India Fraternity Forum is organizing an annual “Fraternity Fest” to bring together non-resident Indians through a socio-cultural program on October 20.
The poster launch of “Snehakoota-22″ event was held in Riyadh. A family reunion and expatriates get-together event named Fraternity Fest is being held by India fraternity forum across Saudi Arabia.
Whilst releasing the poster of the event, Tajuddin, president of India Fraternity Forum, Karnataka chapter, Riyadh, invited all NRIs to participate in the event.
Various cultural and social events will be held at the get-together on October 20 at Sa-Ada Istirah in Exit-18, Riyadh. The colorful event will feature different activities like public speaking, sports, quiz, public awareness programs etc.
India Fraternity Forum, Riyadh Karnataka chapter general secretary Muhammed Naveed, state committee members Sabith Hassan, Muhammed Shareef and Nizamuddin were present at the press meet.
source: http://www.daijiworld.com / Daijiworld.com / Home> Middle East / by Media Release / Riyadh, September 18th, 2022
Mohammad Sabir, who is the managing director of Albert Bakery and the fourth generation businessman, believes that ‘keeping it simple and affordable’ is the key factor behind the bakery becoming a culinary landmark known for its lip-smacking desserts.
Chicken swiss roll, chicken shami kababand potato bun at the bakery.
What was once a godown at Kamaraj Road that used to supply bread, salt biscuits, buns, and rusks in 1902, now stands as a major cultural landmark in central Bengaluru. Even after 120 years, the hot cross buns during Christmas or the mutton brain puff during Ramadan at Albert Bakery still tingles the taste buds of dessert and snack lovers in Bengaluru.
Mohammad Sabir, who is the managing director of Albert Bakery and the fourth generation businessman, believes that ‘keeping it simple and affordable’ is the key factor behind the bakery becoming a culinary landmark known for its lip-smacking desserts.
“It was my grandfather Mohammad Suleman who started the godown in 1902. However, in 1921 we moved to Frazer Town and converted the godown into a bakery. We realised bread and buns were part of the daily livelihood for people and that is mostly the reason why we wanted to open a bakery,” said Sabir.
Khova naan.
“Since the bakery was opened during the British rule, my grandfather felt that keeping a name that is Western would be more appropriate and popular and therefore it was named ‘Albert’. However, it is not associated with the name of any of the British rulers or officers.”
His father Nawab Jan added a culinary twist by introducing a range of desserts and snacks that came with new stuffings and flavours. The famous khova naan—a soft and crunchy filo pastry—was first introduced here at Albert Bakery and it is now available in many varieties like mutton khova, coconut khova, and sweet khova.
The bakery is also famous for its other snacks like mutton brain puff, veg sandwich, egg pudding, chicken mayonnaise bun, mutton tandoori roll, chicken swiss roll, chicken shami kabab, banana grape muffin, and chocolate pastries among others.
Mutton brain puff
In what appears to be an unusual practice, the bakery has followed a tradition of opening its doors to its customers from 3 pm every day. “The mornings are closed for customers, but open for our bakers who are onto baking the fresh desserts for the day. We only allow our customers from 3 pm after everything is kept ready to be served with freshness,” says Sabir, who also exports varieties of khova naan to Saudi Arabia.
Albert Bakery is also the go-to shop for people during Christmas. From hot cross buns to plum cakes and roast cookies to marzipan cakes, Sabir calls it a celebration of desserts during Christmas.
Sabir, a hotel management graduate, says that with changing times comes new decisions. “We did not open any outlet for 120 years because we wanted to maintain the originality. However, in the coming days, we are thinking of expanding and are planning to open a new branch of Albert Bakery in Bengaluru soon which will have some surprises in its culinary spread. We will disclose our plans only later,” Sabir adds.
source: http://www.indianexpress.com / The Indian Express / Home> Cities> Bangalore / by Sanath Prasad, Bengaluru / July 31st, 2022
A community historically considered to be “half Hindu” and “half Muslim” has lost its vibrant tradition in the city of Amritsar.
Matam in Amritsar on September 10, 2019. Photo: Nonica Datta
Amritsar :
As battle lines are being redrawn and strengthened over borders, many shared and eclectic cultural practices and spaces in the subcontinent are forgotten. Certain stories are being gradually erased from the shards of memory and history.
In the month of Muharram this year, on the day of Ashura, I decided to recover the lost narrative of Hussaini Brahmins – also known as Dutt/Datt/Datta Brahmins – and their intimate connection with the taziya procession in the city of Amritsar. In the pre-Partition days here, the taziya juloos, a grand public commemoration, would not start without the presence and participation of Hussaini Brahmins.
