Indian carrom team returns triumphant from World Cup in San Francisco, with Rashmi Kumari praising champions Srinivas and Khazima.
Some members of the World Cup-winning Indian carrom team on return in Delhi on Wednesday (November 21, 2024). From left, K Nagajothi, M Khazima, V Mithra, VD Narayan, Bharti Narayan, Rashmi Kumari, K Srinivas, and Aakanksha Kadam. | Photo Credit: Kamesh Srinivasan
It was a happy homecoming for the champion Indian carrom team from the World Cup in San Francisco, USA, on Wednesday (November 20, 2024).
Even though it was K. Srinivas and M. Khazima who won the individual men’s and women’s titles in a thrilling fashion, it was the World Champion Rashmi Kumari who was singing their praise, appreciating their high-quality game, in a chat with The Hindu.
The evergreen women’s champion Rashmi, who has won the national title 12 times, apart from three World titles, expressed admiration for Srinivas finishing brilliantly with a white slam, to emerge champion after trailing 16-20.
“It was a great finish,” said Rashmi.
On his part, Srinivas said that Mohd. Arif had executed nine slams through the World Cup with his brilliant play, and that he derived great satisfaction in winning in such great style with a slam, not giving the opponent any chance.
The 17-year-old Khazima, a first year student of Justice Basheer Ahmed Sayeed College in Chennai, had won a thriller 25-23, 22-25, 25-24 agaiinst Rashmi in the final for the women’s crown.
“I have great respect for Rashmi. I practised 12 hours a day to prepare for this World Cup. My father Mehboob Basha and former World Champion Maria Irudayam have guided me”, said Khazima, who won the doubles title with V. Mithra.
For one so young, Khazima was quite unselfish and was thinking more about improving the structure of the Chennai Nagar Carrom Coaching centre as and when she gets to meet the Tamil Nadu Chief Minister.
The small structure that gets flooded during the rains, has already produced many national champions, including Khazima’s brother.
It was a triple crown for both Srinivas and Khazima, as they not only won the singles but also the doubles and the team championships. Srinivas won the doubles title with Mohd. Arif.
The secretary of the All India Carrom Federation (AICF), Bharti Narayan, was delighted with the high quality performance of the Indian players, in sweeping every possible medal except one.
“Preeti Jakhotia of the USA played a superb game right through and beat two of our players, V Mithra in the third place match and K Nagajothi in the quarterfinals”, said Bharti.
The secretary general of the International carrom federation, VD Narayan said that the standard of the game was going up globally, and that the USA had done a great job of hosting the World Cup, acquiring 80 boards from India, and changing the frame to blue for a more impressive screen presence.
“We are planning to have the Asian championship every year, like the way Europeans conduct their championship. We have many plans to develop the game”, said Narayan.
“Khazima played a very aggressive game, pulling off many impressive shots. The loss in the final gives me the motivation to train better in the next four years,”, said Rashmi.
source: http://www.thehindu.com / The Hindu / Home> Sport / by Kamesh Srinivasan / November 21st, 2024
The Kota Railway Station witnessed a jubilant scene as city residents came together to honour Ayesha Khan, a local athlete who recently clinched a silver medal in the 200-meter race at the 39th National Junior Athletics Championship.
Adorned with flower garlands, Ayesha was welcomed like a star and paraded through the city in an open jeep from the railway station to the cantonment area.
The streets came alive as large crowds gathered along the procession route, which passed through Nayapura and Kotri before concluding at Ayesha’s home. The grand celebration symbolised the unity and pride of Kota’s people in nurturing and supporting exceptional talent.
The event drew dignitaries and prominent figures, including Farooq Rana, National Secretary of Pehal Foundation, former District Sports Officer Abdul Aziz, Councilor Salina Sherry, and social worker Wazid Mansuri, among others, underscoring the community’s commitment to fostering and celebrating athletic achievement.
Ayesha’s victory carries a story of resilience and determination. A resident of Chhawni, she fulfilled the dream of her late father, Abdul Rahim, by winning the silver medal. Her father, who ran a tire repair shop on the Kota-Baran highway, aspired to see his children excel as national-level athletes. Tragically, he passed away on November 27 in a tire burst accident while at work.
Amid this heart-breaking loss, Ayesha displayed remarkable strength, persevering in her training and competition with the unwavering support of her family and community.
