Category Archives: Martyrs of the Nation

Men of the Horse

Amazing Feats, Indian Muslims in World War I and II (wef. July 09th, 2022), Karnataka (under research project), Martyrs of the Nation, World Opinion, , , , , , , , , ,

Mysuru (Mysore), KARNATAKA :

There are many miles that separate Bengaluru from Haifa. But our city’s connection to this distant Mediterranean port town goes beyond geography to that of the spirit. It is where Mysorean cavalrymen earned honours and distinguished themselves during World War I. The town also became a final resting place for many who never returned home.

These men on horseback were the inheritors of an older legacy.  Both Hyder Ali and his son Tipu Sultan, the 18th century rulers of Mysore, were known for their famous cavalry, the `Savar’ that had fought on home territory in the Anglo-Mysore Wars almost 150 years ago.

The Mysore Lancers (says a commemorative souvenir) were raised from what remained of this cavalry following the 4th Anglo-Mysore War in 1799.

The regimental insignia and Mysore’s royal emblem, the two headed Ganda Berunda eagle

Bengaluru’s equestrian legacies also extended beyond the military; the Bangalore Turf Club is a heritage institution and the Race Course that was initially located near Domlur was as old as the Cantonment, Horse riding in Cubbon Park was `de rigeur‘ till the early 1900’s, many large houses had private stables and British Commissioner Sir Mark Cubbon even built a new home beyond Cubbon Park  to accommodate his beloved horses!

Military forces in India’s princely states were maintained purely as a formality for a very long time following 1857.

But Viceroy Lord Dufferin’s landmark speech in Patalia (1888) signalled a change.

The Mysore (Mysuru) Maharaja Chamarajendra Wodeyar X was one of the first to raise a military force (including an Infantry and Transport Corps) capable of fighting alongside Imperial troops anywhere in the world. Major Mellis arrived here in 1890 to rearrange the two existing Silledar regiments into the Mysore Horse based in Mysore, and the Bangalore based Mysore Imperial Service Lancers (Mysore Lancers).

The Investiture Ceremony: “On the arrival of the Viceroy at the Imperial Service Lines, he was received by Dewan Krishna Murthi and conducted to a position near the saluting flag. After the horses of the entire regiment had lain down on the word of command so as to form covers for their riders in action, the regiment formed mass and the men dismounted and left their horses entirely alone with the rein passed through the girths. Rockets, carbine discharges and other noises were then made to test the training of the horses and except one or two horses which broke away, the remainder kept perfectly steady and unconcerned. After galloping past and advancing in review order, the Lancers cheered His Excellency. The Viceroy remarked that the display he had seen proved the excellence of the training of the horses and the special attention paid to the matter by Colonel Desaraj Urs… The manoeuvres subsequent to special show in connection with the horses reflected great credit, said His Excellency, on the regiment.” –M Shama Rao, Modern Mysore

The Mysorean, with his “superior physique” was also “specially noted for his endurance and hard work in distant countries and under the most trying conditions of climate and fatigue.”* And so, as part of the 15th Imperial Service Cavalry Brigade (this included the Patiala, Jodhpur and Hyderabad Horse) the men left Bangalore on 13th October, 1914 under the field command of Lt.Col. Chamaraj Urs Bahadur.

They were accompanied by Special Officers Major MH Henderson and Lt. K Evans-Gordon and Colonel J. Desraj Urs (Commander-in Chief of the Mysore State Forces and brother-in-law to Maharaja Sir Nalwadi Krishnaraja Wodeyar IV).

The men in the distinctive black head collar rope, black and white lance pennant, crossed lance badges on the chain mail epaulettes and the royal Ganda Bherunda insignia of Mysore disembarked to defend the Sweet Water Canal and undertake reconnaissance duties to the east of the Suez Canal. 

Many of us in the city can proudly trace family who in 1914, were a part of the largest volunteer army in the world!

Fans of a sun tanned Peter O’ Toole in the film `Lawrence of Arabia’ will know that our Mysorean men and the legendary TE Lawrence were both part of a WWI force commanded by Field Marshall Sir Edmund Allenby. But off screen conditions were very tough. Water sources were scarce. Thousands of cavalry horses and Transport Corps animals perished at various stages-en route, during combat and post-war.The emaciated and weak were left by the road to be picked up and (hopefully) rehabilitated by the Remount and Veterinary Corps.Most were not so lucky.

Much has been written about the Battle of Haifa where Mysorean cavalrymen braved German and Austrian guns as they charged alongside the Jodhpur Lancers to route an artillery battery located on a hill above the town.

Mysore’s two headed eagle also altered history at Gaza, Jordan Valley, Sharon, Megiddo, Damascus and Palestine. Their roles in these decisive battles saw the officers, including Captain B. P. Krishne Urs, 29 year old Mir Turab Ali and Risaldar Subbaraja Urs, and their loyal horses receive a hero’s welcome in 1920.

Sirdar Bahadur Lt.Col. Chamaraj Urs succeeded the distinguished Col.J Desraj Urs to the post of Commandant-in-Chief in 1919.

The horsemen were then reconstituted into the New Horsed Cavalry Regiment, raised in Jaipur on January 1st, 1953 under the special dispensation of Prime Minister Jawaharlal Nehru.It was named the 61st Cavalry a year later. It is the only horse cavalry regiment in the world and is equally well-known for its indomitable equestrian sportsmen.

My grand aunt, Mrs. Syeda Mirza tells me that her husband, my grand uncle the late Major Mohammad Mirza, a Bengalurean 61st cavalryman, dashing polo player and nephew of Sir Mirza Ismail, Diwan of Mysore (1926-1941) commanded the elite President’s Bodyguard for Dr.Rajendra Prasad and Dr. S Radhakrishnan in the 1960’s. He was also in the Ganganagar Sector with the 61st Cavalry during the 1971 War.

Standing second from right: Major Mohammad Mirza. Photo Source: Sixty First Cavalry Diamond Jubilee Souvenir, courtesy: Mrs. Syeda Mirza

“I was returning to Jaipur with the children after visiting my parents in Hyderabad” she says “and hired a porter to help with the luggage. He deposited me near the army vehicle that had come to receive us, and refused to take any payment. He said he could not take money from someone whose husband was fighting for the country.” She adds, “those were very tough times for wives and families.With no mobile phones or connectivity like it is today, we had no way to stay in regular touch with our loved ones.We just had to manage as best as we could on our own.”

While a tribute to Indian cavalrymen is visibly embedded at Teen Murti Circle, New Delhi, a smaller Memorial Column on Col. Desraj Urs Road in Bengaluru’s Munireddy Palya stands overshadowed by the massive TV Tower nearby. The long forgotten structure lists all the brave men including officers Captain A.Lingaraj Urs (son-in-law to the Field Commander) and a Meer Ashroff Ali who lost their lives upholding the honour of Mysore state. Most city folks ride by without a second glance these days.