Before 1947, my grandfather, Padma Shri Brahm Nath Datta ‘Qasir’, a Hussaini Brahmin and a well-known Urdu-Persian poet, would initiate the taziya procession in Farid Chowk, in Katra Sher Singh, in his beloved city of Amritsar. There was a prominent Shia mosque in the area from where the taziyas were commenced and brought to the historic Farid Chowk.
The grand procession would then move towards the Imambara and Karbala maidan, near the Kutchery, which was a meeting point for all the processions coming from several imambaras. The final convergence of the taziyas was momentous. It is believed that this was close to the pivotal site, known as Ghoda pir, where the legendary steed, Zuljanah, of Imam Husain was said to have been buried.
Hussaini Brahmins: bringing two cultures together
In pre-Partition Amritsar, the taziya procession would start only after the Hussaini Dutt Brahmins lent their shoulder to carry the taziyas forward through the city. In 1942, Dr Ghulam Nabi, a prominent dentist of the city who had a clinic in Hall Bazar, rushed to the first floor of my grandfather’s house in Katra Sher Singh at Farid Chowk. He was from the Shia community and a close friend of my grandfather. He said with urgency, “Dutt Sahib, we are all waiting. Aap kandha doge tab taziya uthengee.”
A community which was historically considered to be “half Hindu” and “half Muslim”, the Hussaini Brahmins traditionally brought two cultures together. Often referred to as either Shia Brahmins or Hussaini Brahmins, phrases such as “Wah Dutt Sultan, Hindu ka dharm, Mussalman ka iman’; and ‘Dutt Sultan na Hindu na Mussalman” became a part of folklore.
Mohammad Mujeeb, the distinguished historian writes, “they [Hussaini Brahmins] were not really converts to Islam, but had adopted such Islamic beliefs and practices as were not deemed contrary to the Hindu faith.” Family narratives reveal that the name of Imam Husain was recited during mundans of young Dutt Brahmin boys, and halwa was cooked in the name of bade (Imam Husain) at weddings. Until the Partition in 1947, the Dutts were commonly called Sultans in different parts of the subcontinent.
Ashura in Amritsar on September 10, 2019. Photo: Nonica Datta
The genealogical map of Hussaini Brahmins covers their settlements in Kufa in Iraq around the time of the historic Battle of Karbala (680 A.D.), and later in Balakh, Bokhara, Sindh, Kandahar, Kabul and Punjab. Their scribal and military traditions and commercial and marriage networks attached them to regional courts during the 17th and 18th centuries and they were mostly found in Gujarat, Sindh, Punjab and Northwest Frontier.
It was in this context that many Hussaini Dutt Brahmins expanded their influence into the city of Amritsar. For instance, historical evidence testifies that before the accession of Maharaja Ranjit Singh, Mai Karmon Dattani, the wife of a leading Dutt, was appointed the ruler of Katra Ghanaiyan in Amritsar. She was reputed to have presided over her court, dispensing even-handed justice at a public place which has been immortalised by her name, and is known as Mai Karmun ki Deohri, later a prominent bazar (known as Karmon Deori) in the city. She is remembered as the “Joan of Arc” of Amritsar.
However, what is most remembered in history is the historic link of the Hussaini Brahmins with Karbala in Iraq, as underscored by British ethnologist Denzil Ibbetson. T. P. Russell Stracey in 1911 provides a fascinating account:
“From the Kavits of the clan, it is evident that the ancestors of the Datts were once in Arabia. They participated in the Karbala War between the descendants and followers of Hazrat Ali and Yazid Sultan, the son of Amir Muaviya. They were friends of Hasan and Hussain, the martyred grandsons of the Prophet, the incidents connected with which furnish the material for the passion play of the Shias at every Muharrum.
When these princes fell, a brave warrior of the Datts named Rahib, resolutely but unsuccessfully defended the survivors. The slaughter of his band, however, compelled him and the small remnant to retire to India through Persia and Kandahar.”
Legend has it that on his return from Arabia, Rahib Dutt brought with him the Prophet’s hair, which is kept in the Hazratbal shrine in Kashmir. Nohas and Kavits, recorded in local vernacular histories, oral narratives and British ethnographic literature, endorse the glorious appeal of Karbala and Muharram among Hussaini Brahmins:
“Laryo Datt [Dutt] dal khet ji tin lok shaka parhyo Charhyo Datt dal gah ji Garh Kufa ja luttyo.”
(The Datt warrior alone fought bravely in the field, and plundered the fort of Kufa.)
“Baje bhir ko chot fateh maidan jo pai Badla liya Husain, dhan dhan kare lukai.”
(When they won the field, the drum was beaten; Husain was avenged and the people shouted “bravo”, “bravo”.)
“Rahib ki jo jadd nasal Husain jo ai Diye sat farzand bhai qabul kamai.”