In the wake of her father’s sudden death, Ayesha’s family faced emotional and financial hardships. However, the Kota community stepped in, offering both moral and financial assistance to help them navigate this challenging time.
Competing in both the 100-meter and 200-meter races, Ayesha secured the silver medal in the 200 meters. Her achievement not only honours her father’s memory but also inspires countless others by proving that courage and determination can overcome even the greatest challenges.
source: http://www.radiancenews.com / Radiance News / Home> News> Sports / by Raheem Khan, Radiance News Bureau (headline edited) / December 16th, 2024
Dr. Haroon H., a faculty member in the Department of Internal Medicine at Kasturba Medical College, Mangalore, was conferred the prestigious Fellowship of the Geriatric Society of India (FGSI) at the convocation ceremony held during the Annual National Conference of the Geriatric Society of India on 14th December 2024 in Cochin, Kerala.
The event was graced by the presence of Chief Patron Dr. V. K. Arora, National General Secretary Dr. O. P. Sharma, and President Dr. Sajesh Ashokan.
About Geriatrics
Geriatrics is a specialized branch of medicine dedicated to the health and well-being of elderly individuals. It focuses on managing age-related physical, emotional, and social challenges, with an emphasis on preventive care, chronic disease management, and enhancing the quality of life for the aging population.
About the Geriatric Society of India
The Geriatric Society of India (GSI) is a premier organization committed to advancing geriatric care, education, and research across the country. Through advocacy, training, and collaboration, it aims to improve healthcare standards for senior citizens.
Dr. Haroon’s achievement highlights his dedication to promoting geriatric care, a field of increasing importance given India’s aging population.
Dr Nishat Afroz receives the international award for research and innovation in medical sciences
Aligarh:
Dr Nishat Afroz, Professor, Department of Pathology, JN Medical College, Aligarh Muslim University (AMU) has been honoured with the award of “Distinguished Researcher in Histopathology” for her contribution and achievement in the discipline of Health and Medical Sciences by the Venus International Foundation.
The award was bestowed upon her at the 10th Annual Research Meet – ARM 2024 on the theme “Diverse Approach to Address Societal Challenges and Deliver Novel Solutions”, organised by the Centre for Research and Innovation – Venus International Foundation at Chennai.
Earlier, Dr Nishat Afroz attended the Pathology Conferences at Subharti Medical College Meerut, Narayana hospital & RN Tagore Medical College, Kolkata and SMS Medical College, Jaipur as guest speaker and workshop convener.
source: http://www.radiancenews.com / Radiance News / Home> Pride of the Nation. Awards> Focus / by Radiance News Bureau / December 12th, 2024
In 45 essays, three editors gather multiple travel accounts by Muslim women who, alone or chaperoned, veiled or unveiled, travelling for work or pleasure, bust every stereotype. Apart from records of the new and the unexpected, there are also observations about all aspects of life, including religious and social practices.
For representative purposes. | Photo Credit: AFP
I began reading Three Centuries of Travel Writing by Muslim Women (Zubaan Books) chronologically, hoping rather ambitiously to read it from cover to cover, one essay at a time. That was a mistake, I think. The book is better served, and savoured, if the reader were to dip into it in no particular order. Each essay is so precisely contextualised by the immaculate ‘Introduction’ prefacing each entry and followed by ‘Further Reading and ‘Notes’ that even a casual reader can dip into this richly documented, beautifully translated volume of disparate writings and partake of the spirit behind it.
For the more serious reader/researcher, there is of course the scholarly introduction by Siobhan Lambert-Hurley and Daniel Majchrowicz who edited the book (along with Sunil Sharma). They write: “On the face of it, the premise of this volume is simple: a comparative study of travel narratives by Muslim women who travelled the world before the ‘jet age’ transformed modern mobility. Yet in our contemporary moment, the very juxtaposition of these terms — Muslim, women, travel mobility — instantly raises a number of questions.”
Colonialism, gender, travel, religion, money come together in unexpected ways throughout this book. What is more, these accounts by educated and “privileged” Muslim women also contain descriptions — sometimes empathetic, occasionally derisive — of other Muslim women they meet during their travels who are poor and disadvantaged and, being illiterate, could not have recorded their experiences or left written records of their lives. So, apart from records of the new and the unexpected, there are also observations about the different practices of child-rearing, food, cooking habits, dress, religious and social practices.