……………………………………………………………………………………………

On the Roll of Honour:

A Lingaraj Urs and Meer Ashroff Alli, Venkata Rao Maney, Annaji Dhummal, Rachunatha Rao Birjey, Mohammed Abdul Sattar, Nar Singh, Mohammed Peer Khan, Rahimon Khan, Ganapaty Rao Sindhey, Rama Rao Gaikwad, Manadeva Rao Bobdey, Sheik Ibrahim, Sham Singh, Roya Sundaram, Chithambara Rao Ithapay and Meer Abdul Latheef.

……………………………………………………………………………………………

This story was originally published in the Bangalore Mirror on April 11th 2016.Read it here.

* M Shama Rao, Modern Mysore, Page 104-106

source: http://www.aturquoisecloud.wordpress.com / A Turquoise Cloud / by Aliyeh Rizvi

Lala Jaidayal & Mehrab Khan

Amazing Feats, First War of Independence 1857 / Naval Mutiny 1946 / Others PreIndependece (wef. July 27th, 2022), Freedom Fighters (under research project), Martyrs of the Nation,

Kota District, RAJASTHAN :

We all know about the Great War of Independence 1857. We have heard tales about Mangal Pandey, Nana Saheb and the Queen of Jhansi, Rani Lakshmibai. But there was also an uprising that took place in Kota district of Rajasthan in the same year led by Lala Jaidayal Bhatnagar and Mehrab Khan, and we have neither heard of them, nor do we have any pictures of the unsung heroes.

Lala Jaidayal was born on 4th April 1812 in Kama in Bharatpur. After completing his early education, he was appointed as an Advocate by the Kota Maharao in Hadaoti Agency. He was the prime leader of the Kota uprising. Mehrab Khan, his associate was the ‘Risaldar’ in the Kota army and was born on 11th May 1815 in Karoli. Lala Jaidayal along with Mehrab Khan had issued a circular in which they described in detail, about the new weaponry that was used by the British army that had its cartridges made up of animal flesh which was against the religious sentiments of both the Hindus and the Muslims. They also described how the flour and other eatables had the granules of human bones mixed in them. They made an appeal to the people to destroy the British who were intoxicating their lives.

The troops had started feeling the atrocities committed to them and what fuelled the fire was an advice given to the then ruler of the Rajputana state of Kota, Handa Rajput Maharao Ram Singh by the political agent of Kota, Major Burton, which somehow reached the troops. He advised Maharao to dismiss some of his non British soldiers. This message triggered the fire of discontent among the troops. Major Burton had visited Kota on 12th October 1857, with his two sons Frank who was 21 and Arthur who was 16. Maharao ordered a salute in honour of the British annexation of Delhi. The advice was given to Maharao on 14th October 1857 when Burton went to meet him along with his sons. The Kota Raj Pultan, furious with the news, decided to revolt against the King and Major Burton on the very next day i.e. 15th October 1857.

The troops, fuelled with anger, collected their swords and guns and surrounded the residency bungalow. They were also joined by the local civilians. The guards of the palace, having surrounded by around 3000 people offered almost zero resistance. The troops open fired and soon the palace was taken over. Major Burton, on hearing the commotion, thought that it was a procession that was coming out to welcome his return but he wasn’t aware of the reality. First among the victims of the mutineers were Dr. Salder, a native surgeon and a native Christian of Kota dispensary, Dr. Contemm.

A minute by minute description was given by Khoom Singh, the shooter sawar of Major Burton. He was with Major Burton and his two sons till the very end. They ran upstairs. Every Chawkidaar and Chaprasis that were appointed for the safety of Major Burton had run away when they saw the rebels coming. They climbed the ladders and killed Major Burton and both his sons. A parade was taken out by the rebels in the city with the severed head of Burton and was later fired upon with a gun.

source: https://images.app.goo.gl/JdXFRVKhBTw58ek16

The rebels took over the city and Lala Jaidayal was in charge of its administration. Maharao was captured and imprisoned in his own palace. Her queens were sheltered by Maharaja of Udaipur on the request of Maharao but five of his most trusted people were executed with guns as they refused to side with them. Gosain Maharaj, who was the religious head of Kota, acted as a mediator and Maharao had to walk into a treaty with the rebels. He was made to sign an agreement which stated that Major Burton was killed at his instance. For 6 months, the administration of Kota was under Jaidayal, and Mehrab Khan was incharge of the defence of the city. He sought help from the ruler of Sumbalgarh, Vitthal, which shows his ability as an able diplomat. Jaidayal also received a letter from the Thakur of Salumber (Mewar) in which he asked Lala to join him. They were able to win the love and support of a large number of officers in Kota state and many of them were posted in districts and were given the charge of many forts and palaces. But their rule didn’t last long and they were dislodged by the British troops along with the Maharaja of Karauli on 30th March 1858. Jaidayal left Kota and went to Bikaner. A bounty of 12000 was declared on him by the rulers of Kota and Bundi.

An analysis of the events that happened during this rebellion reveals how well planned and well
organized it was. They were hugely supported by the civilians and also by the state officials. They mostly attacked government offices and stores. The rebellion was against the British but when they came to know that Maharao was seeking help from them, they became furious and started the campaign against him. The aftermath of these events were even more heinous. The British troops burned down houses and property and plundered each and every house they came across. The ornaments that decorated the statues of lord Ganesha were also not spared. The followers of Lala Jaidayal and Mehrab Khan were put through miseries and were subjected to merciless torture. Maharao of Kota was unable to control the uprising. The native people were strongly anti-British and General Lawrence, the agent of Governor General and Maharao were aware of their feelings. They also cautioned Major Burton not to visit Kota. This was the reason why he visited Kota just with his two sons, and the rest of his family, including his wife and four other sons, were in Neemuch.

The fact that the leaders of the uprising, Lala Jaidayal and Mehrab Khan were Hindu and Muslim inspired the people of both religions to join hands against the tyranny of the British. The deep rooted dissatisfaction, the constant injustice, and the able leadership of Jaidayal and Mehrab Khan gave them the strength to stand behind their leaders and fight for the atrocities committed against them.

The greed for money has always been one of the main curses that the people of this country have faced throughout history. Same as the case with Liliya, who was responsible for the arrest of Lala Jaidayal Bhatnagar. The trial started in the court of political agent of Hadauti, W.H. Benan during April-May 1860 and he was given death penalty on 17th September 1860 in Kota.

