More than seven decades after India achieved independence, the role of innumerable martyrs and freedom fighters who gave their blood and offered lives for the motherland, needs to be remembered.
Many of them got harsh punishments, didn’t get proper last rites, remain forgotten and even those whose sacrifices are known, don’t have monuments or memorials built in their memory.
The martyrdom of Nawab Kadar Ali, and his companions, who planned attack on residency and to take on the East India Company forces in Nagpur, also needs to be recalled. They were hanged here for their role in 1857–the first war of independence.
Though there is no monument named after them and no big memorial, they remain heroes in public memory. The fort that had been a base of 118 Infantry Battalion for years, is opened on three days including August 15 and January 26. Thousands of people arrive on these days, and also pay visit to the grave and offer their respects.
The flame for independence was already lit. History books mention that soon after Meerut, the anger was palpable among soldiers and citizens in this region too. On June 13 1857, a large gathering took place near Mission High School. The soldiers too were anxious and ready.
Scared, some of the East India Compnay officials ran towards Kamptee Cantonment, while others went inside the Sitabuldi Fort. It was due to treachery that the attack plans had been leaked and the news reached British officers. More EIC forces were called from other places to control and overpower the rebels.
Rani Baka Bai, wife of late Raghoji II, was supporting the British and issued a warning that anyone abetting or aiding the revolutionaries would be arrested and handed to the East India Company. It’s a long story and how the soldiers and citizens suffered, refused to name the leaders of the movement.
Historical texts say that the signal of a fire balloon was decided. But after the traitors gave information to East India Company officers, Plowden, the commissioner, ordered a regiment to move into the city. The irregular calvary at Tali was dismayed. Major Arrow tried to get information from ring leaders but no one gave names.
Baka Bai summoned all her relations, and dissuaded them with threats. This chilled the spirit of public. However, later when Company officials’ strengthened their hold, the rebels were identified. Arms were collected and after inquiry, Dildar Khan, Inayatullah Khan, Vilayat Khan and Nawab Kadar Ali were tried and executed.
KILLED, HANGED, BURIED IN A COMMON PIT
The Gazetteer briefly mentions that ‘tucked away between the easter walls of the inner fort and the barracks is a large grave known as Nav Gazah Baba…the grave of Nawab Kadar Ali…and his eight associates..who were killed and hanged by the ramparts of the fort due to their role in the war of independence”.
“They were all buried in a common pit, nine yards long. The fort recalls to our mind the memory of the brave soldiers who fought in an attempt to preserve the independence of the mother land”. It was treachery that was responsible for the arrests and the punishment. Those who helped the British, got ‘jagirs’ as rewards.
Ghulam Rasool ‘Ghamgeen’, the poet, wrote these lines in Farsi :
Choo.n Qadar Ali Khan Ameer Kabeer Shud-az-tohmat, ahl-e-balwa aseer
Duaa’e shahaadat ba-raahe Khuda shab w roz mi kard aa.n mahtada … … Khirad guft ee.n misra-e-silk-e-noor Za-daar-e-jafaa shud ba-daar-e-suroor
The last couplet of this long Persian verse, brings out the ‘tarikh’, the year of execution. The complete verse is mentioned in Dr Mohammad Sharfuddin Sahil’s book ‘Tarikh-e-Nagpur’. It shows the impact of the hangings on the people in the region. Nagpur is geographillcally considered to be a part of Central India and is the biggest city in Vidarbha region of Maharashtra.
The fort for a long period remained the base of 118 Infantry Battalion of Territorial Army. Every year, on August 15 and January 26, fort is opened for public so that it can pay respect to the freedom fighters. It’s also opened on May 1 i.e. Maharashtra Day. [Illustration is representive]
source: http://www.newsbits.in / NEWS Bits / Home> Top News / by Shams Ur Rehman Alavi / August 15th, 2021
On February 19, 1926, A.K. Abdul Hameed Baqavi started off on a journey that would take him over two decades to complete. His translation of The Quran, which is written in classical Arabic and organised in 114 chapters, took time. But the elegant style of the work, published in 1949, has made it one of the most enduring versions.
Painstaking work: The Tamil translation of The Quran by Islamic scholar and freedom fighter A.K. Abdul Hameed. | Photo Credit: M. MOORTHY
On February 19, 1926, Tamil Islamic scholar and freedom fighter A.K. Abdul Hameed Baqavi (1876-1955) embarked on a literary journey that would take him over two decades to complete. His chosen subject: translation of the meaning of The Quran from Arabic into Tamil.
Abdul Hameed was not the first; nor was he the last to attempt the Tamil translation. But his effort, published as Tarjumat-ul-Quran bi Altaf-ilbayan (Translation of the Quran with a Glorious Exposition) in 1949, was the first complete translation of the Islamic holy book into Tamil. The Quran, written in classical Arabic, is believed by Muslims to have been revealed by God to Prophet Muhammad through the Angel Gabriel over 23 years. It is organised in 114 chapters, known as surah.
Despite the presence of a sizeable Muslim population in southern India, The Quran was translated into Tamil quite late, at least a thousand years after Islam came to the region, mostly due to opposition from the ulema or scholars of the day on account of fears that a Tamil version might be wrongly considered a substitute for the original. Ironically, it is the ulema who later entered the field of translation.
Hybrid language
The earliest translations were done in the 17th Century, in Arabu-Tamil, a hybrid language that used a modified Arabic alphabet to express ideas in Tamil. Scholars began attempting fragmentary Tamil translations (of selected sentences or verses) in the 19th Century. Abdul Hameed Baqavi’s effort was noteworthy because it made Quranic study more accessible to both lay and scholarly readers. That is probably why it has been reprinted innumerable times, despite the presence of at least 17 complete Tamil translations done by other scholars after its publication.