(The seven sons of Rahib (Datt) throwing in their lot With the faithful few on hapless Husain’s side, Died as Datts fighting, deeming their death But friendship’s welcome sacrifice.)
Finally:
“Jo Husain ki jadd hai Datt nam sab dhiyayo, Arab shahr ke bich men Rahib takht bathayo.”
(Off-spring of Husain! forget not thy father’s friend Rahib, once enthroned in Arabia’s city ere thy father’s end. Wherefore the name of Datt recite In thy prayers to Allah, at morn and night.)
Muharram as late as the 1940s was a moment to commemorate the sacrifice of the sons of Rahib Dutt for Imam Husain. The Hussaini Brahmin was an indispensable presence on such a sombre occasion of collective and shared mourning. Partition sealed the fate of this community, as they were left abandoned on both sides of Punjab.
In Pakistan Punjab, they were seen as non-Muslims, in Indian Punjab they were perceived as being closer to Muslims. The horrific politics of the border entered the portals of my ancestral home, too. Brahm Nath Datta Qasir’s house at Katra Sher Singh in Farid Chowk, Amritsar, was set on fire by Hindu fanatic groups in 1947.
It seems there was no Muharram procession in Amritsar in 1947. At least, it didn’t happen in Farid Chowk. In the tragic transformation of Amritsar as a border city, Hussaini Dutt Brahmins were amongst its worst victims. Their fluid identity came under siege as the politics of aggressive religious identities shattered their porous cultural world.
The Dutts’ enduring link with Imam Husain, Karbala and Muharram came under threat. But all was not lost. Some of them did openly identify with their Hussaini Brahmin heritage.
Not very long ago, Indian actor Sunil Dutt, while making a donation in the Shaukat Khanum Hospital in Lahore, recorded his commitment to Karbala and said :
“For Lahore, like my elders, I will shed every drop of blood and give any donation asked for, just as my ancestors did when they laid down their lives at Karbala for Hazrat Imam Husain.”
Needless to say that Sunil Dutt was intimately connected with the cultural landscape of Amritsar too.
Ashura in Amritsar
I reached Amritsar early on the morning of Ashura, on September 10. My first instinct was to visit the Imambara at Farid Chowk in Katra Sher Singh and to trace some crucial sites connecting the gaps between Hussaini Brahmins and Amritsar. This was like looking for a needle in a haystack.
However, I was lucky to find locals who knew about the city’s pluralistic culture and gladly directed me to a lone surviving Imambara, Anjuman-e-Yadgaar Husain, in Lohgarh, just about five minutes away from Farid Chowk. Currently known as the Kashmiri Imambara, it stands on Gali Zainab (named after Imam Husain’s sister), and now renamed as Gali Badran.
As I walked into this self-enclosed, small inconspicuous structure, which houses the Raza Mosque inside its precincts, I saw a large number of policemen and the Rapid Reaction Force.
I was warmly welcomed by the caretaker of the Imambara, Syed Abdullah Rizvi, popularly called Abbuji. He told me that the structure is nearly 110 years old, and was built by Syed Nathu Shah and was regularly maintained by local Shia and Hussaini Brahmin families of Amritsar before 1947.
Abbuji was touched to meet me as a Hussaini Brahmin in the majlis. He enquired whether I had a mark of a cut on my throat (in folklore, the Hussaini Brahmins are known to have a faint line across their throats as a symbol of having sacrificed their lives for Imam Husain). The story of Dutt Brahmins was shared in the assembly (majlis):
“It was Rahib’s mother, who instructed him to sacrifice his seven sons for Imam Husain. Rahib’s mother had been blessed with seven boys by Imam Husain. As a token of her gratitude to Maula Husain, she implored Rahib to sacrifice his own sons. So he did.”
A mourner, Amit Malang, told me, “Unfortunately, Hussaini Brahmins left for Delhi and Bombay. What did they do for Amritsar?” He said sarcastically, “Aj kisi Hussaini Brahmin ki himmat hai ki voh haath kharha kare (Can any Hussaini Brahmin dare to raise his hand today?).”
His angst was shared by many who felt that the community which could have probably preserved the vibrant tradition of the city had abandoned them. Abbuji, a cementing force, a favourite amongst Hindus, Muslims and Sikhs in the congregation, said, “Imam Husain means haq (rights) and aman (peace). We want to convey this message to Amritsar.”
I then awaited the taziya procession.
Muharram within the four walls at Imambara Amritsar on September 10, 2019. Photo: Nonica Datta
A lost narrative of Juloos-e-Ashura
“Ab koi juloos nahi nikalta. Juloos-e-Ashura Imambare ke andar hi hota hai. Muharram yahin Imambara ki chardiwari mein hota hai (Now there is no procession. Muharram is confined to the four walls of the Imambara),” Abbuji said. Zaheer Abbas, a Shia from Lucknow who has been living in Amritsar since 1980, added: “The grand shared tradition of Muharram in Amritsar was destroyed by successive wars: 1947, 1965, 1971. Partition didn’t end in 1947.”
