uncooked rice, evoking both an altar to womanhood and fertility, and a symbolic funerary pyre.

In front of them stands an installation of offerings comprising amulets, dried roses, shells, and incense sticks, tied in a rope.  

Against the three other walls is a calligraphic sculpture from rusty metal that reminds of a sacred spell and the embodiment of time, and an image frieze of detailed black and white triumphant photographs showing a woman’s arms, wrists, and hands.

In one of these frames, a woman raises her fist up as if calling others to join in. In another, she holds an ominous knife. Images of flames are interjected between the simulacra of archives.

Rummana Hussain, Tomb of Begum Hazrat Mahal (Detail) 1997 © Estate of Rummana Hussain. Image Courtesy Talwar Gallery

The room is devoted to a woman, an invisible physical body which radiates from each of the static objects. Begum Hazrat Mahal (1820-1879), née Muhammadi Khanum, was born into a poor family.

She was sold and entered the royal harem of art-loving Wajid Ali Shah, the last king of Awadh, a kingdom that occupied the area of the present-day northern Indian state of Uttar Pradesh. Trained as a harem attendant, she would eventually rise to become the king’s concubine – one of his favourites. Beyond her charms, Begum Hazrat Mahal owes her entrance on the historical stage foremost to her political prowess and courage.

The British-owned East India Company operated in Awadh since the early 19th century. The Company increased its grip in 1856, when it directly seized control of Awadh, citing poor governance and the need to uphold the rule of law to justify their annexation (an excuse known as the “Doctrine of Lapse”).

A Chief Commissioner was rapidly appointed. This caused the king to leave Lucknow and seek refuge in Calcutta. The Queen Mother of Awadh petitioned Queen Victoria in person for her son’s rights, in vain. Wives, including Begum Hazrat Mahal were left behind in occupied Lucknow.

Rummana Hussain, Tomb of Begum Hazrat Mahal (Detail) 1997 © Estate of Rummana Hussain. Image Courtesy Talwar Gallery

After this brutal annexation, discontent grew in several parts of India against the British and the interference of the Company, culminating in a mutiny and revolt in May 1857. Rebels looked to Awadh’s Crown Prince as a successor to his absent father when they captured Lucknow.

But Birjis Qadr, the son of Begum Hazrat Mahal and Wajid Ali Shah, was still a child then, too young to assume power. In his stead, Begum Hazrat Mahal took over Awadh’s revolutionary affairs, actively leading the armed revolt during her regency, towards the reinstatement of Indian rule over Awadh in July 1857.

She continued resisting British rule well after the retaking of Awadh by the occupying troops in 1858, as she refused various offers of collaboration. She died in exile in Kathmandu, Nepal, as an unwavering freedom fighter. Today, a humble stele near Kathmandu’s Jama Masjid marks her tomb.

Rummana Hussain, Living on the Margins, 1995, performance at the National Centre for Performing Arts, Mumbai

When Rummana Hussain first showed The Tomb of Begum Hazrat Mahal to the public in 1997, it was during a period marked by the tragic aftermath of inter-communal violence.

During the 1980s, radical Hindu nationalists campaigned to build a temple on the site believed to be the birthplace of Rama, where a mosque had been erected since the 16th century.

They took to the streets of Ayodhya, Uttar Pradesh, en masse in 1992. Security lost control of the crowd which eventually stormed into the site, demolishing the mosque.

This ignited weeks of violent clashes between Hindu and Muslim communities, causing the deaths of thousands. A later investigation on the destruction of Babri Masjid in Ayodhya pointed out the responsibility of leaders and supporters of the right-wing Bharatiya Janata Party (BJP), the political party of India’s incumbent Prime Minister, Narendra Modi.

Babri Masjid launched a turning point in Hussain’s artistic journey towards a more intimate, politically-conscious form of expression. In Dissected Projection (1993), she explored the multilayered meaning of ruins and dislocation through an allegorical work that exposes a fracture, a shattered piece of terracotta.

In her show Multiples and Fragments (1994), Hussain engaged with historical and domestic oppression in an installation of pigmented pieces of fabric on a clothesline, to denounce the colonial extraction of indigo in India and unpaid housework traditionally performed by women and girls. Labour is always physical and violence first hurts the most vulnerable.

In her 1995 performance Living on the Margins, Hussain screamed while holding papaya halves, shapes that represent a universal vessel and the female anatomy.

Her works have been exhibited in the India Pavilion of the Venice Biennale in 2019, and in multiple institutions across India, Canada, Australia, Mexico, the United Kingdom and the United States during her lifetime and posthumously.

In seeing The Tomb of Begum Hazrat Mahal today, I remembered Hussain’s bold feminist reclamation of her Muslim body through the reincarnated aura of Begum Hazrat Mahal to question monolithic identity, national narratives, and systemic marginalisation. She wanted to say, we can turn the hate in love, we can turn the oppressed, the victims, into heroes they will one day celebrate. We can tell our own stories. They matter.

Outside, scores of brunch-goers live, love, laugh. If it’s dissonance we are meant to acknowledge, I acknowledge it. I closed my eyes in the silent white cube of the Institute of Arab and Islamic Art and saw images of the relentless violence and bullying Muslim women continue to face in Narendra Modi’s India.

In this reconstituted tomb, it’s hard to feel alone. Around me swarmed many other ghosts, of ordinary Muslim women – from Afghanistan to Iran and beyond – crushed and slain in their contemporary defence of freedom and justice against oppressors. Many have been killed in their fight.

A shrine calls for a quiet prayer, I realised.

Farah Abdessamad is a New York City-based essayist/critic, from France and Tunisia.