‘Baqavi’ is the title given to students of Madrasa Al-Baqiyat-us-Salihat, a well-regarded Islamic college in Vellore established in 1857.
Abdul Hameed was born at Attur, Salem, and showed an early interest in writing on religious subjects.
The founders of Jamal Mohamed College in Tiruchi played a key role in getting Abdul Hameed’s translation project off the ground, funding the publication of the first volume, a copy of which is available at the college’s Centre for Islamic Tamil Cultural Research. “I began the translation project on February 19, 1926, after the Friday (Juma) prayers at the bungalow of Janab Khan Sahib and N.M. Khaja Mian Rowther in Tiruchi. It has been three years since I started it,” he writes in the foreword to the first volume of the translation, published in 1929. “If the first section can take me three years, readers may have to wait longer (at least 89 years) for each of the remaining 29 sections to be completed,” he adds. Imported printing equipment was commissioned by college founder M.J. Jamal Mohamed. The press, Islamiya Nool Prasura Sangam, at Palakkarai published the first volume, priced at ₹2.
Decades of work
It is a mystery as to why the translation that began in Tiruchi with much fanfare petered out after 1929. A. Nihamathullah, retired professor of English at Sadakatullah Appa College in Tirunelveli, who has done a comparative study of 12 Tamil Quran translations (including the Abdul Hameed version) for his doctorate, said a lack of documents in the public domain had added to the blind spot.
“In 1938, scholar Abdul Qadar Hazrat introduced Abdul Hameed Baqavi to Nawab Naseer Yaar Jung Bahadur, the father-in-law of the Nizam of Hyderabad. On the recommendation of the Nawab, the translation of The Quran resumed, with financial backing from the Nizam,” Mr. Nihamathullah told The Hindu. An office was set up for the project in Karaikal and the work was eventually completed in 1942. In order to get the Ulema’s approval, Baqavi approached his Vellore alma mater to constitute a panel of theologians to check the manuscript.
In the later stages, he was helped by his son, Indian Union Muslim League leader and Tamil writer A. K. A. Abdul Samad (1926-1999). However, it took five more years for Abdul Hameed to secure funding for printing. A contribution of ₹50,000 by Ceylon-based businessman Nagore Meera Mohamed Haniffa helped to publish the two-volume translation in 1949. As the project expanded, the printing unit was shifted from Karaikal to Chennai.
A winning combination
German scholar Torsten Tschacher, a Heisenberg Fellow of the German Research Foundation (DFG) and Tamil lecturer at the University of Heidelberg, said in an email interview that the popularity of Abdul Hameed Baqavi’s translation owes much to its presentation.
“It did not have any readings of The Quran that would have made the translation appear sectarian. The fact that [Abdul Hameed] Baqavi avoided giving too much of commentary, along with the translation, may have helped in this regard,” he said. “While the style may appear somewhat clumsy and old-fashioned, I think he hit the right spot between the exact translation and the quality of language. It was also important because it made The Quran finally accessible to non-Muslims who had not been able to read the earlier translations that used the Arabic script and a lot of Arabic vocabulary,” Mr. Tschacher added.
source: http://www.thehindu.com / The Hindu / Home> News> India> Tamil Nadu / by Nahla Nainar / January 03rd, 2025
On the occasion of International Day an exhibition on the life and works of Khan Shakir Ali Khan, the great freedom fighter of Bhopal popularly known as Sher-e-Bhopal, was inaugurated in the premises of the regional office of the National Archives of India here on Wednesday.
R. K. Shrivastava, the Administrative Officer Indira Gandhi Rashtriya Manav Sangarahalaya, inaugurated the exhibition by cutting the traditional red-ribbon.
Shahnawaz Khan, nephew of late Shakir Ali, senior journalist Shailendra Shelly along with NAI’s Archivists V. K. Juneja, who is office in-charge NAI regional office, and Muzaffar-e-Islam were present on the occasion. The exhibition is divided into five phases with documents, letters, photographs etc.
Shrivastava speaking on the occasion said that late Shakir Sahab demanded respect from one and all alike for his selfless service towards society. He said Shakir Sahab was symbol of communal harmony as both Hindus and Muslims respected and loved him for his untiring efforts towards poor people especially the labour class.
Shahnawaz Khan revealed that the title of Sher-e-Bhopal was not granted to his uncle Shakir Ali by any government or Nawab of Bhopal but by the common man for his selfless efforts to better their lot.
He was a big hurdle for the communal forces who wanted to engineer Muslim-Hindu riots for their vested interests. When some people wanted to demolish a Jain Mandir in Chowk area of Bhopal he stood at the door of the temple saying demolition could only take place before his dead body and those who had converged for the job had to retreat.
He complimented National Archives for organising such an exhibition to honour the mass leader of his time. He said he was happy to hand over the documents and photographs of his uncle which has been put to very good use.
Shailendra Shelly while paying glowing tributes to the personality of Shakir Ali lamented that Bhopal Municipal Corporation which had announced an award in the name of the great leader about a decade back never implemented it. He said BMC could still honour implement its own announcement. The veteran leader was the voice of the labour class
Juneja conducted the proceedings while Muzaffar-e-Islam proposed vote of thanks. The week long exhibition will close down on May 24. It will remain daily open for public from 10.30 am to 5.30 am in NAI regional office near Polytechnic square.
