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75 years of Independence: Muslim women in India’s freedom struggle

INDIA:

Several Muslim women were an active part of India’s freedom struggle, some of whom emerged from Hyderabad.

The list includes Abadi Bano Begum, Bibi Amtus Salam, Begum Anis Kidwai, Begum Nishatunnisa Mohani, Baji Jamalunnisa, Hajara Beebi Ismail, Kulsum Sayani, and Syed Fakrul Hajiya Hassan.

As India celebrates 75 years of Independence the country often recalls those that were instrumental in the country’s freedom struggle. But often those who aren’t talked about enough evanesce into the archives of history.

As men who took lead roles in the movement were put behind bars, the women ensured that the movement would not die down and the country attained the freedom a vast majority of it’s residents and citizens enjoy today.

The country’s Prime Minister Narendra Modi in his Independence Day speech, on Monday, hailed women and the part they played during the times including, Rani Laxmibai, Jhalkari Bai, Durga Bhabhi, Rani Gaidinliu and Begum Hazrat Mahal among others.

These are a few among the many names that are a part of the country’s Independence struggle. Apart from Begum Mahal, who made it to the list of the PM’s speech, today, Muslim women have made their mark in Indian history.

Abadi Bano Begum, Bibi Amtus Salam, Begum Anis Kidwai, Begum Nishatunnisa Mohani Baji Jamalunnisa, Hajara Beebi Ismail, Kulsum Sayani, and Syed Fakrul Hajiya Hassan are among those who are often forgotten or lost in public memory.

Abadi Bano Begum (Born 1852- Died 1924)

Abadi Bano Begum was the first Muslim woman who actively took part in politics and was also a part of the movement to free India from the British Raj. Abadi Bano Begum referred to by Gandhi as Bi Amma, was born in 1852, in Uttar Pradesh’s Amroha.

Bi Amman was married to a senior official in the Rampur State, Abdul Ali Khan.

After the death of her husband, Bano raised her children (two daughters and five sons) on her own. Her sons, Maulana Mohammad Ali Jouhar and Maulana Shaukat Ali become leading figures of the Khilafat Movement and the Indian Independence Movement. They played an important role during the non-cooperation movement against the British Raj.

Bi Amma, despite her poor financial condition, from 1917-1921, donated Rs 10 every month to protest against the British Defense Act, after Sarojini Naidu’s arrest.

In 1917, Bano also joined the agitation to release Annie Besant and her sons, who were arrested by the British after their failed attempts to silence her home rule movement in 1917, launched alongside, Bal Gangadhar Tilak.

Despite being a conservative Muslim for the most part of her life Bi Ammah was one of the most prominent faces of Muslim women in India’s freedom struggle.

To get the support of women, Mahatma Gandhi encouraged her to speak in a session of the all-Indian Muslim league, she gave a speech which left a lasting impression on the Muslims of British India.

Bano played an important role in fundraising for the khilafat movement and the Indian Independence movement.

Bibi Amtus Salam (Died 1985)

Mahatma Gandhi’s ‘adopted daughter’ from Patiala Bibi Amtus Salam was a social worker and his disciple who played an active role in combating communal violence in the wake of the partition and in the rehabilitation of refugees who came to India following the partition.

She has on several occasions risked her life by rushing to sensitive areas during the communal riots in Calcutta, Delhi and Deccan.

Bibi Salam was a Muslim inmate of the Gandhi ashram and had over time become an adopted daughter to Gandhi.

After the Noakhali riots, an article published in The Tribune on February 9, 1947, noted that Amtus Salam’s 25-day fast, which was intended to make offenders feel guilty, was one of the most significant outcomes of Gandhi and his disciples’ actions.

To protest the “negligence” of the state authorities in the effort to rescue kidnapped women and children, she sat on an indefinite fast at Dera Nawab in Bahawalpur.

Begum Hazrat Mahal (Born 1820-Died 1879)

An iconic figure of the 1857 uprising, Begum Hazrat Mahal fought against the British East India Company.

