Tag Archives: Fatima Ali

Meet Arsh Ali, a young archaeologist

Allahabad, UTTAR PRADESH :

Early start: Arsh Ali shows off his mummified shark. | Photo Credit: Rajeev Bhatt
Early start: Arsh Ali shows off his mummified shark. | Photo Credit: Rajeev Bhatt

At 17, Arsh Ali is an archaeology prodigy, already participating in ASI digs and seminars

Three months ago, Arsh Ali lost a coveted member of his aquarium: his little pet shark. But instead of disposing of its body, Arsh buried it in a tray filled with natron. A complex salt known for its ability to dry things up, natron is naturally available in Egypt, but Arsh had to create it by mixing multiple chemical elements.

He has learnt the method from the ancient Egyptians, about whom he knows much. “There is no foul smell or any organisms growing in it, even after so many days,” says Arsh, smiling proudly and pointing to the tray with the dead shark in the lawn of his house in Allahabad. His goal is to mummify his pet shark just like the ancient Egyptians did.

Pharaoh bread

Arsh’s knowledge of Egyptian history, archaeology and mummification runs deep: he has researched coffins, funerary hieroglyphic inscriptions and even knows how to make bread like the ancient Egyptian did. “Every other day he cooks something for me,” laughs Fatima Ali, Arsh’s mother.

At 17, Arsh is already an archaeologist, although he doesn’t have a formal degree yet. Unlike most kids his age, Arsh spends much of his time researching ancient history, visiting digs, attending seminars, and delivering lectures on history and archaeology.

Acknowledging his talent, the Archaeological Survey of India (ASI) has been inviting Arsh since 2015 to their programmes, seminars, excavations and explorations, a privilege often restricted to post-graduate students of archaeology. Arsh has so far taken part in seven excavations and explorations. His first tryst was with the excavations at Binjor in Rajasthan in 2015-16 under the ASI, followed by those in Rakhigarhi, the largest known Harappan site in Harayana, conducted under the supervision of Deccan College in Pune.

“The Harappans were excellent craftsmen. Even 5,000 years ago, they produced a lot of things,” says Arsh as he describes each dig in detail. The cupboard of his room is crammed with specimens he has brought back from sites for further study: wheat grains, terracotta bangles, pot shards, shells, neolithic tools, starfish, and an octopus.

Arsh’s adventure with art and archaeology started early. His parents, Fatima and Faisal, were convinced from the start that their son was special — when he was six, for example, he sat at a restaurant in Kathmandu and sketched the Pashupati temple on a paper napkin in one shot, down to every dome and flag.

When he was in Class VIII, during a visit to Bara Imambara in Lucknow, the family met the site conservator of ASI who was impressed with Arsh’s knowledge. One thing led to another and soon Arsh was participating in ASI fieldwork.

Arsh knows 15 languages, including Hebrew, Arabic, Brahmi, Greek, Ugaritic, Nabatean and Phoenician, besides Kharosthi and Hieroglyphics. He credits his precocious knowledge to curiosity and reading. “I did nothing but read books, and purchased nothing but books every time I got an opportunity,” he says.

Smitten with Anubis

Ancient Egypt had him hooked early. “When I was five, I had an encyclopedia on Ancient Egypt. I didn’t knew how to read and write then, but that’s when I came across an image of Anubis, half-human, half-jackal.” He was smitten with the Egyptian god of mummification.

Arsh’s archaeological interest has culminated in a quest: he wants to establish the evidence of the existence of Buddhism in Egypt by tracing the route of the Buddhist emissaries of the Mauryan emperor Ashoka in Ptolemaic Egypt in particular, and the Hellenistic world in general.

He delivered a lecture on the subject at the National Museum in Delhi last month, and visited Egypt a few months ago.

Arsh was allowed access to the antiquities at the national museums in Cairo and Alexandria, where he came across plenty of evidence to substantiate his theory: a coin with details of King Ashoka, literary references, terracotta items, objects of Indian art, and Brahmi inscriptions on pots. When asked about future plans, Arsh says, “I want to gift something to the world, something that might be useful.”

omar.rashid@thehindu.co.in

source: http://www.thehindu.com / The Hindu / Home> Society> Profile / by Oman Rashid / July 14th, 2018

Inside India: a teacher’s battle to get girls into male school

NEW DELHI :

It has been a tough battle for Faiza Nisar Ali who helped steer the entry of girls into the male bastion of the Anglo-Arabic School.

New Delhi

It has been a tough battle for Faiza Nisar Ali who helped steer the entry of girls into the male bastion of the Anglo-Arabic School.

Her struggle of that of many other Muslim women created history when the school admitted girls for the first time this year in its more 300-year-old existence.

Ms Ali’s fight began in March when she was appointed to prepare a feasibility report on why Muslim boys and girls should study under the same roof.

She had to contend with numerous pitfalls along the way, including frantic phone calls from community hardliners trying to dissuade her, being blamed for scripting something “un-Islamic”, countless sleepless nights and the trauma of a miscarriage.

“After months of research, consultations with educationists, psychologists and parents, I concluded in my report that co-education among Muslims would result in greater progress and help them in the later stages of life,” Ms Ali, who has been the business studies teacher at the same school for more than six years, told IANS.

She recounted the events with moist eyes.

“After the report was done, the staff became very resistant. The teachers went against me and I was held liable for being un-Islamic,” she said.

The report spoke on how co-education could boost academic performance of both the sexes, the structure of the Anglo-Arabic school, located as Ajmeri Gate, in the old quarters of Delhi, and its importance. The report also highlighted that Muslim parents wanted their girls to go to a co-ed institution.

Despite facing internal resistance from the predominantly male school staff, the managing committee of the school on March 26 decided to open its doors to girls.

However, the landmark decision did not end Ms Ali’s agony. While her family was supportive, the mental pressure due to the angry reactions sent her to hospital.

Then eight weeks pregnant, Faiza went through a miscarriage.

“I had this invisible pressure about how to face colleagues in the school. I had gone through a lot, but I did not want to leave it in the middle,” the mother of a five-year old said, adding that her “mother had even suggested [she] distance herself from all the activities”.

Her cause to turn the school coed gained strength when a Jawaharlal Nehru University student, Fatima Alvi, filed a petition in the Delhi High Court.

On May 24, the court backed their cause. The school management swung into action and has so far admitted more than 30 girls in Classes 6 to 11.

For many Muslim girls studying in nearby girls’ government schools, the move is a dream come true as they can switch to the Anglo-Arabic School that has had among its students Liaqat Ali Khan, the first prime minister of Pakistan, Sir Syed Ahmad Khan, founder of Aligarh Muslim University, JN Dixit, former national security adviser and foreign secretary.

Burqa-clad Darakshna Fatima, 17, beams with joy for having made it to the school.

“I lost my father 6 years back, since then my mother has been the pillar of strength for me,” Darakshna, who aspires to become a chartered accountant, told IANS.

The Class 11 student added, “Our relatives had reservations, but I am proud that my mother fought for my education.”

Darakshna’s sister Gulafshan has also secured admission to the school, that started off as Madrasa Ghaziuddin around 1692.

However, Ms Ali says the fight is not over yet. Though girls have been admitted, the resistance among many staff members remains.

“Let’s hope there is an attitudinal shift and changes begin to happen,” Ms Ali said.

source: http://www.thenational.ae / The National / Home> World> Asia / IANS / June 04th, 2017