Category Archives: Leaders

Aster’s Azad Moopen: ‘Charity work led me to UAE, now I’m a billionaire’

Kalpakancheri (Malappuram District), KERALA / Dubai, U.A.E:

Indian recalls journey from being a fundraiser to rebuild a mosque to emerging a tycoon.

A young Azad Moopen at the inauguration of one of his clinics / Image Credit: Supplied

HIGHLIGHTS

  • Dr Azad Moopen came to the UAE in February 1987 to raise money for the renovation of a mosque in his hometown, Kalpakancheri in Malappuram district, Kerala.
  • Dr Moopen leased a two-bedroom apartment in Bur Dubai to start a clinic
  • In 2008, Dr Moopen invited a private equity firm to invest in the company and they valued Aster DM Healthcare at $100 million.
  • In 2010 and 2011, Dr Moopen was awarded the Pravasi Bharatiya Samman and Padma Shri, respectively, by the Government of India.
  • Aster DM is listed at NSE and BSE

Dubai:

Azad Moopen came to Dubai 34 years ago to raise money for the renovation of a mosque in his hometown, Kalpakancheri, in the Malappuram district, Kerala. He needed Rs1 million then, or Dh250,000 as per the currency exchange rate in 1987. The plan was just to collect the funds and return home. He had no intention to settle in the UAE.

Destiny, however, had other plans for Moopen – a gold medallist in general medicine and a lecturer at the Calicut Medical College at the time. Looking back, Moopen said it was this noble intention that perhaps set the background for something big to happen in his life.

Fast forward to today, he is now a household name in the UAE. Just about everybody in the region knows him well as the multi-billion dollar businessman and developer of health-care facilities in the UAE and Asia-Pacific region. He is the chairman and managing director of Aster DM Healthcare, a conglomerate in the Middle East and India that Moopen founded in December 1987, just ten months after arriving in the UAE to raise funds for a mosque.

According to a report published in September 2018, he owned and managed 21 hospitals, 113 clinics and 216 pharmacies. The health-care company serves 50,000 patients a day in nine countries. In 2018, Aster treated 17 million patients across all its facilities. Of this these, 15 million patients were from the Gulf Cooperation Council (GCC) countries, while two million were from India.

In 2017, Forbes ranked him sixth on the ‘Top 100 Indian Leaders in UAE’ list and his total wealth was estimated at approximately $5.9 billion (Dh21.7 billion).

How it all started

“When I finished collecting money for the mosque reconstruction, my job was over in the UAE. It was time to return home, but when I went home, I was not happy. There was something pulling me back to this country as there was magic here,” said Moopen. “In June (1987), I came back on a visit to the UAE. I stayed with a friend in Ajman who was a doctor as well. There were plenty of opportunities for a doctor like me and I was raring to tap into some of them.”

Azad Moopen receives a Lifetime Achievement Award / Image Credit: Supplied

Moopen’s friend was setting up a clinic in Ajman and he invited him to join there as a physician. Back in the day, there were no post-graduate doctors practising in Ajman and Moopen, who was a Bachelor of Medicine and Surgery (MBBS) and a Doctor of Medicine, with a a Diploma in treating Tuberculosis and Chest Diseases (DTCD), was already highly qualified. In fact, his varied degrees made him quite a sought-after doctor in Ajman.

“But my friend bowled me a googlie, as we say in cricketing terms! He turned around one day and told me to start a clinic in Dubai. To be honest, I thought he did not like me and that’s why he was pushing me away to Dubai. But I took his advice and today, I believe he is my guardian angel. That moment, when I heeded his advise and came to Dubai, it was the turning point in my life. I know now he was a friend, he was a God-sent and he is ‘the person’ in my life.”

No matter how successful you become in life, you never forget the people who helped you along the way. And this, to me, has been the biggest reason for my success.

– Azad Moopen

In December 1987, Moopen leased a two-bedroom apartment in Bur Dubai close to the Port Rashid area. “Port Rashid was one of the main areas in Dubai where there were many ongoing activities. A lot of people worked here and I wanted to serve them.”

He said the consultation charges were between Dh10 and 15. Some people got reimbursement from their companies while others paid the bills from their pocket.

“The challenge, however, was collecting money from some blue collared workers who could not afford to pay even this amount. So every Tuesday we started offering free consultations for half a day. We also kept sample medicines which we gave to these workers.”

Within a year, the clinic started receiving 100 patients a day. There were just two doctors – Moopen and a gynaecologist.

Dr. Azad Moopen receiving an award from late Indian President APJ Kalam / Image Credit: Supplied

“I myself worked from 8 in the morning until mid-night. But it was becoming very congested and we needed to move to a bigger place,” he said. “I found a three-bedroom apartment in Al Rafa and we moved there. We hired two more doctors – both paediatricians. We were able to see more patients as a result.”

By that time in 1988, Moopen was getting a hang of running a health-care facility. “One of the things we discovered early on was that people came to us for consultation, but were picking up medicines from another pharmacy. So, we thought why not make this in-house? And that is how Al Rafa Pharmacy was born.”

Moopen said that in 2008, he had his real brush with success. “Until then, I was just doing my job of opening clinics, hospitals and pharmacies. I was not really counting or sitting down to see and evaluate the success of my business. In 2008, as part of our expansion plans, we invited a private equity firm to invest with us. They valued our company at $100 million and that reality hit me. We had grown and how! It was an emotional moment for me, reading the valuation report and made me think of how hard the company staff and me had worked to bring it that far,” he said.

Dr. Azad Moopen with his youngest daughter Zeba Moopen who is now a practicing doctor / Image Credit: Supplied

In 2012, a second private equity firm came on board and they valued Aster DM Healthcare at $400 million. “This means we had grown four times in four years. It was massive.”

Today, Aster DM is listed at the National Stock Exchange of India (NSE) and the company’s total revenue in 2019 was fixed at a massive $1.4 billion.

