Tag Archives: Haider Abbas

Mirza Javed Murtuza: The measure of his times

Lucknow, UTTAR PRADESH :

Mirza Javed Murtuza

The measure of a man is worth his memories after his death.

This is towards a particular reference to Mirza Javed Murtuza, who despite having been born in a Lucknow elitist family, with roots from Faizabad, took for him a road less travelled. His contrast was his campaign, which he undertook, with his utmost commitment, to educate masses and classes, to seek from the Almighty God, on their own, and not through any intermediary. This was his avowed stand against the institutional clergy, which ironically, had always been ‘in consonance’ with the ruling dispensation.

Lucknow had been a seat of power, for centuries, a La Feudal state, which continued to flourish, even after Britishers had taken over. Even after the ouster of the last king of Avadh, Wajid Ali Shah ‘Akhter’, and the subsequent ‘silencing’ of the mutiny or the first war for independence of 1857, there was a ‘virtual or a real’ silence in Lucknow, for the next 90 years. Until came the dawn of independence. India, became a throbbing democracy, but the elite of Lucknow fell into a morass of decadence, in terms of social, economic, educational standards etc, and to make it worse, were the ‘debates and discussions’ over religious denomination’s considered ‘superiorities over each other’. Thus, was enamored on Lucknow’s landscape.

Rubina J Murtuza at the release of Hayat-e-Javed (2010) / Photo Courtesy: Twocircles.Net

After the post-1977 Emergency government, Iranian revolution of 1979, Muradabad riots of 1980, Javed Murtuza took to the stage, of Ali Congress as its Patron, as he could see and also foresee that the clergy, their pageboys and footmen, were all too incapable to relate to the arising situations. Babri Masjid locks were also opened in 1986. He was an advocate and started championing the cause of Muslim rights, articulated the ‘reasoning and argumentation’ not only for self emancipation but also for seeking a place in social-hierarchy in terms of getting a place in government jobs, awareness towards reservation enshrined through Constitution etc.

The issues confronting the community were with a crystal ball clarity to him. He was ahead, to clergy by a goodly margin, which was too involved, and wants to remain still, like a caged mouse on a wheel. Unable to augment any forward path! He was never an extremist showboat, but had earned a personal flak , from administration, when he had printed Ram Aur Islam, extracting excerpts from Dr. BR Ambedkar book, Riddles of Hinduism, that small booklet was a rage, in those days, after Babri Masjid had been demolished. There were reportedly raids to confiscate its copies. He even had organized a function, in the memory of martyrs of Babri Masjid, for those who had been killed in the aftermath of the demolition.

He became the proverbial deacon of a church! Without having attended any conventional religious seminary! Out of his sheer grit, as onlookers still remember him, he would drive his scooter, memorizing Quranic verses to verbalize the gospel. He had arrested the attention of the youth. There was an ever growing numbers to his followers. Young boys with their beards primed, thronged the altar of his speeches. He had to incur the wrath, and was therefore, subjected to a murderous assault, during an auspicious Ramzan night, but only the next day, he would sit, his head, hands and face ‘bruised and bandaged’, soliciting his next homily. Yours truly was present when the assault had taken place.

His avowal that community had to search for its lost self-esteem, was perhaps, his only and long standing forte. He would pass on a road with utmost humility. Always so unassuming. A true picture of keeping a low profile yet exuding high intensity. The campaign spearheaded to safeguard the Auqafs, may perhaps, has lost its steam, but he was much farsighted in his approach, as finally, the government today, is contemplating to bring all Auqafs under its thumb. Had an ear was lent to his call then, perhaps, this situation might never have occurred. But, this is how community, can share its long time complacency towards the gems of its yore.

His persona still resonates around those who sought from his brilliance. He was an engineer by profession. Edited and published Payam-e-Nau (The New Message) in both Urdu and Hindi scripts, and editorialized his vision, which was a true reflection of his time and beyond.

