Tag Archives: Freedom Fighter of India

Remembering The 19-Year-Old Civilian Who Took 14 Bullets To Save Kashmir in 1947

Baramulla, JAMMU & KASHMIR :

Maqbool Sherwani, a 19-year-old National Conference party worker, has been credited with singlehandedly stalling the advance of Pakistan-sponsored tribal raiders to Srinagar.

On 26 October 1947, Maharaja Hari Singh, the ruler of the erstwhile princely state of Jammu and Kashmir signed the Instrument of Accession with the Government of India. Despite the official accession, the situation on the ground was in a real state of flux.

(Photo above: Left-Maqbool Sherwani, Right-Indian soldiers in the ’47 War. Source: Facebook/Wikimedia Commons)

There was an invasion by Pakistan-sponsored tribal raiders from the North-West Frontier Province (NWFP). The Indian armed forces were still days away from getting troops on the ground. At the same time, the Pakistan-sponsored raiders had already made their way to Baramulla, a mere 54 km away from Srinagar, just days before the signing of the Instrument of Accession.

If Srinagar had fallen to the tribal raiders, many commentators believe that the outcome of the 1947 war would have been very different. But it was the sacrifice of one 19-year-old political worker of the National Conference party from Baramulla, Maqbool Sherwani, ensured that the Indian armed forces had enough time to thwart the raiders.

One Hero, Many Versions

There are two popular versions of how he ensured that the raiders would not proceed to Srinagar. According to one version, Maqbool told the raiders that he would show them the way to Srinagar and led them astray. This gave the Indian Army time to land at Srinagar airport on 27 October.

Another version of the story notes that on 22 October, when the Pakistan-sponsored raiders stormed Baramulla, Maqbool thought of a ruse to put them off track. He told them that the Indian Army had already landed in Srinagar. This reportedly stalled their advance towards Srinagar. Eventually, they were intercepted by the Indian Army at Shalteng, a few kilometres outside Srinagar on 7 November and driven out altogether.

However, what’s not in question is that the raiders brutally executed him for misleading them. Sherwani was in Sumbal, which is about 35 km away from Baramulla when the Pakistan-sponsored raiders found out about his ruse and brought him back.

According to report filed by the Times of India correspondent, who visited Baramulla on 9 November, the day after the Indian Army captured the town, “the most popular local leader of the National Conference, Meer Maqbool Sherwani, went through torture for his politics and was finally bound to wooden bars and shot dead—14 bullet holes were found in his body.”

Other reports spoke of how the raiders had even posted a note on his forehead in Urdu stating, ‘He is a traitor, his punishment is death’ before nailing his body to a wooden plank. Many Indian commentators believe he is a hero who turned the tide of a 1947 war. After the raiders were driven out of Baramulla, his body was buried with full military honours.

Mulk Raj Anand, the author, wrote a novella in his honour called ‘Death of a Hero’.

Novel – Death of a Hero – author: Mulk Raj Anand / pix: amazon.in

“To his grandchildren, my grandfather, who was Deputy Commissioner (Wazir-i-Wazarat, as the position was known then) of the district from 1948 to 1954, described Sherwani as the one man who saved Kashmir for India,” notes Amitabh Mattoo, a Professor of International Relations at Jawaharlal Nehru University, in The Hindu .

Maqbool Sherwani of Kashmir (Image courtesy Facebook/Images and Culture of J&K)

Understanding Maqbool Sherwani

As a political worker in Baramulla for the National Conference, a party established by Sheikh Abdullah, Maqbool idolised Sheikh Abdullah and did the party’s bidding in Baramulla.

In a conversation with Scroll.in , Khaliq Parvaiz said how one day when he was sitting on a ghat by the Jhelum river in Baramulla, he saw Maqbool being chased by some rival political workers.

However, he escaped their clutches after jumping into the river and swimming to safety. Although many didn’t agree with his politics, what people agreed on was that he was “something of a hellraiser, a swashbuckling character who could impress the crowds”.

In fact, Parvaiz adds, “He did not know how to ride a bike, he learnt in three days to lead the raiders astray. Kashmiris knew he was a khatarnak [deadly] person.”

Similarly, there are stories of how he tried to disrupt a public address of Mohammed Ali Jinnah, who had arrived in Baramulla on 25 July 1944.

Margeret Bourke White, a reporter for Life magazine, who visited Baramulla in December 1947, described Maqbool as an “a sort of Robin Hood character, from the stories the townspeople told me” and portrayed him as a staunch believer of religious tolerance who sought to frustrate the raiders in their advance towards Srinagar.

In fact, according to some accounts, moments before the raiders executed him, Maqbool is believed to have shouted “Victory for the unity of Sikh, Hindus and Muslims”. In a prayer meeting later, Mahatma Gandhi recalled how Maqbool’s act “was a martyrdom of which anyone, Hindu, Sikh, Muslim or any other, would be proud [of].”

