Tag Archives: Jama Masjid – New Delhi

Heritage walks uncover new angles of Indian history

DELHI:

Historians and enthusiasts are taking public education into their own hands to tell the story of the country’s Muslim communities.

The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The Chronicles of Mehrauli heritage walk. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
The walk takes visitors through Mehrauli Archaeological Park. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
it is led by Purani Dilli Walo Ki Baatein. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
It is one of the oldest inhabited places in the subcontinent. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi's past. Sonia Sarkar for The National
Mehrauli is rich in historical ruins, tombs and monuments from many eras of Delhi’s past. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
The Qutb Minar heritage tour. Sonia Sarkar for The National
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
Pigeon-watching on a tour. Photo: Purani Dilli Walon Ki Baatein
A kotha, now a private property, in old Delhi taken during the walk titled 'Tawaifs and Kothas: Exploring Chawri Bazaar' by Enroute Indian History. Sonia Sarkar for The National
A kotha, now a private property, in old Delhi taken during the walk titled ‘Tawaifs and Kothas: Exploring Chawri Bazaar’ by Enroute Indian History. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
The road leading to Jama Masjid in old Delhi, with guide Anoushka Jain showing an old picture of the same road in the 19th century. Sonia Sarkar for The National
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History
A tour group on the steps of Jama Masjid. Photo: Enroute Indian History

Chaotic narrow lanes lined with opulent old mansions, shops selling spices, dried fruits and kebabs, all overhung by dangling power cables – any trip to Old Delhi, a bustling Muslim hub built by Mughal ruler Shah Jahan, is a full sensory experience.

Abu Sufyan weaves through the crowd with about 20 people in tow, making his way through streets smelling of flatbread soaked in ghee, the call to prayer at a nearby mosque mingling with the bells of a Hindu temple.

He is on a mission to change negative perceptions of Muslims by showing visitors more of their history in the capital.

“People in old Delhi were labelled as ‘terrorists’ and ‘pickpockets’ because they were predominantly Muslims from the lower economic background, and Mughal rulers were vilified as cruel invaders, as they were considered the ancestors to Indian Muslims,” Abu Sufyan, 29, says.

“My walks involve the local community members including calligraphers, pigeon racers, cooks and weavers with ancestral links in the Mughal era to showcase old Delhi’s heritage beyond these stereotypes.”

Abu Sufyan is one of a growing crop of enterprising men and women using the medium of heritage walks to educate the Indian public and tourists on the nation’s lesser-known history.

He started his walks in 2016, when hatred against Muslim communities was on the rise after Prime Minister Narendra Modi’s ruling Bharatiya Janata Party introduced several anti-Muslim policies.

People walk on a road earlier named Aurangzeb Road, after the Mughal emperor, now renamed to Dr. A. P. J Abdul Kalam, India’s former president, in New Delhi, Thursday, June 2, 2022. / AP Photo/Manish Swarup)

In 2015, a BJP politician urged the local civic body in Delhi to change the name of Aurangzeb Road to APJ Abdul Kalam Road. The civic body immediately obliged, removing the reference to the Mughal ruler from the road by naming it after the former president of India, who was always considered a “patriotic” Muslim.

Later, the 2019 Citizenship (Amendment) Act caused further division, as critics said it could be weaponised against Muslims, who are designated as “foreigners” under the National Register of Citizens.

Occasionally, divisions lead to violence: Thirty-six Muslims were killed in Hindu mob attacks for allegedly trading cattle or consuming beef between May 2015 and December 2018, according to Human Rights Watch.

‘A sense of belonging and togetherness’

Chennai city is also a major cultural site, offering many things to do and sights to see. Frederic Soltan / Corbis

Over 2,000 kilometres away in Chennai, documentary filmmaker Kombai S Anwar hosts walks in Triplicane to tell stories of Tamil Muslim history, Tamil Nadu’s pre-Islamic maritime trade links with West Asia, the arrival of Arab traders, Mughal emperor Aurangzeb’s rule, the appointment of a Mughal minister’s son Zulfikhar Ali Khan as the first Nawab of Arcot, and the lives of the subsequent nawab’s descendants.

“Predominantly, non-Muslims participate in these walks because they are ‘curious’ about local Muslims and their heritage. During [Ramadan], they are invited to the historic Nawab Walaja mosque, where they experience the breaking of fast and partake in the iftar meal,” Mr Anwar says.

