Tag Archives: Freedom Fighters of India

Khan Bahadur Khan & Battle at Bareilly

Bareilly, UTTAR PRADESH :

One of the most significant features of the rebellion of 1857-58 was that many scions of the former ruling houses took part in it. One such man was Khan Bahadur Khan (1860), a descendent of Hafiz Rehmat Khan (d. 1774). In this very blog of the Independence Week series, we will be throwing some light on Khan Bahadur Khan and his rebellion. How almost an eighty year old man kept the torch of rebellion against the Company in Bareilly burning.

Source: https://images.app.goo.gl/kLJF62BfAdgBSyRu5

Very little is known about the early life of Khan Bahadur Khan. It seems that having acquired traditional education in Arabic and Persian and Islamic learning; he joined the Company’s service, rising to the position of Sadar Amin (arbitrator or a native civil judge).

Upon retirement he continued to live at Bareilly where he enjoyed considerable status as grandson of the widely venerated Ruhela chief, Hafiz Rahmat Khan. In 1857 when the rebellion began, Khan Bahadur Khan was well over 82 years of age. During the rebellion, Bareilly became one of the important centers of the rebels under Khan Bahadur Khan’s leadership. In course of time, many rebel leaders came to Khan with a view to continue the struggle against the Company’s Government. A communal harmony was maintained in Bareilly despite the constant efforts of the Company to ignite the flame of hatred amongst the people through Bribery and inciting the Rajputs against Khan. This maintenance of harmony amongst the different classes of people in Bareilly is considered one of the major achievements of Khan despite the constant attack by the Company.


The old farmers of the region were affected badly because of the forceful sale of their lands by the British to suit a “capitalist” concept of property. This constant suppression led the uprising of 1816 when the company imposed the Chowkidari taxes. This uprising was soon crushed but it had led to a widespread range and discontent and people from all other regions came to Bareilly to join the uprising. The Rebellion of Bareilly was not just a religious war against the Company, it was due to the bitterness of those who had lost their lands and the anxiety of those who would be forced to lose them.


The rumors of trouble had started circulating in the region a couple of months before the actual revolt took place. The 18th Infantry Regiments and the 8th Irregular Cavalry were stationed at Bareilly. Of these the 8th Irregular Cavalry consisted almost entirely of Pathans. No European troops were stationed at Bareilly. The artillery branch which had in its ranks, as a subedar, Bakhat Khan, a disciple of Moulvi Sarfaraz Ali, the latter took a leading part in the Rebellion of 1857 and brought numerous Ulema of Delhi to call the struggle against the British as Jihad (holy war). It seems that the rebel sepoys were keen to raise Khan Bahadur Khan the Nawab of Bareilly as their leader but in the beginning he did not respond favourably to their overtures.

Ultimately on May 31, 1857. i.e. twenty-one days after the outbreak of the revolt in Meerut, Bareilly joined the rebellion. On 1 June under the guidance of Bakht Khan, concerted efforts were made by the rebels to persuade Khan Bahadur Khan to assume leadership. How Khan came to be persuaded by the rebels is evident from his own letter to the Governor General dated 14th February 1860 where he states that upon the deterioration in law and order, a deputation of the citizens of Bareilly headed by Syed Miyan Jan, Syed Faizullah, Miran Khan from Nau Mahla Mohalla, accompanied by several other persons and traders of the city approached him to take step to restore order. Syed Miran Jan at last prevailed upon him to move out of his residence.


Khan, now assuming leadership visited the city to restore order once again. He held a Darbar were prominent Hindu and Muslims were present. Like other rebel leaders, Khan Bahadur Khan also issued a proclamation addressed to all the Rajas and others, appealing to their zeal in defending religion. The main thrust of his proclamation was that the Indians’ religions (Hinduism and Islam) were in danger owing to the Company’s pro-Christian policy and attempts at Christianizing Indians. The proclamation also criticized some of the progressive measures taken by the Company’s Government such as the prohibition of Sati and widow- remarriage. The Bareilly proclamation was clearly an attempt to win the support of the Rajputs, a social group which practiced Sati and adoption, and so resented their suppression. The Bareilly proclamation also added that the Muslim leaders had to ban cow slaughter — a step considered of vital importance to maintain communal harmony. This was specially so when the majority of the rebel sepoys consisted of Hindus.