Reference/s:

1. The people’s rising in Kota during the upheaval of 1857 by Vinita Parihar

2. The dictionary of Martyrs of the freedom struggle of India

source: http://www.sanelywritten.com / Sanely Written / Home> Freedom Fighter / by Sanely Writter / August 13th, 2020

Khan Bahadur Khan & Battle at Bareilly

Amazing Feats, First War of Independence 1857 / Naval Mutiny 1946 / Others PreIndependece (wef. July 27th, 2022), Freedom Fighters (under research project), Leaders, Martyrs of the Nation, Uniquely Indian - Inter Faith (wef. February 08th, 2023), , , , , , , , , , , , , , , , , , , , , , , , , , , , , , ,

Bareilly, UTTAR PRADESH :

One of the most significant features of the rebellion of 1857-58 was that many scions of the former ruling houses took part in it. One such man was Khan Bahadur Khan (1860), a descendent of Hafiz Rehmat Khan (d. 1774). In this very blog of the Independence Week series, we will be throwing some light on Khan Bahadur Khan and his rebellion. How almost an eighty year old man kept the torch of rebellion against the Company in Bareilly burning.

Source: https://images.app.goo.gl/kLJF62BfAdgBSyRu5

Very little is known about the early life of Khan Bahadur Khan. It seems that having acquired traditional education in Arabic and Persian and Islamic learning; he joined the Company’s service, rising to the position of Sadar Amin (arbitrator or a native civil judge).

Upon retirement he continued to live at Bareilly where he enjoyed considerable status as grandson of the widely venerated Ruhela chief, Hafiz Rahmat Khan. In 1857 when the rebellion began, Khan Bahadur Khan was well over 82 years of age. During the rebellion, Bareilly became one of the important centers of the rebels under Khan Bahadur Khan’s leadership. In course of time, many rebel leaders came to Khan with a view to continue the struggle against the Company’s Government. A communal harmony was maintained in Bareilly despite the constant efforts of the Company to ignite the flame of hatred amongst the people through Bribery and inciting the Rajputs against Khan. This maintenance of harmony amongst the different classes of people in Bareilly is considered one of the major achievements of Khan despite the constant attack by the Company.


The old farmers of the region were affected badly because of the forceful sale of their lands by the British to suit a “capitalist” concept of property. This constant suppression led the uprising of 1816 when the company imposed the Chowkidari taxes. This uprising was soon crushed but it had led to a widespread range and discontent and people from all other regions came to Bareilly to join the uprising. The Rebellion of Bareilly was not just a religious war against the Company, it was due to the bitterness of those who had lost their lands and the anxiety of those who would be forced to lose them.


The rumors of trouble had started circulating in the region a couple of months before the actual revolt took place. The 18th Infantry Regiments and the 8th Irregular Cavalry were stationed at Bareilly. Of these the 8th Irregular Cavalry consisted almost entirely of Pathans. No European troops were stationed at Bareilly. The artillery branch which had in its ranks, as a subedar, Bakhat Khan, a disciple of Moulvi Sarfaraz Ali, the latter took a leading part in the Rebellion of 1857 and brought numerous Ulema of Delhi to call the struggle against the British as Jihad (holy war). It seems that the rebel sepoys were keen to raise Khan Bahadur Khan the Nawab of Bareilly as their leader but in the beginning he did not respond favourably to their overtures.

Ultimately on May 31, 1857. i.e. twenty-one days after the outbreak of the revolt in Meerut, Bareilly joined the rebellion. On 1 June under the guidance of Bakht Khan, concerted efforts were made by the rebels to persuade Khan Bahadur Khan to assume leadership. How Khan came to be persuaded by the rebels is evident from his own letter to the Governor General dated 14th February 1860 where he states that upon the deterioration in law and order, a deputation of the citizens of Bareilly headed by Syed Miyan Jan, Syed Faizullah, Miran Khan from Nau Mahla Mohalla, accompanied by several other persons and traders of the city approached him to take step to restore order. Syed Miran Jan at last prevailed upon him to move out of his residence.


Khan, now assuming leadership visited the city to restore order once again. He held a Darbar were prominent Hindu and Muslims were present. Like other rebel leaders, Khan Bahadur Khan also issued a proclamation addressed to all the Rajas and others, appealing to their zeal in defending religion. The main thrust of his proclamation was that the Indians’ religions (Hinduism and Islam) were in danger owing to the Company’s pro-Christian policy and attempts at Christianizing Indians. The proclamation also criticized some of the progressive measures taken by the Company’s Government such as the prohibition of Sati and widow- remarriage. The Bareilly proclamation was clearly an attempt to win the support of the Rajputs, a social group which practiced Sati and adoption, and so resented their suppression. The Bareilly proclamation also added that the Muslim leaders had to ban cow slaughter — a step considered of vital importance to maintain communal harmony. This was specially so when the majority of the rebel sepoys consisted of Hindus.


Khan Bahadur Khan was so keen to raise an efficient army that he did not burden the Rebel treasury with the pensions he had been receiving earlier from the Company.


The end of March 1858, Bareilly remained in the able control of Khan Bahadur. Despite a clear state resolution, the British policy, just to incite a division of the rebels assumed a new proportion on the cow slaughter issue. This time some Muslims mongers became active and insisted on slaughter on public places which was unacceptable to the Hindu sepoys. This led Khan hold a meeting of both the prominent Hindus and Muslims. It was attended by 12 Hindus and 20 Muslims. It was a tense atmosphere for obvious reasons and an axious and sad Khan Bahadur intervened saying “O Allah, why is so? Why is there so many squabble and blood-shed among the brothers, Hindus and Musalmans? The Hindus are my right hand and my right ear, because of their support and strength; I am able to sit on this seat. From today I declare that if any Muslim oppresses any Hindu or kills a cow at a forbidden place, he would be punished severely. Hindus and Muslims are the same. This ought to be the slogan of the two communities from this day”. In order to further strengthen the communal harmony, Muhammad flags by Hindus and Mahabiri flags by Muslims were hoisted in Bareilly and people were requested to gather under the respective flags to unite against the British. Khan himself visited different parts of the city to unite people and raised the slogans “Hindu and Muslims are one”, “Ram and Rahim are one”, and the people pledged to oust the British from this country.


One of the reasons for the long duration of the rebel regime at Bareilly was the British pre-occupation with the rebellion at other places. During this period Bareilly became a refuge for rebel leaders from far and near.


The movements of the rebel to and from Bareilly were very closely monitored by the British. The rebels lacked an efficient system of communication and the British on the other hand started communicating with Delhi, Agra, Nainital and Ambala and couriers with areas where they had no complete control. The rebels were fully aware of the danger that they had from the British Army and they made elaborate arrangements for guarding various ferry crossings. They also attempted to dislodge the Company officials from Nainital and other places, capturing Haldwani and Bhamauri (October 1857), and then Bundia on the high road between Haldwani and Bareilly. Their advance was checked by Colonel Mclausland at Baheri. The reverse was enough to persuade Khan Bahadur Khan to change the strategy. He instructed the rebel forces: “Don’t attempt to meet the regular column of the infidels, because they are superior to you in discipline and bandubast. and have big guns, but watch their movements. guard all the ghauts on the rivers, intercept their communication, stop their supplies, cut up their daks and posts, and keep constantly hanging about their camps; give them no rest”.