His father and younger brother retired as Justice from High Courts.

His daughter wrote Hayat-e-Javed (The immortal Life) in Urdu language as an ode to the long standing memories of her father. His 15th death anniversary fell on November 9.

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The writer is a former UP State Information Commissioner.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Personality / by Haider Abbas / November 15th, 2024

Mohsin Jamal: The Majaz ‘echo’ of Lucknow is no more!

Lucknow, UTTAR PRADESH :

Who is interested to know the story of Mohsin Jamal? A gentleman who was a La Majaz and a La Sahir-rolled into one! It is certainly very unbecoming of me to contain my emotional expel, to write on a friend whom I had met around 25 years back, probably in 1997-98, and never found him to be emotionally or socially fatigued. Welcome to the world of Mohsin Jamal, someone who never had a watch or a calendar in his hamlet and was buried at Aishbagh cemetery, on July 28, 2022.

I very vividly remember, Mohsin Jamal, who was a journalist, writer, and always ‘updated’ into the world news, as once he had got a three-phase electricity, and a generator, all installed, for he wanted to see every moment of the last rites of Princess Diana. He would never let his eye slip any detail, perhaps, he was quite hitched to the departed-soul, as he himself was the one who did not find-his-love, and remained a bachelor throughout his life.

He was a virtual encyclopedia of Urdu poetry, for he remembered more than the proverbial ‘a lakh shairs’ (poetic renditions) of Asrar-ul-Haq ‘Majaz’, Raghupat Sahay ‘Firaq’, Abdul Hayee ‘Sahir’, Shabbir Hasan Khan ‘Josh’, Abdul Hameed ‘Adam’, Ahsan Danish, Faiz Ahmed ‘Faiz’, Parveen Shakir, Jan Nisar ‘Akhter’, Riaz Khairadabi, Khumar Barabankavi, Jaun Elia apart from the stalwarts like Ghalib, Sauda, Meer, Zauq, Aatish, Nasikh, Wali etc. Never there was a moment when he would not come-up with a ‘proportionate or an appropriate’ shair for any occasion. Apart from all that, what also made him was his cigarette smoking, which he never smoked till its last fag, his voice was always modulated like a professional anchor, which was God-gifted, and his sentences were always synchronized like that of newspaper-headlines. He had every prowess to impress anyone, let alone at times, even hypnotize!

His persona had everything which inculcated his cultural ethos; he was ceaselessly help a struggler in the field of media, music or into writing. He would never see the sun rise, his day started at 5 pm and he would retire back home always deeply post-midnight. He was very fond of dressing, most often a spotless white shirt, grey pants, shining always shoes, Ambedkerite glasses, pockets always loaded with wads of US Dollars, yes, Dollars, and a puffing cigarette is what was his cover-story, to hundreds of  friend/associates he had in Lucknow.  Never in my association with him for over a quarter of a decade did I dwell to unravel as to what he would do for his living! The question was simply out of place, for he never exuded on it. He would move always on his chartered-rickshaw! Was a darling of everyone in any function, and would, make himself overshadow anyone on any given occasion.

The veritable ease with which he would shorten sentences by his ‘dropping-words’ was always a feast to the ears. His rendezvous with theater, arts, music, voice-over, play-back singing etc made him a dynamic presence into what is called as a ‘world-of-finer-aspects’. His knack for music could not be tapped for he knew personal histories of films, songs, musicians, singers etc from Bombay. He had an impeccable memory and would delve hours on the making of films like Mughal-e-Azam, Baiju Bawra, Sita Aur Gita, Bobby etc. There were quite a few cinema stars, who knew him personally and some even often make long-distance-calls, before the advent of cell-phones, to listen from him endlessly the-‘shairs’, which was his forte.  His zest encompassed Marsiye, Manqabat, Musaddas, but he was shy-enough, to get them recorded in audio form or for Youtube. Had it was done, it was to be a treasure trove, as certainly it was to be a recipe for any budding actor or a cinema-vérité. He would narrate scene after scene from Agha Hashr Kashmiri, in accordance to characters and their vile. Where? At Sarwar hotel, his favourite pastime, ay Lal Khan ka Hata, , to the rapt attention of his friends who constituted doctors, engineers, editors, lecturers, academicians, businessmen all alike. Obviously, he was always the host.