Follow her on Twitter: @farahstlouis

source: http://www.newarab.com / The New Arab / Home> Features>Culture / by Farah Abdessamad / December 08th, 2022

Meet India’s richest Muslim woman, who owns property worth crores, runs company worth of 28,773 crore, her business is..

Mumbai, MAHARASHTRA :

She is the daughter of billionaire Rafique Malik, the company’s chairman. Her grandfather, Malik Tejani, founded it in 1955 in Mumbai. Farah has guided Metro Shoes into a new era of modern retail. The company’s brands include Mochi, Metro, and Walkway.

article-main
(Image source: LinkedIn)

Eid Ul Fitr was celebrated throughout the country. Amid celebrations, you may be left wondering if you are asked about the wealthiest Muslim woman in the country. The name of the country’s richest Muslim woman is Farah Malik Bhanji. She is the managing director of the Metro brand, which sells premium shoes. Her net worth is more than Rs. 26000 crore. Farah Malik plays an important role in giving the Metro brand a new identity.

She is the daughter of billionaire Rafique Malik, the company’s chairman. Her grandfather, Malik Tejani, founded it in 1955 in Mumbai. Farah has guided Metro Shoes into a new era of modern retail. The company’s brands include Mochi, Metro, and Walkway.

As of December 8, the company’s market capitalisation was Rs 35,117 crore. Farah is the second of five daughters. His father, Rafique, has a real-time net worth of Rs 21697 crore as of 12 April.

Farah has more than 20 years of experience in the footwear industry. She has played a key role in reimagining the company for the new era. She began her career in marketing before moving on to revamp Metro Brands Limited’s technology roadmap and supply chain. The company was listed in December 2021. The late billionaire investor Rakesh Jhunjhunwala’s wife, Rekha, owns a minority stake in Metro Brands.

She pays close attention to detail, is well-versed in business, and has a sense of style. The footwear company has experienced growth for both the company and its employees under her leadership. She has played a crucial role in forging connections with international companies like Skechers, Crocs, and Clarks in addition to forging close bonds with more than 250 reliable vendors. She contributed to the network’s growth from 100 stores in 2010 to 598 locations across 136 Indian cities.

At the close of trading on Wednesday, Metro Brands Ltd. saw a rise to Rs. 1058. Rs. 1,440.45 is the stock’s 52-week high level, and Rs. 784.45 is its 52-week low. Metro Brands’ shares opened at Rs 1044 at the start of the trading session on Wednesday. Subsequently, it increased by over 20 rupees, closing at 1058. The company cap is of Rs 28,773 crore. 

source: http://www.dnaindia.com / DNA / Home> Business / by Varnika Srivastava / April 12th, 2024

Yasmeen Khan teaches children on roadside in Mumbai

Mumbai, MAHARASHTRA :

Yasmeen with her students
Yasmeen with her students

A few mats and a blackboard make a school on a city lane for 50 kids. This footpath of V Power Gym Street in the Kanakia area of Mira Road in Mumbai attracts the attention of the passers-by but the children remain engrossed in studying and oblivious of the world passing by.

The noise of passing traffic and pedestrians does not affect the privacy of students – mostly children of construction labourers and other daily wage earners – for their minds are focused on what their Yasmeen Madam says.

Yasmin Parvez Khan, a homemaker whose husband is a manager in a  global software company, has been trying to provide basic education to children in this makeshift roadside school. She has been setting it up from 3 to 5 pm every day for the past ten years. 

She is a volunteer who wants to change the lives of children who can’t afford a regular school for various reasons; she neither runs an NGO nor is affiliated with any government agency.

awaz
Gallery of images from Yasmeem’s school

Yasmeen says: “One day I thought of doing something for these poor children. After much deliberation, I realized that no amount of monetary or material help will be of much use to them while education has the potential to change their lives and also impact the future of their families. With this idea, I started teaching two kids and today I have 50 of them.”

Yasmeen’s school is for slum children where they receive basic education and then for formal education, Yasmin Madam takes the children for admission to regular schools. This way Yasmeen plays an important role in initiating these underprivileged children into regular education by invoking their interests in studies and knowledge. “It takes time to get children from very poor families interested in education and getting their parents to understand the importance of education is no less than a harder task.”

Yasmeen says she doesn’t charge a fee but children need many things like notebooks, pencils, books, colours, bags, etc. She has an innovative idea for getting these needs of children fulfilled. Pointing to her blackboard, she says, “Whenever I need something for children, write it on the board and you will be surprised that within a short time, someone delivers it.”

To date, children have never had to wait more than half an hour to get their basic things for studies. She smiles and says that she feels happy to cook for children each Thursday and feed them. After seeing this, many passersby and neighbours have started bringing food and gifts for the children. This makes children very happy and adds to their enthusiasm.

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Children enjoying meals cooked by Yasmeen Khan on a Thursday

Yasmeen Madam’s teaching sidewalk has neither walls nor roof, but education is complete. The first child who got his primary education from this footpath and reached school today has reached the 11th standard.

People are often inquisitive about Yasmin Parvez Khan, who wears a Burqa. People stop for a moment when they see a veiled woman teaching children on the sidewalk.

Yasmeen says that initially, even her family was not happy with her decision. “When I explained my point that she has to go to them and teach, they understood.”

She says: “Today, my family including my mother-in-law, father-in-law, husband, and my children support me.” Yasmeen Parvez Khan’s husband is a project manager at Wipro Company.

These days Yasmeen’s school is on Monsoon break. She is looking forward to the end of the monsoon and the resumption of her school.

source: http://www.awazthevoice.in / Awaz, The Voice / Home> India / by Shantaj Khan, Pune / July 26th, 2022