Tag Archives: Majrooh Sultanpuri – Lyricist – Poet

The song lives on

Nizamabad Town (Azamgarh District) UTTAR PRADESH / Mumbai, MAHARASHTRA :

“Majrooh Fahmi” explores different layers of the celebrated poet’s luminous legacy

Majrooh Sultanpuri

Can a poet write more than 3000 songs hummed by millions without squandering his aesthetic subtlety and creative dexterity, partially? Does his ghazals, not many in numbers, expand and reinvent matrix of the traditional ghazal and go beyond the insatiable world desire? Can one juxtapose the well-wrought vocabulary of ghazal with the quintessential aesthetic sensibility and modern-day longing in a new idiom? These are the pertinent literary questions that are affirmatively answered by Majrooh Sultanpuri whose birth anniversary is being celebrated across the country, and this is what aptly articulated by a promising literary enthusiast and writer Asif Azmi in his astutely edited book “Majrooh Fahmi” that appeared recently.

Divided into three equally important sections, the book comprising 600 pages seeks to explore different layers of Majrooh’s luminous legacy with a marked sense of critical acuity. It tries to capture the brilliance of a poet who got wide acclaim both in literary circles and the film world. The book, through its discerning articles, zeroes in on Majrooh Sultanpuri’s oeuvre that remains unseen till date.

Not many Urdu poets can vie with Majrooh as far as literary acclaim and popularity are concerned, but it was hardly measured up to the expectation of the poet who remained disenchanted with the critics. It prompted Asif Azmi to initiate a critical dialogue to locate Majrooh in the larger collective consciousness, and the book also seeks to understand why his immensely popular film songs overshadow his awe-inspiring poetry.

Majrooh’s intent of creating new semantic space by using traditional metaphors and motifs was erroneously credited to Faiz and critics eternalised the critical injustice.

Majrooh has a point, but one must also realise that his poetic journey spanning over six decades produced less than 50 ghazals and such a small work of art cannot subvert the archaic form and cliché-ridden thematic mannerism of ghazal.

Spelling out the contours of his critical gaze, editor Asif Azmi says “One of the greatest exponents of the contemporary ghazal, Majroooh is yet to get his due even at the time of his 100th anniversary. It betrays a deep-rooted prejudice or a wilful ignorance.”

He, again, rightly asserts that Majrooh played a pivotal role in shaping popular Indian literature and popularising Urdu at mass level. Every notable Urdu critic has made a critical appraisal of his work and a plethora of books and special issues have appeared on his art.

Critical evaluation

The voluminous book is certainly more than a commemorative volume as it is not an assortment of flattering articles, but concentrates on a thorough critical appraisal of the poet. The editor turns attention to the best articles that emerge out of the rubble heap of the assessment of the poet, and the discerning evaluation of prominent Urdu critics such as Sardar Jafri, Mohammad Hasan, Waris Kirmani, Zoe Ansari, Waheed Akhtar, Wahab Ashrafi, Syed Hamid and Sidiqur Rehman Qidwai have been selected.

For Waheed Akhtar, Majrooh, for the first time, used the traditional metaphors of ghazal: morning, night, slaughterhouse, prison, autumn and spring as political symbols and it is Majrooh who made them as the distinctive feature of Progressive poetry.

Zoe Ansari opines that his poetry unravels a nuanced sense of civic lyricism which was not explored by any other poet. Several Urdu scholars castigated Majrooh for his bizarre, declamatory diction meant for instigating people to take up arms for the revolution

The book carries two perceptive essays of accomplished Hindi critics such as Jitender Srivastava and Rakesh Pandey. Mapping out semantic similarities between Kabir and Majrooh, Srivastava quotes a couplet of Majrooh and points out that Majrooh engages himself with the tremendous anti-establishment tradition of Kabir. He urges ordinary people to join him after burning their homes, and he does not address the capitalist and the people belonging to the powers-that-be.

Befitting tribute

The first section of the book puts together the reminiscences of Lata Mangeshkar, Mazhar Imam, Jagannath Azad, Kashmiri Lal Zakir, Ziauddin Shakib, Ali Ahmad Fatemi, Naeem Kauser and his seminal contribution as a lyricist has also been well documented by Nadeem Ahmad and Rashid Anwar, and S.S. Bhatnagar Shadab.

Delineating his contribution to films which fetched him the Dadasaheb Phalke Award, Majrooh asserts, “I have no hesitation in saying that I, along with O.P. Nayyar, successfully used innumerable Persian and Urdu words and gave nearly 20 new words to the vocabulary of film songs. I invented a unique style with S D Burman which has been described as romantic comedy. It was widely believed at that time that duet songs would not become famous, but I wrote many duets that became immensely popular.”