Reason behind this phenomenal success

“Without batting an eyelid I will say that it is my staff, my people, my doctors who have made this company successful. I am blessed and lucky to have these people working for me for decades. Our doctor turnover at the consultant level is as low as five per cent. This means our doctors practically never leave us. And, because of this, our patients never leave us.

Azad Moopen with cricketer Sachin Tendulkar during the latter’s book launch. / Image Credit: Supplied

“No matter how successful you become in life, you never forget the people who helped you along the way. And this, to me, has been the biggest reason for my success. To give you an example, the other day, one of my CEOs brought me a staff member’s performance report. He wanted me to fire him as he was not performing well. When I saw the report I realised he was an old friend’s son. This friend, I remember, had loaned me Dh500 when I had come to the UAE for the first time.”

“As the memories flooded me, I simply refused to sign the sack letter. Instead, I called this young boy and his father and told them about the report. From my part, I have given this boy a second chance. I pray he will make use of the opportunity given to him.”

Challenges

Dr. Moopen during one of his philanthropic activities / Image Credit: Supplied

“There are always challenges in business. If you want your career graph to have a smooth ride, then you must not pick business as your profession. Success in business lies in finding your challenges and meeting them head-on,” said Moopen.

“For example, the UAE’s mandatory insurance has proved to be beneficial for the consumer, but for health-care providers like us, it is a challenge. People would come to us because of our credibility. Now, it has to do with the kind of insurance coverage they have.”

Philanthropy the way to life

Moopen has pledged to give 20 per cent of his wealth to charity. An off-shoot of this has been the ‘Aster Volunteers’ programme to help patients with free consultations, treatment and surgeries. More than 900,000 lives have been touched by the programme.

Dr. Moopen with his family in an earlier picture / Image Credit: Supplied

In 2010 and 2011, Moopen was awarded the Pravasi Bharatiya Samman and Padma Shri, respectively, by the Government of India.

Dr. Azad Moopen awarded the coveted Padma Shri in 2011 / Image Credit: Supplied

“By God’s grace, I have everything in life. Name, fame, wealth, a great family. It is my duty and responsibility now to help others. When I started out, I was in the right place at the right time with the right people. I want others to be in my shoes. I am nearing retirement and my only dream now is to hand over my business to my team of professionals who, I believe, will do a better job than me.”

source: http://www.gulfnews.com / Gulf News / Home> UAE Success Stories> exclusive / by Anjana Kumar, Senior Reporter / January 15th, 2019

A Wizard of Surgery Padma Shree Dr M Ahmed Ali

Chennai, TAMIL NADU:

The President, Smt. Pratibha Devisingh Patil presenting the Padma Shri Award to Prof. (Dr.) M. Ahmed Ali, at an Investiture Ceremony II, at Rashtrapati Bhavan, in New Delhi on April 01, 2011./ pix: en.wikipedia.org

Dr. Ahmed Ali can perhaps scale Mount Everest  to gain knowledge in surgery, and will come back to serve the poor and needy. That is the thirst he has, and the skill gained by his extra ordinary, photographic memory power.

After obtaining the highest degree in surgery such as M.Ch, he was awarded the prestigious Doctor of Science D.Sc.in surgery.  

The Padma Shree Awardees, listed on January 31, 2011, Dr. Ahmed Ali, won the  nation’s prestigious award.

A dedicated, and most devoted to his profession, he declined an opportunity, assigned in New York soon after post graduation  in gastroenterology and proctology. Surgery is an art to him same as a gifted and a born artist plays with his brush and colors. There is no exaggeration that if it is said that his tournament is surgery.

He visits every month to his native town to impart free service, in addition he gives nutrient suppliments and other vitamins and other additives to less fortunates. He does this as a token of gratitude to the school he studied and for the  people who mutually loved.

Born in Ambur in 1940, graduated from Madras Medical College, and after retiring from service, he is concentrating his profession in Mehtha Nursing Home,Chetpet in Chennai.

His only son Dr. Mansoor is a surgical specialist in liver, pancreas, and bile duct (Hepato Pancreato Bilary Specialist) working in Kings Hospital, London UK. Dr. Mansoor is as good as his father, and was the student of Dr. Rela, the world renowned liver specialist.

Ambur, a town in Vellore District in Tamil Nadu is famous for leather industry, as well the elite of the society Ambur Muslim Educational Society, and it is fully devoted in concentrating women’s education and the students performance is par excellent.

Mr. Mecca Rafeeque Ahmed, a renowned leather industrialist, from Ambur also awarded Padma Shree for his industrial achievements.

Dr. Ali was felicitated with standing ovation by different groups elites, but he stood humble and modest.

source: http://www.amityindias.blogspot.com / April 05th, 2011

Padma Awards 2023: Who is scientist Khadar Valli, ‘India’s Millet Man’, left high-paying US job for healthier society?

Proddutur Town, (Kadapa District), ANDHRA PRADESH / Mysuru, KARNATAKA:

Dr Valli is the scientist who made the world realise the importance of food grains

article-main

He had a comfortable US job that he left to return to India and make it healthy. More than two decades since he launched his mission, India’s ‘Millet Man’ Dr Khadar Valli Dudekula was recognised by the government of India with the civilian honour Padma Shri during the 74th Republic Day celebrations on Thursday, January 26. 

Dr Valli is the scientist who made the world realise the importance of food grains. He has numerous researches to his name and has worked extensively for revival of grains over 20 years. As per The Better India, Dr Valli woke up to the problem of diet-related consequences in society around 1986-87 when he came across the case of a girl who had started menstruating at 6 years of age. Shocked by this, he decided to return to his country in 1997 and settled in Mysuru to work towards a healthy society rather than in a foreign nation. 

Dr Valli is an independent scientist and food expert. In his pioneering work, he has revived five types of disappearing millets. He is a leading advocate of Millet cultivation and use. He was born in a humble background in Kadapa District of Andhra Pradesh. He pursued his BSc (Education) and MSc (Education) from Regional College of Education, Mysuru before earning a PhD in Steroids from the Indian Institute of Science, Bengaluru. Besides being an agricultural scientist, he is also a homoeopath. 