Though the company’s attempt to put the Rajputs against Khan in Bareilly had failed, they had succeeded in pitting the Rajputs of Dhatiganj in Bafaun against Khan, and Khan on the other hand had to take care of the Shia’s and the Sunni’s at this juncture.

The British in Bareilly had caused an explosion with the help of their agents on 24th March 1858, killing 63 people. At the same time, the strength of the rebels were fast deteriorating due to the constant pressing forward of the company forces. They had recovered areas around Bareilly by the company troops, and the rebels were surrounded from all the sides. The company troops led by Brigadier General Jones surrounded Bareilly on 6th May. Khan Bahadur Khan had no option but to fight a pitched battle. He divided his troops into two lines. The first line was supported by the artillery commanding the bridge. The second comprising the Ghazis, defended the suburbs of the city. The British forces speedily broke the first line. They, however, had to face stiff resistance from the second line which displayed remarkable courage and determination against the enemy’s trained and organized forces. They resisted with such energy and boldness that Sir Colin Campbell was taken by surprise. To quote Russell “…a lot of Gazees got in pass the left of their right wing, attacked Walpole and Cameron, and wounded them……Sir Colin (Campbell) had a narrow escape… The Gazees were fine fellows, grizzly bearded elderly men for the most part, with green turbans and cummerbunds, and every one of them had a silver signet-ring, a long text of Koran engraved on it. They came on with their heads down below their shields, and their tulwars flashing as they whirled them over their heads, shouting, Deen! Deen! And dancing like mad men (6 May 1858)”. Sheer chivalry was, however, futile. The rebels lost the battle. Bareilly was occupied by the British forces on 7 May 1858.

“Conflict with the Ghazees before Bareilly, scence from the Indian Mutiny. Engraving from 1858, Engraver Unkown Photo by D Walker” / Source : https://www.istockphoto.com/vector/battle-at-bareilly-gm172740161-5022003

Having lost the battle, Khan Bahadur Khan took to flight. At this critical moment, the Kurmis around Bareilly provided shelter to the fugitives. From Bareilly, Khan Bahadur Khan moved towards Shahjahanpur with the intention of joining Ahmadullah Shah. Khan kept on moving and attacked the out skirts of Shahjahanpur on 12 June driving in all the pickets posted there.

He, however, could not join Ahmadullah Shah as the latter was treacherously killed by the Raja of Pawayan on 15th June. Ahmadullah Shah’s death left Khan Bahadur Khan alone. The British forces were at their heels. He took shelter in the Terai forest bordering Nepal. He wandered from place to place until Rana Jung Bahadur captured him, in December 1859, near Butwal. For some time he remained a prisoner of the Rana. Subsequently he was brought to Bareilly and confined in the Bareilly fort. He was charged with rebellion and inciting others to rebel and tried by a special Commission of enquiry. He was sentenced to death. He was hanged and laid to rest at the Bareilly Jail on 24 March 1860.

Reference/s :

Bareilly in 1857, Indian History Congress

source: http://www.sanelywritten.com / Sanely Written / Home> Freedom Fighters / by Sanely Written / August 10th, 2020

Major Mahmood Hassan Khan Vir Chakra

Amazing Feats, Bravery Awards, Citations, Commendations etc (since April 14th, 2024), Martyrs of the Nation, , , , , ,

Dhanuri Village (Jhunjhunu District), RAJASTHAN :

Major Mahmood Hasan Khan hailed from Dhanuri village in Jhunjhunu district of Rajasthan and was born on 02 March 1941. Son of Risaldar Nawab Mohd Hasan Khan, he was born into a military family but lost his father at an early age. He was brought up by his uncle Major Akbar Ali Khan who was serving with the then Nizam of Hyderabad. He completed his school education in Hyderabad and later went to Aligarh Muslim University for higher studies. He joined the Indian Army in the year 1962 as a Sepoy and subsequently got commissioned as a commissioned officer. He was commissioned into 14 Grenadiers of the Grenadiers Regiment, an infantry Regiment known for its brave soldiers with a rich history of various battle honours. In 1971, Maj MH Khan got involved in the thick of operations as his unit got deployed on the western border when the war with

Atian Supply Point Raid (Naushera Sector): 06 Dec 1971

During the Indo-Pak 1971 War, Maj MH Khan’s unit 14 Grenadiers was deployed on the western front. In December 1971, India had to go to war with Pakistan as the genocide perpetrated by the Pakistani army in their erstwhile eastern part of the country had resulted in an unprecedented influx of millions of refugees into India. Though the war was concentrated on the eastern front, Pakistan launched operations on the western front too. When the war was declared on 03 Dec 1971, 14 Grenadiers under the command of Lt Col Inderjit Singh was functioning under the operational control of 25 Div and was spread all over the Div AOR (Area of Responsibility) from Naushera to Poonch. On 06 Dec, 14 Grenadiers along with the elements of 8 Mahar battalion were tasked to raid the enemy’s Atian Supply Point to cause maximum damage to it.  Maj MH Khan as ‘Raid Commander’ was tasked to carry out the assault along with two more officers, Capt Roy Chowdhary and 2nd Lt Prakash, and 49 OR (Other Ranks).

The raid involved going through a heavily guarded area and destruction of the objective of platoon strength. The team led by Maj MH Khan and divided into three groups planned a multi-directional attack on the enemy to achieve an element of surprise and cause maximum possible damage. The attack commenced at around 1800 hrs on 06 Dec and Major Khan led his men to the objective by shrewd manoeuvres, destroying post after post. The raid was thus successfully carried out after twelve hours of constant action. Maj MH Khan and his soldiers fightly valiantly, destroyed the enemy’s 12 storehouses, and 6 timber stocks, besides eliminating several mules and personnel. Maj MH Khan was given the gallantry award, “Vir Chakra” for his act of conspicuous gallantry, unyielding fighting spirit, and leadership. By the second week of Dec 1971, India had almost achieved victory on the eastern front but the border skirmishes were still going on, on the western front. Maj MH Khan’s unit 14 Grenadiers was involved in operations in the “Battle of Daruchhian” during that period. 