Others, however, are less charitable in their description of Maqbool. Historian Andrew Whitehead, a renowned scholar of the region, writes about his encounter with Muhammad Yusuf Saraf, a rival political activist from Baramulla, who referred to Maqbool as a “semi-literate man of about 40 years” who had become “very unpopular for his goondaism.”

“Saraf, however, acknowledged both Sherwani’s devotion to Sheikh Abdullah and the courage with which he sought to impede the lashkar advance and approached his own death,” writes Whitehead.

In fact, Saraf went on to recall events as he remembered.

“He was brought down to Baramulla and after several days of interrogation, was tied to an electric pole in the centre of the town and nails were driven into his hands and forehead. Ultimately he was shot dead. How fanatically devoted he was to his leader and basically how brave he was, maybe judged from the fact that even while he was so nailed, he continued to shout ‘Sher-e-Kashmir Zindabad’ [Long Live the Lion of Kashmir – a title for Abdullah],” said Saraf.

Whitehead recalls another encounter with Pran Nath Jalali, who had spent time in the Maharaja’s prisons with Maqbool and went on to join the National Conference militia.

“Jalali told me that Sherwani was among those who offered to go undercover into areas controlled by the tribesmen. ‘In fact, there was a list of 22 volunteers which we framed to go behind the enemy lines. [Sherwani] was one of them. But being an adventurer and a bit showy—he held public meetings village to village and rode into the enemy on a motorbike. That motorbike undid him.’ Sherwani was, as far as Jalali recalled, the only one of these behind-the-lines militia volunteers to lose his life,” writes Whitehead.

The bravery and subsequent martyrdom of Maqbool Sherwani in 1947 and the story of his role during the Pakistan-backed invasion of Kashmir needs to be mainstreamed throughout India- Prof. @amitabhmattoo /National Symposium and Virtual Exhibition Live on the ‘Memories of #22OCT1947‘ pic.twitter.com/q17ljOjBAF

— Ministry of Culture (@MinOfCultureGoI) October 18, 2020

Whatever said and done, Maqbool lost his life in service of a nascent Indian nation that was still struggling to come to terms with the violence and chaos surrounding its birth. In risking his life, he significantly contributed to giving India a serious foothold in the Kashmir Valley when all seemed lost.

(Edited by Vinayak Hegde)

source: http://www.thebetterindia.com / The Better India /Home> Stories> History> Jammu & Kashmir / by Rinchen Nobu Wangchuk / edited by Vinayak Hegde / October 21st, 2020 / Notes pix of Novel – Death of a Hero – author: Mulk Raj Anand, pix: amazon.in added /

Aasim Bihari: Freedom fighter who led movements, battled for downtrodden all his life

BIHAR :

Ali Husain Aasim Bihari who was a freedom fighter, big leader, organised workers in Bihar & Bengal, brought out newspapers, formed multiple organisations.

He, led Momin Ansari community, and all his life fought for workers’ rights. Suffered a lot in process and his family also lived in challenging circumstances.

Hailing from Bihar Sharif, Nalanda, he had to shift to Kolkata to earn a living and it was here that he began involved in freedom movement and started an unprecedented political and social journey despite financial constraints.

Aasim Bihari left a huge legacy but led a tough life. His family bore consequences of his immense passion for awakening the masses, at the cost of his own health and finances. He opposed partition of India and worked for uplift of downtrodden. He passed away in independent India and was buried in Allahabad.

I don’t think it is easy to write about his missionary zeal and his sacrifices without getting tears in eyes. He faced personal tragedies, the death of his brother, the lack of money that caused hardships to his daughter, the suffering of his wife and entire family. 

He was ailing and couldn’t be treated. He had declined the post of minister, also refused to take a princely sum, luring offer from a major political party, and his integrity for the cause was unquestionable.

In a life of constant struggle. Aasim Bihari formed organisations, led agitations, ran campaign to release nationalist leaders from jails after Jallianwalabagh massacre by sending letters from people of all parts of country to Queen & Viceroy. Brought out journals, weavers were organised amd turned into a political force.

Born in 1889 [1890*], he passed away in 1953. From Jamiatul Momineen, his lifelong fight for rights, awareness, awakening and education among masses, continued.

CM recently released book on him and it has been decided to add a chapter on his life in school textbook.

Book ‘Banda e Momin Ka Hath’ by Prof Ahmad Sajjad , pic: rekhta.org

[There is slight variation in references about his year of birth. However, the date of birth is April 15.]

source: http://www.anindianmuslim.com / Indscribe / Home / by Shams ur Rehman Alavi (image of book cover edited – source: rekhta.org) / June 22nd, 2023

Freedom fighter’s family preserves 73 year old national flag

Demow (Sivsagar District), ASSAM:

The first national flag hoisted in Demow after independence, 73 years ago has still been preserved well by the family of freedom fighter Commander Mohd. Maulobi Mohd. Hussain.

source: http://www.sentinelassam.com / The Sentinel / Home / by Sentinel Digital Desk / August 14th, 2019

The life of Mohammad Ali Jauhar reminds Muslims of the importance of Palestine

INDIA / PALESTINE:

Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931
Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931

On 4 January 1931, the legendary freedom fighter, journalist, educationist and Islamic philosopher Mohammad Ali Jauhar (born 10 December 1878) passed away. He is known as one of the most dynamic and versatile leaders of the subcontinent and, indeed, the Muslim world. The story of his passing and burial in Palestine is as captivating as his role in India’s freedom struggle from British rule.