After completing education in India, he became a postdoctoral fellow in environmental science at Beaverton, Oregon for three years. He then worked as a scientist with Central Food Technological Research Institute (CFTRI) for four years before working with DuPont for a year in India and four plus years in the US. He discovered medicinal properties of grains during his research and named 5 specific types of grains he prescribed as “Siridhanyalu”. 

source: http://www.dnaindia.com / DNA / Home> India / by DNA Web Team / January 28th, 2023

The stirring raga rages on: Adjectives are too limited to describe the golden voice of Rashid Khan

Sahaswan (Budaun) , UTTAR PRADESH / Kolkata, WEST BENGAL :

He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas.

Rashid Khan./ Sourced by The Telegraph

The name of Ustad Rashid Khan reminds one of the words of T.S. Eliot: “Music heard so deeply/that is not heard at all, but/you are the music/while the music lasts.’’

A born genius, talented and extraordinary musician… adjectives are too limited to describe the golden voice of Rashid Khan.

The fulfilment of an art form touches immortality when the artist becomes the art, as the poet said. Diehard listeners of Rashid Khan and ardent music lovers know the truth because they have discovered the artiste’s voice in different genres of music and steeped integrated melodies.

The great-grandson of the legendary Ustad Inayat Hussain Khan, the founder of the Rampur Sahaswan Gharana, Rashid was born on July 1, 1968, at Badaun in Uttar Pradesh.

Memory and melancholy created the soul of the artiste, although he was completely unaware he would one day become one of the greats of Indian classical music. He lost his mother and younger brother at a very early age; he found solace in kabaddi and cricket.

Rashid studied in Mumbai for about a year and after coming back to his hometown, his tutelage was started under his illustrious granduncle and guru, Ustad Nissar Hussain Khan. He also carried the lineage of renowned vocalists like Mushtaq Hussain Khan and Ghulam Mustafa Khan. But the rather authoritarian Ustad Nissar Hussain Khan changed the course of his life and made him what he became over the years. He nurtured the latent potential of Rashid through his training, first at his own residence at Badaun and subsequently at the Sangeet Research Academy in Calcutta.

Young Rashid Khan, an assured voice of the future of Indian classical vocal music, certified by none other than Pandit Bhimsen Joshi, was to evolve into a formidable talent, especially with his prowess in taankari and gamak.

His full-throated voice was an exceptional amalgamation of depth and rhythmic generosity. He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas. He was adept at the instrumental stroke-based style which he inherited from his gharana, as well as an expert at infusing emotion into an elaborate musical verse.

Probably this is the reason he was successful in different styles of singing and innovation despite being a rooted classical musician.

For example, when he sang Tagore songs based on various ragas, he focused on the rendition of the quintessential flavour; his command over the notes and tunes brought out the charm of the song with skilful originality.

Rashid had fond memories of the town of Badaun and its surroundings where he spent his early days. The river which flows by the town was a witness to the number of hours Rashid spent by its side singing.

He paid his respects on his visits to his hometown at the cemetery where his parents and young brother were laid to rest.

It may well be the inexplicable pain and loneliness of childhood filtered through his every rendition of ‘Yaad Piya ki Aye’ (composed originally by Ustad Bade Ghulam Ali Khan) — a Rashid reinvention that became very popular. As with the Bollywood hit ‘Aoge Jab tum o saajna’ from Jab We Met.

He skilfully obliterated differences between musical genres and was able to recreate a unique combination of love and exuberance with the full boom of his voice in three octaves, as manifested in each and every song. In numerous playback essays, he successfully broke traditional boundaries with his scintillating voice and evoked sensibilities even when he was out of his core expertise.

In the words of senior organiser of the Dover Lane Music Conference, Bappa Sen: “Rashid contributed an unparallel range to the music fraternity. We have seen him grow as a man as well as an artiste and witnessed his excellence in all spheres of music. He was an integral part of this music festival from a very young age and even performed in the periodicals. Along with his talent, he excelled himself to heights that required enormous hard work and open-mindedness. As a person he was as humble and respectful to all of us as he was from the very first day.”

Sarodiya Amaan Ali Khan thinks: “Unki voice mein to Ishwar hain.” He had countless memories with this senior artiste, fellow musician and co-performer who, Amaan says, was always an inspiration to him. “He was a person as clear as water,” said Amaan.

To his close friends and contemporary musicians, Rashid Khan was an irreplaceable voice and human being in every sense. The absence of Rashid’s mortal existence has now created a vacuum in the world of Indian classical music which is now devoid of his rich depth of voice.

Rashid’s son Armaan is carrying the torch of the legacy, his daughters Suha and Shaona are into Sufi music.

Rashid flourished as the breaking dawn with Lalit, Ahir Bhairon, Miyan ki Todi, returned to the root with Puriya Kalyan, Puriya Dhaneshree, Shree, sparkled with Sohini.

He has left behind an unforgettable repertoire of renditions and the gift of his unbridled imagination to lovers of his singular work.

source: http://www.telegraphindia.com / The Telegraph Online / Home> Culture> Music / by The Telegraph / January 10th, 2024

Assam’s ‘family planning jihadi’ Dr. Ilias Ali finally gets his dues in form of Padma Shri

ASSAM:

The retired surgeon of Gauhati Medical College and Hospital traverses like a nomad to advocate birth control, especially among Assam’s rural Muslim populace.

Dr. Ilias Ali. | Express Photo Services

Guwahati :

Assam’s “family planning jihadi”, who quotes from the holy texts, has finally got his dues, the Padma Shri.

For the past many years, Dr. Ilias Ali has been on a holy mission. The retired surgeon of Gauhati Medical College and Hospital traverses like a nomad to advocate birth control, especially among Assam’s rural Muslim populace.