Abbas said that the Shia mosque in Farid Chowk had been razed to the ground in 1948-49. Almost all the imambaras, over a hundred in number, were taken over (kabza) or dismantled. Abbuji added:
“Although the government took over the Karbala maidan, until recently the most prominent route for the Muharram procession was via the famous Sikri Banda Bazar to the present Imambara; taziya and alam would be brought there with much passion. But Bajrang Dal stopped it. Sunnis also didn’t support us. Now there is no procession: Ab ham darwaze diware band karke matam karte hain (Now we perform the mourning ceremony by shutting the doors and walls).”
Farhat, a sole Punjabi Muslim mourner, said that with the exodus of Hussaini Brahmins and Shias, the matam had lost its Punjabi flavour.
Abbuji asked me to write about the lost narrative of Hussaini Brahmins in Amritsar.
The openly public commemoration of Muharram in Delhi, Lucknow, Saharanpur, and even in nearby Malerkotla, Patiala, Jullundur and Jammu contrasts sharply with the slow erasure of this inclusive tradition in Amritsar. A city where Muharram was associated with the sacred geography of Imam Husain and Shia beliefs, such as Ghoda pir, Hussainpura, Gali Zainab and Yadgaar-e-Husain Imambara, the marginalisation of this vibrant cultural practice is heartbreaking.
I was shocked to see that the performance of Muharram and carrying of taziyas was confined to the four walls of a tiny Imambara under the watchful eye of the police. Perhaps, if the Hussaini Brahmins had stayed on, this would not have happened!
Around 5 pm, after “Alvida Ya Husain”, and a solemn meal of masar dal and rice – no meat is served on the day of martyrdom– I left the Imambara, lost in thoughts. I wanted to revisit Farid Chowk in remembrance of my grandfather and the eclectic community forged via the taziya procession that has now disappeared from the open spaces of the city.
I stood on the edge of Farid Chowk in Katra Sher Singh. Karmon Deori was close by; a street named after the famed warrior woman, from the Hussaini Dutt Brahmin clan, in 18th-century Amritsar, and a significant route for the pre-Partition Muharram juloos. There was no sign of any commemoration whatsoever.
As I returned to Delhi, leaving behind the taziyas and alam in the Yadgaar-e-Husain Imambara, the lament of the community of mourners almost crying for the shoulder of the Hussaini Brahmins continues to haunt me.
The reality is that the community, whose ancestors are believed to have sacrificed their seven sons for Imam Husain, has migrated to different parts of the world as global citizens. Many have simply discarded their Hussaini Brahmin identity and started to represent themselves as “Brahmins” – a construct that is miles away from what the community originally represented.
Nonica Datta teaches history at Jawaharlal Nehru University.
source: http://www.thewire.in / The Wire / Home> Religion> Culture> History / by Nonica Datta / September 30th, 2019
Anzer Ayoob (22) is a college drop out from Doda who started a news portal in 2017. | Photo by arrangement
The portal is getting recognised for reporting on issues in Chenab valley which are overlooked by the mainstream media.
Jammu :
When 22-year-old Anzer Ayoob, a journalist based in Doda district in Jammu and Kashmir’s Chenab valley heard that a literary group had announced an award for his news portal, he was editing a story on frequent power outages–a recurring issue in the region.
Ayoob is the founding editor of Chenab Times , a local multimedia news web portal that covers social, cultural, political, and current events primarily in the Chenab region.
“Apart from highlighting the lack of electricity in the region, the other objective was to bring Chenab Valley on the tourist map of Jammu and Kashmir,” Ayoob told TwoCircles.net.
Founded in 2017, the news portal has gained decent viewership in the region and has been appreciated by locals.
Inspired by the positive response, the portal launched its daily news bulletin in Urdu, Sarazi and Bhaderwahi languages (spoken by the region’s population) in January 2021.
A year on, the programmes in local languages have earned the portal a distinct fame.
On January 23, the Pahari Core Committee, which is a representative organisation of fifteen literary groups from Doda, praised The Chenab Times for the promotion of local languages, and culture and decided to confer it with this year’s ‘Best News Portal’ award.
“Chenab Times is the sole channel that has always touched the hearts of thousands of Pahari speakers who speak Sarazi, Bhaderwahi, and Kashmiri,” said Sadaket Malik, president of the Pahari Core Committee, in a statement.
The Chenab Times staff in Doda. | Photo by arrangement
From college dropout to editor Ayoob is a college dropout. He was pursuing B.Sc. from Govt. Degree College Bhaderwah. “I discontinued my education in 2019 when my mother’s health deteriorated. My father passed away in 2015 and being the only male member of the family, I had to earn a livelihood,” he said.