Khan Bahadur Khan was so keen to raise an efficient army that he did not burden the Rebel treasury with the pensions he had been receiving earlier from the Company.


The end of March 1858, Bareilly remained in the able control of Khan Bahadur. Despite a clear state resolution, the British policy, just to incite a division of the rebels assumed a new proportion on the cow slaughter issue. This time some Muslims mongers became active and insisted on slaughter on public places which was unacceptable to the Hindu sepoys. This led Khan hold a meeting of both the prominent Hindus and Muslims. It was attended by 12 Hindus and 20 Muslims. It was a tense atmosphere for obvious reasons and an axious and sad Khan Bahadur intervened saying “O Allah, why is so? Why is there so many squabble and blood-shed among the brothers, Hindus and Musalmans? The Hindus are my right hand and my right ear, because of their support and strength; I am able to sit on this seat. From today I declare that if any Muslim oppresses any Hindu or kills a cow at a forbidden place, he would be punished severely. Hindus and Muslims are the same. This ought to be the slogan of the two communities from this day”. In order to further strengthen the communal harmony, Muhammad flags by Hindus and Mahabiri flags by Muslims were hoisted in Bareilly and people were requested to gather under the respective flags to unite against the British. Khan himself visited different parts of the city to unite people and raised the slogans “Hindu and Muslims are one”, “Ram and Rahim are one”, and the people pledged to oust the British from this country.


One of the reasons for the long duration of the rebel regime at Bareilly was the British pre-occupation with the rebellion at other places. During this period Bareilly became a refuge for rebel leaders from far and near.


The movements of the rebel to and from Bareilly were very closely monitored by the British. The rebels lacked an efficient system of communication and the British on the other hand started communicating with Delhi, Agra, Nainital and Ambala and couriers with areas where they had no complete control. The rebels were fully aware of the danger that they had from the British Army and they made elaborate arrangements for guarding various ferry crossings. They also attempted to dislodge the Company officials from Nainital and other places, capturing Haldwani and Bhamauri (October 1857), and then Bundia on the high road between Haldwani and Bareilly. Their advance was checked by Colonel Mclausland at Baheri. The reverse was enough to persuade Khan Bahadur Khan to change the strategy. He instructed the rebel forces: “Don’t attempt to meet the regular column of the infidels, because they are superior to you in discipline and bandubast. and have big guns, but watch their movements. guard all the ghauts on the rivers, intercept their communication, stop their supplies, cut up their daks and posts, and keep constantly hanging about their camps; give them no rest”.

Though the company’s attempt to put the Rajputs against Khan in Bareilly had failed, they had succeeded in pitting the Rajputs of Dhatiganj in Bafaun against Khan, and Khan on the other hand had to take care of the Shia’s and the Sunni’s at this juncture.

The British in Bareilly had caused an explosion with the help of their agents on 24th March 1858, killing 63 people. At the same time, the strength of the rebels were fast deteriorating due to the constant pressing forward of the company forces. They had recovered areas around Bareilly by the company troops, and the rebels were surrounded from all the sides. The company troops led by Brigadier General Jones surrounded Bareilly on 6th May. Khan Bahadur Khan had no option but to fight a pitched battle. He divided his troops into two lines. The first line was supported by the artillery commanding the bridge. The second comprising the Ghazis, defended the suburbs of the city. The British forces speedily broke the first line. They, however, had to face stiff resistance from the second line which displayed remarkable courage and determination against the enemy’s trained and organized forces. They resisted with such energy and boldness that Sir Colin Campbell was taken by surprise. To quote Russell “…a lot of Gazees got in pass the left of their right wing, attacked Walpole and Cameron, and wounded them……Sir Colin (Campbell) had a narrow escape… The Gazees were fine fellows, grizzly bearded elderly men for the most part, with green turbans and cummerbunds, and every one of them had a silver signet-ring, a long text of Koran engraved on it. They came on with their heads down below their shields, and their tulwars flashing as they whirled them over their heads, shouting, Deen! Deen! And dancing like mad men (6 May 1858)”. Sheer chivalry was, however, futile. The rebels lost the battle. Bareilly was occupied by the British forces on 7 May 1858.