Khan Shakir Ali Khan (1904-1978) is a person who was more famous by his title Sher-e-Bhopal than his name. He was really a leader of the masses. Throughout in his life he rendered his services to the people, the down-trodden and the poor. He was a true servant of the society. He served both the society and polity of Bhopal. During the time of Nawab, he organized the Labourers of mills and factories under different organizations and Unions and fought for their rights.
To raise their voice many organs and newspapers were published. The most famous was Subh-i-Watan. Unfortunately all such papers were banned. It was not possible for the Government of the day to tolerate such a selfless leader and leave him free to criticize the Government or to fight with the Government on petty issues of rights and liberty of the labourers or to represent such a section of society which has been kept deprived by the destiny himself. The Government thought it right to keep such a mass leader behind the bars most of the time. He was publicly humiliated and even handcuffed like an ordinary man or a thief. He was such a strong man that he did not stop his mission and day by day became stronger and stronger .
Khan Shakir Ali Khan was also a man behind the formation of Praja Mandal besides other at least 15 Unions of Mill and factory labourers. Shakir Ali Khan considered these Unions the real source of strength and inspiration. At one times he was alone on the question of merger of Bhopal with the Union Territory. It was his movement which compelled Nawab Hamidullah Khan, the last ruler of Bhopal state, to hold meetings with the Central Leaders and conclude terms for the merger of Bhopal with the Union Territory. First it was an interim arrangement under which the erstwhile Bhopal state was considered as Part C State for five years and finally it became part of Madhya Pradesh. He is also remembered for his leading role in making Bhopal, the capital of M.P. State. How was he popular that can be judged as he remained a member of Legislative Assembly for consecutive four terms.
On the occasion of International Museum Day, the National Archives of India remembered this great leader by exhibiting his photographs, letters and his own writings.
(pervezbari@eth.net)
source: http://www.ummid.com / Ummid.com / Home> Life & Style / by Pervez Bari /May 20th, 2011
Maraikkayar (Marakkalalaayar/Marakkar) name refers to the community people who drive business belonging to boats, ships, fishing etc. Maraikkayar is the community they belong to TamilNadu, Kerala & Lanka.
The muslim trade community history record is available in pandiyas, portuguese, french, english.
They are also called Maraikka, Naguda, Malumi, Sukkani & Serangu. (4Kunjali Maraikkayar – Kunjali Maraikkayar I = Kutty Ahmad Ali (1507 – 1531 / 1507 – 1538 / 1520 – 1531 / 1520 – 1538), Kunjali Maraikkayar II = Kutty Pokker Ali (1531 – 1569 / 1531 – 1571), Kunjali Maraikkayar III = Pattu Maraikkar (1571 – 1595), Kunjali Maraikkayar IV = Muhammad Ali Maraikkar (1595 – 1600) Kunjali Maraikkayar was the leader of the marine force for the Kozhikode Raja Samoothiri (Zamorin Dynasty).
Maraikkayar people have done the export business such as rice, ginger, cardamon, pepper, turmeric. Vasco Da Gama landed in Kozhikode in 1498 May 17 or 28 From that he stayed for 86 days. The Portuguese and European traders were not like the Arab traders, Europeans expected monopoly business. European objectives like we only should do the business and not others. The Europeans used firearms, which were invented, produced by the Chinese and then exported to Europeans directly.
In the year 1498 Nov he went back to Portugal. In the year 1503 Vasco da Gama again came back to Hindustan with 1200 Dutch forces. Martin De Souza came with 25 navy ships to attack Kozhikode Samoothiri. Samoothiri made the discussions to attack the Portuguese. Kunjali Maraikkayar advised Samoothiri Raja (Maana Vikraman) that he would start the merchant navy force and attack the Portuguese. Kunjali Maraikkayar constructed the ships with his own wealth.
Vasco da Gama asked (Kalappana Nambudiri) the messenger of Samoothiri whether can we do something to defeat Samoothiri, but he was very honest for his Raja so Vasco da Gama slaughtered the messenger’s ear and stitched the dog’s ear in Kalappana Nambudiri. Vasco da Gama was the one who ordered Samoothiri to avoid doing business with Arabs and to do business only with him. So Vasco da Gama went to ask help with Kochin Raja and he helped to attack Zamorin ships.
Kunjali Maraikkayars fought against the Portuguese for 80 years. Kunjali Maraikkayar I fought against Portuguese Robbers in Kunjali Maraikkayar I fought against Portuguese Robbers in Kilakarai & Vedalayam (Rameshwaram), Kayalpattinam, Nagore, Thoothukudi, Kunjali Maraikkayar I In Thoothukudi dist. There is a perumal koil in madavankurichi (Kunjali Maraikkayar) is worshipped as merchant navy god!
*In the year 1510, Portuguese (Martin De Souza) captured the place Goa. *In the year 1520, Youe De Emiliyo (Leader of Portuguese) attacked Kunjali Maraikkayar navy ships. But Kunjali Maraikkayar attacked and defeated Portuguese from Kozhikode till Goa. At this time from the Deccan (South Hindustan) Avvaro Sante Mehri (Portuguese Leader) attacked Kunjali Maraikkayar with the help of (Portuguese Robbers) Viceroy Di Mento’s 36 ships attacked Kunjali Maraikkayar’s ships. Kunjali Maraikkayar attacked back and killed Viceroy Di Mento (Portuguese Trade Robbers).
*In the year 1521, the Portuguese tried to capture ponnani. So Ahmad Maraikkayar, his brother Kunjali Maraikkayar I, their uncle (mama) Muhammad Ali Maraikkayar from Kochi started to stay in Kozhikode.