In November 1928, during his European tour, information was received in Al-Quds (Jerusalem) that Jauhar would visit Palestine on his way back to India. This news brought immense joy to the Palestinian Muslims, particularly those deeply devoted to him, and they awaited his arrival eagerly.

One Palestinian observer, Nazir Hassan Al-Ansari, wrote a detailed report on this impending visit in the Delhi-based Urdu newspaper Hamdard. In the 3 December, 1928, issue, he said that Jauhar’s telegram from Damascus was received by Syed Amin Al-Husseini, the Grand Mufti of Jerusalem, and the Head of the Muslim Supreme Council in British Mandate Palestine. He was due to arrive in Al-Quds from Damascus on 15 November, and the spacious rooms above the Sharia Department in Al-Quds were prepared for him.

According to the same report, this news spread rapidly throughout Palestine, and preparations for his reception started on the border, from the ancient crossing over of the River Jordan, Banat Yaqoob, all the way to Al-Quds. Thousands gathered along the roads, observing customary Arab traditions with horse riders and women singing Arabic songs of welcome. Although anticipated to arrive around noon, Jauhar was delayed until 10pm, leading to disappointed crowds heading homeward.

His entry into Palestine was initially declined by the British Mandate High Commissioner of Palestine, Sir (later Lord) Herbert Plumer on 16 November, despite the fervent anticipation of the Palestinians. He was finally permitted to enter Palestine on 20 November, arriving in Tiberias late in the evening in the chilling cold. Despite the adverse weather conditions, his arrival in Al-Quds the following day was met with wholehearted warmth, sincerity and enthusiasm from the people of Palestine.

Comrade and Hamdard were both newspapers published in India by Mohammad Ali Jauhar, in which he gave plenty of column inches to Palestine. He was always concerned about Palestine, and wrote about it from the beginning of his career in journalism. He was particularly vocal after the 1917 Balfour Declaration. The British government closely monitored him and others who expressed their apprehension about the fate of Jerusalem, and opposition to the Zionist movement.

This monitoring is evident in a letter from the office of the Lieutenant Governor’s Camp of the United Province, dated 1 December, 1917, to Sir James DuBoulay. The letter discussed concerns regarding the growing Muslim interest in Jerusalem and the need to monitor the New Era newspaper. “[We] are watching this particular newspaper, which is sailing as near the wind as the Comrade and Hamdard used to do; and it may be at any moment necessary to impose pre-censorship upon it or in some other way to draw its teeth.” This letter is available in the national archives of India.

Jauhar was always raising awareness about Palestine through his writing and speeches, along with his brother Shaukat Ali. A delegation from Palestine came to India in 1923–24. On 29 January 1924, the Khilafat Committee organised a public meeting in Chhota Kabrastan, Grant Road, Bombay (now Mumbai), where members of the Palestine Deputation were also present.

A report in the Times of India on 31 January 1924, headed “Palestine Deputation: An Appeal for Funds”, detailed the arrival of Muhammed Ali, Shaukat Ali and their mother, Bi Amma, who were greeted with cries of Allahu Akbar (God is Great).

The report said that after meeting the members of the Palestine Deputation, Mohammad Ali moved the following resolution: “This meeting of the Musalmans [Muslims] of Bombay offers its hearty welcome to the Palestine Deputation that has come to India to ask for financial support for the necessary repairs of Masjid-i-Aqsa and Masjid-i-Sakhra [Dome of the Rock] and is of the opinion that it is the duty of every Muslim man, woman and child to take part in this work and thus achieve prosperity and salvation in this world and the world to come.” He also appealed for donations from the Muslims, successfully mobilising the Indian Muslims for the cause of Palestine.

Mohammad Ali Jauhar arrived in London in 1930 to participate in the Round Table Conference for the Independence of India, despite his ailing health. His speech there was historic. He breathed his last at London’s Hyde Park Hotel on 4 January 1931. The funeral prayer was scheduled for the following day at 6pm in Paddington Town Hall. The then Afghan Ambassador, Egyptian Ambassador, Iranian Ambassador and all the members of the Round Table offered their shoulders to carry the bier on which lay Jauhar’s body. There was a huge crowd of British people outside the hall, and British representatives of all parties were also present inside the hall.