Multiple voices
These first-hand accounts, originally written in Urdu, Persian, Arabic, Turkish, Chaghtaai Turki, Punjabi, Bengali, Indonesian, German and English, span the 17th to 20th centuries thus presenting an array of experiences and impressions. Written variously as conventional travelogues (Halide Edib, Zainab Cobbold), excerpts from autobiographies (Salamah Bint Said/Emily Ruete, Huda Shaarawi), diary entries (Muhammadi Begum, Begum Hasrat Mohani), written for limited circulation as magazine articles (Rokeya Sakhawat Hossain, Shams Pahlavi), recorded for family and friends (Begum Sarbuland Jung, Ummat al-Ghani Nur al-Nisa), or with a pronounced political overtone (Suharti Suwarto, Melek Hanim) quite naturally, therefore, present different voices and concerns. Chatty, informal, informed when the writing is for herself or her family members; or formal, structured, detailed, sometimes even didactic when she knows what she is writing is meant for public consumption.
Travel as life
There are 45 accounts in all, grouped under four headings: Travel as Pilgrimage, Travel as Emancipation and Politics, Travel as Education, and Travel as Obligation and Pleasure. While large numbers of Indian women have written haj accounts, there is only one Indian in the second section, Shareefah Hamid Ali, who represented India at the United Nations and travelled by air. Several Indian Muslim women chose to travel for education, sometimes their own, or their husband’s or sons’. There is Mehr-al-Nisa from Hyderabad who joined her doctor husband in Ohio to train as an x-ray nurse, and Zaib-un-Nisa from Karachi writing an account of her 60 days in America as a member of the U.S. Department of State-sponsored Foreign Leader Exchange Programme where she crosses the breadth of the United States in a hired car with her husband.
Safia Jabir Ali, daughter of the esteemed Tyabji clan, married Jabir Ali who travelled extensively for business from their home in Burma to Europe.
Her memoir, written in Urdu, is brimful with an easy confidence: “I had to travel by myself from Bombay to Marseilles, and that was the first time I had occasion to depend entirely on myself and spend more than three weeks among entire strangers. However, as probably some of you know by experience, on board the steamer, one gets to know people very soon. I was lucky in being able to travel on the Loyalty, the steamer of an Indian company where there were a good many Indian passengers, and some of us soon became great friends.”
Connecting the dots
The last part, ‘Travel as Obligation and Pleasure’, has by far the most interesting experiences: Mughal Princess Jahanara’s mystical meeting in Kashmir; Salamah Bint Said, a princess of Zanzibar, who flees her home to unite with her German lover in Hamburg, converts to Christianity and takes the name Emily Ruete; and Rokeya Sakhawat Hossain’s pleasure trip to the Himalayas, among others.
While most women travelled with a male (husband, father, son, brother), some travelled alone: “Safia Jabir Ali travelled alone from Bombay to meet her husband in post-First World War Britain, Sediqeh Dowlatabadi from Tehran in 1923 to study at the Sorbonne in Paris, Selma Ekram from ‘Stamboul’ to New York in 1924 on the promise of work, Muhammadi Begum with her infant child from Bonn to Oxford in the mid-1930s, and Herawati Diah en route to study at Barnard College in New York in 1937.”
Alone or chaperoned, veiled or unveiled, travelling for work or pleasure, these accounts by Muslim women bust every stereotype. In one voice, these women seem to be saying: “only connect”.
Rakhshanda Jalil is a translator and literary historian.
source: http://www.thehindu.com / The Hindu / Home> Books / by Rakshanda Jalil / December 12th, 2024
Diwali melas, Ramzan fasts and Christmas feasts went together at Hyderabad’s Nasr School. With her passing on August 16, a quixotic idea seems to have died too.
Courtesy Nasr School/Facebook
Once a week around midday, Maulvi Sah’b would come in through the gates of our school in Hyderabad and class would divide briskly into two and troop off to different parts of the building. Those who were Muslim would be at religious instruction classes with him for the next half hour while the others trudged through moral science lessons. Something similar happened during language classes. We would hear a singsong chorus of “A-salaam-aleikum, Aunty”, from the Urdu classroom as we sat at our Sanskrit or Telugu lessons.
Through my nomadic childhood, I’ve been at many schools. None exemplified the idea of secular India as intensely as this Muslim school in Hyderabad. Begum Anees Khan, who made it so, died in Hyderabad on August 16. Her passing feels symbolic, as if it signifies the death of a quixotic idea.