Ayoob believes that practicing journalism does not require a degree. “Starting a news portal began with a single idea and journalism is all about ideas,” he said.
Promoting Chenab valley as tourist destination The Chenab Times started with a Facebook page of the same name promoting Chenab valley as a tourist destination on social media. “After 4-5 months, when our Facebook page gained 16K followers, we launched the website,” Ayoob said.
The portal has regularly covered stories of the downtrodden.
Slowly, the news portal began to carry news from the outside world. At present, the portal provides current news from around the world, with a special focus on video stories from Jammu & Kashmir.
The Chenab Times has around 140K followers on Facebook, 1K on Twitter, 8K on Instagram and 45K on YouTube.
Some of the stories published by The Chenab Times have been impactful.
“There are various far-flung villages in Doda district that weren’t receiving adequate water supply and it was a crisis for the villagers. When we highlighted the issues on our portal, the villages got water supply,” Ayoob said.
Farasat Rasool is a graduate in arts and a regular reader of the website. “Chenab Times is doing a good job by providing local news and civic concerns. The portal has given voice to the voiceless,” he said.
Power outages deter journalism What bothers Ayoob are the frequent power outages and blackouts in the region. The outages, he said, are impacting the portal’s multilingual programme, for which it has been recognised.
Ironically, the Chenab valley is known as the hub of hydroelectric power projects in the region.
Due to a massive power outage in the Halla village of Doda district in late January, one of Chenab Times correspondent Fareed Ahmad Naik was unable to deliver the Sarazi language news programme. The village was without electricity for 12 days.
“In winters, the first importance is not the story but to charge our cell phones,” Ayoob said.
Involving youth in community journalism Ayoob believes in involving more youth from his region in doing community journalism.
The portal has a staff of eight reporters, six of whom are from the Doda district, one each from Kishtwar and Ramban districts and a six-person editorial board, and three legal consultants.
While press freedom in Jammu and Kashmir has been severely restricted in the last few years, Ayoob said, “poor media environment won’t deter us from doing our job.”
Ayoob is of the view that journalism is the kind of profession “where the government frequently becomes an adversary.”
Besides power outages, another challenge faced by his portal is political targeting. “We have done stories after which we faced pressure from certain political quarters. We were summoned by police on a sarpanch’s complaint and received legal notices after we reported on the absence of doctors,” he said.
Ayoob, however, added that he has received support from Doda police after his portal did a story on illicit liquor and drugs. “They cooperated with us,” he said.
His goal is to recruit female reporters at his portal. “We want to give a platform to emerging women reporters in the region,” he said.
Naseer Khora, a senior journalist and commentator from Doda, believes that “local civic concerns of the people haven’t been highlighted much in the media as politics dominates the coverage in Jammu and Kashmir.”
“Chenab Times, in particular, is making a difference by encouraging new people to enter the sector while also restoring rural journalism and reviving endangered languages,” he said.
Shadab Farooq is TCN SEED-Fellow. He tweets at @shadabfarooq_
source: http://www.twocircles.net / TwoCircles.net / Home> Lead Story / by Shadab Faarooq, TwoCircles.net / February 04th, 2022
Qatar Indian Social Forum, prominent Indian expatriate community celebrated Eid-ul-Fitr with array of Cultural Programmes representing Rich cultural Heritage of Indian Subcontinent with Skits, Folk songs, Martial arts, traditional Cultural events from different Indian states in different Languages under theme ‘Celebrating Unity in Diversity’.
Welcoming the gathering, Usman general secretary of Social forum, said that the forum would like to uphold a sense of unity among Indians despite the difference in their caste, creed, and religion, and cherish different cultural backgrounds, a land that shows unity in diversity truly reflecting the theme of the evening.
Social forum president Ayyub Ullal launched ‘IndianSocialForum.com’ website, and delivered EID message, hosting these types of gatherings will promote respect for each other’s Cultural Heritage and improve collective commitment towards society at large.
‘Abdul Latheef Madikkeri Memorial Humanitarian Activist Award’ of the year
Chief guest of the Evening Subramanya Hebbagelu, vice president Indian Cultural Center, handed over the ‘Abdul Latheef Madikkeri Memorial Humanitarian Activist Award’ of the year to Basheer Ahamed, leader from Social Forum Tamilnadu, and paid tribute the veteran leader Abdul Latheef Madikeri, who passed away in April last year, in his speech stressed the importance of Serving Humanity.
Vinod Nair, president, Indian Community Benevolent Forum (ICBF) congratulated the gathering and handed over medal to Cultural teams including ‘Thullal-Parai’ and ‘Nagam-16’ from Tamilnadu, Kolkali and ‘Daughters of Kerala’ from Kerala, Tippu Sultan Drama from Karnataka, Nasheed from Northern States for their spectacular display.