“Battle of Daruchhian” (Indo-Pak War): 13/14 Dec 1971

After the failure of the Pakistani divisional attack on Poonch, the Indian Army decided to carry out local and limited actions all along the ceasefire line to improve its defensive posture. One such attack was launched by an infantry battalion in the area opposite Madarpur on the night of 10/11 December, and having captured Nangi Tekri, Jungle Tekri, Bump and other features denied the use of the Kotli-Madarpur-Hajira road to the enemy. As a follow-up to these operations, it was decided to secure Daruchhian, a feature blocking the Balnoi neck of the Kotli-Balnoi road between the Poonch River and the ceasefire line. Daruchhian was a conical feature, narrow and rugged at the top and with steep projections. It was forested on all sides except the southwest spur and was reportedly held by less than one Pakistani company of regular troops and some Mujahids as part of the main picquet line. 14 Grenadiers battalion under the command of Lt Col Inderjit Singh was tasked to launch an attack on Daruchhian and it was allotted an additional company and artillery support of four to six fire units. Maj MH Khan was functioning as a Company Commander of “D” Company at that time.

The capture of Daruchhian was planned to be carried out by 0800 hrs on 14 Dec in three phases. It was a multi-pronged attack involving primarily B, C, and D companies of 14 Grenadiers and elements of other outside resources. As per the plan, in Phase-I ‘B’ Company was to capture OP (Observation Post); in Phase-II ‘C’ Company was to capture West Spur and in Phase-III ‘D’ Company was to capture South West Spur. Besides the commanding officer Lt Col Inderjit Singh, Maj MH Khan, Maj HS Chahal(‘B’ Company Commander), and Capt Hamir Singh(‘C’ Company Commander) as company commanders were involved in planning and executing the operational plan. ‘A’ Company under the command of Maj SR Dogra was responsible for marking the FUP(Forming up Point) for Pase-I and then acting as a reserve for Phase II. The attack was launched on the night of 13/14 Dec 1971 in three phases with three assault groups attacking from different directions.

In Phase-III of the battle, Maj MH Khan’s ‘D’ Company was given orders to attack SW Spur at about 0400 hrs on 14 Dec. Maj MH Khan moved swiftly and ordered his platoons to give him fire support when he with one platoon moved towards the objective. Despite heavy enemy firing, Maj MH Khan and his men kept moving and reached the flat ground west of the OP position. While moving forward, Maj MH Khan noticed one of the enemy MGs that was impeding the advance and causing casualties. Maj MH Khan along with a few men in a daring move charged towards the bunker with grenades. However while doing so, Maj MH Khan was shot and got injured. But despite the injury, he moved forward and lobbed the grenade in the enemy bunker, before falling to another burst of fire on his head. The enemy gave a very stiff resistance and the battle for Daruchhian continued for over 12 hours. Maj MH Khan as the Company Commander of ‘D’ Company fought valiantly and led his men to give a befitting reply to the enemy firepower. In the fierce exchange of fire, during the battle, a total of eight officers, seven JCOs, and one hundred and forty-five other ranks were martyred, wounded, or missing in action. Besides Major MH Khan, the other martyred brave hearts included five officers (Maj HS Chahal, Maj SR Dogra, Capt OP Dalal, Capt Bakshish Singh, and 2nd Lt GP Bahukhandi), 4 JCOs ( Sub Jai Singh, Sub Taj Mohd Khan, Nb Sub Hasam Khan and Nb Sub Ram Sarup Singh) and 44 ORs. 

Major MH Khan displayed commendable gallantry and devotion to duty during the operation and laid down his life in the service of the nation. Though he was given the gallantry award, “Vir Chakra” for his act of gallantry on 06 Dec 1971, he did not live long enough thereafter and made the supreme sacrifice on 14 Dec 1971 during the heroic ” Battle of Daruchhian”. 

____________________________

2 Comments
  • Shaheen KhanReplyLate Major MH khan is my grandfather. We obviously have a lot of relevant information about him. Pease contact us so we can give as much info for the page of this great man.
  • Salim khanReplyPuri gatha batao plz

  • Honourpoint is an online memorial to honour, appreciate and remember the spirited and valiant sons and daughters of India who had the distinction of serving the country in “military uniform”, and are no longer with us. It is an endeavour to ensure that supreme sacrifices of our soldiers and their families do not fade away and are given their rightful place in our nation’s collective consciousness. Read more…

source: http://www.honourpoint.in / HonourPoint / Home> Profile / headline edited

Dhanori: A village of war widows, and warriors in Rajasthan

Martyrs of the Nation, , , , , , , , , , , , , , ,

Dhanori Village, (Jhunjhunu), RAJASTHAN :

A total seventeen soldiers hailing from Dhanori, have attained martyrdom for the country.

At present, more than 550 from the village are serving the Indian Army, while many are enjoying their post retirement life back in their hamlet. There is not a single house in the village, from where a family member has not served the army.

Dhanori’s war widows with the pictures of their husbands

Jhunjhunu: 

A common thread binds Sayera Bano, Hasan Bano, Anwar Bano, Mumtaj Bano and Alhamdo Bano, of Jhunjhunu’s Dhanori village. They are all war widows. This village in Rajasthan, has given Indian army, soldiers who have given their lives to serve the interest of the nation right from the First and Second World Wars to Sino-India war to  Indo-Pak war and the Kargil war. Name a war, and the village will have a martyr for it, and the war widows.

Sayera’s husband, Azimuddin Khan had been martyred in World War II, Hasan and Anwar had lost their husband Saifi Muhammad and Nizamuddin Khan in 1962, Indo-China war. Mumtaz’s husband Zafar Ali Khan had martyred in 1971 and Alhamdo’s husband Ramzan Khan gave his life, while protecting the Indian soil during the Kargil war. However, the widows of World War I from the village are no longer alive, but there were six army men from Dhanori had attained martyrdom, in the war.

A total seventeen soldiers hailing from Dhanori, have attained martyrdom for the country.

At present, more than 550 from the village are serving the Indian Army, while many are enjoying their post retirement life back in their hamlet. There is not a single house in the village, from where a family member has not served the army.

“I have fought against Pakistan during the Indp-Pak war of 1971,” said retired Captain, Ali Hassan to eNewsroom. The war was not easy for our village, as we lost three of our sons, during this war. The village has also a Veer Chakra recipient. “Major MH Khan was from our village, I was under him. He was martyred in the war, later awarded the Veer Chakra,” recalled the retired captain.

MH Khan, whose father was an IAS officer, is the only army man from the village, to have made it to the rank of a Major in the Indian army. He, back then had pursued his education in Hyderabad.

Ali Hassan’s family has been protecting the Indian borders, fighting wars for safety of the nation for four generations now. Hassan takes immense pride in this and said with an air, “My grandfather and father were in the Indian army, so, I too joined it and now my son is serving our nation.”

Dhanori, is only 15 kilometers away from Jhunjhunu, and has a population of over 10000, of which a little over 70 percent comprises Muslims. They are mostly, Kayamkhani Muslims and have played a vital role in motivating people from every community to send at least one of their sons to serve the nation.

