Tag Archives: Hyderali

Khader Khan Khaisighi : A Slice of Kodagu History

Kodagu, KARNATAKA:

by Dr. Rekha Chinnappa.

Hyderali had an edge over the competition for the throne between the Haleri and Horamale branches of Ikkeri dynasty after the death of Mudduraja and Muddaiah raja. In the Haleri branch Lingaraja was fighting for his nephew Appajiraja and in the Haramale branch, Mallaiah arasa for his son Devapparaja. Finally, Devapparaja was coronated.

In this circumstance, the disappointed Lingaraja sought refuge from Hyderali along with his nephew Appajiraja and his sons which included his son Veerarajendra Raja. Hyderali took advantage of this situation by using Lingaraja as the spy. Hyder captured Kodagu and got Devapparaja and his family killed in 1774. This extinguished the Horamale branch.

As per the understanding, Lingarajendra-1 was coronated but remained the puppet of Hyder until his death in 1779. At this time, Lingarajendra’s son Veerarajendra being a minor was forcefully shifted by Hyder to Goroor. This was convenient for him to take control of the Kodagu administration through Karnik Subbarasaiah.

Hyder’s autocratic attitude in administration was disliked by the people of Kodagu. Hence they resisted his rule by various kinds of protests. Due to ill health, Hyderali died in 1782. This resulted in his son and heir Tippu sultan assuming the throne. Tippu’s rule was oppressive and this made the situation worst for the people of Kodagu. Eventually, they chose to bring back Prince Veerarajendra, who had been shifted to the Periyapatna prison from Goroor. He was to reinstate the peaceful administration of Kodagu.

Veerarajendra’s close associate Kulleti Ponappa, Hombale Nayaka, Appanarvanda Achaiah, Pattachervanda Bolakka and few other people of Kodagu set out to secretly release Veerarajendra from the prison. The warden of the Periyapatna prison was Khadher Khan Khaisighei. He was a Saurashtrian trader from Afghanistan in India on a trade contact. He was upright and empathetic individual and was sensitive to the ongoing affairs. He aided the Kodagu folks to get their prince out of a six year long imprisonment.

This became the major turning point for Veerarajendra to re-establish the rule of the Haleri dynasty in Kodagu. Soon after his release, Veerarajendra along with his Kodagu army resisted the strong determination of Tippu Sultan to capture Kodagu. The Kodagu army was brave and strong but were not very experienced in organized battle. Hence, they began setting plots in the routes of the enemy through forests and other mountain areas. This ousted the authoritative administration of Tippu who had gained an edge over the natives of Kodagu by pledging themselves in the territory.

While Tippu sent troops under various commanders to capture Kushalnagar, Beppunad and Bhagamandala forts of Kodagu, the Kodagu army won over the Sultans and Veerajendra Raja got Kushalnagar, Beppunad and Bhagamandala forts under his control.

While only Madikeri fort was in control of Tippu Sultan, the Kodagu troops way laid the routes and blocked all the provisions going there. During monsoon, when shortage of supplies was inevitable Tippu sent the necessary provisions under the leadership of Khadher Khan Khaisighei. They were attacked in Kushalnagar and captured by the Kodagu army. Veerarajendra Raja was obliged to release Khadher Khan Khaisighei out of immense gratitude towards him. His memory flashed back to his release from the Periyapatna prison. Khaisighei was also instrumental in protecting his sister when she was attacked by the muslim authorities.

However, Khader Khan Khaisighei’s loyalty was pronounced when he turns down the Raja’s favor, initially. Later on, he accepts the favor and requests that the provisions be delivered to the Madikeri fort and returns to Periyapatna. Thus, Veerarajendra Raja gains control of the territory of Kodagu.

Certain areas in Kodagu was commanded by Paleygars/nayaks. After the fall of Udichanda Palegar in Bilgunda, his property was gifted to Khadher Khan Khaisighei by Veerarajendra Raja. This gift was based on service jhagir under puthra parampara. Henceforth, they were the permanent residents of Bilgunda, living in their Aiynmane beside the Bhadrakali Village temple. This Aiynmane has all features of traditional Kodagu aiynmane.

The lineage of Khader Khan Khaisighei has been enjoying the thakkame and they decorate the respectable seat at the Hoskote Kolemandh reserved for various thakkas. Without overbearing the religious attitude they participate wholly in all the village activities including the festivals – Bhadrakali Namme and Eshwara Namme of the Bilgunda Village.

The Kodagu socio-cultural practices are followed by them celebrating the Kailmurtha and Puthari festival to the present day. These festivals are the celebration of the completion of several stages of paddy cultivation, which was the only source of traditional livelihood of the land. The thakkame of Puthari had been of the Kaisighei and is followed by his progeny now by Kaleemula Khan, the third generation.

The procession for cutting the sheaf begins at their house along with traditional fervor. The sheaf is reaped from Shafila Khan’s paddy field, where he fires the gun symbolizing the beginning of harvest. Later, the sheaf is taken to the temple and their respective homes.