*In the year 1523,Samoothiri II made an agreement with the Portuguese because of fear. But Kunjali Maraikkayar I was not getting any help from the government even though he prepared 200 navy force ships for the battle against the Paraingyar. *In the year 1524, Kunjali Maraikkayar I Vs Paraingyars fight was furious, Kunjali won the match, he was shown in the eyes of Parangyars Kunjali hero! *In the year 1525, Kunjali Maraikkayar I and his team lost the battle against the Portuguese. *In the year 1526, Portuguese Robbers attacked suddenly in Barkoor (place name) but Kunjali Maraikkayar and his team attacked and defeated Portuguese. But both of them were having losses. *In the year 1528, Kutty Ali & Kunjali Maraikkayar I and his team Vs Portuguese fought in Barkoor but Kutty Ali was prisoned by the Portuguese. *In the year 1528 in Sethvai, Portuguese stealed, robbed many goods and planned to travel by many ships to Portugal but Kunjali Maraikkayar I attacked Portuguese ships, killed all Portuguese enemies and won the battle. *In the year 1531, Kutty Ahmad Maraikkayar fought against Paraingyars, but due to the extreme war event Kutty Ahamd Maraikkayar was martyred in the battle.
*In the year 1535, Admiral Suleiman Batcha went along with (ruler of Kozhikode) Samoothiri fought and won the battle against Parangiyars.
*In the year 1537, the nomad ‘Kunha’ became the governor and tried to capture Kozhikode, also tried to build the fort in Chaliam, this time Kunjali Maraikkayar II fought against them and won the battle. In the Nagapattinam seashore also the war happened, Kunjali Maraikkayar II went with 51 ships that included around 8000 soldiers to attack them. *In the year 1538, Kunjali Maraikkayar I fought against the Portuguese but he lost the battle. (source Prof. MH Jawahirullah)
*In the year 1565, Thirumala Devarayan Vijayanagar Raja (Krishnadevarayan’s 5th Generation/Grandson of Krishnadevans Grandson’s son) helped the Portuguese by providing money to fight with Maraikkayar & Zamorin. Raja told the Portuguese you attack from the sea, we will attack from the land. Even though they can’t handle Kunjali Maraikkayar III = Pattu Maraikkar (source; Portuguese viceroy’s book – The travels of Francois spirad in the East Indies, Morocco and Brazil)
*Kunjali Maraikkayar I was martyred for the country of Lanka.
*After him, his family took incharge of the protest and fought against the enemies, drohis. In the year 1570 Peppur lake, Chaliam Fort battle Kunjali Maraikkayar II fought against enemies of 65 years war, won and controlled them.
*In the year 1572, Parangyars force stealed, robbed the goods from the masjids, temples, kozhikode port, Thirukodi port, Kappakkattu port, Ponnani port and made huge losses.
*In the year 1586, Kunjali Maraikkayar III fought against the enemies and won the battle.
*In the year 1589, Son-in-Law of Kunjali Maraikkayar III Kuwaji Musa fought against Parangyars and won the battle.
*In the year 1595, Kunjali Maraikkayar IV fought against Parangyars. But the ruler of Kozhikode Samuthri had a secret agreement with the grandson of Vasco da Gama – Francisco da Gama. Kunjali Maraikkayar IV was not aware of this secret agreement, he went to meet the Kozhikode ruler Samoothiri, but the Kozhikode ruler prisoned him and gave it to the parangyars (Lanka Burghers). They tortured by chaining him, without providing any food, sleep made him to die.
Source: India Veeramigu Muslimgal Book by Sh. AbdKader Kashifi, Kasimi
Note: Haji Pakkir Muhammad Sett was the one who donated Rs.2,00,000 to buy the Sudeshi Ship, VO Chidambaram was the captain of the ship.
(Kunjali IV also fought for Sultan of Bijapur & Rani of Pulal!)
Kunjali Maraikkayar built 999 ships, finally his last 1000th ship he planned to build it without any screws. He fought against the Portuguese in Lanka, but portuguese were angry with him and got angry with him they used the chance to kill 700 people in Thoothukudi. So Kunjali Maraikkayar came to Thoothukudi to fight against the Portuguese and won the battle.
And then he went to Lanka. After a couple of months he was martyred by a Portuguese gun bullet in Lanka and buried there. For 25 years he has done the trade by ships. Kunjali Maraikkayars and his team have built 4 forts near the seashore. The fort itself 20 mile from the one to another! Portuguese spied in a wrong way to the raja that he will build a new nation for the mopillas. Raja cheated Maraikkayars by handing him to the Portuguese but Portuguese cheated Zomarin Samoothiri Raja by killing them!
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Darul Musannefin, an institute established to propagate the rich cultural heritage of Urdu, Arabic and Persian texts through the institute’s publications and magazine, was established in 1914 by Maulana Shibli Nomani
Darul Musannefin, an institute established to propagate the rich cultural heritage of Urdu, Arabic and Persian texts through the institute’s publications and magazine, was established in 1914 by Maulana Shibli Nomani.
However, over the years like many other institutes associated with the Muslim community in India, this institute has fallen on bad days courtesy the apathy of the governments and the community’s disinterest with anything associated with its cultural and academic heritage.
When we talk about the rich heritage of Urdu books, then every Urdu lover bemoans that the government is not doing enough for saving and promoting the Urdu language – a language which binds at least 70% of Indians, socially and literally.
Yet, few of us ponders that what the Urdu lovers themselves are doing for saving and promoting the language. Their concern becomes abundantly clear by the everyday decreasing sales of Urdu books and newspapers. Further, what they are doing to save institutions which have been the flagbearers in propagating and saving the language by publishing books on different topics in Urdu. The answer is pretty obvious: nothing concrete except bemoaning and using hollow words.