“Conflict with the Ghazees before Bareilly, scence from the Indian Mutiny. Engraving from 1858, Engraver Unkown Photo by D Walker” / Source : https://www.istockphoto.com/vector/battle-at-bareilly-gm172740161-5022003

Having lost the battle, Khan Bahadur Khan took to flight. At this critical moment, the Kurmis around Bareilly provided shelter to the fugitives. From Bareilly, Khan Bahadur Khan moved towards Shahjahanpur with the intention of joining Ahmadullah Shah. Khan kept on moving and attacked the out skirts of Shahjahanpur on 12 June driving in all the pickets posted there.

He, however, could not join Ahmadullah Shah as the latter was treacherously killed by the Raja of Pawayan on 15th June. Ahmadullah Shah’s death left Khan Bahadur Khan alone. The British forces were at their heels. He took shelter in the Terai forest bordering Nepal. He wandered from place to place until Rana Jung Bahadur captured him, in December 1859, near Butwal. For some time he remained a prisoner of the Rana. Subsequently he was brought to Bareilly and confined in the Bareilly fort. He was charged with rebellion and inciting others to rebel and tried by a special Commission of enquiry. He was sentenced to death. He was hanged and laid to rest at the Bareilly Jail on 24 March 1860.

Reference/s :

Bareilly in 1857, Indian History Congress

source: http://www.sanelywritten.com / Sanely Written / Home> Freedom Fighters / by Sanely Written / August 10th, 2020

Freedom fighter’s family preserves 73 year old national flag

Demow (Sivsagar District), ASSAM:

The first national flag hoisted in Demow after independence, 73 years ago has still been preserved well by the family of freedom fighter Commander Mohd. Maulobi Mohd. Hussain.

source: http://www.sentinelassam.com / The Sentinel / Home / by Sentinel Digital Desk / August 14th, 2019

Shaukat of INA liberated Manipur on 14 April, 1944

Moirang (Manipur), ASSAM:

INA memorial at Moirang, Manipur
INA memorial at Moirang, Manipur

“The Indian National Army (INA) has now crossed the Indo-Burmese border and in the course of the struggle for the liberation of the people of India from the British Yoke, we have now reached Moirang, the ancient citadel of Manipur. Our commitment is the march to Delhi and the unfurling of the Tricolour Flag then at Lal Quila.

Many had died on our way to reach near Moirang and many would die on our way to Delhi. However, the expulsion of the enemy from the sacred soil of India is a compulsion for us… Freedom of India is very near and near at hand. We shall win it and we shall have progress and prosperity of the people of India after it.” Colonel Shaukat Ali Malik of Azad Hind Fauj addressed these words to a large gathering at Moirang in Manipur on 14 April 1944 after hoisting the National Tricolour. In this way, Moirang became the first liberated territory of India, which came under the administration of Azad Hind Sarkar headed by Netaji Subhas Chandra Bose. 

Col. Malik led INA’s victory march over Moirang, liberated the Indian territory, unfurled the national flag, and established a national government.

In his recently published book, Professor Kapil Kumar wrote, “Col. Malik while commanding the Unit, always led from the front and displayed Great feats of Bravery in difficulties achieving successes at various places. Netaji conferred upon him the great honour of Tamgha-e-Sardar-e-Jang.”

Kumar also lists several Indians from Manipur who joined INA forces. Prominent among them were Mairembam Koireng Singh, who later became CM of Manipur, and Naqi Ahmed Chaudhary, an INA soldier from Manipur who helped Col. Malik with the local language and terrain.  

But, the importance of this operation goes beyond the hoisting of the flag and establishment of civilian government. 

In the official newsletter of Azad Hind Fauj, Dr. M. R. Vyas one of the most trusted men of Netaji explained the importance of the victory of Moirang. He wrote, “When the INA first entered India, it appeared as if they would launch a direct assault on Imphal, the capital of Manipur. The British, in this expectation, concentrated powerful forces, consisting of 3 divisions and 2 motorized brigades at Imphal. However, the INA troops avoided any such frontal attack which would necessarily have meant big losses. Instead, the Indian and the Japanese High Command planned for the rendering impotent of a powerful enemy force by encircling it.” 