The 63-year-old often adopts unusual but unique methods to motivate people to go for ‘No Scalpel Vasectomy’ (NSV). He quotes verses from the Quran and the Hadith to encourage people to go for NSV. He mostly works in the state’s Bengali Muslim settlements where people view NSV and the use of contraceptive pills as un-Islamic. Resistance is common, yet he has been able to motivate over 55,000 people to go for NSV.

“The first few years of my mission were very challenging. Those days, my family would get scared when I embarked on a journey to conduct an NSV camp. It feared for my life,” Dr. Ali, who is still a part of Assam’s NSV programme, told this correspondent.

Image
President Kovind presents Padma Shri to Prof Dr Ilias Ali for Medicine. A public health specialist, he has spread awareness about family planning and popularised different means of birth control / pix: rashtrapatibhvn

He is happy that the government has recognised his contribution to society.

“I am very happy that my contribution has been recognised. It is an honour to the entire medical team that I have been a part with for years,” he said.

Uddhab Bharali is the other person from Assam to be named for the award. The 57-year-old has to his kitty over 150 innovations.

Three decades ago, Bharali had to drop out of his engineering studies as he could not afford to pay fees and was required to take care of his family. However, that was hardly an obstacle. Riding on his passion for creativity and innovation, he started developing machines, mostly from scrap, for everyday use. The turnaround was when he created a polythene-making machine for surrounding tea estates. 

Much of his inventions are today centred round agriculture. His machines for de-seeding of pomegranates, peeling areca nuts and cassava, cutting tobacco leaves to extracting passion fruit juice helped in speedy agricultural process and provided livelihood to many.

Earlier, the BBC had done a documentary on the innovations of Bharali who is a recipient of several awards including three from abroad. He said he was very happy to be honoured.

“I’m feeling very happy that I have got a national recognition. I will continue with my work,” the innovator who works with students from various IITs, said. Bharali takes care of 25 families with poor financial backgrounds and is widely known for his philanthropic works.

Two others from the Northeast to be named for Padma Shri are archer Bombayla Devi Laishram of Manipur and flutist Thanga Darlong of Tripura. The 99-year-old Darlong is the last tribal musician to play “Rosem” which is a bamboo-made flute-like musical instrument.

source: http://www.newindianexpress.com / The New Indian Express / Home> Nation / by Prasanta Mazumdar (picture edited) / Express News Service / additional photograph of Padma Shri Award introduced – pix: source: rashtrapatibhvn: / January 26th, 2019

Dr Muhammad Nejatullah Siddiqui: The Father of Modern Islamic Banking

Gorakhpur, UTTAR PRADESH / California, U.S.A :

Dr Muhammad Nejatullah Siddiqui: The Father of Modern Islamic Banking

MILLIONS of people around the world benefit from interest-free baking. But, not many know that the scholar who made it possible within the context of the modern economic system left for his final abode on November 11 in San Jose, some 8,000 miles away from a small village in Northern India where he was born in Gorakhpur in 1931.

Dr. Muhammad Nejatullah Siddiqi left a legacy that will continue to help countless access interest-free loans to achieve their dreams. Nejat means salvation. Dr. Nejatullah’s work proved salvation to people who could not advance their financial growth in the highly competitive world due to a lack of capital. Who would have thought that growing up in colonial India, Dr. Nejat would surpass the peak of academic excellence and achieve professorship in two of the world’s most prestigious universities, the Muslim University of Aligarh and Kind Abdul Aziz University, Saudi Arabia. Indeed, education in British India was reluctant to open the door for an aspiring Muslim student to help develop the Islamic Development Bank, which has financed thousands of development projects worldwide.

But he did it with dedication, commitment, and desire to translate concepts into concrete programs to benefit people. He labored hard to author 63 significant books, hundreds of articles, and thousands of lectures worldwide while pioneering economics based on divine principles of justice and equity.

His most widely read book is “Banking without interest,” published in more than 30 editions between 1973 and 2022. His other works in English include Recent Theories of Profit: A Critical Examination (1971); Economic Enterprise in Islam (1972); Muslim Economic Thinking (1981); Banking Without Interest (1983); Issues in Islamic banking: selected papers (1983); Partnership and profit-sharing in Islamic law (1985); Insurance in an Islamic Economy (1985); Teaching Economics in Islamic Perspective (1996); Role of State in Islamic Economy (1996); Dialogue in Islamic Economics (2002) and Islam’s View on Property (1969). He received two major awards for his work: King Faisal International Prize for service to Islamic Studies and Shah Waliullah Award for his contribution to Islamic Economics.

Describing the future of Islamic Economics, he wrote in 2013 that the changing world would call for five strategic changes in approach: Family rather than the market as the starting point in economic analysis; Cooperation playing a more significant role in the economy, complementing competition; Debts playing a subsidiary rather than the dominant role in financial markets; Interest and interest-bearing instruments playing no part in money creation and monetary management; and, lastly, Maqasid based thinking supplanting analogical reasoning in Islamic economic jurisprudence. In what follows, I’d like to discuss these points to help you get in touch with these challenging propositions.

He wrote about his involvement in Islamic economics.

“I have been involved in Islamic economics most of my life. At school, however, I studied science subjects but switched to economics, Arabic, and English literature for my BA degree at Aligarh Muslim University (AMU), which I joined in 1949. My reading habit influenced my decision. I was devoted to al-Hilal and al-Balagh magazines, published under Maulana Abul Kalam Azad (1888–1958), poet, critic, thinker, and one of the great leaders of the Independence Movement. I also read al-Tableegh and was influenced by the Deobandi scholar Maulana Ashraf Ali Thanawi (1863–1943), the author of the famous book on belief and correct conduct (for women), Heavenly Ornaments. And as most young people of my age and time, I studied the works of Maulana Abul Ala Maududi (1903–1979). Two of Maududi’s pieces deeply impacted me: lectures at Nadwatul Ulama, Lucknow, and a scheme he proposed to Aligarh Muslim University, both in the mid-1940s, later published in a collection titled Taleemat. Under the influence of these ulama – religious scholars – I abandoned science and the engineering career I had planned. Instead, I wanted to learn Arabic, gain direct access to Islamic sources, and discover how modern life and Islamic teachings interacted. I stuck to this mission, even though I had to take several detours stretching over six years – to Sanwi Darsgah e Jamaat e Islami, Rampur, and Madrasatul Islah in Saraimir before I arrived eventually at Aligarh to earn a Ph.D. in economics.