Fastest Kid
Ayyub Ullal, handed over the ‘Award of Appreciation’ to Muhammed Ameen Bin Thaisser, honoring his achievement to become ‘Fastest Kid to recite’ all Elements of Periodic table.
The meet brought together more than 20 Community Leaders representing various Indian states Organization, attracting more than 500 community members. The programme ended up with a feast for all participants.
Saeed Kommachi, general secretary, proposed the vote of thanks.
www.indiasocialforum.com
source: http://www.daijiworld.com / DaijiWorld.com / Home>Middle East / by Daijiworld Media Network – Doha (EP) / May 06th, 2022
Nammal Beypore will organise a Basheer Fest, a range of programmes in connection with the 28th death anniversary of writer Vaikom Muhammed Basheer, at the author’s residence at Beypore from July 2 to 5.
Tourism Minister P.A. Mohamed Riyas, who is the patron of the fest, told reporters here on Sunday that there would be district-level and State-level programmes as part of the fest, with the help of the Chalachitra Academy, Sangeetha Nataka Akademi, Kerala Lalithakala Akademi, Folklore Academy and Sahitya Akademi.
A Basheer feature and documentary show in association with Chalachitra Academy, a literature camp for budding writers led by writer Subhash Chandran under the aegis of the Kerala Sahitya Akademi, a Basheer painting contest, photo exhibition, traditional food fest, plays and ghazal concerts are being held as part of the festival.
Besides, there will be seminars and cultural meetings in which noted writers are expected to take part.
School children can visit the Basheer residence at Beypore.
Mayor Beena Philip is the chairperson of the organising committee.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kozhikode / by Staff Reporter / Kozhikode – June 20th, 2022
Team Dovely (from Left to Right Mohammed Obaidulla Khan, Zainab Khatoon, Uzma Khatoon and Masarrat Fatima)
Hyderabad:
How often do casual conversations on women’s safety get realised into full-fledged businesses focusing on women empowerment? One such conversation led to the creation of the ‘Dovely’ app by-city-based siblings Uzma Khatoon and Zainab Khatoon.
Concerned over women’s safety, Uzma and Zainab thought of coming up with a solution to address the issue. The Dovely app provides a bike taxi service exclusively run by and for women. Apart from ensuring women’s safety, the entrepreneurs also aim to make women financially independent.
The four-person run application comprises founder Zainab who is a final year B. Pharmacy student, Uzma, a final year B.com Computers student, and Masarrath Fatima and Obaidulla Khan who are final year B. Tech students.
As of now the platform has 20 riders and over 400 users and functions through its website and connects riders and passengers through WhatsApp.
The app is still undergoing improvements. “We will be able to develop a full-fledged app only after we reach a certain milestone like 200 rides,” said Masarrat.
She further added that the company can’t risk putting up the app on the app store or the play store since users may face challenges as it is manually operated at present.
Speaking to Siasat.com the founder and CEO of Dovely, Zainab Khatoon said, “The idea to create Dovely first struck me and originated from a conversation between me and my mom, who wanted to visit my granny and was looking for cost-effective and safe rides.”
The idea only came into existence following an unpleasant autorickshaw experience, aimed at ensuring women feel safe and secure during their journey.
“The idea struck me once again while I was travelling with my friend in an autorickshaw when the driver looked at us from the rear view mirror making me feel uncomfortable,” Zainab added.
“We sat down with our parents to discuss the name of the company. After going through about 400 names, our father came up with the name Dovely,” said Chief Operating Officer and co-founder Uzma.
“Apart from providing rides for women, the app also allows women to connect with us as Dovely partners. To access information regarding the platform one may visit the Dovely website. At the time of filing the story, Dovely successfully completed 37 rides,” Zainab said.
Addressing the query regarding profit sharing, Chief Marketing Officer (CMO) Obaid Ulla Khan said, “Currently all the money earned is being kept with the riders themselves, and we aren’t earning any commission.”
Bootstrapping for funding Dovely:
Running a startup is not an easy task and requires consistent funding. However, Obaid believes in “Bootstrapping”, where entrepreneurs fund their own ventures. “Even if we approach venture capitalists at this stage they would set milestones based on which they would provide the money, hence it is better that we set a milestone for ourselves before we reach out to investors.”
“In order to pitch the business idea, we are collecting all the information ranging from the number of riders to the number of users along with the IDs of our riders in an excel sheet, this will make it easier for us to attract investors,” he explained.
With regards to the credibility of the riders, Zainab said, “I personally handle the onboarding process for Dovely. As part of the hiring process we ourselves take long distance rides with the candidates to test their driving skills.”