Begum, the wife of Nawab Wajid Ali Shah, the ruler of Awadh, refused to accept any favours or allowances from the British. Begum, with the aid of her commander Raja Jailal Singh, battled the British East India Company valiantly.

Muhammadi Khanum, the future Mahal, was born in Faizabad, Uttar Pradesh, in 1830. Gulam Hussain is her father. She had an early understanding of literature. The East India Company’s destruction of mosques and temples to make room for highways served as the catalyst for her uprising.

When the British East India Company invaded Awadh in 1856 and her husband, the last Nawab of Awadh, was exiled to Calcutta, the Begum made the decision to remain in Lucknow along with her son, Birjis Qadir.

On May 31, 1857, they convened in Lucknow’s Chavani neighbourhood to declare Independence and drive the British out of the city.

On July 7, 1857, Begum Hazrat Mahal proclaimed her son, Birjis Khadir, the Nawab of Awadh. She raised 1,80,000 soldiers and lavishly renovated the Lucknow fort as the Nawab’s mother.

She died there on 7 April 1879.

Begum Anis Kidwai (Born 1906- Died 1982)

Story all about freedom fighter Anis Kidwai

A politician and activist from Uttar Pradesh (UP) named Anis Kidwai devoted most of her life to serving the newly Independent India, working for peace and the rehabilitation of the victims of the terrible partition of India.

She represented the Indian National Congress (INC) in the Rajya Sabha from 1956 to 1962, serving two terms as a Member of the Parliament.

Anis Begum Kidwai remained active during the Indian National Movement. Despite gaining independence in 1947, India suffered from country division.

By then, her husband Shafi Ahmed Kidwai had been murdered by communal forces for his efforts to promote amity between Muslims and Hindus and to prevent the split of the country. She was deeply devastated by her husband’s passing.

She visited Mahatma Gandhi in Delhi following her husband’s passing as a result of this unfortunate tragedy.

In order to support and assist the women who were suffering similarly to her as a result of the country’s separation, she began working with women leaders like Subhadra Joshi, Mridula Sarabhai, and others under the direction of Mahatma Gandhi.

She also started rescue camps for the victims and supported them in all respects. They affectionately called her ‘Anis Aapa’. She penned her experiences during the division of the Nation in her book ‘Azadi Ki Chaon Mein’.

Begum Nishatunnisa Mohani (Born 1884- Died 1937)

Begum Nishatunnisa Mohani was born in 1884 in Awadh, Uttar Pradesh, and her notion of ultimate freedom was adopted by Gandhiji.

Married to Moulana Hasrat Mohani, a tenacious independence warrior and the one who gave the phrase “Inquilab Zindabad” its origin. Begum, a fierce opponent of British authority, supported the then-hardliner of the liberation struggle, Bal Gangadhar Tilak.

After his imprisonment for publishing an anti-British piece, she wrote to her husband, Hasrat Mohani, encouraging him and raising his spirits by saying, “Face the risks imposed upon you boldly. Do not give me any thought. No sign of weakness should come from you. ‘Be careful’.”

Later, when her husband was in prison, she took over the publication of his daily, Urdu-e-Mualla, and engaged in various legal disputes with the government.

Baji Jamalunnisa, Hyderabad (Born 1915- Died 2016)

Baji Jamalunnisa, who actively participated in the Telangana armed conflict, passed away in this city on July 22 2016, at the age of 101.

Jamalunnisa Baji was born in Hyderabad in 1915 and was a prominent advocate for racial peace and the independence cause.

She began reading the banned journal “nigar” and progressive literature as a young child after being raised by her parents in a liberal/progressive environment.

Despite being raised in the traditional religious traditions of the Nizam regime, a component of the British Raj, she actively participated in the nationalist movement.

She continued to participate in the independence movement despite the oppressive rule of the Nizam and the British rule over her in-laws’ objections.

Later, she met Maulana Hazrat Mohani (the man who coined the phrase “Inquilab Zindabad” and was known as “Thunder Bolt” in the Freedom struggle), who inspired her to join the anti-imperialist movement in the nation.

She provided sanctuary to freedom fighters trying to avoid being arrested by the Imperial Government while being a communist.