Tickets for heritage walks across India range between 200 and 5,000 Indian rupees ($2-60).

Historian Narayani Gupta, who conducted heritage walks in Delhi between 1984-1997, said any controversy related to history generates more interest.

“Whether history is right or wrong or good or bad, it has to be backed by research findings,” she says.

17th-century Jami Masjid, India’s largest mosque. Unsplash
17th-century Jami Masjid, India’s largest mosque. Unsplash

Saima Jafari, 28, a project manager at an IT firm, who has attended more than 30 heritage walks in the past five years, says it is hard to ignore the historical monuments in the city since they are almost everywhere.

Delhi-based Ms Jafari recalled one of her best experiences was a walk, in 2021, trailing the path of “Phool Waalon Ki Sair”, an annual procession of Delhi florists, who provide sheets of flowers and floral fans at the shrine of Sufi saint Qutubuddin Bakhtiyar Kaki and floral fans and a canopy at the ancient Hindu temple of Devi Yogmaya in Mehrauli.

“When I walked along with others in that heritage walk, I realised that heritage enthusiasts across religion walk together in harmony,” Ms Jafari says.

“One of the best parts of heritage walks is the storytelling that connects places with lives of people of a certain period. Plus, it always gives a sense of belonging and togetherness.”

Anoushka Jain, 28, a postgraduate in history and founder of heritage and research organisation Enroute Indian History, which holds walks to explore the erstwhile “kothas (brothels),” and “attariyas (terraces)” of old Delhi, said during pandemic lockdowns, posts on Instagram helped sparked interest.

“Before the pandemic, barely 40 people participated in two weekly walks as opposed to 50 in each of the four weekly walks which we conduct now,” she says.

But it is not all smooth sailing.

Ms Jain says some people feel uncomfortable when they are given historical facts and research that show Hindu and Jain temples constructed by Rajput rulers were repurposed during the rule of Delhi Sultanate, Qutb ud-Din Aibak.

Iftekhar Ahsan, 41, chief executive of Calcutta Walks and Calcutta Bungalow, adds that sometimes, participants come with preconceived notions that Muslims “destroyed” India for more 1,000 years – but walk leaders hold open conversations to “cut through the clutter” with authentic information.

For some, heritage walks often change perceptions.

“Until I visited mosques in old Delhi during a walk, I didn’t know that women were allowed inside mosques,” law student Sandhya Jain told The National.

But history enthusiast Sohail Hashmi, who started leading heritage walks in Delhi 16 years ago, cautions that some walk leaders present popular tales as historical fact.

A mansion called Khazanchi ki Haveli in old Delhi’s Dariba Kalan is presented as the Palace of the Treasurer of the Mughals by some walk leaders, Mr Hashmi says. The Mughals, however, were virtual pensioners of the Marathas – Marathi-speaking warrior group mostly from what is now the western state of Maharashtra – and later the British and had no treasures left by the time the mansion was built in the late 18th or early 19th century.

Another walk leader had photo-copied an 1850 map of Shahjahanabad, now old Delhi, passing it off as his own research, he adds.

“The walk leaders must be well-read and responsible enough to ensure that the myths are debunked,” Mr Hashmi says.

source: http://www.thenationalnews.com / The National / Home> World> Asia / by Sonia Sarkar / June 01st, 2023

Delhi Minorities Commission announces Awards in various fields

NEW DELHI :

Delhi Minorities Commission initiated a scheme of awards to best performers in various fields of human endeavor in NCT of Delhi and beyond.

For 2019-2020, the Commission has decided to offer awards under 14 categories which are as follows:

(for X, XII classes students securing 96+ per cent marks), Communal Harmony, Community Service, Human Rights, Non-Government Organisations, Promotors of Punjabi, Promotors of Urdu, Sports, Supporters of Minorities, Teachers of Substance, Print & Electronic Media persons, Outstanding Schools, Special Awards, Life-Long Achievement. This year 178 awards have been given under these categories.

Two new categories, Special Awards and Lifetime Achievement Awards, have been added to the list this year.

These awards are given mainly to residents of NCT Delhi but in exceptional cases, awards are also been given to persons from outside Delhi. Each awardee will be honoured with a shield.