Everyone wanted Jauhar to be buried in their city. The people of London believed that he should be buried there, but his family was against it. His widow, Amjadi Bano Begum, wanted to take him to India, and hundreds of telegrams came from India calling for him to be taken home.

The Grand Mufti of Palestine, Amin Al-Husseini, requested that Mohammad Ali Jauhar be buried in Baitul Muqaddas, Jerusalem. It is said that his motive was to associate the Muslims of India with Palestine on religious grounds. Just as the Muslims of India love Makkah and Madinah, so too should they love Baitul Muqaddas.

Shaukat Ali agreed to the Grand Mufti’s request. The body was kept in London for five days, then it was sent by ship to Egypt, arriving in Port Said on 21 January 1931, where it was placed under the supervision of representatives of the Egyptian government and conveyed to the Abbas Mosque, accompanied by a police bodyguard. Egypt presented a piece of the Kiswa (the cloth that covers the Ka’bah in Makkah) to be placed on the coffin. The funeral prayer was performed again in the mosque, after which Jauhar’s remains were carried through the streets lined by respectful crowds.

According to Reuters, special prayers were held in mosques across Palestine after the midday prayer. The news that the body was being taken for interment in the Noble Sanctuary of Al-Aqsa (Haram Al-Sharif) was welcomed widely as evidence of the strengthening of the friendship between the Muslims of India and Palestine.

When Mohammad Ali Jauhar’s remains arrived in Jerusalem on 23 January, all shops closed out of respect.

Shaukat Ali and Mufti Amin Al-Husseini led the funeral procession; navigating through a massive crowd, it took them three hours to reach Masjid Al-Aqsa. Following the Friday prayer, the funeral prayer was offered for the third time, with an estimated congregation of around two hundred thousand people. Mohammad Ali Jauhar was finally laid to rest amidst speeches by numerous prominent Muslim leaders.

According to a report by the Times of India on 14 September 1929, Jauhar presided over a public meeting of Muslims in Bombay the day before. The meeting deliberated on the appropriate next steps considering the responses of British ministers and the Government of India to the unified demands of Muslims regarding the ongoing events in Palestine. He was reported to have said that the Muslims alone were the owners of Jerusalem, which was the land of their first Qibla (direction of prayer) and thus held in great reverence.

“The British wanted to give the Jews full rights over the Wailing Wall,” said Jauhar. “The divide-and-rule policy of the Europeans had proved useful. Instead of withdrawing the Balfour Declaration, the government wanted to enforce it on the Arabs, and the only reply they could give to it was that the Mussalmans [sic] should ask for the independence of India and free it from the shackles of India.” The meeting and other such events were utilised by him to garner support for India’s freedom and educate Muslims about Palestine.

He was also reported to have said that he would sacrifice his life and see that no stone was left unturned to liberate Palestine from British control. He urged Indian Muslims to intensify their efforts to secure India’s freedom, stating that the freedom of Palestine and other Islamic countries from foreign domination hinged on India’s independence.

An article in the Palestine Bulletin on 5 January 1931 following his demise mentioned Jamaal Husseini’s visit to the esteemed leader just before leaving London. During their meeting, Mohammad Ali Jauhar assured Husseini: “Do not think that I have forgotten Palestine. The memory of Palestine will be in my mind as long as I live.” He then asked him to give his greetings to all of the Muslims of Palestine.

The life of Mohammad Ali Jauhar was an exemplary bridge between the Muslims of India and Palestine. After his death, his brother Shaukat Ali took over the task of further strengthening the cause of Palestine in India. As ongoing events in Israeli-occupied Palestine demonstrate, that need is as great today, if not more so, than it was a century ago.

Afroz Alam Sahil is an Indian journalist and author. Afshan Khan is a PhD candidate in Political Science and International Relations at Istanbul Sabahattin Zaim University. She can be contacted at @AfshanKhanSahil on X.

source: http://www.middleeastmonitor.com / Middle East Monitor (MEMO) / Home> Opinion / by Afzoz Alam Sahil and Afshan Khan / January 04th, 2024

Sabhi ka khoon hai shamil yaha ki mitti me: Muslim Freedom Fighters of India

INDIA:

Uncover the remarkable contributions of Muslim freedom Fighters of India to fight for freedom from British colonial rule.

In present times, Indian Muslims find themselves subjected to demonization and unwarranted questioning of their patriotism. Communal elements seek to manipulate history by intentionally excluding Muslims and disseminating false propaganda against them through social media. The vital contributions and sacrifices made by Indian Muslims in the struggle for India’s freedom from British colonial rule are systematically obscured. However, a closer examination of history reveals that not only did Indian Muslims play an essential role in the freedom movement, but they also made significant sacrifices for the cause of anti-colonial nationalism.

Indian Muslims: Unveiling Their Crucial Role

According to a report by the Milli Chronicle, the names of 95,300 freedom fighters are etched on the India Gate in Delhi, and remarkably, 61,945 of these names belong to Muslims, signifying that 65% of these brave individuals were Muslims. The significance of this statistic is eloquently captured by the renowned writer Mr. Kushwant Singh, who boldly states that the story of Indian freedom is etched in the blood of Muslims, emphasizing their disproportionately larger contribution to the struggle, considering their smaller population percentage.