One such institution is Darul Musannefin or Shibli Academy, just like the Rampur raza library of Rampur or the Khuda Baksh Library of Patna, in addition to a vast repertoire of books in private collections of individuals and organisations throughout India.
Darul Musannefin or Shibli Academy is a research academy based in Azamgarh, Uttar Pradesh. Its aim was to add authentic historical literature in Urdu so that people could have easy access to history. It was started as Darul Musannefin but later it was named after its founder Shibli Nomani.
Maulana Shibli Nomani, a Sunni Muslim scholar established it in Azamgarh in February 1914; after failing to establish the Academy in Lucknow, it was established in Azamgarh at Nomani’s mango orchard. It started working on 21 November 1914, 3 days after Maulana Nomani’s death under the guidance of Maulana Hamiduddin Farahi. Other founders included Maulana Syed Sulaiman Nadvi, Maulana Abdus Salam Nadvi and Maulana Masood Ali Nadvi.
Established just three days after Shibli’s death in 1914, the Academy is a leading institution of Oriental, Islamic and Mediaeval Indian Studies, and Azamgarh’s pride. It occupies nine acres donated by Shibli and his relatives. The centrepiece is a beautiful whitewashed building housing a massive library of over 1.5 lakh books and around 700 manuscripts, some of them rare, and an office.
Staff residences, the mosque and a conference hall stand apart.
Shibli Academy: A Treasure Trove
The Academy’s library is a treasure trove. Its spacious central hall is furnished with sofas and chairs, which have been graced by personalities ranging from Mahatma Gandhi, to Jawahar Lal Nehru, Indira Gandi or in other words virtually every Indian Prime Minister and President, except the present dispensation, and scores of other Indian and foreign dignitaries. “Here have sat dozens of famous dignitaries,” Academy’s senior fellow Mohammed Umair Siddique Nadvi, told me on my recent visit to the acclaimed institute.
Mohammed Umair showed me rare books and manuscripts, including Persian translations of Ramayan and Mahabharata, and Sirr-e-Akbar, Persian translation of the Upanishads by Mughal prince Dara Shikoh, a great scholar. The excellent condition in which most of these rare books have been preserved over the years shows the dedication of the institution’s staff despite meagre resources. The gold embossed titles and pages decorated with gold border still retain their sheen.
[Akbar Nama (L) and Monsiual Arwah]
Another gem is Monisul Arwah, a book on Sufi saint Khwaja Moinuddin Chishti by Dara’s sister Jahanara. “This is our most prized possession which Maulana Shibli found at an old bookshop in Lucknow and bought for Rs 100 in 1906. It was very dear to him and travelled to an international exhibition of rare manuscripts in Paris,” says Nadvi.
There’s a section where testimonies of some famous visitors, including Mahatma Gandhi, Madan Mohan Malaviya and Maulana Azad, are kept. Motilal Nehru and Jawaharlal Nehru, stayed at the Academy several times during their visits to Azamgarh. When Gandhi first visited it in the 1920s, the Academy’s founding secretary, Maulana Syed Sulaiman Nadvi, showed him the library by lantern light since electricity supply was erratic.
Another famous visitor was Bi Amma, mother of Muhammad Ali Jauhar and Shaukat Ali, freedom fighters and Khilafat Movement leaders better known as the Ali brothers. But while the Academy is Azamgarh’s pride, it faces a severe financial crunch. It has only one librarian, 48-year-old Saleem Javed, son of the Academy’s former director Maulana Ziauddin Islahi, to look after the vast collection.
“I do whatever I can, but it is not possible for one person to look after so many books. I opened my eyes on this campus and have been working here for around 25 years, and will continue to do so.” says Javed, apparently resigned to his and the institute’s fate.
The funding crunch prevents the management from hiring more staff and expediting translation and digitisation of titles from Arabic, Persian and Urdu into other Indian languages and English.
Future of Darul Musannefin
The Academy’s primary purpose is to protect and propagate the scientific, authentic history and rational interpretations of Islam. It also upholds Hindu-Muslim harmony, or the much talked about Ganga-Jamuni Tehzeeb, and sheds light on the life and times of Maulana Shibli, yet so far no one has come forward to help the institute and its committed staff to restore the institute to its former glory. Before Independence, it received grants from Nizam of Hyderabad, Nawab of Bhopal, and others. But now that those streams have dried up, many say the cash-starved institution should look beyond its four walls.
Maulana Shibli had donated his own land with a mango orchard and persuaded close relatives to donate parcels of their land for Darul Musannefin, the library, printing press and publication of Maarif, the monthly journal founded in July 1916.
Since Urdu is shrinking, the library’s patrons have dwindled over the years.Today, it would help if more people started subscribing to Maarif for Rs 10,000 as a life member or even if subscribing to the same for Rs 400 or Rs 1800 towards annual or five years subscription, as a corpus of Rs 10 crore can bail out the institution and help implement its future development plans. In this regard any of the big business houses can also help, as part of their CSR responsibility.
(The writer, Asad Mirza, is a New Delhi-based senior commentator on national, international, defence and strategic affairs, environmental issues, an interfaith practitioner, and a media consultant.)
source: http://www.ummid.com / Ummid.com / Home> Special Report / by Asad Mirza / February 25th, 2025
Nawab Shafan Khan, the heir of Nawab Khan Bahadur Khan, who kept the Rohilkhand region free from British rule for eleven months during the 1857 freedom movement, has passed away.
Nawab Shafan Khan breathed his last at the age of 80. The sacrifices of his ancestors are recorded in golden words in the pages of history.
