At a time when little is known about one of India’s greatest social reformers and educators, widely believed to be India’s first woman Muslim teacher, the Andhra Pradesh Government introduced a lesson on the contribution of Fatima Sheikh in the text-books of eighth class.
The reformer is known to have given shelter to Jyotirao Phule and Savitribai Phule, the well-known social reformer couple, when they were shunted out from their families.
It was in 1848 that Phule couple had taken initiative against caste system and male chauvinism. Fatima Sheikh is credited with allowing the Phule couple to start the first all-girls school at the former’s house in erstwhile Poona in Bombay Presidency.
Fatima Sheikh taught at all the five schools which were run by Phules.
At the same time she founded two schools on her own in 1851 in Mumbai.
Fatima Sheikh underwent teacher’s training along with Savitribai Phule at an institute run by Cynthia Farrar, an American missionary.
Born on January 9, 1831, she has not received the recognition she deserved. She remains a little known activist in various parts of the country. Prior to Andhra Pradesh, Maharashtra had introduced a brief lesson on her in school curriculum.
On the other hand, Google had honoured her with a Doodle on its homepage in connection with her 191st birth anniversary.
“We believe the children, who are the future of the country, should know about the reformers, freedom fighters and others who contributed significantly for building the nation. We are very happy that a lesson has been introduced in eighth class book. More awareness is required on the contribution of Fatima Sheikh,” Kaki Prakash Rao, State general secretary of AP Primary Teachers’ Association, told Siasat.com on Monday.
AP United Teachers’ Federation leader D. Ramu hailed the initiative of the AP Government and said that time, moving out of home by women was considered a big sin. Still, Fatima Sheikh along with Phules was instrumental in teaching Dalit and Muslim girls ignoring threats by many conservative, casteist and fanatic outfits and individuals.
source: http://www.siasat.com / The Siasat Daily / Home> News> Andhra Pradesh / by Santosh Patnaik / November 04th, 2022
Sunday’s Google Doodle: Alongside fellow pioneers and social reformers Jyotirao and Savitribai Phule, Sheikh co-founded the Indigenous Library in 1848, one of India’s first schools for girls
pix: Google Doodle / Janaury 9th Google Doodle features India’s first Muslim woman teacher, Fatima Sheikh. (Image: Google.com)
Google is celebrating the 191st birth anniversary of Indian educator and feminist icon Fatima Sheikh, who is widely considered to be India’s first Muslim woman teacher, by featuring a doodle for her. Alongside fellow pioneers and social reformers Jyotirao and Savitribai Phule, Sheikh co-founded the Indigenous Library in 1848, one of India’s first schools for girls.
Fatima was born on this day in 1831 in Pune. She lived with her brother Usman, and the siblings opened their home to the Phules after the couple was evicted for attempting to educate people in lower castes. The Indigenous Library opened under the Sheikhs’ roof.
Here, Savitribai Phule and Fatima Sheikh taught communities of marginalized Dalit and Muslim women and children who were denied education based on class, religion, or gender.
The Phules’ efforts to provide educational opportunities to those born into lower castes became known as the Satyashodhak Samaj (Truthseekers’ Society) movement. As a lifelong champion of this movement for equality, Sheikh went door-to-door to invite the downtrodden in her community to learn at the Indigenous Library and escape the rigidity of the caste system.
She met great resistance from the dominant classes who attempted to humiliate those involved in the Satyashodhak movement, but Sheikh and her allies persisted.
Although Sheikh’s story has been historically overlooked, the Indian government shone new light on her achievements in 2014 by featuring her profile in Urdu textbooks alongside other trailblazing Indian educators.
Working in tandem with Savitribai Phule, Fatima had to not only take on high caste Hindus but also faced fierce opposition from orthodox Muslims who opposed the idea of equal education for all.
Are you in favour of education for girls? To even ask this question in today’s socio-political milieu seems ridiculous, considering that this is not only enshrined in our Constitution but supported by mainstream public discourse.