Profiles of Courage: Muslim Freedom Fighters

The annals of history are adorned with the stories of Muslim freedom fighters who put their lives on the line to liberate India from the shackles of British oppression. These individuals, driven by an unwavering determination to secure their homeland’s independence, demonstrated exceptional courage and resilience.

Sultan Haidar Ali Salabat Jung: The First Freedom Fighter


   Sultan Haidar Ali, father of Tipu Sultan, pioneered the fight against British colonial forces. A secular leader, he united both Hindus and Muslims in his quest for freedom, although his efforts were eventually betrayed.

Tipu Sultan: A Trailblazer in Battle


   Son of India’s first freedom fighter Haider Ali, Tipu Sultan pioneered the use of iron-cased rockets, utilizing them effectively to defeat British forces in several historic battles over two decades.

Shaheed Ashfaqullah Khan: A Martyr’s Legacy


   Member of the Hindustan Republican Association (HRA), Ashfaqullah Khan paid the ultimate price for India’s freedom. Notable for his daring attacks on British government trains, his sacrifice remains etched in history.

Maulana Abul Kalam Azad: A Beacon of Unity


   Maulana Azad, a key leader in the anti-colonial nationalist movement, became the youngest President of the Indian National Congress. He rallied Hindus and Muslims alike against British oppression and launched Urdu Weekly Al-Hilal to expose British misrule.

Maulana Hasrat Mohani: Champion of Change

Mohani’s powerful Urdu speeches incited Indians to stand up against British rule. His unyielding spirit saw him arrested and jailed, but his impact on India’s fight for freedom remained profound.

Khan Abdul Ghaffar Khan: The Frontier Gandhi


   A pivotal figure in the Khilafat movement, Khan Abdul Ghaffar Khan established the Khudai Khitmatgars, promoting peace and unity. Jailed for 13 years by the British, his dedication was unwavering.

Sirajud Daula: Battling Against Betrayal


   The last Nawab of Bengal, Sirajud Daula, fought valiantly against British forces. Despite betrayal, he remained a symbol of resistance against British rule.

Vakkom Majeed: Courage Amidst Oppression


   Vakkom Majeed’s resilience during the Quit India movement earned him repeated jail terms, highlighting his unwavering commitment to India’s freedom.

Fazl-e-Huq Khairabadi: Life in Exile


   Sentenced to life in the notorious Kalapani jail on Andaman, Fazl-e-Huq Khairabadi continued his fight for freedom despite insurmountable odds.

Badruddin Tayabji: Founding the INC


    Badruddin Tyabji and Qamruddin Tyabji were instrumental in establishing the Indian National Congress (INC). Badruddin’s wife, Suraiya Tayabji, designed the present Indian flag.

Shah Nawaz Khan: A Triumphant Act


    Major of Azad Hind Force, Shah Nawaz Khan was the first to hoist the tricolor at the Red Fort, symbolizing India’s victorious struggle against British imperialism.

Barrister Saifuddin Kitchlew: A Voice for Justice


    Jailed for 14 years by the British for protesting against the Jallianwala Bagh massacre and the Rowlatt Acts, Kitchlew’s opposition to the two-nation theory set him apart.

Bakht Khan: A Gallant Defender


    Bakht Khan’s courageous defense against the British in Delhi, Bengal, and Lucknow showcased his unwavering dedication to India’s freedom.

Titu Mir: Bengali Rebel


    Titu Mir’s armed resistance against British colonial authorities exemplified his determination to free India from British rule.

Syed Ahmad Barelvi: Organizing Resistance


    Syed Ahmad Barelvi’s efforts in uniting native armies against the British from Delhi to Kabul showcased his strategic prowess.

Zain-ul-Abideen: INA Officer’s Patriotic Slogan


    Zain-ul-Abideen, an officer of the Indian National Army (INA), coined the iconic patriotic slogan “Jai Hind.”

Empowering Women in the Freedom Struggle

The fight for India’s freedom was not limited to men; several Muslim women also contributed significantly to the struggle.

Begum Hazrat Mahal: A Rebel Leader


   Rebelling against the British in 1857, Begum Hazrat Mahal seized control of Lucknow from British forces, showcasing her leadership and courage.

Surayya Tyabji: Designing India’s Flag


   Wife of freedom fighter Badruddin Tayyabji, Surayya Tyabji designed the Indian flag that we proudly hoist today.

Abadi Bano Begum: A Pioneer in Politics


   Abadi Bano Begum, known as Bi Amma, actively participated in politics, matching her male counterparts in the Indian National Movement. Her sons went on to become prominent leaders.

Azizan: A Warrior’s Spirit


   Azizan organized a battalion of warrior women, displaying her remarkable skill in the art of war and refusing to yield to British pressure.