The years spent in Rampur and Saraimir were full of lively interaction with Ulama. We spent most of our time discussing the Qur’an, the traditions of the Prophet, commentaries on the Qur’an, fiqh (jurisprudence), and usul-e-fiqh, or principles of jurisprudence. That this happened in the company of young men my age, fired by the same zeal, was an added advantage. We had each chosen a subject – political science, philosophy, economics – that we thought would enhance our understanding of modern life. We combined modern secular and old-religious learning to produce something that would right what was wrong with the world. We received a warm welcome from Zakir Hussain (1897–1969), the former President of India, then Vice-Chancellor of Aligarh Muslim University; Mohammad Aaqil Saheb, Professor of Economics at Jamia Milliyah Islamia, Delhi; and by eminent teachers at Osmania University in Hyderabad.

Our mission was to introduce Islamic ideas to economics. These were at three levels:

  • A background provided by Islam’s worldview places economic matters in a holistic framework.
  • A set of goals for individual behavior and monetary policy,
  • Norms and values, resulting in appropriate institutions.
  • Maududi argued that this exercise performed in critical social sciences would pave the way for progress toward an ‘Islamic society. I was fully sold on the idea. We were also influenced by the extraordinary times through which Islam and Muslims were passing worldwide. Islam was ‘re-emerging’ after three centuries of colonization which was preceded by another three centuries of stagnation and intellectual atrophy. The great depression had just exposed capitalism’s darker side, and Russian-sponsored socialism was enlisting sympathizers. We thought Islam had a chance if only a convincing case could be made.

Dr. Nejatullah Siddiqi devoted an entire book to the Objectives of Shariah (Maqasid Shariah). He did not agree with those writers who insisted on the five categories of objectives mentioned by al-Ghazali, claiming that many other purposes come under them in one way or another. He suggested more goals to be added beside and beyond the five mentioned above, such as honor and dignity of humankind, fundamental freedom, justice and equity, poverty alleviation, sustenance for all, social equality, bridging the gap between the rich and the poor, peace and security, preservation of system, and cooperation at the world level. He supports his stand by various verses of the Qur’an and the sayings of the Prophet, especially in dealing with the non-Muslims.”

Dr. Siddiqi surveyed the history of the idea of Shariah objectives. To him, the concept of Shariah objectives has existed from the very beginning of Islamic history. But it was al-Juwayni (d. 478/1085) who first used the term, from whom his disciple al-Ghazali (d. 505/1111) took it and divided it into five categories: Protection of religion, life, reason, progeny, and property. Ibn Taymiyah (d. 728H/1328) introduced the protection of dignity in place of progeny. He also argued that objectives should not be limited to the protection from haram (forbidden) but should include securing benefits. Thus, the number would be unrestricted to five objectives. Ibn al-Qayyim followed the suit of his teacher, Ibn Taymiyah, and included justice among the objectives. He examined the opinions of al-Shatibi (d. 790/1389), Shah Wali Allah al- Dihlawi (d. 1172/1763), and a quick survey of the contemporary literature.

At 91, when he breathed his last in this mortal world surrounded by his life-long partner, three sons, and two daughters, Dr. Nejat had already achieved what only a few chosen ones achieved. He ensured perpetual reward from his creator for his contributions to bringing millions into the fold of economic growth. As a result, marginalized people who lagged because of the lack of capital are in the process of building a stable financial life. Dr. Nejatullah turned concepts of divine justice and equity into practical reality. When he started his work on Islamic banking, there was hardly an institution applying religious principles; now, there are over 500 Islamic banks and thousands of other non-interest-bearing financial institutions. His legacy is there to stay and benefit people worldwide. His work has turned him into a legend, and the future generation would rightly call him the father of modern Islamic banking. His nephew, Dr. Ahmadullah Siddiq, Professor of Media Studies in Illinois, said, “It is not a loss of a family, but a loss of a generation that always looked at uncle Nejatullah as a shining source of inspiration.”

Academic honours

Awarded King Faisal International Prize for Islamic Studies, 1982.

American Finance House Award, 1993

Ph.D. in Economics from Aligarh Muslim University, India, 1966.

Arabic and Islamic learning from Rampur, India, 1954.

Work experience

Professor of Economics, King Abdulaziz University, Jeddah, Saudi Arabia, from October 1978 to the present.

Professor of Islamic Studies, Aligarh Muslim University, India, from 1977 to 1978. (On leave from AMU from 1978 to 1983)

Reader (Associate Professor) in Economics, Aligarh Muslim University, India, from 1975 to 1976.

Lecturer (Assistant Professor) in Economics, Aligarh Muslim University, India, from 1961 to 1974.

Supervised several Ph.D. dissertations at Aligarh University, Ummul Qura University, Makkah, Imam Saud University, Riyadh, and Sokoto University, Nigeria.

Editorial and Advisory positions

Member, Editorial Board, Journal of King Abdulaziz University: Islamic Economics, Jeddah from 1983 to present.

Member International Board, Review of Islamic Economics, International Association of Islamic Economics, Leicester, U.K. from 1991 to present.

Member, Advisory Board, Islamic Economic Studies, Islamic Research, and Training Institute, Islamic Development Bank, Jeddah.

Member, Board of Trustees, AAOIFI (Accounting and Auditing Organization for Islamic Financial Institutions, Bahrain) 1999 –

Member, Editorial Board, IQTISAD Journal of Islamic Economics, Yogyakarta, Indonesia, 1999

Member, Advisory Editorial Board, The American Journal of Islamic Social Sciences, AMSS & IIIT, U.S.A. from 1985 to 1991.