Death of Nawab Shaffan Khan, heir of Nawab Khan Bahadur Khan
Nawab Shafan Khan, a resident of Shahabad area of Bareilly city, has passed away. He was laid to rest in Bhor graveyard near his home after Zuhr prayers. He was the heir to a great family whose ancestors ruled not only Bareilly but also in about 9 surrounding districts. His great-grandfather Nawab Khan Bahadur Khan had set a great example of bravery and sacrifice in the style of his namesake.
He was a hero of the 1857 revolution. He was born in 1791 into a Nawab family. He was the grandson of Rohilla Sardar Hafiz Rehmat Khan.
The slogan of revolution was raised in Meerut on 10 May 1857 and when the news of it reached Bareilly on 14 May, preparations were intensified here too. On 31 May, Khan Bahadur Khan and his generals and soldiers, led by Subedar Bakht Khan, declared a rebellion against the British government.
Tomb of Nawab Khan Bahadur Khan
The then magistrate, civil sergeant, jail superintendent and principal of Bareilly College, “C.Buk”, were killed by the revolutionaries. By five in the evening, the revolutionaries had taken control of the Bareilly division.
On June 1, these revolutionaries took out a triumphant procession. When the procession reached Kotwali, a large number of Bareilly citizens crowned Nawab Khan Bahadur Khan and elected him the Nawab of the Bareilly division.
Heir of Nawab Khan Bahadur Khan
An example of the bravery of Nawab Khan Bahadur Khan is that despite the numerous atrocities and abuses of the British government and being a powerful ruler, he kept the Bareilly division free from the rule of the British government for eleven months.
However, later, the British government arrested Nawab Khan Bahadur Khan while fighting a war at one place. He was brought to the same Kotwali where he was awarded the title of Nawab. He was imprisoned and kept in an unknown place.
Then on February 24, 1860, the hero of the urban people was brought on foot to the Kotwali and hanged on the same day at 7:10 am. A strange silence fell in the city and darkness prevailed.
Heir of Nawab Khan Bahadur Khan
To prevent any unrest in the city after the hanging of Nawab Khan Bahadur Khan, his body was taken to the district jail in an armored police vehicle and buried in the premises of the district jail.
Heir of Nawab Khan Bahadur Khan
The special thing is that he was buried with irons. Even today, the irons are clearly visible on the head of his grave. The British government had also buried Khan Bahadur Khan in the prison premises so that people could not gather at his grave and there would be no further excitement in the revolution.
Now let us mention Nawab Shafan Khan, the heir of Khan Bahadur Khan. He struggled for life and livelihood till his last breath. Despite belonging to the Nawab family, his family had to face difficulties for years or even their entire lives. Despite this, the struggle did not end in his life till his last breath.
According to his younger brother Nawab Liaquat Khan, Nawab Shaffan Khan’s health had deteriorated for the past five days. He was unable to go to the mosque to offer prayers during those days. Due to the weak financial condition of the family, he was undergoing treatment at home. But in the morning, his health deteriorated further and he died after a few moments.
source: http://www.etvbharat.com / ETV Bharat – Urdu / Home> Urdu> State / by Urdu translation into English / July 02nd, 2021
Zakia Jafri, wife of former Congress MP Ehsan Jafri – the Legal Crusader who became a Symbol of Resistance, died at her residence in Ahmedabad Saturday February 01, 2025.
Mumbai:
Zakia Jafri, wife of former Congress MP Ehsan Jafri – the Legal Crusader who became a Symbol of Resistance, died at her residence in Ahmedabad Saturday February 01, 2025.
Zakia Jafri was 86.
Zakia Jafri is survived by sons Tanveer and Zubair, and daughter Nishrin. “Mom passed away at around 11:30 AM”, she told media.
Zakia Jafri’s sad demise was later shared with the world by Rights Activist, Journalist and Author, Teesta Setalvad.
“Zakia Appa a compassionate leader of the Human Rights Community passed away just 30 minutes ago!” Teesta Setalvad wrote on her X account around 01:30 PM Saturday.
“Her visionary presence will be missed by the nation, family. friends & world! Rest in Power and Peace Zakia appa!” Teesta wrote while condoling Zakia Jafri’s death.
Originally from Khandwa district of Madhya Pradesh, Zakia Jafri had shifted to Ahmedabad, Gujarat in 1971. This after living in a refugee camp after her home in Khandwa was burnt during the 1969 communal riots.
Zakia Jafri’s husband Ehsan Jafri was a freedom fighter and Member of Parliament.
Ehsan Jafri and his family had provided shelter to dozens of Muslim families at their Gulbarg Society in Ahmedabad during the 2002 Gujarat riots.
But, the society, considered to be a safe haven because of Jafri family’s stature, too was targeted by the rioters who burnt alive and killed at least 68, including Ehsan Jafri.
Zakia Jafri later fought a long legal battle to seek justice for the 2002 Gujarat riot victims. She had also challenged the SIT clean chit given to Prime Minister Narendra Modi, who was Chief Minister Gujarat, during the riots.
During the long legal battle she was threatened and later cajoled by different means and tactics. She however remained firm.
Zakia Jafri is likely to be laid to rest beside her husband in Ahmedabad.
Condolences pour in
Meanwhile, condolences are pouring in from different circles after the demise of Zakia Jafri.
Kerala Chief Minister, Pinarayi Vijayan, in his condolence message said, “Zakia Jafri, an unwavering voice for the victims of the 2002 Gujarat riots, is no more. The widow of former MP Ehsan Jafri, who was brutally murdered by a Sangh Parivar-led mob, she dedicated her life to the pursuit of justice. Her relentless fight leaves behind a legacy of courage and resilience. Her memory will continue to inspire us in our fight against communalism and divisive forces.”