A Timeless Legacy

The contributions and sacrifices of Indian Muslims in the fight against British colonialism are immeasurable. While recounting the names of every Muslim freedom fighter may be an impossible feat, their collective impact remains undeniable. The fact that many chose to remain in India underscores their deep-rooted connection to the land. Despite attempts to distort history, India will forever be the cherished home of its Muslim citizens.

Conclusion

Urdu poet Rahat Indori’s words,

“Sabhi ka khoon hai shamil yaha ki mitti me,

Kisi ke baap ka Hindustaan thodi hai,”

encapsulate the essence of Muslim Freedom Fighters of India’ unyielding commitment to their homeland. The sacrifices and contributions of Indian Muslims in the struggle for independence stand as a testament to their unwavering dedication and indomitable spirit. Their stories deserve to be acknowledged and celebrated, inspiring future generations to honor the diverse tapestry of individuals who fought for a free and united India.

source: http://www.munsifdaily.com / The Munsif Daily / Home> News> Indai> Pan India / by Munsif Web Desk / August 18th, 2023

Titu Mir: West Bengal’s Tipu Sultan

Hyderpur Village (Narkelbara Paragnas) , WEST BENGAL:

The Wahabi movement enjoyed a special status when it comes to revolts against the British rule in India, and Titu Mir, whose real name was Syed Mir Nisar Ali, added a militancy to it. It became the source of inspiration for several movements in the Struggle for Independence of India.

Titu Mir was born in a peasant family in 1782 at Hyderpur village, in the Narkelbaria paragana of West Bengal. Syed Mir Hasan Ali, Abida Roqayya Khatun were his parents. He was a renowned wrestler during his younger age and was engaged in several petty jobs. Syed Mir Nisar Ali went on a pilgrimage to Mecca in 1822 and met the founder of the Wahabi movement, Syed Ahmed Barelwi and the founder of the Farazi movement, Haji Shariatullah. The meeting of the three leaders had strengthened the ‘Wahabi[1]Farazi’ movements.

After his return from Mecca, he settled in Hyderpur. He travelled extensively and saw the atrocities of the officials of the East India Company, Zamindars and Mahajans. Syed Mir Nisar Ali witnessed the woes of the people who suffered in the clutches of these exploiters. Titu decided to put an end to the exploitation and undertook a campaign to arouse the people for a rebellion against the foreign rulers along with his spiritual campaign. He started armed struggle against the British Police and East India Company armed forces, who were supporting Zamindars and Mahajans. Zamindars and their men were collecting taxes for wearing beards and harassed Muslims.

Opposing the oppressive taxes levied by the Company rulers and inhuman activities of local Zamindars, Titu Mir himself personally led several revolts. Titu Mir was irked by atrocities and attacks on the common people by Zamindars, Mahazans and British force. Syed Mir Nisar Ali was so courageous that he was even informing the East India Company officials and police about his attacks in advance. His courageous approach attracted the poor towards him.

Thousands of people, irrespective of religious and class barriers, followed him in his rebellion and fought for him against the police and British forces. Titu Mir built a bamboo fort in Narkelbaria where he trained his followers in armed struggle and frightened the Company rulers for about a decade. The British commanders attacked the fort of Syed Mir Nisar Ali (Titu Mir) on 19 November, 1831 at Narkelbaria, where he succumbed to injuries in 1832 .

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Nihad Amin / August 28th, 2020

Who was Nishat un Nisa Begum who discarded purdah during freedom movement

UTTAR PRADESH:

“I appeal to the youth of this country that they sit at the feet of this goddess (Nishat un Nisa Begum) to learn the lessons of independence and perseverance.” Famous Indian writer Brij Narayan Chakbast wrote this in 1918 about the freedom fighter Nishat un Nisa Begum.

People knew more about her husband Maulana Hasrat Mohani, who coined the slogan Inquilab Zindabad (Long live revolution). Historians have kept Nishat, like many other women, at the margins of historical narratives. She existed not as a protagonist but as a supporting actor in a play that had her husband as the protagonist.

This happened even though Hasrat admitted that he would have remained an apolitical editor if he had not married her. Maulana Abul Kalam Azad likened her to “a mountain of determination and patience.” Mahatma Gandhi also acknowledged a key role in the Non-Cooperation Movement. By no stretch of the imagination, she was a dependent woman and owed her existence to Hasrat.

Born in Lucknow in 1885, Nishat was home tutored, as was the custom of those times. She knew Urdu, Arabic, Persian, and English. Even before she married Hasrat in 1901 was teaching girls from backward sections of the society at her home. Marriage exposed her to the world of politics. Nishat and Hasrat were among the first Muslims in India to join Bal Gangadhar Tilak’s extremist group of Congress and open a Swadeshi shop in Aligarh. In 1903, the couple started a nationalist Urdu newspaper ‘Urdu e Mualla’. The British did not like it and jailed Hasrat in 1908. After his release, the couple resumed the newspaper. The newspaper had only two employees – Nishat and Hasrat.