So, the capture of Moirang “brought about the virtual encirclement of Imphal, thus rendering an entire British force of 60,000 – 80,000 men impotent of launching a major counter-offensive. This force became dependent on air supplies, which, from their very nature, are limited and insufficient for big operations.” 

The plan was to further annihilate this British force with the onset of Monsoons. For more than two months, INA under Col. Malik remained in total control and kept attacking the British posts from there. The British would have faced a humiliating defeat if US Air Force wouldn’t come to their rescue. 

More than 100 US fighter planes bombed Moirang and Bishnupur in Manipur. Fleets of B-25, P-51, and A-31 started bombing INA positions and civilians on 8 May 1944. Hundreds of these US fighter planes bombed civilian areas, INA positions, bridges connecting Myanmar to Manipur, and any supply line available to the Indians. The scale of US operations in Moirang is a testimony to the importance of this victory. 

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / April 14th, 2023

Ajmer Dargah’s role in Indian Freedom Struggle

Ajmer, RAJASTHAN:

Dargah of Khawaja Moinudin Chisty during the annual Urs

“The Dargah (Ajmer Sharif) is undoubtedly a danger-center….the sedition is more or less confined to the Dargah and that it is very difficult to get evidence of what goes on there.” The Above excerpt is from a secret report submitted to the British Government by Intelligence officials in 1922.

A common man may not think that the Dargahs, shrines, and Sufi centers were at the forefront of the Indian Freedom Struggle. For reasons unknown, most people believe that Ajmer Dargah played no, or little, role in the struggle. The fact is that it acted as a center of nationalist activities so much so that the British Government snooped over the activities in Dargah.

The official committee which was formed after Jallianwala Bagh Massacre in its findings pointed out that the Indians were planning a popular uprising against the British. The plan was discussed by nationalists at the Urs under the leadership of Maulana Abdul Bari Firangimahli. 

The spies regularly updated the government on the nationalist activities in the Dragah. In 1920 they reported that more than 5,000 people attended a meeting at Idgah which was addressed by Lala Chand Karan who asked people to fight the British because they promote cow slaughter, massacred people in Punjab, and cause disunity between Muslims and Hindus. The same report notes that the Pesh Imam of the Ajmer Dargah prayed for the defeat of the British after which Maulvi Moinuddin asked people to renounce the titles bestowed upon them by foreign rulers.

Another report from 1921 notes that anti-British speeches were being delivered at the Dargah during Friday prayers.

In 1922, intelligence officers again reported that Urs at the Dargah would be an occasion where the nationalists would be meeting to discuss nationalist ideas.

An intelligence report from 1922 contains the most explosive information. The report claimed that Muslims and Hindus in Rajputana had taken an oath of allegiance with Maulvi Moinuddin of Ajmer. Under his instructions, they were preparing for a war against the British.

An armed militant organisation Jamiat ul-Thaba was founded and arms had been procured from different places in the country. Jamiat ul-Thaba passed a resolution and declared that the British were enemies of religion, nation, and country and that revenge would be taken from them.

75 years have passed since Independence and most of us are unaware of the role of Ajmer Dargah in winning this independence. 

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Saquib Salim / April 02nd, 2023

Haryana boys led first mutiny of World War I

HARYANA:

Chandigarh :

The first mutiny of World War I was led mostly by young men from villages of Hisar, Rohtak, Meham and Gurgaon districts of Haryana. The Singapore Mutiny, which is known as the first mutiny of WW-I and left an indelible  mark on India’s freedom struggle, started on February 15, 1915. It was led by Muslim soldiers who belonged to British army’s 5th Light Infantry Brigade.

Even as the world observes the centenary of the Great War, the sacrifice of these soldiers has been all but forgotten as most of the soldiers and their descendants migrated to Pakistan after Partition.

The brigade mainly comprised Rajput Muslims and Pathans and had been sent from Madras to replace the Yorkshire Light Infantry in Singapore. They reached there in October 1914 and were to leave for Hong Kong in February. On the day of embarkment, a rumour spread that they were actually being sent to Turkey and would have to fight Muslims there.

Singapore Mutiny shook the foundation of British rule in Asia

A rumoured triggered the Singapore revolt. The sepoys killed British officers and seized ammunition. The mutiny went on for 5 days. Eight hundred Indian sepoys of the British army killed 47 British nationals; 200 sepoys faced court martial;  73 were given a range of punishments.