There are numerous government programmes and schemes dedicated to the education of the girl child, irrespective of class, caste or religion. Admittedly, there are parts of this country where this idea and subsequent socio-economic progress is actively discouraged. However, more than 150 years ago, it wasn’t even a part of the mainstream socio-political discourse, and in fact, those pushing for it were met with intense hostility and social boycott.
Those with even a cursory knowledge of the history behind education in India will have heard of Savitribai Phule, who valiantly fought against the oppressive hierarchies of caste and gender to challenge untouchability and educate girls, among other critical social interventions.
Along with her husband Jyotirao Phule, they fought against caste discrimination, the scourge of untouchability and worked towards the emancipation of women and reform of Hindu family life in present-day Maharashtra during the 19th century. They were among India’s first major social reformers.
Jyotiba and Savitribai Phule (Source: Free Press Journal)
But how many people know about the Muslim woman who made Savitribai’s bid for girl education possible? Not many, one would argue, and that isn’t their fault considering little is known about her life history.
What we do know is her name was Fatima Sheikh, and she is widely recognised as the first woman Muslim teacher in India, who also worked with Savitribai to establish the first school for girls at her own house, alongside her brother Usman Sheikh in 1848.
The story begins with the Phule couple attempting to educate members of the lower caste communities, particularly their women, at their home in Pune.
Considering that education at the time was the preserve of only upper caste men, the very thought of educating women and lower castes was anathema, and the Phule couple were given the choice of either stopping work or leaving their home. They chose the latter but were offered refuge by Fatima and Usman at their home in the Ganj Peth area of Pune (then referred to as Poona).
At a time when everyone including their own kin abandoned these social reformers, Fatima and Usman not only gave them an opportunity to rekindle their ambition to uplift those on the margins but also sheltered them. At the Sheikh household, Fatima helped Savitribai to set up the first school for girls in Pune called the ‘Indigenous Library.’
According to archives from the era, it was Usman (inspired by the Phules) who encouraged his sister to not just educate herself but also spread its gospel to all members of society.
Fatima Sheikh (left) and Savitribai Phule. (Source: Twitter/Tanvir Salim)
Not only was Fatima risking the wrath of caste Hindus, but also orthodox Muslims, as both groups at the time were deeply opposed to the idea of equal access to education. Nonetheless, this didn’t deter Fatima, who not only undertook training alongside Savitribai but also soon after began teaching others.
“Defying all norms, Fatima and Savitribai set up the school and even went to a training institute, to become professional teachers,” says this account from Feminism in India. They were soon joined by social reformer Saguna Bai, who helped Savitribai open another school and would subsequently go onto chart her own education movement for the marginalised.
Through her time with Savitribai, Fatima had taught in all the five schools that the social reformer couple had opened, and continued to do so until 1856 when Savitribai was afflicted by illness and was compelled to move back to her mother’s house. We don’t know much about her life post-1856.
“When Fatima and Savitribai started going to schools which were established by Jyotiba, people from upper caste community used to harass and abuse them. They were stone pelted and sometimes cow dung was thrown at them as it was unimaginable for the upper-caste community to see lower castes of the society getting educated. Fatima Sheikh and Savitribai didn’t pay attention to these hindrances and continued their work,” writes Siddhant Mohan, editor of Two Circles. Aside from such hostility, there are even reports that some had attempted to take their lives.
Despite the challenges before Fatima, she maintained her pursuit of approaching every household in her neighbourhood and community, asking families and encouraging them to give their girls a shot at a decent education, irrespective of faith.
Having said that, there isn’t too much historical or archival material to ascertain what happened to Fatima after 1856, and even the question of when she was born remains up for debate although her birth anniversary is celebrated across social media forums on January 9. With no real male figure in Fatima’s life aside from her brother, there are indications that she went against the norm of marriage and subsequent patriarchy and orthodoxy she would have to endure. Nonetheless, her work with Savitribai isn’t disputed, and one can only imagine the kind of resistance she faced.
