Tag Archives: Basheeran Begum

Ustad Imrat Khan: The unsung brother

Calcutta, INDIA / USA :

Ustad Imrat Khan   | Photo Credit: Avinash Parischa

Remembering surbahar legend Ustad Imrat Khan, who shone bright despite being overshadowed by his celebrated brother Ustad Vilayat Khan

Mention the name Ustad Imrat Khan to any young Indian classical music lover, and chances are the reply will be, “Imrat Khan sahib? Oh yes, Ustad Vilayat Khan’s younger brother, the surbahar player.” But Ustad Imrat Khan was much more than just the younger brother of an iconic musician. He was also one of the finest instrumentalists of his time, an innovator, composer, great teacher, and the inheritor of the surbahar playing tradition of the five-generation-old Imdadkhani gharana.

Largely forgotten by a younger generation of listeners, he is a musician whose impact can be discerned in the instrumentalists of today. For one, the fact that he was as fine a sitar player as surbahar player was deliberately underplayed by his mother, Begum Inayat Khan, who was keen that the legacy of her late husband Ustad Inayat Khan be carried forward equally by both her sons, Vilayat and Imrat. From an early age, Imrat was encouraged to practise only the surbahar, on which he was trained by his uncle Ustad Wahid Khan.

Imrat was only three when his father died, so his gurus were his maternal grandfather, Ustad Bande Hasan Khan, uncle Ustad Wahid Khan, and brother Ustad Vilayat Khan. In the early years, the brothers were encouraged to also present their music as a jugalbandi, with Imrat playing the much heavier, more difficult surbahar with his brother Vilayat Khan on the sitar. Some of their immortal recordings, ‘Night at the Taj’, ‘Mian Malhar’, and a private recording of Yemeni on YouTube, reveal Imrat’s musical prowess. Although Ustad Vilayat Khan was famed for his amazing musicality, creativity and virtuosity, the jugalbandis reveal that Ustad Imrat Khan managed to hold his own with elan.

Looking at the legacy he left behind, foremost is his excellence as a guru. He was thorough, exacting, meticulous and inspirational. His sons and disciples, Nishat, Irshad and Wajahat, are well known worldwide. Ustad Imrat Khan was also a fine composer — Satyajit Ray, who interacted with him closely during the making of Jalsaghar, apparently said that though the name of the music composer was given as Ustad Vilayat Khan, it was Ustad Imrat Khan who dealt with the minute details. He created raags Chandra Kanhra, Madhuranjani, Geetanjali, Amrit Kauns, among others, but these never really became mainstream ragas.

Unusual raags, his forte

Understanding that he had to carve out a musical identity distinct from his more celebrated brother, Ustad Imrat Khan revelled in playing unusual raags; two that he popularised were Kalavati and Abhogi Kanhra. His compositions too reveal an attempt at individuality — son Ustad Nishat Khan speaks of a ‘gat’ in raag Gaoti, which was ‘the smallest gat ever composed, in which the mukhda was in just two matras. Says Nishat, “His compositions had a unique style; he used bolkaari (stroke work) in a distinctive way,” a style that was followed later by other instrumentalists. His son Ustad Irshad Khan remembers how he played compositions other than in teen taal. “This was something his gharana was not known for.”

The training on the surbahar gave him a command on the sitar that was awesome, and the wazan of his right hand, the fluid stroke work, and the extensive use of gamak taans on the sitar were distinctly his own. He preferred to encourage the then relatively lesser-known tabla players, Ustad Lateef Ahmed Khan of the Delhi gharana and Pt. Mahapurush Mishra and Pt. Kumar Bose of the Banaras gharana.

Yet, living in the times of those superb sitariyas, Ustad Vilayat Khan and Pt. Ravi Shankar, Ustad Imrat Khan never got the acclaim that was his rightful due. He moved to the U.K. where he taught at the Dartington College of the Arts, then to Europe in the mid-1970s, where he taught at the Central Academy of the Arts, Berlin, then moved to the U.S. in the 80s, where he taught at Washington University, St Louis. In the process, his concerts in India shrank, and a newer generation of listeners forgot his presence. Recipient of the Sangeet Natak award in 1988, the nation forgot him till his Padma Shri in 2017, which he declined as being too little too late.

The Ustad was a simple, large-hearted and fun-loving man. He loved good food and enjoyed watching Hindi movies. Most of his waking hours were spent in music, whether playing, listening or teaching. He was technically proficient, and and was able to tweak the jawari (the ivory tuning bridge) perfectly. A traditionalist, he turned down all offers for fusion concerts, saying there was enough to explore in Indian music. Today, four decades after his prime, one is able to appreciate the extent of his mastery.