Despite lacking basic higher education, she was fluent in Urdu and English and founded the literary society Bazme Ehabab, which held debates in groups on socialism, communism, and unreasonable customs.

She is buried at the Hazrath Syed Ahmed Bad-e-Pah dargah in First Lancer. She was the sister of Syed Akthar Hasan, a former MLA and the founder of Payam Daily, and was better known as “Baji”.

She was a close friend and member of the Communist Party of Maqdoom Mohiuddin. Baji was also a founding member of the Progressive Writers Association and the Women’s Cooperative Society.

Hajara Beebi Ismail, Andhra Pradesh (Died 1994)

Mohammed Ismail Saheb’s wife, Hajara Beebi Ismail, was a freedom warrior from Tenali in the Guntur district of Andhra Pradesh.

Mahatma Gandhi had a significant impact on the pair, who committed themselves to the Khadi campaign movement. In the Guntur district, her husband Mohammed Ismail opened the first Khaddar Store, earning him the moniker “Khaddar Ismail.”

Tenali served as the Muslim League’s headquarters during that time in the Andhra area, where it was particularly active.

Since Hajara and her husband supported Gandhi, they encountered fierce hostility from the Muslim League. Despite her husband’s repeated arrests for his involvement in the national movement, Hajara Beebi never lost spirit.

Kulsum Sayani (Born 1900- Died 1987)

On October 21, 1900, in Gujarat, Kulsum Sayani was born. She participated in the Indian National Movement and battled against social injustices.

Kulsum and her father met Mahatma Gandhi in 1917. Since then, she has travelled Gandhi’s path. Throughout the Indian National Movement, she advocated for social changes.

Dr. Jaan Mohamad Sayani, a well-known liberation fighter, was the man she wed. She participated actively in a number of events of the Indian Freedom Struggle, with her husband’s backing.

She began working with the illiterate and joined the Charkha Class. She also had a significant impact on the Indian National Congress’s “Jan Jagaran” campaigns, which raised public awareness of social ills.

Sayani’s operations included the suburbs and the metropolis of Mumbai.

Syed Fakrul Hajiya Hassan (Died 1970)

Syed Fakrul Hajiyan Hassan, who not only took part in the Indian freedom fight but also urged her children to do so. She was born into a family that immigrated to India from Iraq. She raised her kids to be freedom fighters who later gained notoriety as the “Hyderabad Hassan Brothers.”

Hajiya wed Amir Hassan, who had relocated to Hyderabad from Uttar Pradesh.

She adopted Hyderabadi culture as a result. Amir Hassan, her spouse, had a senior position in the Hyderabad government. He was required to travel to several locations as part of his employment.

She noticed the suffering of women in India while on her visits. She put a lot of effort into the growth of female children.

She lived in Hyderabad, which was governed by the British, yet she actively engaged in the National Freedom Movement since she was a lady with strong national emotions.

She burned foreign clothing at her Abid Manzil in Hyderabad’s Troop Bazaar in response to the demand of the Mahatma Gandhi. She took part in the non-cooperation and Khilafat movements.

She regarded each soldier in the Indian National Army as one of her children. Along with Smt. Sarojini Naidu, and Fhakrul Hajiya put a lot of effort into getting the heroes of Azad Hind Fouz released.

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Marziya Sharif / August 17th, 2022

Paying Tribute to Pathbreaking, and Forgotten, Muslim Women from the 20th Century

Muslim women who were at the forefront of the nationalist and feminist discourse in the country, during and after the independence movement, were eventually overlooked or excluded from the mainstream narrative.

MWF exhibition featured 21 Muslim women who contributed to nation-building during and after the independence struggle. Credit: Khushboo Kumar
MWF exhibition featured 21 Muslim women who contributed to nation-building during and after the independence struggle. Credit: Khushboo Kumar

New Delhi:

Most Indians today may not be aware that the national flag was designed by a Muslim woman, Surayya Tayabji, an active member of the Indian National Congress. Jawaharlal Nehru assigned this task to Tayabji, and it was her idea to replace the symbol of the charkha used and popularised by Mahatma Gandhi with that of Ashoka Chakra at the centre of the flag. Tayabji felt that the charkha, a symbol of the Congress party, might appear partisan.