A booklet containing photo of each awardee with a short introduction about his/her achievements has also been printed and is available at https://archive.org/details/dmc-2019-awards . (Please see below for a short list of the awardees).

The following is the full list of the awardees under various categories:


ACADEMIC EXCELLENCE (students who secured over 95% in High School and Higher Secondary exams in 2019):

Flavia Ekka (St. George’s School, Alaknanda, High School Exams 97.6%), Tracey James (Fr. Angel Sr. Sec School, Senior Secondary Exams 97.4%), Himieka Jain (DPS Mathura Road, High School Exams 97.2%), Garima Jain (DPS Mathura Road, Senior Secondary Exam Exams 97.4%), Kulsum Azad (Hamdard Public School, High School Exams 96.6%), Abeer Mohammad Asad (DPS Mathura Road, Senior Secondary Exams 97%), Mahwash Rizvi (Greenfield School, Senior Secondary Exams 96.8%), Mohd. Sadique Raza (Father Agnel School, NOIDA, High School Exams 98.4%), Afrah Naayaab (DPS Indirapuram, High School 97%), Harjas Kaur (Guru Nanak Public School, Pushpanjali Enclave, High School Exams 96%), Harjyot Singh Sidhu (DPS Mathura Road, Senior Secondary 95.4%), Aliza Alvi (DPS Indirapuram, High School 97%), Ancy A Daniel (ST. George’s School,High School Exams 97%), Anjali Maria Antony (Mater DEI School, Senior Secondary Exams 98.4%), Divya Jain (St Joseph’s Academy, High School Exams 95.4%), Aayush Jain (DPS Mathura Road, Senior Secondary Exams 97.2%), Zainab S. Qazi (Hamdard Public School, High School Exams 96.2%), Ruba Haider (DPS Mathura Road, Senior Secondary Exams 96.8%), Ms Sana (SGGSS Sc 2, Jama Masjid, Senior Secondary Exams 97.6%), Ms. Mantasha Ilma (Jamia Girls Sr. Sec. School, High School Exams 97.6%, Dashmeet Kaur (St Joseph’s Academy, High School Exams98%), Japneet Singh (Springdale’s School Pusa Road, Senior Secondary Exams 97.8%), Harjeet Singh Bedi (DPS Mathura Road, Senior Secondary Exams95.4%), Mahi Singh (Springdale, Sr Sec Exam 96/75%), Namira Rasheed Khan (DPS Ghaziabad, High School 96.6%), Barundeep Singh Gambhir (DPS Mathura Rd, Sr. Sec. Exams 96%).

COMMUNAL HARMONY:

Fr. Dr. M.D. Thomas(interfaith dialogue), Rev. Dr Vincent Manoharan (interfaith dialogue), Tej Lal Bharti(communal harmony), M. Farooq Engineer (communal harmony), Raees Ahmad (journalist and human rights worker), Iqbal Mulla (interfaith dialogue), Baba Hardip Singh-ji (communal harmony), Soul of Humanity (NGO helping needy people), Vishav Satsang Sabha (NGO working for communal harmony), Syed Abdullah Tariq(interfaith dialogue and communal harmony), Jayshree Shukla (promoter of the composite culture, author of photo essays on Old Delhi).

COMMUNITY SERVICE:

Bhadant Buddha Kirti (serving the Buddhist community), Asad Masih (Muneer Social Welfare Society), Reena Charles ((Human rights, community service), Victor (social worker), Fr. Varghese Kunnath (seminar, orientation and training for youth, students, teachers), Rehab Foundation(community service), Karwan Foundation (community service), Sahulat Microfinance Society (national NGO promoting and facilitating interest-free microfinance), Ashwani Kumar Bairwa (president of NGO, social work in Badarpur area), Mohd. Khalid Khan (community service), Dr. Badrul Islam (promoter of Yoga), Sarabjeet Singh (community service), Adv. Abu Bakr Sabbaq(Community Service, human rights defender), Musharraf Husain (community service), Shama Khan (community service, especially in slum areas), Masroor Ul Hasan Siddiqui (community service), Mrs Feroza Jassawalla (community service), S. Gurvinder Singh (helping minority communities through promotion of education of children), Manjeet Singh (Nanak GA Charitable Foundation), Parmeet Singh Chadha (social worker), Mandeep Singh (serving minorities by supporting educational institutions and NGOs), Virasat Sikhism Trust (doing sewa to uplift Sikh Heritage and Punjabi language), Perminder Singh Malik (community service, especially by promoting education), Hasleen Singh Sodhi Adv. (helping minority community legally), Bibi Tarvinder Kaur Khalsa(community service), Avtar Singh (community service), Gagandeep Singh (community service), Inderjit Singh Asth (community service), Jaspal Singh (community service), Swaran Jeet Singh (community service), Ajeet Kaur (community service), Dr. Anju Jain (community service), Manjeet Singh(community service), Tanveer Kazi (community service as the Delhi head of Action Aid India), Ovais Sultan Khan (human rights activist), D. S. Bindra Adv. (regular organiser of langars), Victor (social worker), Adv. H R Khan (human rights and education activist), Manjeet Singh Chugh (RTI activist, PIL).