The book is a befitting tribute a poet who creatively explored various genres including qawwali, bhajan, cabaret, folksongs and ghazal with remarkable ease and Asif deserves accolades to acquaint us with a world of the poet which is not shaped by hatred, suspicion and delirium.

source: http://www.thehindu.com / The Hindu / Home> Books> Authors / by Shafey Kidwai / May 16th, 2019

Majrooh Sultanpuri: The wounded heart

Nizamabad Town (Azamgarh District) UTTAR PRADESH / Mumbai, MAHARASHTRA  :

MajroohSultanpuriMPOs21feb2020

A committed communist, Majrooh Sultanpuri wrote about matters of love and freedom with equal conviction

Main akela hi chala tha janib-e-manzil magar

Log saath aate gaye aur karvan banta gaya

( I set out towards my destination all alone but people began to come along and a caravan was formed.)

With the exception of master poets like Mir Taqi ‘Mir’ or Mirza Ghalib, it seldom happens that an Urdu couplet becomes so popular and is quoted so often that it becomes part of everyday speech and people do not even remember the name of its creator. This is what happened to the above quoted couplet of Majrooh Sultanpuri whose enormous contribution to the Hindi film industry was acknowledged when he became the first lyricist to be decorated with the prestigious Dadasaheb Phalke Award in 1993. In 2013, a commemorative postal stamp was also issued on him.

Hindi literary journal Yugtevar has come out with a special number (January-March, 2020) on him to celebrate his life and work. It offers detailed information about the poet and contains critical appraisals and reminiscences written by, among others, top Urdu critics such as Prof. Shamim Hanfi, Urdu poets like Ali Sardar Jafri and Javed Akhtar, Hindi poets like Subhash Rai, and singers such as Lata Mangeshkar. A selection from his poetry has also been given in the concluding section of the journal.

Majrooh was born on the eve of Id as Asrar ul Hasan Khan in town Nizamabad that fell under police station Sarai Mir in Azamgarh district where his father Sirajul Haq Khan was posted as a police constable although his family belonged to village Ganjehdi near Sultanpur. There seems to be some confusion about the year of birth while the date is unanimously given as October 1. In his article, Akhtar Farooqui mentions 1918 as the year of Majrooh’s birth but Utkarsh Singh settles for 1919 while Rekhta website takes it back to 1915.

Asrar ul Hasan began writing poetry at an early age using the pen name ‘Naseh’ (religious preacher). As a young lad, he fell in love with a girl but failed to receive her affections. Soon, on the advice of his close friends, he became Majrooh (wounded) to the world and remained so until the end. Little wonder that his song “Jab dil hi toot gaya” in film Shahjehan remains hugely popular even now after more than 70 years. Initially, he wrote songs and lyrical song-like nazms but soon turned towards ghazal. As Prof. Shamim Hanfi recalls, in a creative life spanning nearly 60 years, he wrote only fifty odd ghazals and two notable nazms, besides penning more than two thousand film lyrics.

Traditional physician

Young Asrar ul Hasan studied Unani medicine to train as a traditional physician but he practised for only a few years as a Hakim appointed by Sultanpur District Board. He studied Arabic and Persian in Sultanpur and Tanda. While training to become a Unani hakim in Lucknow, he took admission in a music college to learn classical Hindustani music. However, his destiny was not to sing but to write songs for others to sing.

Top Urdu poet Jigar Muradabadi had noticed Majrooh’s talent and Majrooh too treated him as his ustad. He wrote that although Jigar never advised him on his ghazals, but he did shape his poetic temperament. Jigar Muradabadi was the uncrowned king of mushairas (poetic soirées) and he took Majrooh to Bombay (now Mumbai) in 1945 to take part in a mushaira where Majrooh proved to be a big hit. A R Kardar wanted Jigar to write songs for his film Shahjehan but Jigar recommended Majrooh’s name. Thus, the film lyricist was born. Perhaps, it it not common knowledge that Majrooh, whose mother tongue was Awadhi, wrote lyrics for a number of Bhojpuri films too and was a great success.

Impressive persona

It was during the Emergency when Majrooh Sultanpuri and Jaan Nisar Akhtar came to Jawaharlal Nehru University. Majrooh’s was a very impressive persona and he recited his ghazals in a tuneful but robust voice. And, fearlessly, he recited a ghazal that had shades of Kabir in it as it challenged the injustice and oppression. This couplet continues to resonate with me even today.

Sutoon-e-daar par rakhte chalo saron ke chiragh

Jahan talak ye sitam ki siyaah raat chale

(March ahead while placing the lamps of our heads on the opening of wounds till the dark night of oppression lasts.)

This was a poet who had spent two years in jail for reciting a poem at a mill union workers’ meeting in 1949 that harshly criticised the then prime minister Jawaharlal Nehru. A committed communist and member of the All India Progressive Writers’ Association (AIPWA), he followed the communist party’s line that held “Yeh aazadi jhoothi hai” (This freedom is false). The Maharashtra government slapped a case on him and asked him to seek forgiveness if he wanted to avoid jail.

Instead, Majrooh went underground and appeared in public in 1951 to attend a meeting organised to protest the arrests of Faiz Ahmed ‘Faiz’, Sajjad Zahir and others in Pakistan in the Rawalpindi Conspiracy Case. He was arrested after the meeting was over.

Majrooh breathed his last on May 24, 2000.

source: http://www.thehindu.com / The Hindu / Home> Books> Authors / by Kuldeep Kumar / February 20th, 2020