Narratives like this – often forgotten or lost in public memory – were the central theme of a colloquium that was organised by the Muslim Women’s Forum (MWF), an organisation engaged in the advocacy of Muslim women’s rights. Titled ‘Pathbreakers: The Twentieth Century Muslim Women of India’, the colloquium held in partnership with UN Women showcased the achievements of 21 Muslim women in various spheres of public life during and after the independence struggle.

Other women who featured in the exhibition included Saeeda Khurshid, Hamida Habibullah, Aziza Fatima Imam, Qudsia Zaidi, Mofida Ahmed, Zehra Ali Yavar Jung, Razia Sajjad Zaheer, Tyaba Khedive Jung, Atiya Fyzee, Sharifa Hamid Ali, Fathema Ismail, Masuma Hosain Ali Khan, Anis Kidwai, Hajrah Begum, Qudsia Aizaz Rasul, Mumtaz Jahan Haider, Siddiqa Kidwai, Attia Hosain, Saliha Abid Hussain and Safia Jan Nisar Akhtar.

The speakers participating in the discussion talked about the need to reclaim the lost narratives of Muslim women and take control of their representation.

Speaking on the occasion, Seema Mustafa, an Indian print and television journalist, pointed out that these women would not fit even the current stereotypical representation of hijab-clad, oppressed and orthodox Muslim women, who need a messiah to rescue them. Mustafa, in her keynote address, said that these women had broken barriers and challenged patriarchal order in their time; they followed Islam in its liberal spirit, refusing to be shackled by societal norms. Most of them abandoned the purdah system, she said.

Speakers panel for the session ‘Recognising and Nurturing Pathbreakers’ at Muslim Women’s Forum colloquium. Credit: Khushboo Kumari
Speakers panel for the session ‘Recognising and Nurturing Pathbreakers’ at Muslim Women’s Forum colloquium. Credit: Khushboo Kumari

Stereotypes in modern India

The speakers insisted that the reality was and still is that Muslim women, just like women belonging to any other socio-cultural group in India, do not constitute a monolithic, homogenous entity. They come from diverse backgrounds and subscribe to varying ideologies. Muslim women have been and still are writers, teachers, artists, scientists, lawyers, educators, political workers, legislators in parliament and in assemblies. The speakers said clubbing them under the generic rubric of backwardness was a misrepresentation.

As the regular use of terms like triple talaqhalala and purdah has come to demonstrate subjugation of Muslim women, Islam has acquired the status of the most oppressive religion for women, the speakers said. Muslim women have become an object of pity.

Commenting on Islam and feminism, Farida Khan, former dean of education at Jamia Millia Islamia and former member of the National Commission for Minorities, pointed out that gender oppression is common to all religions. “Why should Islam have the burden of taking on feminism?” asked Khan. She further explained that Islam should be perceived and understood in the social and historical context of the day. Every religion has to and does evolve with time.

Referring to the exhibition, Khan said, “It makes me sad to think that you need to have an exhibition and you need to project these women in a country where they should be well known, where they should be part of the mainstream, where everybody should know their names and know the work they have done.”

Gargi Chakravartty, former associate professor of history in Maitreyi College and author, said, “Muslim women’s political and social contributions in the pre-independence period during the major Gandhian movements or in the field of spreading education, or in the sphere of literary activities, cannot be erased from history.” She shared many anecdotes that came up in her own research about largely unknown Muslim women who have extensively worked among the poor throughout the 20th century and still continue to do so.

An eminent speaker at the colloquium, Rakshanda Jalil, recently wrote a book A Rebel and Her Cause on the life of Rashid Jahan. Jalil spoke of the inspiring life of Jahan, who was a doctor, writer, political activist and member of the Communist Party of India.