HUMAN RIGHTS:

Dr. Denzil Fernandes SJ (social scientist working for the human rights), AC Michael(minority rights activist, former Member, DMC), Mrs. Anna Pinto (human rights activist), Farah Naqvi (writer & human rights activist), Armeet Singh Khanpuri (escorted back home 32 Kashmiri girls; saved 15 girls in riots), Mahmood Pracha Adv. (human rights defender), Quill Foundation (human rights of marginalized communities).

NON-GOVERNMENT ORGANISATIONS:

Institute of Objective Studies (research institute and think tank), Haq Educational & Social Welfare Society (vocational training centre), Sikh Youth Organization, Mahakanishk Bodh Vihar Kalyan Samiti, Guru Daami Foundation, Pratyek (networking with 2000 schools in the country), Budhiye Dhamn Charika Samiti Delhi Pardesh, YWCA of Delhi, Action Aid India

PROMOTORS OF PUNJABI:

Punjabi Helpline, AnveetKaur Bhatia

PROMOTORS OF URDU:

Irfan Rahi(poet), Prof. Khalid Mahmood (writer, critic), Musharraf Alam Zauqi (writer, novelist, journalist), Syed Sahil Agha (Dastangoi).

SPORTS:

Mohd. Arif (Para athletics), Mariya Tehreem Khan (Football), Nazma (Judo), Mohd. Sadaqeen (Fencing), Ayesha (Rope skipping), Anushka Samuel (Football), Ronak Jain (Cricket), Adil Nargolwala (marathon runner), Harnaik Singh Sahni (Hockey), Zaorawar Singh (Jump rope), Manjeet Singh (Hockey), Dhavneet Singh Bakshi (Cricket), Tanveer Singh Jubbal (Marathon runner), Vineet Kaur (Air Pistol Shooting), Rahul Sagar (Karate, Taekwondo), Tushar (Karate), Ranveer Singh Saini(Golf)


SUPPORTERS OF MINORITIES:

Bhairav Singh (Ambedkar Samaj Vikas Sangthan), Dr. S. S. MINHAS (holistic development of young students), Gurminder Singh Matharu (Member, SGPC Amritsar), Jagtar Singh (helped repatriation of 32 stranded Kashmiri girls safely to their homes in the Valley), Gurpreet Singh Bindra (helped repatriation of 32 stranded Kashmiri girls safely to their homes in the Valley), Baljeet Singh (helped repatriation of 32 stranded Kashmiri girls safely to their homes in the Valley), Harminder Singh (helped repatriation of 32 stranded Kashmiri girls safely to their homes in the Valley), Jajinder Singh (helped repatriation of 32 stranded Kashmiri girls safely to their homes in the Valley), Msgr Susai Sebastian (former director, Chetanalaya),Victor Henry Sequeira (social worker), Bishop Warris Masih (peace-making in churches society), Franklin Ceasar Thomas (fighter for the rights of Christian and Muslim Dalits), Dr. Fr. P.R. John SJ (Principal, Vidya Jyoti College), Ajit Singh Sehra (Ujjwal Bhavishya NGO), Saleem Baig (worker for community uplift, RTI activist).