As many as 41 sepoys were shot by a firing squad in front of 15,000 spectators at Outram Prison in Singapore.

In his book “The Mutiny in Singapore”, author Sho Kuwajima has argued that the mutiny not only caught the British off-guard but also shook the foundation of British rule in Singapore and forced the British to reconsider their strategy in Asia.

“The mutiny had a great impact on India’s freedom struggle. Freedom fighters, including Ghadarites were vindicated when finally in 1946, the British decided to leave following the naval revolt of February 19, 1946 when they felt that their protective shield, the armed forces, had itself turned against them,” said historian Malwinder Jit Singh Waraich, who has penned a number of books on the freedom struggle.

Four of those executed in public were from Jamalpur (Hisar), three from Jatusana (Gurgaon) and two from Balyali (Hisar).  According to Phul Chand Jain’s Swatantarta Sainik Granth Mala, most of these people belonged to Jamalpur, Paten, Balyali, Kirawad and Balliya Ali in Hisar; Jatusana, Karmpur and Kheri Nangal in Gurgaon; Garhi, Kani and Kahnaur in Rohtak. One sepoy each was from Muzaffarnagar in Uttar Pradesh, Karnal and Nabha in Punjab.

“These villages were gripped by violence of Partition, so, there is not much trace of their memories now,” says documentary filmmaker Daljit Ami, who is making a film on the Singapore Mutiny and has visited these villages a number of times. In the course of his research, he came across just one man who had heard about these heroes and their Haryana connection.

According to historians, the Singapore Mutiny was followed by the Russian soldiers’ mutiny in 1917 and a series of mutinies in the French armies.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> India News / by Sarika Sharma / TNN / July 05th, 2014

English, Urdu books on contribution of Indian Muslims in freedom movement released

NEW DELHI :

Patna: 

In a glittering ceremony, two books on Muslims’ contribution in India’s Freedom movement were launched here in Patna on 17th December. The function was presided over by Harsh Mandar, former IAS officer and human rights defender in the country.

The books ‘Muslim Freedom Fighters: Contribution of Indian Muslims in the Independence Movement’ and its Urdu version ‘Muslim Mujahideen-e-Azadi aur Tehrik-e-Azadi Mein Unki Khidmat’ have been authored by Delhi based author and journalist Syed Ubaidur Rahman.

The two books try to fight the oft-repeated allegations that Muslims are anti-national and have not contributed for the freedom of the nation. The books nail the lie and prove that Muslims not just participated in the freedom movement, they went on to lead the freedom struggle for a long time. The first war of Independence or Mutiny of 1857 was led by Mughal emperor Bahadur Shah Zafar in Delhi and Begum Hazrat Mahal in Lucknow. The Independence Movement in the first two decades of the twentieth century was led by Mahmud Hasan and ulama of Deoband and they had respect and support of everyone including Hindus and Muslims.

If anyone has any doubt about the Muslim contribution in the freedom movement, the fact that the Indian National Congress had as many as nine Muslims as its president till the year 1947 will remove such doubts.

While speaking on the occasion, Harsh Mandar said that the divisive forces in the country are trying to divide the nation on the basis of religion and faith. He said that the danger from such forces for the national fabric and its unity has become grave.

Harsh Mandar added that the threat to the communal amity in the country was never so high as is today as divisive forces are doing every thing to pit one community against the other and create a fear psychosis among the majority community prompting it to turn it against minorities.

Khursheed Mallick, a Chicago based urologist, philanthropist and director of IMEFNA said that the book is a timely reminder to the nation that Muslims and Hindus both sacrificed for the nation and this fact must be clearly told to our young generation. He said Muslims sacrificed heavily for the cause of the freedom of the nation and efforts must be made to tell the history.

Syed Ubaidur Rahman, the author of the two books, while speaking on the occasion said Muslims have been rather loath to write about the sacrifices they have made for the cause of the Independence and freedom. He said Muslims suffered badly throughout the freedom movement. They were the worst suffers in the wake of the mutiny of 1857 and its aftermath when Muslims were hounded across North India and beyond. Tens of thousands of Muslims lost their lives for the freedom.