Anees Khan was not given to seeking the limelight or making speeches. She never spelled out her secularism. It was instinctive: instead of words, there was action. Students of different faiths did their namaz or prayers separately, everything else together. Religion was not denied, but it was shown its rightful place.
When we were at Nasr School, we took all of it for granted, never suspecting goals or visions or manifestoes. It seemed natural for us that school should have both namaz and Diwali melas, that our classmates would fast during Ramzan and feast at Christmas. Maybe this is the reason for my rage and incomprehension when people around me casually describe neighbourhoods and towns as having “too many Muslims” in the way people might say “too many mosquitoes”.
It was not an easy act to pull off in the Hyderabad of the 1980s. Communal riots began on the flimsiest of pretexts and fear would ripple through the school. I remember panic-stricken phone calls to car-owning parents, who arrived and carried away groups of girls to drop them home before the riot came too close. The next day, we would return to school as if nothing had happened.
The school was identifiably Muslim: there was a signboard over the main gate with the name of the school, which means “Victory” in Arabic, inscribed below with a line in Arabic from the Koran, that means, “With God’s help victory is near.” Though murderous vigilantes didn’t roam the streets then, as they do now in certain parts of India, it was still a city divided down religious lines. Creating a school like Nasr was an act of wild courage and imagination.
Begum Anees Khan was born into the Muslim aristocracy of Hyderabad, and was an outlier who broke away from the feudal indolence that, according to an insider, characterised this world. Running a business was unheard of, the genteel lived off inheritances. It was in this milieu that Anees Khan began Nasr in 1965 as a small school in her garden. It became a family enterprise where gradually her sister, her husband, her two daughters and her son became involved. (There are now four branches, including a charitable school.)
Courtesy Nasr School/Facebook
My classmate Saira Ali Khan, whose older sister Fauzia was in that first lot of students along with Anees Khan’s youngest daughter, says there were few other English-medium options for girls then. Most schools were convents where Muslims didn’t want to send their children. Because Anees Khan was one of their own, conservative Muslims felt safe enough to send their daughters to Nasr School even though it was not a religious institution, nor was it exclusively for Muslims. In an act of daring, Anees Khan made it co-educational, but perhaps this was the one dream she had to sacrifice. By my time it was all-girls, though some of the teachers were men.
When I joined it in the 1980s, Anees Khan’s own home stood to the right of the school building. This was an old white mansion with an inner courtyard behind the raised entrance, and a playground in front of it. Lines of casuarina trees stood like sentries along the playground, and at the gate was a shack for us to buy deliciacies such as churan and sweets.
Mrs Khan presided over this little empire with the elegance and style that the British queen with her dumpy handbag and hat could only have aspired to. Elahé Hiptoola, a classmate of mine (producer of films such as Hyderabad Blues, Dhanak and Modern Love Hyderabad), has a vivid memory of Mrs Khan’s chiffon saris, her perfume, the remarkable way she exuded authority without ever raising her voice. I remember her telling us to give time and thought to our written signature – it had to make a statement, it was not merely the writing of your name. I wonder now if these were ways in which she had to assert her own identity, with calm firmness, within her deeply conservative world.
Reconciling differences in the school must have taken a great deal of effort for Anees Khan. A few of my classmates arrived in burqas, which they swiftly shed to reveal our standard-issue olive-green tunics or the white sports uniform. There were great disparities in income levels – many students were from landed, feudal families, while others came from humbler backgrounds. There was much swapping at lunch between tiffin-boxes containing venison, dry fruits, and salan, and those with parathas or idlis.
To make sure everyone could afford the school, fees were kept absurdly low, exercise books and stationery were free. Textbooks were handed down from one class to the next until they fell apart from doodles and grease. Even those who could afford new books had to have used ones. Each of us had a desk with a lock and key and we had to leave our books at school, carrying home only the ones we needed.
I now marvel at the imaginative ways by which Mrs Khan taught us to be spirited and daring, to look after our possessions, start small businesses, care for animals, and most of all, enjoy life. During the cool months, classes were cut in half and you could do what you pleased – provided you actually did something, such as painting or gardening or acting.
She made us start a plant nursery, look after animals such as rabbits and geese, collect money and cook food to sell during the Diwali melas. The teachers were given a free hand and some, like Chandra Dorai, our brilliant English teacher, spent whole afternoons making us write stories instead of attending to our grammar books or set texts.