TEACHERS OF SUBSTANCE:

Saiby Mathew (Don Bosco School), Mrs. Magdalene Bhat (St. Michael’s Sr. Sec. School), Mrs. Maria Rodrigues (St. Xavier’s School), Ms. Grace David (St. Columba’s School), Mrs. Anne Albin (Mater Die School), Mrs. Tarannum Shoukat Ali (Rabea Girls Public School), Nazia Nikhat (Zakir Nagar 1 Urdu School), Rana Tasleem (Zakir Nagar 2 Urdu School), Mrs Jeanie Naozer Aibara (Principal of Ambience Public School), Pritam Singh (Guru Harkrishan Publicc School, Shahdra), dr. Prabhjot Kaur (educational consultant and motivator), Swarn Singh (Guru Harkrishan Public School, Vasant Vihar), Mr. S. L. Jain (Director, Mahavir Senior Model School), Dr. Haleema Sadia (26 years of experience as teacher, currently Dy. Director (Education), Delhi Waqf Board).

PRINT & ELECTRONIC MEDIA PERSONS:

Gurpreet Singh Sethi (photographer and maker of short films), S. Amrik Singh Kooner (Akaal Channel), S. Gurpreet Singh Bhooi (Akal Channel), Md. Mahtab Alam (The Wire Urdu), Qurban Ali (veteran TV, radio, print and Net journalist), Abhisar Sharma (outspoken and brave TV journalist), Lucy Gabriel Chattopadhyay (All India Radio External Services), Mobin Ahmed Khan (All India Radio), Humra Quraishi (prolific writer, columnist, journalist, book-reviewer and author), Masoom Moradabadi (celebrated Urdu journalist), Suhail Anjum (celebrated Urdu journalist), Muhmamad Anjum (Inquilab), Shaheen Abdulla (committed young journalist), Aditya Menon (journalist committed to the causes of the masses).

OUTSTANDING SCHOOLS:

Hamdard Public School, Talimabad, New Horizon School, Scholar School, Abul Fazal Enclave, St. Xavier’s School, Shahbad Daulatpur, Mater Dei School, Tilak Lane, Don Bosco School, Alaknanda, Dr Zakir Husain Memorial Sr. Sec. School Jafarabad, Rajkiya Pratibha Vikas Vidyalaya, Dwarka (first ranking in government-run day schools in the country).

SPECIAL AWARDS:

Mohd. Rizwan (young inventor), N.M. Theerthe Gowda (arbitrator and advocate), Ms. Khursheed R. Nariman (sculptor), Bhupinder Pal Singh Walia (historian of gurudwaras in Africa), Gobind Sadan, Gadaipur, Mehrauli (Sikh-led interfaith community celebrating all religions).

LIFE-LONG ACHIEVEMENT:

Dr. Manzoor Alam (Chairman, Institute of Objective Studies), S. Rajinder Singh-Ji (Head Granthi, Gurudwara Rakab Ganj), Mary Pat Fisher (author, promoter of interfaith dialogue), Fr. Cedric Prakash SJ (human rights, peace, interfaith and reconciliation activist), Nirmal Kumar Jain Sethi (welfare and promotion of the Jain community), Prof. Haseena Hashia (academia and welfare of the Muslim community), Teesta Setalvad (human rights and rule of law), Prof. Akhtarul Wasey (Islamic scholar with life-long commitment to academia, interfaith dialogue and welfare and promotion of the Muslim community), Mufti Ataur Rahman Qasmi (Islamic scholar, chronicler of Delhi, Haryana and Punjab mosques).


(Full list of DMC Awards 2019 with photographs and more information about each awardee is available here:https://archive.org/details/dmc-2019-awards)

source: http://www.theindianawaaz.com / The Indian Awaaz / Home> Amm/New Delhi / by Indian Awaaz / June 09th, 2020

What Indian Muslims Did and are Doing to ‘Set India Free’

NEW DELHI :

(Photo: Arnica Kala / The Quint)
(Photo: Arnica Kala / The Quint)

In the morning I woke up to messages of hope and happiness as is usual on India’s (71st) Independence Day. Family groups were full of photographs of our younger children dressed in saffron and green, as they went to their schools to celebrate Independence Day.

We watched the speech of Prime Minister Narendra Modi from the Red Fort, and posted messages and stirring poems on Twitter and Facebook. There was so much happiness and bonhomie, when suddenly I got a link to a tweet from a friend:

A bunch of people waving the flag in Delhi’s iconic Jama Masjid is hardly anything I should be upset about. In fact, the national flag on the historic Jama Masjid instills pride in me.

Why then, was I upset?