Farah Naqvi, member of the Post-Sachar Evaluation Committee (Kundu Committee) 2013-2014, summed up the purpose of the colloquium and the exhibition. “This colloquium is a response. There is a nostalgia about it. But it is not just about the nostalgic nawabi Muslim. It has a political purpose, the colloquium, which is that you cannot allow any one strand of history to be obliterated from this country. Any strand. It could be Muslim women today. It could be someone else tomorrow,” Naqvi said.

Questioning if Muslim women needed to be forced into a separate constituency, Naqvi said it was indeed a tragedy that these women’s contributions were not a part of mainstream knowledge – and that reflected failure on the part of Indian historiography.

Naqvi also pointed out that the undercurrent of the entire exhibition was nation-building because they were “also responding to a moment when Muslims are repeatedly being told that they are ‘anti-national’”. She further explained that against such a background, the Muslim community in general should not take the bait of proving that they are ‘good’ nationalists. Instead they should take pride in the achievements they have made in their respective spheres of work – especially for those who stayed on in India after the Partition.

Wajahat Habibullah, India’s first chief information commissioner and the son of Hamida Habibullah, one of the 21 women featured in the exhibition, talked about Partition and how it divided his family. He said, “It is necessary to remember and nurture the memories of all those Muslim women who then very consciously, despite family pressure and contradictions within the family, opted clearly to be a part of India”.

Contribution to literature, politics and education

The exhibition showed how extensively Muslim women have contributed in the spheres of politics, literature, education and social work.

Many like Saeeda Khurshid, founder of the Muslim Women’s Forum, actively campaigned for the Congress party. Hamida Habibullah was the the president of the Mahila Congress. Few like Aziza Fatima Imam, Fathom Ismail, Anis Kidwai, Siddiqa Kidwai and Qudsia Aizaz Rasul were members of the parliament and legislative assemblies for years.

Rasul was also the only Muslim woman member of the constituent assembly.

Sharifa Hamid Ali founded the All India Women’s Conference (AIWC), with the likes of Sarojini Naidu, Rani Rajwade and Kamaladevi Chattopadhyay, and was involved in its work alongside others like Masuma Hosain Ali Khan and Hajrah Begum – who also founded the National Federation of Indian Women.

These women actively worked with the poor and marginalised sections of society, trying to improve their access to health and education.

Zehra Ali Yavar Jung, who was awarded the Padma Bhushan in 1973, worked to improve the condition of women detainees in Hyderabad’s prisons and presided over a women’s workshop that trained and provided employment to destitute women. Fathom Ismail helped in opening rehabilitation clinics for children suffering from polio. Anis Kidwai worked tirelessly in refugee camps after Partition.

Surayya Tayabji and the Indian national flag displayed at the MWF exhibition. Credit: Khushboo Kumari/The Wire
Surayya Tayabji and the Indian national flag displayed at the MWF exhibition. Credit: Khushboo Kumari/The Wire

Mumtaz Jahan Haider, who was appointed the principal of the Aligarh Women’s College in 1937, worked for women’s education her entire life.

Sharifa propagated legal reforms for Muslim women, including raising the age of marriage and drafting a model marriage contract ‘nikahnama‘.

In the field of literature and arts, these women won multiple awards. Razia Sajjad Zaheer, the recipient of the Nehru Award and Uttar Pradesh State Sahitya Academy Award, wrote novels like Sar-e-ShamKante and Suman. Anis Kidwai recieved the Sahitya Kala Parishad Award.

Attia Hossain used to write for PioneerStatesman and Atlantic monthly and wrote several novels, most notably Sunlight on a Broken Column and a short story collection Phoenix Fled. Aliya Fyzee wrote Indian Music (1914), The Music of India (1925) and Sangeet of India (1942) with her husband.

Qudsia Zaidi wrote and translated books for children, with Chacha Chakkan ke Draamae among the most loved ones. She also founded Hindustani Theatre in 1954, the first urban professional theatre company in independent India.

Khushboo Kumari has a BTech in information technology and is pursuing an MBA in marketing from MICA, Ahmedabad. She is an intern at The Wire.

source: http://www.thewire.in / The Wire / Home> History> Religion> Women / by Khushboo Kumari / May 30th, 2018