Long before words like creativity and can-do became common currency, Anees Khan had made them a way of being. “It was a girls’ school,” said Elahé Hiptoola, “but she did not keep us secluded or confined. We were sent off to dance at the Asian Games. There was a school trip to Kashmir. She emphasised creativity and originality. She was far ahead of her time.” Very little discipline was enforced, though Hiptoola remembers being summoned to the principal’s room on occasion, and standing outside the thick green curtain at the door of her office, heart thumping, wondering what she had done.
My own memory of this ordeal has crept into my novel, The Earthspinner, which has a character based on Anees Khan. In the book she is called Tasneem Khan, and she has summoned a young student to her room. After their conversation, “she dismissed me with a wearily elegant motion which was both a wave and a gesture towards the door… Her green-blue eyes, usually watchful and impersonal, seemed amused, and maybe she was even smiling a little as she returned her gaze to the open file in front of her.”
What mattered to Begum Anees Khan was humanity, not religion. The school she created was in miniature the secular country that was dreamed up in 1947. With her death, she no longer has to suffer witnessing the destruction of that ideal.
With inputs from Elahé Hiptoola and Saira Ali Khan.
Anuradha Roy is a writer.
source: http://www.scroll.in / Scroll.in / Home> Idea of India / by Anuradha Roy / August 20th, 2023
When we talk about Baseball, India is not the country one would think about, but the game is not only catching up in the country, but India also has an internationally recognised umpire.
Meet Shaheen Begum, India’s first internationally recognised baseball umpire.
source: http://www.thecognate.com / The Cognate / Home> Sports / by Shaik Zakeer Hussain / March 20th, 2020
She was elected in 2020 GHMC corporator elections. Shaheen Begum was suffering from health issues and was hospitalized
Hyderabad:
All India Majlis-e-Ittehadul Muslimeen (AIMIM) corporator from the Erragadda Division Shaheen Begum passed away due to a prolonged illness on Tuesday.
She was elected in 2020 in the Greater Hyderabad Municipal Corporation (GHMC) elections. Shaheen Begum was suffering from health issues and was hospitalized, said local media reports.
source: http://www.siasat.com / The Siasat Daily / Home> News / by Tamreen Sultana / June 04th, 2024
Human life is a journey filled with challenges and triumphs, and through optimism, hard work, and determination, individuals can achieve remarkable success while inspiring others. Sharmin Banu, a student at Bearys B.Ed College in Kodi, Kundapur, has this spirit of achievement and serves as an inspiration to many.
A proud ranger of Udupi district, Sharmin is actively involved with the Bharat Scouts and Guides (BSG). With a background in commerce and education, she serves as an advocate for the World Association of Girl Guides and Girl Scouts (WAGGS) and she advocated for WAGGS first ever Global consultation on Climate Change & Gender.
Sharmin’s commitment to sustainability, a plastic-free world, and gender equality within the framework of the Sustainable Development Goals (SDGs) is evident through her impactful work. Her project, “The Wings of Peace Nature Based Solutions,” earned the prestigious Olave International Award at the World Conference in 2023.
In November 2024, Sharmin was the representative from the Asia-Pacific region selected to represent 10 million Girl Scouts and Guides at the World Conference on Climate Change, held in collaboration with UNICEF in Baku, Azerbaijan. During this event, she was honored as a “Girl Lead Action on Climate Change Advocacy Champion.”
In recognition of her outstanding achievements, Sharmin was recently honored at the Bearys Utsav 2024 by Syed Mohamed Beary, an entrepreneur, environmentalist and educational thinker, as well as the convener of Bearys Group of Institutions. As a further testament to her dedication, Sharmin has been appointed as the brand ambassador for the ongoing ‘Clean Beach – Green Kodi’ campaign, reflecting her unwavering commitment to environmental sustainability.
In the meantime, Syed Mohamed Beary in acknowledging her achievements, expressed his heartfelt prayers: “May her tribe increase, and may she stay blessed always.”
source: http://www.english.varthabharati.in / Vartha Bharati / Home> Karavali / by Vartha Bharati / December 07th, 2024
It was aimed at equipping students with the Islamic knowledge to live and succeed in the globalized world.
Participants of Summer School-2024 organized by IOS Center for Gender Studies, Kerala Chapter.