Member, Advisory Board of the Journal, Humonomics, Toronto, Canada from 1985 to Present.

Member, Advisory Board, MASS, Journal of Islamic Sciences, Aligarh, India, from 1985 to 1997.

Editor, Islamic Thought, Aligarh, 1954-1959.

List of published books
English

1. Economics, an Islamic Approach, The Islamic Foundation, Leicester, U.K. 1999

2. Teaching Economics in Islamic Perspective, Centre for Research in Islamic Economics, KAAU, Jeddah, 1996

3. Role of the State in the Economy, The Islamic Foundation, Leicester, U.K, 1996

4. Insurance in an Islamic Economy, The Islamic Foundation, Leicester, U.K. 1985

5. Partnership and Profit-Sharing in Islamic Law. The Islamic Foundation, Leicester, U.K. 1985

6. Banking Without Interest, The Islamic Foundation, Leicester, U.K. 1983

7. Issues in Islamic Banking. The Islamic Foundation, Leicester, U.K. 1983

8. Muslim Economic Thinking. The Islamic Foundation, Leicester, U.K. 1981

9. Contemporary Literature on Islamic Economics, The Islamic Foundation, Leicester, U.K. 1978

10. Economic Enterprise in Islam, Markazi Maktaba Islami, Delhi, India. 1972

11. Some Aspects of the Islamic Economy, Markazi Maktaba Islami, Delhi, India. 1972

12. Muslim Personal Law (Edited), Markazi Maktaba Islami, Delhi, India. 1972

13. Recent Theories of Profit: A Critical Examination. Asia Publishing House, Bombay, India. 1971

N.B: Some of these books have also been published in Arabic, Persian, Turkish, Indonesian, Malay, Hindi, and Bengali languages.

Urdu

1. Tahreek Islami Asr Hazir Men (Contemporary Islamic Movement). 1995 Markazi Maktaba Islami, Delhi, India.

2. Quran awr Science (Excerpts from Syed Qutb’s Tafsir with a detailed Introduction). 1978 Markazi Maktaba Islami, Delhi, India.

3. Nash’at Saniyah Ki Rah (Towards Islamic Renaissance) 1974 Markazi Maktaba Islami, Delhi, India.

4. Insurance Islami Ma’ishat Men (Insurance in Islamic Economy). 1974 Markazi Maktaba Islami, Delhi, India.

5. Ghair Sudi Bank Kari (Interest Free Banking) 1969 Markazi Maktaba Islami, Delhi, India.

6. Shirkat awr Mudarabat Ke Shar’i Usul (Sharia Principles of Partnership and Profit-Sharing). 1969 Markazi Maktaba Islami, Delhi, India.

7. Islam Ka Nazarriyah Milkiyat (2 Vols.) (Islam’s Theory of Property). 1969 Islamic Publications, Lahore, Pakistan.

8. Islam Ka Nizam-e-Mahasil (Translation of Abu Yusuf’s Kitab al Kharaj).1966 Islamic Publications, Lahore, Pakistan.

9. Islam Men `Adl-e-Ijtimat’i (Translation of Syed Qutb’s al `Adalah al Ijtimaiyah fi’l Islam). 1963 Islamic Publications, Lahore, Pakistan.

10. Islami Adab (edited) (Islami Literature) 1960 Markazi Maktaba Islami, Delhi, India.

_______

Dr Aslam Abdullah is an Indian American writer and activist.

source: http://www.clarionindia.net / Clarion India / Home> Features> Indian Muslim / by Dr. Aslam Abdullah / November 14th, 2022

Former minister and senior Congress leader T H Mustafa passes away

Ernakulam (Kochi), KERALA:

Kochi: 

Senior Congress leader and former state minister T H Mustafa died on Sunday at a private hospital here due to multiple age-related ailments.

He was 82 and is survived by wife and eight children, family sources said.

Mustafa was a former Food Minister in the K Karunakaran cabinet and a five-time legislator. He was undergoing treatment for various ailments at the private hospital where he breathed his last at 5.43 AM, hospital sources told PTI.

Leaders cutting across party lines condoled Mustafa’s demise.

Kerala Chief minister Pinarayi Vijayan said Mustafa had left his mark on the public life of Kerala as a minister, a legislator and a Congress leader.

Leader of Opposition in the state assembly, V D Satheesan, said Mustafa strengthened the Congress and led it well in Ernakulam district.

KPCC chief K Sudhakaran termed Mustafa’s demise as a ‘great loss’ to the party.

”He has played a major role in strengthening the Congress party in Ernakulam District. He was a great orator and an organiser. He used to help anyone who approached him, without considering their politics or religion,” Sudhakaran said.

With the demise of T H Mustafa, Congress lost a strong leader, AICC General Secretary in charge of Organisation, K C Venugopal, said in a statement. Venugopal noted that Mustafa rose to prominence in the Congress party through the Youth Congress.

”His immense contribution helped in the growth of Congress in the district. He supported the party by even selling his own property,” Venugopal said.

Mustafa was the Ernakulam District Congress Committee President for 14 years and functioned as KPCC General Secretary and KPCC Vice President.

source: http://www.english.varthabharati.in / Vartha Bharati / Home> India / by Vartha Bharati / January 14th, 2024

IAS Success Sory: The Inspiring Story Of India’s Youngest IAS Officer Ansar Ahmed Sheikh

Jalna Village (Marathwada District), MAHARASHTRA:

Ansar Ahmed Sheikh, the son of an autorickshaw driver, became India’s youngest IAS officer at the age of 21 in 2016, inspiring millions with his journey from humble beginnings to the pinnacle of civil service.