Hasrat was again jailed during the First World War. Nishat, who like other Muslim women of her times, used to take a veil, came out in public to defend her husband in the court trial. She wrote letters to leaders, and articles in newspapers, and removed her veil while visiting courts. To go out of one’s house without a purdah was a courageous act.

Hasrat’s friend Pandit Kishan Parshad Kaul wrote, “She (Nishat) took this courageous step at a time when the veil was a symbol of dignity not only among Muslim women but among Hindu women as well”.

In those times Congress and other organizations used to raise public funds to help the families of jailed freedom fighters. Nishat declined to accept her share from it. Pandit Kishan Parshad recalled later that in 1917 when he once visited her in Aligarh he saw her living in abject poverty. Being a friend of Hasrat, he offered her money. Nishat told him, “I am happy with whatever I have”. She later asked him if he could help her in selling the Urdu books printed by their defunct press.

Kishan Parshad told Shiv Prasad Gupta, another prominent freedom fighter from Lucknow about Nishat’s condition. Gupta didn’t take a moment to write a cheque to purchase all the books from Nishat.

When Edwin Montagu visited India in 1917, Nishat was among the representatives of the All India Women’s Conference (AIWC) to meet him. In the meeting, she demanded that all the freedom fighters be released from jail.

Nishat had abandoned the purdah for good. In 1919, she attended the Amritsar Congress session after the Jallianwala Massacre and impressed everyone with her passionate speeches. A Muslim woman, without purdah and participating in politics at par with her husband, she was noticed as a “comrade of Hasrat.”

Nishat and Hasrat were sure that asking for concessions from the British was futile. They moved a resolution for Purna Swaraj (Complete Independence) and not a dominion status at the Ahmedabad session of Congress in 1921 as the party’s goal. Nishat spoke in support of the motion. The resolution was defeated as Mahatma Gandhi opposed the idea. Eight years later, Congress adopted the Purna Swaraj as its goal.

Hasrat was again jailed in 1922 and this time Nishat attended the Congress Session at Gaya without him. She eloquently opposed the participation of Congress members in the Legislative Councils. She said those who wanted complete independence from British rule could not dream of entering the assemblies formed by them.

According to Prof. Abida Samiuddin, Nishat’s politics did not depend on Hasrat alone. She was the first Muslim woman to address a Congress Session. Her work for the popularisation of Swadeshi, the All India Women Conference, correspondences with the nationalist leaders, articles in newspapers, public speeches, and other political activities are proof that she carried her identity in the Indian Freedom Struggle. She was active in workers’ movements till her death in 1937.   

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / May 14th, 2023

Moulvi Syed Allavuddin: Hyderabad’s unsung hero of Indian freedom struggle

Hyderabad / British India:

Moulvi Allavuddin was sent to cellular jail in Andaman on June 28, 1859.

Moulvi Syed Allavuddin

Moulvi Syed Allavuddin who was a spiritual leader used to exhort the people of Nizam State, one of the strongest princely states of South India, to rebel against the British hegemony. He stood at the forefront of the direct fight against the British Government.

Moulvi Syed Allavuddin was a native of Hyderabad, the capital of the erstwhile Nizam princely state. He intensified his rebellious activities soon after the First war of Independence of India was started in 1857. 

A  rebellion started in Aurangabad which was part of Nizam State. The rebels who took part in the revolutionary activities in Aurangabad, escaped arrest and came to Hyderabad. They were arrested by the Nizam state police and kept in jail. The people and prominent citizens of Nizam state were angry when  Nizam rejected their plea to release the arrested rebels. They met in Mecca Masjid on July 17, 1857, and decided to attack the British Residency in Hyderabad.

That afternoon at 4 pm about five hundred people led by Moulvi Allavuddin and another revolutionary leader Patan Turrebaz Khan marched ahead from Sultan Bazar with war cries to attack the British Residency, a symbol of British Supremacy. Nizam Nawab, being a friend of the British, informed the English officers of the imminent attack. The armies of the English and the Nizam moved strategically and confronted the attackers with additional forces.

Firing continued between the two sides throughout the night. The rebels retreated as the enemy forces gained an upper hand. The angry armies of the British and the Nizam cracked down on the people of Hyderabad. An award of four thousand rupees was announced on the head of  Moulvi  Syed Allavuddin.

Moulvi went underground. After taking shelter for one and half years from his close friend named Peer Mohammed, he started consultations with freedom fighters and revolutionaries like Syed Bhikkoo, Syed Lal, and Mohammed Ali to put an end to the hegemony of the British on his land and people. At last British forces arrested and sent Moulvi Allavuddin to the cellular jail in Andaman on June 28, 1859. 