Syed added that ulama of Deoband played a stellar role in the freedom movement. Unlike the common perception, they were secular to the core and when they established a government in exile in Kabul in 1915, they appointed Raja Mahendra Pratap as its President and Maulana Barkatullah Bhopali as its Prime Minister.

The book documents the lives of forty renowned Muslim freedom fighters including, Shaikhul Hind Maulana Mahmud al-Hasan, Maulana Barkatullah Bhopali, Hakim Ajmal Khan, Maulana Ubaidullah Sindhi, Maulana Abul Kalam Azad, Maulana Mohammad Ali Jauhar, Dr Maghfoor Ahmad Ajazi, Dr Mukhtar Ahmad Ansari, Ashfaqulla Khan, Maulana Hasrat Mohani, Maulana Muhammad Mian Mansoor Ansari, Asaf Ali, Husain Ahmad Madani, Aruna Asaf Ali (Kulsum Zamani), Peer Ali Khan, Saifuddin Kitchlew, Mohammed Abdur Rahiman, Captain Abbas Ali, Abdul Qaiyum Ansari, Prof. Abdul Bari, Moulvi Abdul Rasul, Nawab Syed Mohammed Bahadur, Rahimtulla Mahomed Sayani, Syed Hasan Imam, Sir Syed Ali Imam, M.C. Chagla, Yusuf Meherally, Justice Fazal Ali, General Shah Nawaz Khan, Allama Fazle Haq Khairabadi, Maulana Shaukat Ali, Syed Mahmud, Maulana Mazharul Haque, Badruddin Tyabji, Col Mehboob Ahmed, Begum Hazrat Mahal, Maulana Shafi Daudi, Rafi Ahmed Kidwai, Syed Mohammad Sharfuddin Quadri, Batak Mian

The book launch function was organized at Anjuman Taraqqi Urdu and was presided over by Abdul Qaiyum Ansari, chairman of Anjuman Taraqqi Urdu Bihar.

Name of the Book: Muslim Freedom Fighters: Contribution of Indian Muslims in the Independence Movement
Author: Syed Ubaidur Rahman
ISBN: 81-88869-43-0
Price Rs 225/-
Global Media Publications
E-42, G. Floor, AFE, Jamia nagar, Okhla, New Delhi-110025

source: http://www.ummid.com / Ummid.com / Home> India / by ummid.com News Network / December 12th, 2017

114 years old freedom fighter dies in Kolkata

Kumrava, Nawada District) BIHAR / Kolkata, WEST BENGAL :

He had accompanied Mahatma Gandhi on the Dandi March and later spent several days with him in a prison in Cuttack. In 2007, he was conferred with the Padma Bhushan for his fight against the British rule in India.

114 years old freedom fighter dies in Kolkata | The Times of India
Syed Mohammad Sharfuddin Quadri being conferred with the Padma Bhushan by the then President APJ Abdul Kalam.

Late on Monday night, Syed Mohammad Sharfuddin Quadri, who was affectionately referred to as hakim sahab in his neighbourhood in Rippon Street, passed away three days after celebrating his 114th birthday.

Quadri, a renowned Unani practitioner who was instrumental in founding the Unani Medical College and Hospital in Abdul Halim Lane in central Kolkata, was born on December 25, in 1901 when Kolkata was still the capital of the country and Mahatma Gandhi had not returned to India.

“My father was imprisoned with Gandhiji by the British in Cuttack. He would accompany him everywhere during the Civil Disobedience Movement,” said son Manzar Sadique in the family’s home in 84/9 Rippon Street.

“In October, abba had travelled to Lucknow where he was the chief guest at a conference of Unani practitioners. Chief minister Akhilesh Yadav had invited him over to his house,” informs Sadique.

Quadri was born in the remote village of Kumrava in Nawada district of Bihar on Christmas Day in 1901. His family moved to Calcutta in the mid-1930s. Hakimji would begin his day with Fajar (the morning namaaz) at the break of dawn followed by his visit to his chamber, Swadeshi Dawa khana on Haji Mohammed Mohsin Square, where patients would already be waiting for him. He would examine more than 100 patients every day free of cost, says son Sadique.

“Unani was his passion and he could identify the ailment just by feeling the pulse of the patient,” says Sadique.