He would regale ceaselessly his gatherings at Nazeerabad, who would flock around him, not always for his poetic-exuberance but for his versatile genius in colloquial accents. He was perhaps the last of the genre who would quote Asmat Chugtai, Saadat Hasan Manto, Rajender Singh Bedi, Ali Sardar Jafri etc, on their almost unknown aspects, always much to the awe of even research scholars. He would bring the gatherings ‘alive to thrive’ on his incessant quotations from Ameer Meenai, Momin Khan Monin.

I on many occasions would carry him finally to Pioneer, the spot in Lucknow which remained opened 24X7. He would always syntax it from the words of Akbar Allahabadi, “ Ghar se aayi hai Khabar Kal hai Chehleum Unka/ Pioneer likhta hai ki beemaar ka haal ach_cha hai ( Family informs that the 40th day of the dead is the next day/ Pioneer nevertheless tell the ill is still better) in the famous retort of the poet towards the end of the British rule and Pioneer’s biased reporting to it.  We would sit there until the wee hours as then I would drop him home. Once we ended up having 27 teas together, as he enamored the lines “Us se paimaan-e-wafa baandh rahi hai bulkul/ Kal na pehchan sakegi gul-e-tar ki soorat” (The nightingale is swearing by the flower/ will not be able to figure it out tomorrow as the flower will be worn-out after tears)

There are hordes of ‘listeners and moaners’ who are now no more to listen or see Mohsin Jamal. One of his friend,  Himanshu Bajpayee, who is now a Daastan Go, of international acclaim, says that he could not see Majaz but ‘Mohsin Bhai’ lessened the pain, for he fathomed Majaz  to the full-potential. Mohsin Bhai, therefore from now on, will remain out of the purview of people’s gaze, but will forever live in the heart of ‘everyone’ into which he kindled the fire of Majaz and would never let it flicker, until he himself flickered to it. “Haqq Magh.firat kare ajab Azaad mard tha” (May God bless the fearless-independent man) he would sometime requiem for himself.

Lucknow remained a bit same after Majaz, for Mohsin Jamal, inherited the echo, but will it now remain the same? May be yes or may be even no. Long-live Mohsin Bhai.

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The writer is a former UP State Information Commissioner and writes on politics.  

source: http://www.muslimmirror.com / Muslim Mirror / Home> Literature> Obituary / by Haider Abbas / August 14th, 2022

Manzoor Nomani was ‘intrinsically Indian’ in the first place

Lucknow, UTTAR PRADESH :

Maulana Manzoor Nomani. Courtesy: Quranwahadith.

Maulana Muhammed Manzoor Nomani (1905-1997), most arguably was one of the five prime most Muslims of the Indian sub-continent in the last century. He was the founding member of Jamaat-e-Islami and later got associated with Tablighi Jamaat and was also the member of founding committee of Muslim World League.

Maulana Khalil-ur-Rehman Sajjad Nomani is his son who gives every credence to his father, as that is what has made him, potentially what he is today; the most potent Muslim voice in the nation.

Sajjad Nomani’s command on Arabic, Quran, Hadith, Urdu, Hindi and English, in the same verve, depth and gravitas, apart from being an eloquent speaker, an indefatigable champion of Muslim cause, a voracious reader and a writer with an unquestionable command on the intricacies of linguistic theory and cultural praxis, are all the qualities he has embodied and imbibed from his late father.