On Safety
Shedding light on the steps taken to ensure the safety of the riders and passengers, Uzma said, “One of us is constantly checking on the live location from the beginning to the end of the ride, and the riders are only supposed to switch off the live location after completing the ride.”
Adding to Zainab’s response, Obaid said “More than the candidate’s driving skills, we focus on their behaviour since we want to provide the best possible service to our customers”
Addressing the query on whether riders have to be logged in for a specific period of time on a daily basis, he said, “Keeping in mind the household responsibilities of our partners, we don’t have any specific login timings for now.”
A few Dovely partners were also present during the interview and they shared their experience with Siasat.com. Nahera Lohreen, one of the partners said,” The first ride was a bit challenging since I was hesitant as to how it would go, but after a while, I felt comfortable and it has been a great experience.”
Nahera is also the first partner to be roped in by Dovely.
Zareena Begum, another partner with the firm said,” It is a great opportunity since it gives us financial independence and I was looking forward to such an opportunity”
Speaking of future plans, the company’s CEO Zainab said, “As of now we are focusing on a minimum of 10 rides per day, we will gradually expand into three and four-wheeler markets.”
She further said, “Apart from bike taxis, we are planning to deal with transport and logistics which will also be led by women. The greater vision of the company is to empower women across India and make them financially independent.”
www.dovely.org
source: http://www.siasat.com / The Siasat Daily / Home> News> Hyderabad / by Mohammed Baleegh / June 19th, 2022
One such is a miniature version that can be worn as an amulet
Ramzan marks the revelation of Koran and families go into a huddle reading it through the night. The Abul Kalam Azad Oriental Research Institute in Public Gardens is now hosting an exhibition of copies of some rare Korans.
One of them has been created in Hyderabad with Persian and Urdu translation and explanatory passages on the side. Another Koran is a miniature version which could be worn as an amulet. “This is among the 5,000 Koran amulets commissioned by Hasan Nizami, a legatee of Nizamuddin Aulia of Delhi. It is a priceless object as very few are in circulation,” informs S.M. Ahmed Ali of the institute.
Then there is a Koran which is a gift of Reza Shah Pehlavi, first Shah of the House of Pahlavi of the Imperial State of Iran, when his wife visited the city in 1960. It has the Persian translation along with the Arabic original.
A few facsimile copies show how different writing styles have evolved. A 7 th century Koran in Kufic script is without the diacritical marks. “This is one of the earliest copies and unique. It will be difficult to read as we are used to seeing the sound markers,” adds Mr. Ahmed.
source: http://www.thehindu.com / The Hindu / Home> News> National> Telangana / by The Hindu Bureau / Hyderabad – April 14th, 2022
A view of the dargah of Moinuddin Chishti in Ajmer
Ajmer’s dargah of Moinuddin Chishti is undergoing massive restoration work
The dargah of Moinuddin Chishti, fondly remembered as Khwaja Garib Nawaz, or the benefactor of the poor, in Ajmer, will, in two years’ time see a restoration and an incorporation of modern facilities. Considered a holy place of hope, where people from different denominations believe their prayers will be answered, the dargah was built in the 13th century. The tomb was constructed in wood, later covered with a stone canopy. In 1579, Akbar reconstructed the sanctum sanctorum and built the dome. It was renovated in later years by Jahangir, Shah Jahan, and Jahanara.
The project, a part of the CSR wing of Hindustan Zinc Limited, is headed by architect Surbhi Gupta, a heritage management consultant. At present, the dargah that was organically built with various materials, ranging from brick and marble to sandstone, is seeing restoration and redevelopment of the interiors of the Mehfil Khana, widening of gates, structural consolidation, facade work in the courtyards, cleaning of stone surfaces, and new terracing in lime concrete.
“There is no single language of design or material as the dargah was never planned systematically,” says Surbhi, working on one of the most important pilgrimage sites of South Asia with members of her studio Rasika that specialises in heritage management.
The square structure of the royal darbar (Mehfil Khana),was built in 1888 AD. She says it “has been painted over as a part of living tradition. The idea is to bring out its character as a space meant for performances. The architectural character needs to be revived to bring back the original identity of the structure. The patterned ceiling will be designed on the lines of Kashmiri Khatambandh (a woodwork ceiling with a carved geometric pattern), and Mughal stone inlay flooring,” says Surbhi.
Work is also going on at the famous Shahjahani Gate, built by the Mughal emperor Shahjahan to mark the expansion of the dargah complex beyond the Buland Darwaza.
The project — under the Swacch Bharat Abhiyan — also revolves around sanitation, cleanliness, and waste management within the dargah’s periphery. The work entails providing clean drinking water for pilgrims, building toilets, and kiosk management.