I was upset at the words that were deliberately aimed at hurting and demonising the community that prays in that mosque.

“71 साल बाद जामा मस्जिद दिल्ली की छाती पर चढ़कर हमने कार्यकर्ताओं के साथ राष्ट्रीय ध्वज फहराया, वन्दे मातरम”

“After 71 years, along with karyakartas (workers) I have climbed onto the ‘chest’ of Jama Masjid, and waved the national flag. Vande Mataram.”

Inherent to his speech is the message that the mosque, and by extension Muslims, have never hoisted the tricolour.

By the way, the call Madar e Watan Bharat ki Jai was given by Azimullah Khan in 1857, while fighting in the first war of Indian Independence. Honoring our motherland is not new to us. Perhaps Mr Singh (who tweeted the message) had missed this tweet by Sumer about flag hoisting at the Jama Masjid.

How Jama Masjid Area Celebrates I-Day

Mr Singh and his companions were 71 years too late, as the Indian Flag has been flying proudly in the hearts of every Indian, regardless of their religion. But yes, we fly the flag with love and respect, because we are Indians, not because we want to ‘otherise’ Indians.

Many flag-hoisting ceremonies were held in the Walled City. Flags were hoisted in homes, offices and public areas on 15 August.

As Abu Sufiyan, a resident of Old Delhi says, they came at noon, hoisted the flag, and left. No one objected or opposed them as flags were being hoisted everywhere. But he adds, “the enthusiasm with which Independence Day is celebrated in Old Delhi, where Red Fort is located, would be difficult to find anywhere else. They (Mr Singh and companions) may have climbed onto the steps of Jama Masjid after 71 years, but we have been hoisting the flag every year, in and around Jama Masjid.”

Sheeba Aslam Fehmi who runs the Walled City Café and Lounge at a little distance from the Jama Masjid, posted on her Facebook page  this 15 August:

“We, living in and around Jama Masjid area, are used to several hoisting of the Tricolor on 15th August each year. Not only at the public spots like Azad Hind Hotel, right behind the main Gumbad of the Historic Jama Masjid, we have flags of all sizes on full mast at various establishments including all the schools, hotels, shops etc.

I just spoke to the local MLA Asim Ahmad Khan who has hoisted the Indian Flag at various spots in his constituency where Jama Masjid is located.

The celebrations and merry making is on since the day of full dress rehearsal only. Patriotic songs are played loudly in the narrow alleys of Jama Masjid.

If you want to witness the people’s celebration of the Independence day, come, take a stroll in the Jama Masjid bylanes.”

Ashok Mathur says, “I have been celebrating Independence Day since 11 AM today, and hanging over not one but many roof tops in the Pahari Imli and Matia Mahalarea of my Muslim friends flying kites, with music and fanfare, which started with the whole group singing the national anthem at the beginning… since I was a vegetarian among all others, someone quickly got kaddu ki sabji and chana from his home nearby… it was the tastiest kaddu that I have ever had… this is the spirit with which we live here.”

Role of Jama Masjid in India’s Freedom Struggle

Today, let’s examine the role of Jama Masjid in India’s Freedom Struggle.

As Hilal Ahmed, Assistant Professor, Centre for the Study of Developing Societies says, “The Red Fort and Jama Masjid have always been the symbols of political inspiration for Indian masses, irrespective of religion or caste, during the colonial period. Leaders from different backgrounds and ideologies used the mimbar (pulpit) of the mosque to deliver political messages. From Swami Shradhanand of the Arya Samaj to Gandhi, Nehru and Azad – leaders of all sects delivered speeches here.”

He adds:

It is worth noting that Jinnah never delivered any speech inside the Jama Masjid, though he participated in a procession of the League in 1946. Unfortunately the Hindu right-wing want to convert everything into ‘Hindu and Muslim’. Making Jama Masjid an anti Hindu/India symbol is part of this political campaign.
Hilal Ahmed, Assistant Professor, Centre for the Study of Developing Societies 

1857 Uprising

The Jama Masjid has not only been a place for congregational prayers since the time it was built in 1650, but also a witness to India’s history. Since it had been such a symbol of togetherness and rebellion against British power in 1857, after the uprising, the British occupied the mosque and stopped people from offering prayers within its premises. Its gateways were guarded by British Indian troops to prevent entry.