The Delhi-based author writes on Hindustani music and musicians.

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Music / by Shailaja Khanna / November 19th, 2020

Vilayat Khan: The man behind the maestro

KOLKATA / MUMBAI / U.S.A. :

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Namita Devidayal’s book on Ustad Vilayat Khan is an interesting account of his life and musical journey

Writing the life sketch of a legendary musician such as Ustad Vilayat Khan is no easy task. Going by his lineage, stature, proficiency and lasting influence, summing up his music and personality in 252 pages is like exploring a raga in five minutes. Yet, such an attempt is important to enable young musicians to imbibe from his distinctive style and virtuosity.

The book, The Sixth String of Vilayat Khan, has been authored by Namita Devidayal, who had earlier penned the bestseller, The Music Room: A Memoir. Namita says she has tried to create an impressionistic fluid portrait — of a magnificent artiste and a fragmented human being. “I have tried to imagine him and tell a story anchored in fact but narrated with poetic license, like improvising on a jazz standard. It would be a mistake to regard this strictly as a biography.”

The book is an outcome of Namita’s long discussions with people who were close to the Ustad and his family and through interviews, archival records and photographs.

Vilayat Khan was 10 when his illustrious father Enayat Khan passed away, but not before inducting his son into the legacy of the greatest sitar gharana (his grandfather was Imdad Khan, who undertook the tough 40-day chilla ritual, when the musician does not step out of the house and only practises).

As a young lad, living in Calcutta, in a house named ‘Riyaz,’ Vilayat had only the sitar for a friend. He was eight when he performed at the All-India Bengal Music conference and earned immense praise. The Megaphone Recording Company even came up with a 78 rpm featuring the father on one side and the prodigious son, on the other. But his father’s untimely death left Vilayat shattered, both monetarily and musically.

The book gives a detailed account of how Vilayat fought hardships to become one of India’s foremost musicians. One night, he left home with his sitar, swearing to return only as an accomplished musician. He boarded a train to Delhi and reached his destination thanks to kind-hearted ticket collectors.

He went straight to All India Radio; the station director recognised him as Enayat Khan’s son and gave him refuge in the station’s garage. He used to have food from the canteen and clean instruments in the studio. He was delighted to see eminent artistes walking AIR’s corridors and listen to the recordings of musical greats.

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Packed with interesting anecdotes and providing insights into the artistic ambience of the time, the author takes the readers through Vilayat’s training under his maternal grandfather (Bande Hasan Khan) and uncle (Zinda Hasan Khan), who were vocalists and would come to Delhi to teach him. Sometimes, Vilayat visited their house in Saharanpur. Bande Hasan Khan was also a wrestler and took his grandson to the akhada to build his stamina.

Vilayat’s mother Basheeran Begum was happy that her family had undertaken the responsibility of his training, but her son’s growing fondness for singing worried her. She warned him about breaking the family tradition. A distraught Vilayat approached his uncle, who advised him to make his sitar sing instead. So he began to consciously nurture the gayaki ang in his instrument. The Ustad, who was also an accomplished surbahar player, once said, “When I sit down on stage to play, everything comes to me in the form of a vocal performance. It just happens.”

An entire chapter is devoted to the 1944 Vikramaditya Music Conference in Bombay, where a sitar maestro called Vilayat Khan was born. Soon he became a regular at prestigious festivals and private concerts. At the same time, another sitar exponent, Ravi Shankar was making a mark too. Though stories of their rivalry were spoken about in music circles, both had tremendous respect for each other.

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Vilayat’s tryst with fame, money and the film industry (among his close friends were Naushad and Madan Mohan) began when he moved to Bombay. It was also where he met his disciple Arvind Parikh, who came from a Gujarati business family. A devoted shagird, Arvindbhai also became his close confidante. By 1950, Vilayat Khan began touring the world.

His preparation for concerts included planning his attire. The book talks about how he would often have a dress rehearsal in which the entire family would be forced to participate. Even his silver and carefully-designed paan box had to be set the night before a performance. He loved the good life, traditional when it came to his art, while preferring to be up-to-date in his appearance. From Bombay, he moved to Shimla, to enjoy the quietude of the hills, and then to the U.S.

While drawing the portrait of an older Vilayat Khan, Namita touches upon his uneasy relationship with his son Shujaat Khan, a well-known sitar player and his younger son Hidayat Khan’s struggle to live up to his father’s expectations.

In 2004, after traversing the highs and lows of life like the notes of his strings, the Ustad died of lung cancer. In his hands, the sitar gained a beautiful voice.

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Music / by Chitra Swaminathan / November 08th, 2018