Bhopal:
The Institute of Objective Studies, (IOS), Centre for Gender Studies, Kerala Chapter, organized a Summer School- 2024 from May 11 to 15, 2024, at its seminar hall at Kozhikode, Kerala.
The five-day camp was aimed to enhance the awareness and foresight of young participants on contemporary issues through a series of educational and cultural activities.
According to a Press Release issued by IOS imparting basic but deep knowledge to the university students pursuing professional disciplines like Graduation and Masters in business studies, science, computer science, engineering and medicine etc.
“It was also an outreach programme in that we want to introduce the IOS, to a new and larger audience, particularly the students who are future leaders in medical science, technology and business studies. These students are a very bright section of the young generation with the potentials to become leaders and decision-makers in their respective fields. It is, therefore, very necessary to acquaint them with the fundamental teachings of Islam as well as the great role that Islam played in the making of global human civilization, the release said.
Objectives of Summer School programme
The objectives of the Summer School programme were as follows:
-To equip the target students with basic and deep knowledge about Islam as faith and source of global Islamic civilization;
-To educate about the Islamic worldview and how Islamic Sciences, Quran, Hadith and Fiqh developed;
-To enable students understand and analyze the Muslim contribution to world human civilization and how Islamic intellectual renaissance is possible
– To prepare students how to cope with the challenges of modernity and westernization from an Islamic perspective.
Besides, it was aimed at equipping students with the Islamic knowledge to live and succeed in the globalized world as follower and torch-bearer of Islam.
The Summer School was inaugurated by Jamal Kochangadi, a respected senior media personality and writer. His inspiring address set the tone for a week of intense learning and personal development.
Daily Activities and Sessions
Each day of the Summer School was structured to provide a rich blend of academic sessions, cultural programs, and personal development activities.
The feedbacks were written down and discussed daily, ensuring continuous improvement and participant satisfaction.
The curriculum covered a wide range of topics, including:
– Stress Management; Communication Skills;
-Quran: Contemporary Issues and Challenges;
-Design Thinking; Mappila Songs and Aesthetic Pursuits;
-Interpersonal Skills; Sufi Aesthetics and Islam;
-Quran: Introduction to Chapters, Text, Context and Message;
-Media Democracy and Contemporary Challenges;
-Art and Literature in Islam;
-The Art of Compassion; -Campus Life;
-Islamophobia: The Menace and the Matrix;
-Gender Discourses and Islam;
-The Value of Knowledge;
-Feminine Identity and Islam;
-History, Historiography, and Resistance & Religion in the Age of Contemporary Challenges.
Senior journalists and scholars who delivered their lectures and conducted the sessions included: C. Dawood, NP Chekutty, Nishad Rauthar, Dr. PK Poker, Baburaj Bhagwati, PT Kunhali, AK Abdul Majeed, Dr. AI Vilayatullah, Khalid Musa Nad V, Dr. Ashraf Kalpetta, Dr. Jameel Ahmad, Dr. Anas, Shihabuddin Ibn Hamza, Shifa M, Zuhair Ali etc.
Cultural Programs and Break Activities
Each day had vibrant cultural programmes that highlighted the rich cultural heritage and artistic expressions within the Islamic context. The Hazrat Ayesha Research Library provided beautifully prepared books, making the break times both enjoyable and educational.
A notable feature of the Summer School was the emphasis on personal development.
Participants were encouraged to engage in reel-making projects based on various topics, fostering creativity and practical application of the knowledge gained.
The Summer School culminated with the award and closing ceremony and celebrating the achievements and participation of the students.
The camp succeeded in its objective to provide comprehensive exposure to Islamic, social, and cultural topics, significantly contributing to the personal and intellectual growth of the students.
Feedback and Outcomes
Most students expressed full satisfaction with the camp, particularly appreciating the exposure to unfamiliar topics and the holistic approach to learning. The camp’s success underscores the importance of such initiatives in developing well-rounded, aware, and foresighted individuals.
The IOS Centre for Gender Studies, Kerala Chapter’s Summer School 2024 was a resounding success, providing invaluable insights and experiences to its participants. By integrating academic rigour with cultural enrichment and personal development, the camp significantly contributed to the participants’ growth and understanding of contemporary issues within an Islamic framework.
source: http://www.siasat.com / The Siasat Daily / Home> News> India / by Parvez Bari / July 05th, 2024