Embracing Islam they have blended into the socio-cultural practice of the land they have inherited. This matured outlook has disseminated peace and harmony in and round Bilgunda Village.

source: facebook.com/ptbopanna.palangada

Song of resistance and renaissance

KERALA :

Tuning in(clockwise from top left) Renji Panicker and Paris Laxmi in a still from Kalamandalam Hyderali , a biopic on the late Kathakali musician; Kiran G Nath; Nikhil Renji Panicker / Special arrangement
Tuning in(clockwise from top left) Renji Panicker and Paris Laxmi in a still from Kalamandalam Hyderali , a biopic on the late Kathakali musician; Kiran G Nath; Nikhil Renji Panicker / Special arrangement

Kiran G Nath’s biopic Kalamandalam Hyderali pays an euphonious tribute to the trailblazing Kathakali musician

There is an incident in the late seventies that, in a way, summarises Kalamandalam Hyderali’s journey in Kathakali. Festival committee members of Thalathotta temple in Haripad had invited the Kathakali musician par excellence for a recital. However, tradition decreed that only Hindus be allowed inside the temple premises. To ensure that Hyderali sang, the compound wall was demolished and the stage extended. As a result, technically, although Hyderali remained outside the temple precincts, his fans ensured that the late maestro did sing for the recital inside the temple. It was just another hurdle in the eventful career of Hyderali, a star among Kathakali musicians.

Moved by the life and times of Hyderali, cinematographer and adfilm maker Kiran G Nath decided to make his debut as a director with a biopic on the Kathakali musician. Speaking on phone from Kochi, he says that he had always been drawn towards Hyderali’s career as a musician in a tradition-bound art like Kathakali with strong feudalistic and ritualistic mooring. “Here was someone whose only calling card was his immense talent. No one could push him aside because of his gifted voice. Although he suffered a lot of discrimination, it is also true that there were greats like Kalamandalam Gopi who supported him and helped him mark his space among the greats of Kathakali vocalists,” says the director.

Son of mappilapattu singer Moidutty, Hyderali’s flair for music and economic necessity took him to Kalamandalam, the bastion of traditional art forms of Kerala. Although hounded by the orthodoxy and the casteism that were still prevalent in Kalamandalam in those days, Hyderali prevailed and completed the course.

“Nevertheless, he had to go through several trials and tribulations to practise what he had learnt because Kathakali was still a ritualistic temple art form in many places in Kerala. Since many of the temples were out of bounds for non-Hindus, Hyderali had to struggle to gain a foothold. Nevertheless, there were many who came to his rescue and thanks to MKK Nair, a patron of arts, he was able to get a job in the Kathakali school run by FACT,” narrates Kiran.

His travails and eventual success as a celebrity singer had enthused many filmmakers to plan a biopic on the singer but none of them were able to get it rolling. “In my case, when I decided to make a biopic on the musician, I was able to strike a rapport with his biographer, Vijayan sir, and Hyderali sir’s family. They told me of many incidents and struggles in his life that were not in the public domain. When I heard all that, I felt that his was a life that needed to be documented and shared with a large audience. It is relevant to the times we live in and will force each of us to introspect,” explains Kiran.

Scripted by Aju K Narayanan, the film with Renji Panicker in the lead role of Kalamandalm Hyderali reaches cinemas today. With its accent on music, the movie traces the musician’s journey to the limelight. “It is a musical biography of a youngster from a lower middle class Muslim family who captivated discerning Kathakali viewers with his evocative rendering and became a star in his own right,” says Kiran.

Finding a producer for such a subject was not easy. Kiran managed to get his film rolling thanks to Vinesh Mohan who has produced the film under the banner of Vedhas Creations. “I was lucky to get a team that put their heart and soul into the film. Renji’s dedication was inspiring and his son Nikhil Renji Panicker plays the young Kalamandalam Hyderali while Reihan Hyderali, the maestro’s grandson himself, appears in the part depicting Hyderali’s childhood. Paris Laxmi, Meera Nair, Ashokan and TG Ravi are some of the actors in the film. Moreover, this was perhaps ace cinematographer MJ Radhakrishnan’s last work for a feature film. To ensure that the music was authentic, I turned to leading Kathakali vocalist Kottakkal Madhu and Anil Gopalan for the music. Kottakkal Madhu has also rendered the padams. Sreevalsan J Menon has composed and sung the famous padam ‘Enthiha manmanase’ from Karnashapatham ,” adds Kiran.

Based on facts

Shot in Kalamandalam, Thrikkadeeri in Palakkad and Haripad, the film, which was two years in the making, depicts real incidents. Nothing has been fictionalised or added to enhance the narrative or make it melodramatic, emphasises the director. According to him, the maestro had to undergo so many trials and tribulations that there was no need to spice it up for any dramatic effect. “From childhood, he had experienced a lot of discrimination. He had mentioned in his biography how during the lunch break in Kalamandalam and in class, there would be sufficient space on either side of him to accommodate another student. That was the kind of difficulties he had to endure and surmount,” he narrates.

Despite the many hurdles that were created to prevent him from singing during his lifetime, the film does not make him out to be a tragic hero. It is a tribute to his determination and how his musicality saw him conquer the hearts of all people who enjoyed Kathakali. Says Kiran: “Hyderalimaash was a celebrity whose voice and talent immortalised him. His life and career are an intrinsic part of the spirit of renaissance of Kerala and now it is important to remember greats like him who refused to let his talent or life be hemmed in by walls of religion and caste.”

It is a musical biography of a youngster from a lower middle class Muslim family who captivated discerning Kathakali viewers with his evocative rendering and became a star in his own right

source: http://www.thehindu.com / The Hindu / Home> Features> MetroPlus / by Saraswathy Nagarajan / January 10th, 2020