After leading a miserable life of  25 years as a prisoner, Moulvi Syed Allavuddin passed away in 1884.

source: http://www.siasat.com / The Siasat Daily / Home> News> India / by Syed Naseer Khan / April 03rd, 2023

Haryana boys led first mutiny of World War I

HARYANA:

Chandigarh :

The first mutiny of World War I was led mostly by young men from villages of Hisar, Rohtak, Meham and Gurgaon districts of Haryana. The Singapore Mutiny, which is known as the first mutiny of WW-I and left an indelible  mark on India’s freedom struggle, started on February 15, 1915. It was led by Muslim soldiers who belonged to British army’s 5th Light Infantry Brigade.

Even as the world observes the centenary of the Great War, the sacrifice of these soldiers has been all but forgotten as most of the soldiers and their descendants migrated to Pakistan after Partition.

The brigade mainly comprised Rajput Muslims and Pathans and had been sent from Madras to replace the Yorkshire Light Infantry in Singapore. They reached there in October 1914 and were to leave for Hong Kong in February. On the day of embarkment, a rumour spread that they were actually being sent to Turkey and would have to fight Muslims there.

Singapore Mutiny shook the foundation of British rule in Asia

A rumoured triggered the Singapore revolt. The sepoys killed British officers and seized ammunition. The mutiny went on for 5 days. Eight hundred Indian sepoys of the British army killed 47 British nationals; 200 sepoys faced court martial;  73 were given a range of punishments.

As many as 41 sepoys were shot by a firing squad in front of 15,000 spectators at Outram Prison in Singapore.

In his book “The Mutiny in Singapore”, author Sho Kuwajima has argued that the mutiny not only caught the British off-guard but also shook the foundation of British rule in Singapore and forced the British to reconsider their strategy in Asia.

“The mutiny had a great impact on India’s freedom struggle. Freedom fighters, including Ghadarites were vindicated when finally in 1946, the British decided to leave following the naval revolt of February 19, 1946 when they felt that their protective shield, the armed forces, had itself turned against them,” said historian Malwinder Jit Singh Waraich, who has penned a number of books on the freedom struggle.

Four of those executed in public were from Jamalpur (Hisar), three from Jatusana (Gurgaon) and two from Balyali (Hisar).  According to Phul Chand Jain’s Swatantarta Sainik Granth Mala, most of these people belonged to Jamalpur, Paten, Balyali, Kirawad and Balliya Ali in Hisar; Jatusana, Karmpur and Kheri Nangal in Gurgaon; Garhi, Kani and Kahnaur in Rohtak. One sepoy each was from Muzaffarnagar in Uttar Pradesh, Karnal and Nabha in Punjab.

“These villages were gripped by violence of Partition, so, there is not much trace of their memories now,” says documentary filmmaker Daljit Ami, who is making a film on the Singapore Mutiny and has visited these villages a number of times. In the course of his research, he came across just one man who had heard about these heroes and their Haryana connection.

According to historians, the Singapore Mutiny was followed by the Russian soldiers’ mutiny in 1917 and a series of mutinies in the French armies.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> India News / by Sarika Sharma / TNN / July 05th, 2014

Muslim freedom fighters to be remembered on Republic Day

INDIA:

Mandi Ahmedgarh :

With an intent to highlight the role of Islamic leaders in the pre-independence freedom struggle, a group of Muslim youths have decided to organise a function on the occasion of Republic Day, during which sacrifices of unsung heroes from their community would be highlighted.

Besides organising an elaborate programme after unfurling the Tricolour at the Dehliz Chowk on January 26, the enthusiasts will also install banners displaying portraits of more than 20 prominent Muslim freedom fighters at various locations.

The organisers say the gesture will motivate Muslim youths of the region to come forward and play active in nation building, irrespective of their political, social or religious allegiances.

Zeshan Haidar, the convener of the scheduled event, said youths from various Muslim organisations of the area had been roped in to work in tandem for restoring the lost glory of leaders from their community, who had made supreme sacrifices in struggle against the British Government and played a major role in getting freedom for the country.

“Unfortunately, successive governments have failed to recognise the contributions of Muslim leaders in the freedom struggle and a majority of Muslim freedom fighters and martyrs have remained unsung during functions held to celebrate national events such as Republic Day and Independence Day,” Zeshan Haidar said, adding that these names were also missing from history books.

The enthusiasts have shortlisted names of about 100 Muslim leaders of pre-Independence era and portraits of 20 from them will be displayed in the region.

Maulana Shah Abdul Qadir Ludhianvi (grandfather of Shahi Imam Punjab Maulana Usman Ludhianvi), Zakir Husain, Begum Hazrat Mehal, Maulvi Ahmadullah, Abadi Bano Begam, Ashfaqulla Khan and Husain Ahmed Madni were cited among more prominent Muslim freedom fighters whose portraits figure on the proposed banners.

source: http://www.tribuneindia.com / The Tribune / Home> Ludhiana / by the Correspondent, The Tribune / January 24th, 2023