“Every day, seven tonnes of rose petals are wasted. For the flower-waste disposal, a compost waste converter has been installed.” As the Khwaja was known far and wide for his large-heartedness and hospitality, the dargah distributes degh ka khana (food from a cauldron) comprising rice, almonds, cashew nuts, raisins and ghee. “The food is prepared in two big deghs , which were made during Mughal emperor Akbar’s reign. A retort packaging machine (sterile packaging of plastic and foil) has been installed to increase the shelf life of food from three hours to three months.”
Feeding into the Swacch Bharat Abhiyan, Surbhi says that her team is working on the revival of wudu (Islamic ritual purification) points so that pilgrims can wash their hands, face and feet before offering namaz. Right now, the overflow leads to a cesspool of water. “We are also building newer ones that are aesthetic as well as functional,” says Surbhi, who from her days in college at CEPT, Ahmedabad, has been interested in heritage structures.
She chose Chunnamal ki haveli in Old Delhi, as a research project. “On the ground floor were shops, first and second floors were residential spaces. It had five chowks (internal courtyards). And it was built as an organic edifice over many decades during the 18th century,” she says.
Meanwhile, she hopes to look at the parts around the dargah. “The approach street is famous for food, craft and gota work done on the chadar laid at the dargah by devotees. We have proposed a facilitating centre that includes a large shopping space, kiosk, and toilets inside the complex,” she says.
source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / by Madhur Tankha / Septemeber 03rd, 2019
Sabir Ahamed leading a KYN walk. Photo: Special Arrangement
Neighbourhood walks resume after pandemic to promote communal harmony
While history has turned out to be a source of confrontation in some parts of the country, with the Taj Mahal and the Gyanvapi mosque once again in the news for the wrong reasons, history is building bonds between communities in Kolkata.
A social experiment called ‘Know Your Neighbourhood’ or KYN, which began in 2016, has returned after a pandemic-forced gap of two years, and is once again using history — through neighbourhood walks — to dispel apprehensions and promote communal harmony in West Bengal.
The next walk is in June, and the one held most recently — on April 23, during Ramzan — had led to the 1784-built Niyamatullah Ghat Masjid in north Kolkata. The mosque visit was held under what KYN organisers call Dosti-ki-Iftar, which has Muslims and non-Muslims breaking bread together, and saw about 150 participants, several of them non-Muslim women who were allowed into its premises for the first time.
“The idea came to me in 2015, when communal violence was taking place in parts of West Bengal — in Barasat, in Naihati. Rumours were being spread and there were cases of lynching. That’s when we realised that there was inadequate information and adequate misinformation about Muslims. KYN is an attempt to bridge the gap between communities using dialogue as a tool,” Sabir Ahamed, national research coordinator with the Pratichi Trust, and the convenor of KYN, told The Hindu.
“Neighbourhood walks in an important tool of dialogue because even though we share the same geography and live in the same city, we do not go to each other’s neighbourhoods or bother to find out about each other’s customs. Hatred breeds in this atmosphere of ignorance. Today, KYN has become a popular campaign, aiming to tackle religious prejudices and dismantle stereotypes,” Mr. Ahamed said.
The initiative, according to him, has succeeded in breaking new ground. During one of the walks, non-Muslim women climbed to the top of a minaret of the famous Nakhoda mosque for a majestic view of old Kolkata. Participants also discovered that water from the Hooghly river is used for ablutions before the offering of prayers at the mosque.
“Many young people admitted — after our events — that they harboured hatred because of misinformation and that they had changed their minds. A young lady told us that she never got into a cab if she found the driver to be a Muslim. Many students often refuse field surveys in Kidderpore (a locality with a large population of Muslims) because they fear something might happen to them, many believe that all you see in Muslim neighbourhoods is green flags — we need these ideas to change,” Mr. Ahamed said.
“That’s why we would like to work with colleges and univarsities to bring about a lasting change in the way we know each other. We are working with Presidency University and other colleges,” he said.
Samata Biswas, who teaches English at the Sanskrit College and University, said of her experience at recent walks in Kidderpore and in Taltala: “They reminded us of the confluence of faiths, cultures and people that has created modern Calcutta. From the Tamil church at Kidderpore to the historic Calcutta Madrassa which is older than both Presidency and my own institution — this aspect of Bengal’s history is often forgotten, the one that has Anglo-Indians, Jews, Parsis, Muslims, Tamils and Afghans living and working together in Calcutta.”
She added: “The trip to Baker Hostel, where Sheikh Mujibur Rahman was a resident, reminded me of the shared history of the two Bengals and Calcutta’s contribution to Bangladesh’s Liberation War. These are stories we seldom hear — stories that remind us that Calcutta is not merely for and by the Bengali bhadralok (elite), and that it has accommodated multiple cultures, institutions, cuisines and religious beliefs.”
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kolkata / by Bishwanath Ghosh / Kolkata – May 14th, 2022