IAS Success Sory: The Inspiring Story Of India’s Youngest IAS Officer Ansar Ahmed Sheikh
IAS Ansar Ahmed Sheikh

New Delhi:

Ansar Ahmed Sheikh has achieved the distinction of becoming India’s youngest IAS officer after successfully clearing the UPSC examination on his first attempt. His accomplishment underscores the power of perseverance and dedication in overcoming challenging circumstances.

Facing financial hardships due to unfavorable conditions, Ansar’s family struggled to make ends meet. However, undeterred by the obstacles, he pursued his dreams relentlessly. In 2016, Ansar made history by excelling in one of the most challenging exams, surpassing all previous records.

Hailing from a modest background, Ansar is the son of Yonus Sheikh Ahmad, an auto-rickshaw driver, and his mother, who works in the fields. The family resides in a rented home in Shelgaon village, situated in the Jalna district of Maharashtra’s Marathwada region.

Growing up in extreme poverty, Ansar worked diligently from a young age to provide for his family’s basic needs. Despite the lack of emphasis on education within his family, they faced pressure to discontinue his studies due to difficult circumstances. However, Ansar, always a standout student, persisted in his pursuit of knowledge.

Against all odds, Ansar achieved an impressive All India Rank of 361 in the UPSC examination at the age of 21. Before setting the record as India’s youngest IAS officer, he had previously scored 91% in his X board examinations and attained a 73% in his graduation, where he pursued a Political Science degree at Fergusson College, Pune.

While preparing for the UPSC examinations, Ansar’s financially strapped family supported him, demonstrating their commitment to his education. His remarkable results serve as a testament to how his unwavering dedication and hard work distinguished him from the crowd.

source: http://www.zeenews.india.com / ZEE News / Home> News / by Zee Media Bureau / edited by Mahi Mishra / January 12th, 2024

The life of Mohammad Ali Jauhar reminds Muslims of the importance of Palestine

INDIA / PALESTINE:

Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931
Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931

On 4 January 1931, the legendary freedom fighter, journalist, educationist and Islamic philosopher Mohammad Ali Jauhar (born 10 December 1878) passed away. He is known as one of the most dynamic and versatile leaders of the subcontinent and, indeed, the Muslim world. The story of his passing and burial in Palestine is as captivating as his role in India’s freedom struggle from British rule.

In November 1928, during his European tour, information was received in Al-Quds (Jerusalem) that Jauhar would visit Palestine on his way back to India. This news brought immense joy to the Palestinian Muslims, particularly those deeply devoted to him, and they awaited his arrival eagerly.

One Palestinian observer, Nazir Hassan Al-Ansari, wrote a detailed report on this impending visit in the Delhi-based Urdu newspaper Hamdard. In the 3 December, 1928, issue, he said that Jauhar’s telegram from Damascus was received by Syed Amin Al-Husseini, the Grand Mufti of Jerusalem, and the Head of the Muslim Supreme Council in British Mandate Palestine. He was due to arrive in Al-Quds from Damascus on 15 November, and the spacious rooms above the Sharia Department in Al-Quds were prepared for him.

According to the same report, this news spread rapidly throughout Palestine, and preparations for his reception started on the border, from the ancient crossing over of the River Jordan, Banat Yaqoob, all the way to Al-Quds. Thousands gathered along the roads, observing customary Arab traditions with horse riders and women singing Arabic songs of welcome. Although anticipated to arrive around noon, Jauhar was delayed until 10pm, leading to disappointed crowds heading homeward.

His entry into Palestine was initially declined by the British Mandate High Commissioner of Palestine, Sir (later Lord) Herbert Plumer on 16 November, despite the fervent anticipation of the Palestinians. He was finally permitted to enter Palestine on 20 November, arriving in Tiberias late in the evening in the chilling cold. Despite the adverse weather conditions, his arrival in Al-Quds the following day was met with wholehearted warmth, sincerity and enthusiasm from the people of Palestine.

Comrade and Hamdard were both newspapers published in India by Mohammad Ali Jauhar, in which he gave plenty of column inches to Palestine. He was always concerned about Palestine, and wrote about it from the beginning of his career in journalism. He was particularly vocal after the 1917 Balfour Declaration. The British government closely monitored him and others who expressed their apprehension about the fate of Jerusalem, and opposition to the Zionist movement.

This monitoring is evident in a letter from the office of the Lieutenant Governor’s Camp of the United Province, dated 1 December, 1917, to Sir James DuBoulay. The letter discussed concerns regarding the growing Muslim interest in Jerusalem and the need to monitor the New Era newspaper. “[We] are watching this particular newspaper, which is sailing as near the wind as the Comrade and Hamdard used to do; and it may be at any moment necessary to impose pre-censorship upon it or in some other way to draw its teeth.” This letter is available in the national archives of India.

Jauhar was always raising awareness about Palestine through his writing and speeches, along with his brother Shaukat Ali. A delegation from Palestine came to India in 1923–24. On 29 January 1924, the Khilafat Committee organised a public meeting in Chhota Kabrastan, Grant Road, Bombay (now Mumbai), where members of the Palestine Deputation were also present.

A report in the Times of India on 31 January 1924, headed “Palestine Deputation: An Appeal for Funds”, detailed the arrival of Muhammed Ali, Shaukat Ali and their mother, Bi Amma, who were greeted with cries of Allahu Akbar (God is Great).

The report said that after meeting the members of the Palestine Deputation, Mohammad Ali moved the following resolution: “This meeting of the Musalmans [Muslims] of Bombay offers its hearty welcome to the Palestine Deputation that has come to India to ask for financial support for the necessary repairs of Masjid-i-Aqsa and Masjid-i-Sakhra [Dome of the Rock] and is of the opinion that it is the duty of every Muslim man, woman and child to take part in this work and thus achieve prosperity and salvation in this world and the world to come.” He also appealed for donations from the Muslims, successfully mobilising the Indian Muslims for the cause of Palestine.