Last April, members of the depressed classes celebrated Dalit History month, and on that occasion an internet archive Dalit History said:
“The friendship between Fatima and Savitri was one of respect, compassion and synergy. Throughout their time together, Savitri would often mention her in her letters to Jyotirao with affection and concern. Their friendship lives today in the form of the work they have done in creating both foundation will and actual structures for the upliftment of the marginalised.”
Today, every educated Indian woman owes a debt of gratitude to Savitribai Phule and Fatima Sheikh.
Fortunately, there have been attempts to recognise her work and contribution. Aside from her association with the Phules, the Maharashtra State Bureau of Textbook Production and Curriculum Research took cognisance of her contribution in their textbooks in 2014.
Fatima Sheikh played a crucial role in ensuring that children, irrespective of gender, caste or religion, had access to education, and the results are there for everyone to see.
(Edited by Gayatri Mishra)
source: http://www.thebetterindia.com / The Better India / Home> Education> History> Women / by Rinchen Norbuwangchuk / September 19th, 2018
A Mumbai-based voluntary group launches a diary about the contribution of Indian Muslim women.
(From right) Book jacket of the diary; one of the inside pages that acts as a separator
Earlier this week, several Indian intellectuals and feminists paid homage to Savitribai Phule on her 185th birth anniversary. The contribution of the social reformist towards women’s rights, especially in the field of education, is now being recognised. However, Fatima Sheikh continues to be an elusive figure in Indian history. A diary introduced by Parcham Collective — a voluntary group in Mumbra in Thane district — celebrates Sheikh and several other pioneering Muslim women, who have contributed to society but have remained largely unacknowledged.
“In a political environment when the minorities in India, especially the Muslims, are having to prove their allegiance to the country, we hope this diary will reiterate that we aren’t the ‘other’,” says Sabah Khan, one of the co-founders of Parcham Collective, which attempts to break stereotypes based on religion, class, caste and gender. Active since 2012, they have been working with girls and have been successful in using football among adolescents to reclaim public space for the feminine gender and also bridge the gap between Hindus and the dominant Muslim population of Mumbra.
In the diary, Sheikh, a 2016 organiser, is the first Muslim woman, among six. Savitribai’s classmate from college, she not only taught at her school but also gave the Phule couple shelter when they were ostracised by the society for their work. The other women include Rokeya Sakhawat Hossain (1880-1932), Nazar Sajjad Hyder (1894-1967) and Rashid Jahan (1905-1952), among others. Their stories appear with illustrations and act as separators between the diary pages.
The idea of a diary, says Khan, came up earlier in 2015 during a discussion on Muslim women and their contribution to society. “At a time when education of the Muslim girl child is an issue and girls often drop out of school in Mumbra, we wanted to highlight women as role models who would inspire people,” says Khan.
The Parcham Collective team had been trying to unearth names and information of such women for a long time; the information had been tough to come by. It took them three months of research, tapping feminists such as Uma Chakravarti, and the names started to come up.
So there is Rashid Khan, a gynaecologist and writer, who was an inspiration to writers such as Premchand, Ismat Chughtai and Faiz Ahmed Faiz. A member of the Progressive Writers’ Movement, Rashid spoke about the oppression Muslim women faced everyday. As for Begum Qudsia Aizaz Rasul (1908-2001), few are aware that the Indian Women’s Hockey Cup is named after her. A politician from a privileged family, her key contributions include fighting for the abolition of the zamindari system and encouraging sports among women.
This is their first diary, but Parcham Collective wants to make it an annual project, using it to talk about subaltern women. They hope to dedicate the 2017 diary to Muslim women across the world in the arena of sports. “While the diary has been welcomed by feminists, we believe the real success of the project will be if common people purchase it and gain from it,” says Khan. Buyers can visit Parcham Collective’s Facebook page page and place an order for the diary.
source: http://www.indianexpress.com / The Indian Express / Home> Lifestyle> Book / by Dipti Nagpaul D’Souza / January 07th, 2017