Yours truly also did once saw Manzoor Nomani Sahab, at his Nazeerabad residence, Lucknow, as he sat on his wheel chair engrossed in an Urdu newspaper and also attended to his funeral at Aishbagh, Lucknow in 1997.

It would be worthy to recollect some of the anecdotes Sajjad Sahab shared about his late father, which all are a treasure trove to understand the ‘times’ about seventy-five years back.

He reminisced that Pakistan first Prime Minister Liaquat Ali Khan was very insistent that Manzoor Sahab visit Pakistan and become a part of Pakistan Constituent Assembly to ‘pave for the ingredients’ for Islamic Jurisprudence for the state of Pakistan, and ultimately even officially sought for it, as Manzoor Sahab was one of the most outstanding figures of Islamic Law and Jurisprudence at those times.

When India’s PM Jawahar Lal Nehru came to know of it, he communicated that though he does not want Maulana to volunteer it, yet if Maulana wanted then government of India was to facilitate it. But, there was no question of Manzoor Sahab even entertaining the idea as he was an unwavering Indian by his heart, not out of any chance but primarily for his choice, as Muslims after 1947 were to choose between India or Pakistan and Manzoor Sahab stood for India.

Maulana Khalilur Rahman Sajjad Nomani

Sajjad Sahab would also reflect that it was in 1976, when he was studying in Medina University, and had come to India on his vacations, that Manzoor Sahab kidneys collapsed all of a sudden and he went into coma. That was the time when emergency was in place. He informed that ‘intelligence inputs’ were given to PM Indira Gandhi that unless Maulana Ali Mian Nadwi, Maulana Manzoor Nomani and Qari Siddeeq Baandvi were to be arrested, Muslims were not relent to ‘vasectomy-sterilization’ and Indira Gandhi went to India’s President Fakhrudin Ali Ahmed, for his counsel on it, to which she was answered that all hell will break loose in the country in case of such an eventuality.

In the meantime, Indira Gandhi was also informed about the medical situation of Manzoor Sahab, and a chartered place to carry Maulana to Delhi was sent to Lucknow. The family members could not fathom for it, for they knew, that Maulana was be very angry once after the coma was to subside, the gesture of Indira Gandhi was hence refused, and fortunately by the midnight Maulana regained his senses, but then the next morning Indira Gandhi herself came down to Maulana’s residence. She would insist that Maulana may be flown to Delhi for his medical treatment, but all what Maulana sought from her was that she should implement justice as there was ‘tyranny’ all across the nation. He would address Indira Gandhi as his daughter and that when she played in her father’s courtyard, Maulana was to advice her father JL Nehru on critical issues.

Such has been the sense of belonging of Muslims for Manzoor Sahab , inherited too well by his son, is that while Jamshedpur raged under riots of 1979, Maulana went on to sit in a mosque for 21 days, draw into people and disbursed charity amongst the hapless Muslims, which continued for months. Maulana had an impeccable memory as Sajjad Sahab, relates, that shortly before his death, while he was searching for a Hadith, his ailing father, who was almost comatose, made him look for it on the exact page of Tirmezi- a great compendium of Hadith. Maulana Manzoor Sahab was a living authority and a luminary of Hadith-the sayings of Prophet of Islam.

Manzoor Nomani Sahab surely has left an indelible mark on Muslim civilization not across only in India but throughout the whole Muslim world. The best part however is that, it has all been very well innately translated into a relentless campaign for Muslim rights in India, by his son Sajjad Nomani, an activist always on his heels and one of the most credible voice of Muslims in the nation today. He is right now articulating the cause of Peace and Justice, a desperate call of the nation today. Sajjad Sahab is also the spokesperson of All India Muslim Personal Law Board, the Apex of Muslims in the country.

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The writer is a former UP State Information Commissioner and writes on political issues.

source: http://www.mulimmirror.com / Muslim Mirror / Home> Muslim Scholars / by Haider Abbas / June 20th, 2022