Congress Spokesperson, Pawan Khera, wrote, “Zakia Jafri died today. Her Hope for justice had died in her life time. She chronicled the history of ‘New India’ through her tears, her sobs, her fight and her defeat.”
Hyderabad MP and AIMIM Chief Asaduddin Owaisi in his condolence message wrote, “Zakia Jafri watched her husband being murdered by a mob in 2002. For nearly two decades, she fought a lonely legal battle against some of India’s most powerful men, never showing fear. She passed away today. May Allah grant her peace and strength to her loved ones.”
Sanjiv Bhatt (IPS) who was posted in Gujarat during the 2002 Godhra Riots condoled Zakia Jafri’s death in these words.
“Zakia Jafri Ji was an unshakable voice of truth against power. For decades, she fought not just for justice, but for truth, dignity and the very soul of our democracy. Her strength in the face of unimaginable loss will forever inspire us. Today, India has lost a true warrior, but her courage will live on! Rest in power, Zakia Ji!!”
Condoling the death of Zakia Jafri, Journalist and TV Anchor Rajdeep Sardesai worte: “Sad news: Zakia Jafri, whose husband and former Cong MP Ehsan Jafri was brutally killed in the 2002 Gujarat riots passed away today. For years, she fought a valiant battle for justice. When even an MP’s wife struggles to be heard, imagine the plight of an ordinary citizen. And yet, she remained steadfast and courageous till the end. Refused to give up.”
Mumtaz Patel, daughter of Congress leader Ahmed Patel, condoled Zakia Jafri’s death in these words.
“Zakia Jafri ji, symbol of resilience and an unwavering voice for justice, is no more. Her fight for truth and accountability in the face of unimaginable tragedy will always be remembered. May she rest in power.”
My heart goes out to the brave lady #ZakiaJafri who fought against these devils and those three judges who betrayed you . But they all will have to pay for their karmas before they depart from this world,this also includes the supreme leader . pic.twitter.com/JQUZTueTuI— Ravinder Kapur. (@RavinderKapur2) February 1, 2025.
“Zakia Jafri, widow of former parliamentarian Ehsan Jafri, who was killed by a Hindutva mob in the 2002 Gujarat genocide, Zakia Jafri Survived in genocide and become the relentless voice of Justice”, Noor Mahvish, a lawyer, wrote on X.
“Zakia Jafri . A life time of a fight for justice 23 years out of the 85 she spent on this earth ,waiting for justice for the killing of her husband along with the people they tried to protect inside Gulberg Society in Gujarat 2002”, a social media user, who identifies her as Realm of Bohemia, wrote.
“Brave and fearless, she fought for Justice till the end”, an activist wrote.
“She left this world fighting for justice and showing the whole world how to never give up”, Razia Pathan, an activist, wrote.
source: http://www.ummid.com / Ummid.com / Home> India / by ummid.com News Network / February 01st, 2025
Badruddin Tyabji, the grandson of freedom fighter and third Congress President by the same name, was entrusted with arrangements for the inaugural Republic Day celebrations in 1950.
HISTORIC: National Stadium during the first Republic Day Parade. Old Fort is also visible
Every year on January 26, the Tyabji family sit together in their posh West End Colony house (near Vasant Vihar) to watch the Republic Day Parade which holds special significance for them.
Their late patriarch Badruddin Tyabji, a 1936 batch Punjab cadre Indian Civil Service officer, was responsible for looking after the arrangements of January 26, 1950 functions: first at the President House and later at Irwin Stadium (now Major Dhyan Chand National Stadium).
Tyabji’s painter wife Surayya Tyabji made the prototype of the Tri-colour on paper based on which the flag of cloth for Republic Day was made in Connaught Place.
“Just a couple of weeks before the first Republic Day, Prime Minister Pandit Jawaharlal Nehru entrusted me to look after the arrangements of the January 26 functions,” Tyabji told this writer in his south Delhi house in 1994.
He was also member secretary of the Constituent Assembly.
“I was called by Pt. Nehru and he gave me the huge responsibility for the historic day. I used to live at Sujan Singh Park during those days.”
From that day onwards, the tall and gracious Tyabji moved from the President House (now Rashtrapati Bhavan) to Irwin Stadium several times a day to finalise the arrangements as time was running out for the big day.
HAPPY FAMILY: The Tyabji clan including Laila Tyabji (centre, front row), who is a social worker, designer, writer and crafts activist
The big day for which Tyabji had worked so hard was also hectic for Rajendra Prasad, the soon-to-be first President of independent India. He marked the momentous occasion with a visit to Raj Ghat to pay homage to Gandhiji. He remained there for around 15 minutes.
But before the would-be President of India could get to the President House, C Rajagopalachari, the Governor General of India, had already reached there. The latter used to live in the double-storeyed bungalow at the then 10, Hastings Road, which was later renamed after him as Rajaji Marg. Edwin Lutyens, the chief architect of New Delhi, also lived in the bungalow, and so did Pranab Kumar Mukherjee, who also lived in that house after demitting his office of President of India.
“Dr Rajendra Prasad was sworn in as the country’s first President at around 9 am by the Governor General of India, C. Rajagopalachari. Rajvanshi Devi, his wife, and other family members were also there. The swearing-in ceremony was attended by over 500 guests, who had assembled inside the Durbar Hall. President Sukarno of Indonesia and several members of the Diplomatic Corps, members of the Constituent Assembly and prominent citizens had graced the occasion. The President was dressed in black achkan, white churidar and a white Gandhi cap. Pandit Nehru and his other Cabinet colleagues were sworn in soon after Rajendra Prasad,” recalled Tyabji, who was named after his grandfather, the third President of Indian National Congress.