The centurion who specialized in treating infertility would never miss his customary walk after work. “He suffered from arthritis which is why he took special care of his fitness,” said Sadique.

Quadri who began an informal school for children and triggered an adult literacy campaign in Rippon Street was the founder member of the

Once Quadri once revealed the secret behind his fitness and longevity to his friends. “I drink two glasses of neem juice every day,” he has said. This fitness mantra was handed over to him by his father Mohammad Mohibbudin who had died at the age of 121 years!

Hasnain Imam, a teacher and resident of Rippon Street fondly recalled the time he had spent with “hakim sahib” when he was in college. “He was a treasure trove of knowledge. From politics to medicine to Sufism, we would discuss a wide range of topics. They don’t make people like them anymore,”  said Imam.

source: http://www.timesofindia.indiatimes.com / Times of India / Home> News> Kolkata News / by Zeeshan Javed / TNN / December 30th, 2015

Meet the man who slapped British officer only days before independence

Agra, UTTAR PRADESH :

Meet 108-year-old Imamuddin Qureshi who had slapped a British officer during a protest in Agra, only a few days before India got its independence.

Imamuddin Qureshi, the man who had slapped a British officer, during a protest in Agra.
Imamuddin Qureshi, the man who had slapped a British officer, during a protest in Agra. (Photo: India Today/Siraj Qureshi)

 While Independence was primarily won through the non-violent means adopted and propagated by Mahatma Gandhi, a lot of people had to lay their lives and suffer pain in achieving this. Those fearless freedom fighters were not afraid of sticks or bullets, and defied the British officials at every turn, to show them that Indians have had enough.

One such person is Imamuddin Qureshi, who had even slapped a British officer just days before independence. Imamuddin had fought alone with the British without caring for his life. Whenever the topic of Indian independence is discussed, 108-year-old Imamuddin Qureshi gets lost in the memories of those days when the country became independent.

Imamuddin told India Today that back in August 1947, the country was about to get independence. Everyone was full of enthusiasm. The elders and the children had the tricolor in their hands and happiness in their hearts. People used to take out rallies in the streets, localities, and markets with the Tricolor in their hands. Angered by this, the British officers used to rain batons on them.

He recalled the day he slapped a British officer and said, on August 12, three days ahead of the independence, Hindu and Muslim brothers from Lohamandi, Syedpada area were taking out a rally with the Tricolor in their hands. Then a British officer came there and lathi-charged the people. Many innocent people were arrested. Seeing this, Imamuddin’s blood boiled and he attacked the British officer in anger. He slapped the officer on the cheek several times and escaped after freeing his arrested comrades. The police kept looking for him, but in three days, the country had become independent, and he was able to return home.

Imamuddin said that when the country was nearing independence, he was made a member of the Khaksar committee. At that time, no one dared to speak against the British and members of the Khaksar committee had their own separate dress. He said that at that time, he was about 24 years old and used to do wrestling, so he was made a member of the Khaksar Committee due to his physical prowess.

source: http://www.indiatoday.in / India Today / Home> News> India / by Siraj Qureshi / August 15th, 2022

A Muslim freedom fighter for whom British Police brought horse to ride him to jail

Bethra Village (Sultanpur District), UTTAR PRADESH :

The Surviving kin of Jameel Ahmed Khan, Niayz Ahmed Khan, Nisar Ahmed Khan, Fayyaz Ahmed Khan, Abdul Rehman Khan, Ubaiur Rehman Khan and Wahedur Rehman Khan

British ruled over India, exploiting its people, resources, and wealth. But then there were heroes, the Indian Freedom fighters, who liberated the land through extraordinary acts of courage, valour, and a never-say-die spirit, despite having to make numerous physical, emotional, and personal sacrifices. Some get the limelight, while others remain in the shadows and contribute just as much as the others.

This is the story of one such true freedom fighter, whose tale will inspire you with courage, emotion, and patriotism.

Jameel Ahmed Khan, a resident of Bethra village in the Sultanpur district of Uttar Pradesh, was remembered for his extraordinary contribution and inordinate struggle.

Jameel Ahmed Khan was an ardent, outspoken anti-British activist who was at the forefront of many activities considered against the then British Raj.