“We guided our friends from other community to join the Indian army,” Perwez Khan, who just retired after serving 17 years. He was youngest to be recruited from the village to Indian Army. He started serving the nation at a tender age of 16 only.

Despite, Dhanori sending so many men to fight for the nation, the government seems to be a little hesitant in acknowledging its contribution towards safeguarding India. “Dhanori has no senior secondary school. The Primary Health Center (PHC) shuts down soon after 4pm; there is no full-fledged hospital here. The roads are also not good. We also need a bank and an ATM,” rued Perwez.

“We also do not understand, why our village has not been adopted by any MP, since there will be no such place in India from where so many people have attained martyrdom,” said Alhamdo, the widow of Kargil war.

source: http://www.enewsroom.in / eNewsRoom India / Home> Freshly Brewed> Rajasthan / by Shahnawaz Akhtar / May 11th, 2017

‘Jo laut ke ghar na aaye…’ Naik Abid’s last call

Bravery Awards, Citations, Commendations etc (since April 14th, 2024), Martyrs of the Nation, , , ,

Moh-Kazi Sarai (Hardoi), UTTAR PRADESH :

The last conversation between Kargil hero Naik Abid Khan and his wife Firdaus Begum was a poignant one.

“It was the morning of June 30, 1999, when my telephone rang .

I received the call, and on the other side, my husband Naik Abid Khan said, ‘Apna aur bachchon ka dhyan rakhna, mera wapas aana mushkil hai. Maine poochha aisa kyu bol rahe hain to wo bole mushkil hai aur duaa karna mere liye aur meri battalion ke liye’ (Take care of yourself and the children, it is difficult for me to come back.

When I asked why are you saying this, he replied it would be difficult to return and asked me to pray for his battalion).”

On July 5, 1999, two soldiers arrived at Firdaus Begum’s house and spoke to her father and father-in-law. Her father informed her that Abid’s leg was fractured, but she intuited that had it been merely a fracture, the army soldiers would not have come to inform them personally. Her worst fears came true when she was informed that her husband had been killed in action.

Sena Medal awardee Naik Abid Khan, a native of Moh-Kazi Sarai in Hardoi, was born on May 6, 1972.

After completing his early education, he joined the army on Aug 4, 988, at the tender age of 17. He was inducted into the 22 Grenadiers Battalion of the illustrious Grenadiers Regiment.

“Three months before Operation Vijay, he had come home on leave for 8-10 days during Bakrid. When he was leaving, he asked me to accompany him to the railway station to see him off, but I refused saying that I always feel very sad when he leaves and that I would have to return home from the station alone. I regret I didn’t go to see him off.”

“I was pregnant and had the responsibility of two daughters and a son. At that time, my elder daughter was seven, my son was five, and the youngest daughter was just two. Abid’s posting was in Hyderabad, but he was sent to Kargil. Twenty- five years have passed, but his uniform and one of his diaries still provides me the strength to live. On the last page of his diary, there are names of the soldiers from his battalion and all of them were killed in action,” she said.

During Kargil War, Abid was first shot in the leg, but he climbed the hill and fired indiscriminately at Pakistani bunkers, killing 17 enemy soldiers before succumbing to a second bullet that struck his neck.

In June-July 1999, Naik Abid’s unit was deployed in Batalik sector of Ladakh as part of Operation Vijay. The unit was functioning under the command of the 70 Infantry Brigade, with overall control being exercised by the 3 Infantry Division. The attack began on the night of June 30. Abid and his comrades led by Major Ajit Singh Shekhawat, managed to reach the objective but were counter-attacked by the enemy.

Heavily outnumbered, the Grenadiers fought continuously for three nights, inching forward, unmindful of the losses. The Pakistanis became impatient over Naik Abid Khan and his comrades’ resilience and asked their artillery to redouble the barrage. The fighting continued at an elevation of thousands of feet, amidst heavily fortified bunkers equipped with artillery and automatic weapons. The battle of Khalubar culminated in its capture.

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> India News / by Fazal Khan, TNN / July 31st, 2024

A Compelling Narrative of 1948 Police Action in Hyderabad

Books (incl.Biographies - w.e.f.01 jan 2018 ), Martyrs of the Nation, NRI's / PIO's, Women/Girls(since May26-2021), , , , , , , , , , , , , , , , , ,

Hyderabad, TELANGANA :

Hyderabad, known for its grandeur and the unique confluence of Hindu-Muslim culture, found itself at a crossroads of political and religious tensions. Afsar Mohammad sheds light on the brutal military campaign, where the ordinary citizens of Hyderabad became casualties in a political power play between the Nizam and the Indian government. The book emphasizes that…

Book: Remaking History: 1948 Police Action and the Muslims of Hyderabad

Author: Afsar Mohammad / Publisher: Cambridge University Press / Published:June 2023 /Hardcover‏:‎ 320 pages

Afsar Mohammad, a renowned poet, scholar, and expert on South Asian literary cultures, brings forth a deeply researched and compelling narrative in his book Remaking History: 1948 Police Action and the Muslims of Hyderabad. As a professor of South Asian Studies at the University of Pennsylvania, Afsar has extensively studied the intersection of politics, religion, and literature in the Indian subcontinent. His previous works have explored themes of religious identity and cultural expression in the context of Hyderabad. With Remaking History, he delves into one of the most tragic and often overlooked episodes in India’s postcolonial history – the 1948 police action in Hyderabad.

The book addresses the military operation launched by the Indian government from September 14 to 18, 1948, to forcibly integrate the princely state of Hyderabad into the Indian Union. As India was celebrating its newfound independence, the state of Hyderabad was caught in a violent struggle. The operation, commonly referred to as the “police action,” resulted in immense bloodshed, with the Muslim population of Hyderabad suffering disproportionately.

Hyderabad, known for its grandeur and the unique confluence of Hindu-Muslim culture, found itself at a crossroads of political and religious tensions. Afsar Mohammad sheds light on the brutal military campaign, where the ordinary citizens of Hyderabad became casualties in a political power play between the Nizam and the Indian government. The book emphasizes that while the Razakars, a military group loyal to the Nizam, escaped across borders, it was the common Muslims of Hyderabad who bore the brunt of the violence that followed the military intervention. Thousands of lives were lost, and many more were displaced during the five days of turmoil.

One of the pivotal aspects of the book is its reliance on the Sunderlal Committee Report, an investigation commissioned by Prime Minister Jawaharlal Nehru in the immediate aftermath of the operation. This committee traveled across Hyderabad and the Deccan region, gathering firsthand testimonies from survivors. The report revealed shocking truths: thousands of Muslims were massacred during the police action, and the violence forced many others to flee to Pakistan and other countries. However, the report was suppressed for decades under the guise of “national security,” only surfacing in recent years thanks to the persistent efforts of historians. This suppression of critical historical evidence is a central theme of the book, as Afsar Mohammad argues that official narratives have long ignored or downplayed the extent of the violence.