Mohammad Ali Jauhar arrived in London in 1930 to participate in the Round Table Conference for the Independence of India, despite his ailing health. His speech there was historic. He breathed his last at London’s Hyde Park Hotel on 4 January 1931. The funeral prayer was scheduled for the following day at 6pm in Paddington Town Hall. The then Afghan Ambassador, Egyptian Ambassador, Iranian Ambassador and all the members of the Round Table offered their shoulders to carry the bier on which lay Jauhar’s body. There was a huge crowd of British people outside the hall, and British representatives of all parties were also present inside the hall.

Everyone wanted Jauhar to be buried in their city. The people of London believed that he should be buried there, but his family was against it. His widow, Amjadi Bano Begum, wanted to take him to India, and hundreds of telegrams came from India calling for him to be taken home.

The Grand Mufti of Palestine, Amin Al-Husseini, requested that Mohammad Ali Jauhar be buried in Baitul Muqaddas, Jerusalem. It is said that his motive was to associate the Muslims of India with Palestine on religious grounds. Just as the Muslims of India love Makkah and Madinah, so too should they love Baitul Muqaddas.

Shaukat Ali agreed to the Grand Mufti’s request. The body was kept in London for five days, then it was sent by ship to Egypt, arriving in Port Said on 21 January 1931, where it was placed under the supervision of representatives of the Egyptian government and conveyed to the Abbas Mosque, accompanied by a police bodyguard. Egypt presented a piece of the Kiswa (the cloth that covers the Ka’bah in Makkah) to be placed on the coffin. The funeral prayer was performed again in the mosque, after which Jauhar’s remains were carried through the streets lined by respectful crowds.

According to Reuters, special prayers were held in mosques across Palestine after the midday prayer. The news that the body was being taken for interment in the Noble Sanctuary of Al-Aqsa (Haram Al-Sharif) was welcomed widely as evidence of the strengthening of the friendship between the Muslims of India and Palestine.

When Mohammad Ali Jauhar’s remains arrived in Jerusalem on 23 January, all shops closed out of respect.

Shaukat Ali and Mufti Amin Al-Husseini led the funeral procession; navigating through a massive crowd, it took them three hours to reach Masjid Al-Aqsa. Following the Friday prayer, the funeral prayer was offered for the third time, with an estimated congregation of around two hundred thousand people. Mohammad Ali Jauhar was finally laid to rest amidst speeches by numerous prominent Muslim leaders.

According to a report by the Times of India on 14 September 1929, Jauhar presided over a public meeting of Muslims in Bombay the day before. The meeting deliberated on the appropriate next steps considering the responses of British ministers and the Government of India to the unified demands of Muslims regarding the ongoing events in Palestine. He was reported to have said that the Muslims alone were the owners of Jerusalem, which was the land of their first Qibla (direction of prayer) and thus held in great reverence.

“The British wanted to give the Jews full rights over the Wailing Wall,” said Jauhar. “The divide-and-rule policy of the Europeans had proved useful. Instead of withdrawing the Balfour Declaration, the government wanted to enforce it on the Arabs, and the only reply they could give to it was that the Mussalmans [sic] should ask for the independence of India and free it from the shackles of India.” The meeting and other such events were utilised by him to garner support for India’s freedom and educate Muslims about Palestine.

He was also reported to have said that he would sacrifice his life and see that no stone was left unturned to liberate Palestine from British control. He urged Indian Muslims to intensify their efforts to secure India’s freedom, stating that the freedom of Palestine and other Islamic countries from foreign domination hinged on India’s independence.

An article in the Palestine Bulletin on 5 January 1931 following his demise mentioned Jamaal Husseini’s visit to the esteemed leader just before leaving London. During their meeting, Mohammad Ali Jauhar assured Husseini: “Do not think that I have forgotten Palestine. The memory of Palestine will be in my mind as long as I live.” He then asked him to give his greetings to all of the Muslims of Palestine.

The life of Mohammad Ali Jauhar was an exemplary bridge between the Muslims of India and Palestine. After his death, his brother Shaukat Ali took over the task of further strengthening the cause of Palestine in India. As ongoing events in Israeli-occupied Palestine demonstrate, that need is as great today, if not more so, than it was a century ago.

Afroz Alam Sahil is an Indian journalist and author. Afshan Khan is a PhD candidate in Political Science and International Relations at Istanbul Sabahattin Zaim University. She can be contacted at @AfshanKhanSahil on X.

source: http://www.middleeastmonitor.com / Middle East Monitor (MEMO) / Home> Opinion / by Afzoz Alam Sahil and Afshan Khan / January 04th, 2024

MA Mohammed Jamal, ‘beloved godfather of orphans’ passes away at 83

KERALA:

MA Mohammed Jamal, the revered godfather to thousands of orphans and general secretary of Wayanad Muslim Orphanage (WMO) in Kerala’s Wayanad district, passed away on Thursday, 21 December.

Having dedicated his life to the orphanage since 1967, Jamal transformed the lives of numerous orphans.

Initially a member of the Indian Union Muslim League, he assumed leadership of the orphanage in 1987 following the passing of veteran Muslim leader Abdul Rahman Bafaqui Thangal.

Over 400 students, with WMO’s financial support, pursue higher studies nationwide after leaving the orphanage, and many expressed their grief on social media following the death of “Jamaluppa,” the name they used to call him.

Jamal, also a Kerala state committee member of the Indian Union Muslim League, was 83.

His demise leaves a significant void at the helm of the 19 institutes providing religious and moral education to approximately 9000 students in Wayanad.

In recognition of his philanthropic endeavors, Jamal received prestigious awards, including the Kerala Mappila Kala Academy’s first Sharifa Fatima Award in 2006, the Indira Gandhi Sadbhavana Award for Best Education Worker in 2008, the KSTU’s first Shihab Thangal Award for Best Social Worker in 2011, and the Quaid-E-Millath Foundation’s Quaid-E-Millath Award.

source: http://www.maktoobmedia.com / Maktoob Media / Home> India / by Maktoob Staff / December 21st, 2023