This incident demonstrates his patriotism and altruistic behaviour, as when he was sentenced to imprisonment, he discussed the matter with his wife and divorced her so that she could marry someone else, as he was well aware of the uncertainty of his release and the sufferings his wife could face.

When the British Raj Police arrived to arrest him, Jameel Ahmed Khan refused to be handcuffed, declaring, “It is an honour to be a prisoner in the struggle to liberate my homeland, but I will not be handcuffed, and I will go to jail on horseback only because for me this is not a punishment, but a celebration and pleasure.” As a result, he had a horse brought to him and rode it to jail.

In Bethara, IAS and IPS Sultanpur District visited Jameel Ahmed Khan’s surviving kins and presented them with the Praman Patra in recognition of their ancestors’ contributions.

Shrimati Jabbarunnisa, Jameel Ahmed Khan’s only daughter, has four sons Jalal Ahmed Khan (died in Makkah, Saudi Arabia, in 1984), Niayz Ahmed Khan, Nisar Ahmed Khan, Fayyaz Ahmed Khan and two daughter Razia and Zareena.

Niyaz Ahmed Khan sons, i.e. the fourth generation of freedom fighter Jameel Ahmed Khan are Abdul Rehman Khan, the founder and Chairman of Mumbai’s Bilal School, Ubaiur Rehman Khan, the Founder and Director of Blossom Media Pvt. Ltd. and Abyaz Textile CEO Wahedur Rehman Khan.

The family is pleased that Jameel Ahmed Khan’s contribution is remembered during this historic and significant Indian festival, 75th Azaadi Ka Amrit Mahotsav.

Jail Yatra Certificate issued by Dist. Jail Authority of Sultanpur.

Tamr Patra presented to Jameel Ahmad Khan by Prime Minister Shmt. Indra Gandhi on the occasion of 25th Anniversary of Independence on August 15, 1972

Badge presented to the kin of Jameel Ahmad Khan by Motilal Vora, the Governor of Uttar Pradesh on the occasion of 50th Anniversary of Independence on August 7, 1993

Certificate presented to the kin of Jameel Ahmad Khan by Motilal Vora, the Governor of Uttar Pradesh on the occasion of 50th Anniversary of Independence on August 7, 1993

Praman Patra presented to the kin of Jameel Ahmad Khan by Sultanpur Dirtrict Authorities Ravish Gupta (IAS), DM Sultanpur and Soman Varma (IPS) the Superintendent of Police, Sultanpur on the occasion of 50th Anniversary of Independence on August 7, 1993

source: http://www.siasat.com / The Siasat Daily / Home> Opinion / by Neha Khan, Guest Contributor / August 20th, 2022

Tears of the Begums: Stories of Survivors of the Uprising of 1857 (Originally in Urdu as Begumat ke Aansoo)

INDIA :

New Book , First ever English translation of Nizami’s invaluable Urdu book Begumat ke Aansoo 

pix: amazon.in

Apart from the fifteen years that Sher Shah Suri snatched upon defeating Humayun, the flag of the grand Mughal Empire flew over Delhi undefeated for over 300 years.

But then, 1857 arrived and the mighty sword fell helpless in the face of a mightier British force.

After the fall of Delhi and Emperor Bahadur Shah Zafar’s tragic departure from the Red Fort in 1857, members of the royal Mughal court had to flee to safer places. Driven out from their palaces and palanquins onto the streets in search of food and shelter, the dethroned royals scrambled to survive. Some bore their fate with a bitter pride, others succumbed to the adversity.

Through twenty-nine accounts of the survivors of the Uprising of 1857, Khwaja Hasan Nizami documents the devastating tale of the erstwhile glorious royalty’s struggle with the hardships thrust upon them by a ruthless new enemy.

In vivid and tragic stories drawn from the recollection of true events, Nizami paints a picture of a crumbling historical era and another charging forward to take its place.

With the reminiscence of past glory contrasted against the drudgery of everyday survival, Tears of the Begums – the first ever English translation of Nizami’s invaluable Urdu book Begumat ke Aansoo – chronicles the turning of the wheel of fortune in the aftermath of India’s first war of independence.

source: http://www.amazon.in / Amazon / Home> Books> History> World / as on August 06th, 2022