In addition to exposing the atrocities committed, Remaking History explores how this dark period shaped the literary and cultural landscapes of postcolonial Hyderabad. The traumatic events of 1948 found their way into novels, poems, memoirs, and personal narratives written by survivors and their descendants. Afsar Mohammad highlights how literature became a means for the people of Hyderabad to process their grief, remember their dead, and make sense of the immense suffering they endured. The book documents the ways in which Hyderabad’s writers and poets used their work to preserve the memory of the police action, even as the official narrative sought to erase or obscure these painful truths.

Afsar Mohammad also critically examines the political reframing of the police action in later years. In 1998, L.K. Advani, a key figure in India’s Hindutva movement, proclaimed the police action as a “liberation” of Hyderabad, casting it as a moment of triumph rather than tragedy. This reinterpretation of history, the book argues, was part of a larger effort to further a communal agenda, obscuring the fact that the violence was largely directed at Muslims. Afsar Mohammad challenges readers to question whether the police action was truly a moment of liberation, or if it was a tool used to suppress the region’s Muslim population and further political interests.

One of the most striking aspects of Remaking History is the emphasis on the role of personal stories in reconstructing the past. Afsar Mohammad stresses that official documents and reports can only go so far in revealing the full picture. The true history, he argues, is often found in the personal memoirs, oral histories, and forgotten novels of those who lived through these events. Many of the eyewitnesses and survivors of the 1948 police action are no longer alive, their stories lost to time. However, the book insists that these personal accounts are essential to understanding the true scope of the violence and its lasting impact on Hyderabad.

The book also highlights the lasting cultural and social shifts that emerged from the violence. Despite the bloodshed, Hyderabad’s centuries-old legacy of Hindu-Muslim unity endured, and the city’s cultural landscape continued to evolve. In the years following the police action, a wave of literary and artistic movements arose, particularly in the Telangana region, shaping the social and cultural identity of Hyderabad for generations to come.

Afsar Mohammad’s Remaking History is a crucial work that brings much-needed attention to a neglected chapter in India’s postcolonial history. It challenges the sanitized narratives of Indian nationalism and raises important questions about the consequences of political violence. By combining rigorous historical research with a deep understanding of Hyderabad’s literary cultures, Afsar Mohammad presents a nuanced and powerful account of the 1948 police action and its aftermath. The book serves as both a historical investigation and a tribute to the resilience of Hyderabad’s people and culture in the face of adversity.

In conclusion, Remaking History is an essential contribution to the historiography of postcolonial India. It calls on readers to confront the uncomfortable truths of the past and reflects on how history is often manipulated to serve political agendas. Afsar Mohammad’s work is a timely reminder that the trauma of violence and suppression should not be forgotten, but instead, recognized and remembered in its entirety, for the sake of future generations.

source: http://www.radianceweekly.com / Radiance Viewsweekly / Home> Book Review / by Ayesha Sultana / September 24th, 2024

Daria Daulat Bagh – an Incredible Painted Palace

Amazing Feats, Arts, Culture & Entertainment, Business & Economy, Freedom Fighters (under research project), Karnataka (under research project), Leaders, Martyrs of the Nation, Royal Families, PreIndependence -Descendants (wef. Jan 02nd,2022), Travel & Tourism

Mysuru, KARNATAKA :

India has one of the greatest traditions of paintings on walls. Called murals or frescos, we see a high level of technical excellence, grace and sublime beauty among Indian murals right from the time of Ajanta.

In 1335 AD, the remarkable city of Vijayanagar or the ‘city of victory’ was established in south-central Karnataka. In no time, the city and the empire became a fertile ground for creativity, thanks to the patronage of its powerful King Krishnadeva Rai. A remarkable style of painting evolved with ideas merging from Deccan, Cholas of Tamil Nadu and Jain tradition. When the Vijayanagar Empire collapsed after the battle of Talikota in mid-16th century many of state artists moved to Serirangapatna, a pristine and sacred land surrounded by Cauvery River on all sides. Here they thrived under the royal patronage of the Mysuru Wodeyers. In 1761 AD, the island became the seat of power of Haider Ali Saheb. He and his son Tipu Sulatan established Mysuru as a vibrant Sultanate and continued to patronage the artisan of Vijayanagar ancestry.

Daria Daulat Bagh is a palace situated in the island near the village Ganjam at Seringapatna. The village is set amidst beautiful gardens. It was built by Tipu Sultan in 1784 as his summer palace.

Built entirely out of teakwood, the architecture of the palace shows remarkable fusion of Deccani, Persian and Rajput styles. The most stunning feature of the palace is that all the space available on the walls, pillars, jharokas and arches have colourful fresco work in the style of Vijayanagar-Mysuru paintings.

On the western wall right to the entrance is depicted the battle scene of second Anglo-Mysore war or the battle of Pollilur. The battle had been fought between Haider-Tipu and the British forces, in which Haider and Tipu combated splendidly and won.

The paintings executed by the artists at the instance of Tipu Sultan where primary aim was to glorify their victory over the British. Colonel Bailley, the defeated British officer was taken to Serirangapatna after his defeat. The battle mural is seen in four different panels portraying Tipu and Haider marching in procession towards Pollilur near Kanchipuram. Tipu is depicted in all finery, himself leading the army towards Pollilur riding a beautiful white horse. Baillie sits in a palanquin as he is wounded and biting his pointing figure – a gesture employed by many to signify defeat in dismay.

The climax of the battle scene depict Baillie’s defeat giving special prominence to the explosion of tumbril and to the consternation of the British square colonel.

On the eastern part of the building there are a number of small frames containing figural motifs, architecture in brilliant composition. The most special is the one where the queen is seen seated on a carpet smoking a hookah. Some of the layouts strongly resemble Rajasthani miniature. The other panels illustrate incidents in the lives of princes, rulers and grandees of Tipu’s contemporary and also includes several rajas defeated by him. There are also neighbouring nawabs and kings including the Hindu Rani of Chittore, Rajas of Tanjore, Benaras, and Balajirao Peshwa II.

Come, lets discover the murals of Daria Daulat Bagh and appreciate the legacy of Tipu Sulatan, a brave son of the soil and perhaps one of the earliest freedom fighters.