The Jama Masjid was used as a mess, with horses tied along its corridors, with alcohol being freely consumed by the troops.

In the months of May-September, the sepoys and natives of India rose up against the East India Company, under the banner of Mughal Emperor Bahadur Shah Zafar. Fierce battles were fought in the summer and monsoon months of 1857, in and around the walled city of Shahjahanabad. Jama Masjid, as the centre of Shahjahanabad, was also central to this fight.

The mosque was the focal point for gatherings during the siege of Delhi in the 1857 Uprising.

It was on the walls of Jama Masjid that posters were put up by the forces who were trying to create a communal divide among India’s people. These were immediately taken down upon the then Mughal emperor Bahadur Shah Zafar’s orders. Maulvi Mohammad Baqar countered these posters in his newspaper The Delhi Urdu Akhbar, in which he said that Hindus and Muslims were ahl e watan (compatriots), and had been living together for a thousand years.

It was as a result of this that the British confiscated Jama Masjid and planned its demolition. It was only in 1862, following innumerable petitions by Muslims, that the British government returned the mosque to the original inhabitants.

Secular Nature of Jama Masjid

The nationalist movement and Hindu-Muslim unity took giant steps forward after World War I during the agitation against the Rowlatt Acts, and the Khilafat and the Non-Cooperation Movements. As if to declare before the world the principle of Hindu-Muslim unity in political action, Swami Shradhanand, a staunch Arya Samajist, was asked by Muslims to preach from the pulpit of the Jama Masjid at Delhi, while Dr Saifuddin Kitchlu, a Muslim, was given the keys to the Golden Temple, the Sikh shrine at Amritsar.

The entire country resounded with the cry of ‘Hindu-Muslim ki Jai’.

It was this mosque where, on 4 April 1919, Swami Shraddhanand, dressed in saffron robes, addressed the people gathered there, asking them to unite, saying that the need of the hour was Hindu-Muslim unity, against the common enemy, the British.

He started his speech with a Vedic mantra to which the congregation replied ‘Ameen’. He went on to exhort all Indians to purify their hearts with the ‘water of love’ of the motherland in ‘this national temple’, and become brothers and sisters.

I wish he would come back and again deliver a speech on unity only this time the common enemy is hatred and those who preach hatred.

It was in this mosque that Maulana Abul Kalam Azad delivered his historic speech in October 1947, which reminded them of their sacrifices for India, and exhorted them not to leave their motherland since the Prophet had said, ‘Allah had made the whole world a mosque’, and so the question of pure (Pak) and impure land does not arise.

In fact it was contrary to the ideals of Islam:

“Musalmano’n, my brothers,
Today you want to leave your motherland. Have you thought of the result of this step? … Close the door from which communalism has entered…”

(24 min onwards)

“Where are you going? And why are you going? Behold, the towers of this historic Masjid bend to ask you: lift up your gaze and see. The dome of this Shahjahani mosque asks you where you have lost the pages of your history. The sacred relics of your ancestors ask you, in whose care you are leaving them?”

“The sounds of ‘Allahu Akbar’ echoing from this mosque, ask you, on whose mercy are you leaving them? The walls and doorways of this mosque call out to you, again and again. O! those who are leaving, a time may come when you could lose your identity…

Don’t you remember that it was only yesterday that your caravans had performed ‘Wuzu; (Ablutions) on the banks of Jamuna. And today you are afraid to live here.

Remember that you have nourished Delhi with your blood.”

A simple study of literature written about the Freedom Struggle in the 19th and 20th centuries, will reveal that indeed not only Delhi, but India has been and is being nourished by the blood of Muslims. They are as much Indian as anyone else. 71 years ago, India was divided. I was not born then, but I am living now, and I will fight bigotry and hatred.

This Independence Day, let’s pledge to get freedom from hatred, bigotry and attempts to divide Indians on religious and sectarian lines.

Hindi hain hum watan hai Hindustan hamara.

(Rana Safvi is the founder and moderator of the popular #shair platform on Twitter, which is credited for reviving popular interest in Urdu poetry. She tweets @iamrana. This is an opinion piece and the views expressed are the author’s own. The Quint neither endorses nor is responsible for them.)

source: http://www.thequint.com / The Quint / Home> Big Story> Hot News> Videos / by Rana Safvi / August 15th, 2018