YOUTUBE

source: http://www.blogvirasatehind.wordpress.com / September 26th, 2016

PCI announces Moulvi Muhammad Baqir Award to honour journalists for exemplary work

Amazing Feats, Arts, Culture & Entertainment, Community Involvement / Social Issues, Martyrs of the Nation, , , , , , , , , , , , , , , , , , , , ,

NEW DELHI :

PCI President Gautam Lahiri addressing the gathering

In a significant move, the Press Council of India (PCI) has announced the institution of the Molvi Baqar Award to recognize and honour three outstanding journalists from the Urdu, Hindi, and English media every year.

PCI President Gautam Lahiri revealed this during an event commemorating the life and contributions of Molvi Muhammad Baqar, a pioneering figure in Indian journalism and the first journalist to be martyred during the 1857 Indian Rebellion.

“The criteria for this award will be to encourage journalists to follow in the footsteps of Molvi Baqar, who made the ultimate sacrifice while covering the events related to the 1857 ‘Mutiny’ through his newspaper, Delhi Urdu Akhbar,” said Lahiri in his presidential address. He added that PCI would soon finalize the modalities and constitute a jury to select the awardees.

The event, which focused on “The Life and Times of Moulvi Muhammad Baqir ,” highlighted his role as a patriotic journalist who played a key part in preparing the ground for India’s freedom. Historian and author Dr. Swapna Liddle, the Chief Guest at the event, praised Baqar’s commitment to the nation’s cause, despite the controversies surrounding his role.

“Some confusion exists due to the views of his son, Mohammad Hussain Azad, a renowned Urdu literary figure, who appeared to have taken a contrary position to his father. However, this must be understood in the context of the reign of terror during that time,” said Dr. Liddle, clarifying that Azad’s actions were likely influenced by the pressures of British rule.

Shoib Raza Fatmi, Editor of Hamara Samaj, reinforced this perspective by noting that Azad’s name frequently appeared in Delhi Urdu Akhbar as Editor, Printer, and Publisher, indicating his involvement in his father’s journalistic mission despite the difficult circumstances.

The program also featured a panel discussion moderated by Mahtab Alam, where young Urdu journalists discussed the relevance of Molvi Baqar’s journalism in today’s media landscape. Munazah Shah of News 18 pointed out the striking similarities between the challenges faced by Baqar in his time and those confronting the Urdu media today, particularly financial pressures and the need to foster communal harmony.

“The challenges faced by Molvi Baqar and today’s Urdu media are not very different. We should look to him as a role model for overcoming these obstacles,” said Sohail Akhtar Qasmi of Al Jazeera Arabic.

Tasleem Raja, a journalist with Siyasi Taqdeer and Qaumi Awaaz, echoed this sentiment, emphasizing how much contemporary media could learn from Baqar’s work in covering sensitive and complex issues.

A.U. Asif, a senior PCI member who was instrumental in connecting the Urdu media with PCI initiatives, lauded Molvi Baqar’s pioneering work in investigative journalism. “Molvi Baqar was one of the first to practice on-the-spot reporting and investigative journalism between 1837 and 1857 through his newspaper Delhi Urdu Akhbar, a practice that is now common in today’s media,” said Asif. He congratulated the PCI for unveiling Molvi Baqar’s portrait in its central conference hall, a tribute to his lasting legacy.

The event, organized to mark the martyrdom of Molvi Baqar on September 16, was held a day earlier this year due to the coinciding celebration of the Prophet’s birth anniversary. A large number of journalists attended, and the program concluded with a question-and-answer session.

The institution of the Molvi Baqar Award is seen as a step toward encouraging journalists to adhere to principles of courage and integrity in their work, much like the pioneering figure it honors.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Media> Positive Story / by Muslim Mirror Desk / September 16th, 2024

Rajasthan’s Major Mustafa Bohara Honoured With Shaurya Chakra Posthumously

Bravery Awards, Citations, Commendations etc (since April 14th, 2024), Martyrs of the Nation, , ,

Kheroda Village (Udaipur District), RAJASTHAN :

(Photo: X/@rashtrapatibhvn)

New Delhi :

Major Mustafa Bohara, an esteemed officer of the Indian Army Aviation Corps, was posthumously awarded the Shaurya Chakra at a solemn ceremony held at Rashtrapati Bhavan on July 5, 2024. President Draupadi Murmu presented the prestigious award to Major Mustafa’s grieving parents, Fatima and Zakiuddin Bohara, recognizing their son’s exceptional courage and sacrifice.

Major Mustafa Bohara SC / pix: honourpoint.in

Born on May 14, 1995, in Kheroda village, Udaipur district, Rajasthan, Major Mustafa Bohara’s journey was defined by unwavering dedication to his country. Educated at Uday Shiksha Mandir Higher Secondary School in Kheroda and later at St. Paul’s School in Udaipur, he harboured a childhood dream of serving in the armed forces. His ambition led him to the National Defence Academy (NDA), where he excelled in the 128th course and was part of the distinguished November Squadron. Graduating from the Indian Military Academy (IMA) in Dehradun, he was commissioned as a lieutenant before specializing as a helicopter pilot in the Army Aviation Corps.

Major Mustafa’s mother, Fatima Bohara, spoke with both pride and sorrow, saying, “Martyrdom is not just a word but a true testament. Mustafa always aimed for excellence and believed in swiftly moving forward towards success.”

On October 21, 2022, Major Mustafa and Major Vikas Bhambhu, alongside three crew members, undertook a mission in Arunachal Pradesh’s challenging terrain. Unfortunately, their helicopter encountered an emergency near Mugung in Upper Siang district, known for its hostile weather and difficult conditions. Despite their extensive training and experience, the helicopter caught fire, compelling Major Mustafa and Major Vikas to manoeuvre the aircraft away from populated areas and ammunition depots. Their valiant effort to land safely ended tragically at 10:43 am, claiming their lives.m,

The ceremony at Rashtrapati Bhavan, attended by Vice President Jagdeep Dhankhar, Prime Minister Narendra Modi, Defence Minister Rajnath Singh, and Opposition Leader Rahul Gandhi, honoured both Major Mustafa and Major Vikas Bhambhu with the Shaurya Chakra. Their exemplary bravery in the face of grave danger was acknowledged, underscoring their selfless dedication to duty.

Deputy Secretary of the Shaheed Major Mustafa Trust, Virender Singh Solanki, announced that Major Mustafa’s family would return to Udaipur on July 7, 2024. They will receive a heartfelt welcome at Dabok Airport from Vallabhnagar MLA Uday Lal Dangi, political dignitaries, members of the Bohra community, and various social and religious organizations.

Major Mustafa Bohara’s legacy remains an enduring symbol of courage, dedication, and sacrifice. His heroic actions serve as a profound inspiration, embodying the unwavering spirit of India’s armed forces.

source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick / by Mohammad Alamullah, Clarion India / pix source: replaced with (Photo: X/@rashtrapatibhvn) (2) pix added source: honourpoint.in / July 07th, 2024