Immediately after returning from Raj Ghat, Rajendra Prasad was sworn in. The Chief Justice of India, Sir Hiralal Kania, read the oath of office in Hindi. President Prasad repeated it sentence by sentence.
“The outgoing Governor General, C. Rajagopalachari; our first Prime Minister, Pandit Jawaharlal Nehru, beaming with pride and joy; the Deputy Prime Minister, Sardar Patel; cabinet ministers, judges of the Supreme Court and the Auditor-General of India, were present in the hall to witness the historic moment of India’s history. Pandit Nehru and his other cabinet colleagues were sworn in soon after.”
The national emblem of Ashoka Pillar with three lions was placed in the Durbar Hall for the first time near the throne where the British Viceroys used to sit.
A smiling statue of Lord Buddha was also placed behind the throne for the first time. Rajendra Prasad, the President, who greeted the large gathering smilingly with folded hands, made a short speech in Hindi and English, stating that it was a memorable day in our annals.
“Let us begin by offering our thanks to the Almighty Power who has enabled us to see this day; to the Father of the Nation who showed us and to the world at large his infallible method of Satyagraha, and led us on along it to freedom and to the numberless men and women, whose suffering and sacrifice have rendered the attainment of independence and establishment of this sovereign democratic Republic possible.”
The birth of the Republic was celebrated by the masses in the Capital through Prabhat Pheries (early morning movement of people singing patriotic songs). Outside the Durbar Hall, there were unforgettable scenes of jubilation. Large crowd of men, women and children had assembled in the forecourt of President House.
People raised slogans of Gandhiji-ki-jai and Vande Mataram.
After a dignified ceremony was held at the President House, the scene shifted to Irwin Stadium. The new President travelled to the stadium in a horse-drawn carriage and Delhi’s roads were lined up with enthusiastic crowd standing along the five-mile route with the Tri-colour in their hands. A huge crowd greeted the President’s entourage when it reached the vicinity of Connaught Place. And when the first President of India reached the stadium, he was welcomed with a booming 31-gun salute.
According to Tyabji, “Rajendra Prasad made a brief speech at the stadium. Later, students from various schools of the Capital presented cultural programmes.”
Old timers still recall that there were very few policemen guarding the VIPs inside the stadium. After the programme, the leaders mingled with the people. Nehru was mobbed by his admirers. He spent a good 20 minutes with them.
Tyabji, who could not sleep for several days ahead of the big occasion, was there managing the affairs carefully with his colleagues. Following very cold weather days in Delhi, brilliant sunshine greeted the Capital on January 26, 1950.
It was India’s defining moment, the day India truly freed itself from the shackles of colonialism to become a Republic. A truly sovereign state.
The talk of the first Republic Day cannot be complete without discussing the role of Tyabji’s wife, Surayya, in the making of the first Tri-colour.
According to Tyabji, “Once the Constituent Assembly finalised our Tri-colour with Ashok Dharma Chakra inside the flag, I was asked to furnish the model of Tri-colour on both paper and cloth.”
Without wasting any time, Badruddin Tyabji went straight to his Sujan Singh Park residence and asked his wife Surayya to make the Tri-colour on paper. She did not disappoint her husband. Once she made it on paper, Tyabji carried the design to the now defunct SC Tailors at Regal building of Connaught Place and asked them to make the Tri-colour in cloth. The rest, as they say, is history.
After retirement from government service, Tyabji also served as the Vice-Chancellor of Aligarh Muslim University in the 1960s.
He finally settled in Delhi and passed away in 1999. His wife, Suraiya, had died before him.
During one of our meetings, Tyabji had told me that when he came to Delhi from Hyderabad to appear for ICS examination, he was staying in Daryaganj.
He used to take a tonga to reach Metcalfe House in Civil Lines to appear for his examinations.
“Delhi was a very small city then. Except for old Delhi and villages, there was not much here. New Delhi was coming up,” he had said.
When India was divided on the basis of religion in 1947, he was perhaps one of the only two Muslim ICS officers who opted to stay in India instead of accepting Islamic Pakistan.
OFFICER RANK: Badruddin Tyabji was a 1936-batch ICS officer of Punjab cadre. His wife, Surayya was a painter
Tyabji’s first son, Hindal Ahmad, was an IAS officer. He passed away last year.
Tyabji’s daughter, Laila Tyabji is a noted social worker, designer, writer and crafts activist. She is one of the founders of Dastkar, a Delhi-based non-governmental organisation working for the revival of traditional crafts in India.
Like in the past, the Tyabji family would watch the annual parade this year too. After all, they are the true and proud first family of India’s Republic Day. Yet, they are so self-effacing.
source: http://www.thepatriot.in / The Patriot / Home> Cover Story / by Vivek Shukla / January 26th, 2024
It is well-timed and relevant to know that Aligarh Muslim University (AMU) has produced many freedom fighters who fought for independence. While we are celebrating the Azadi Ka Amrit Mahotsav, present-day India is going through difficult and trying times, as hate speeches against Indian Muslims are often heard from every corner of India. It is believed that most of them are not patriotic and are supporters of Pakistan.
During the last eight years we have seen some incidents of mob lynchings of Muslims and Dalits and have also heard unfortunate calls for genocide of Muslims. Knowing about the contribution of AMU towards the national struggle of independence is relevant to dispel the myth that the founder of AMU, Sir Syed Ahmed Khan, advocated that Muslims of India constituted a separate nation, qaum, or that the idea of Pakistan took birth among the intellectual class of Aligarh. Moreover, the study of AMU’s contribution to freedom movement will, it is believed, strengthen Hindu-Muslim Unity.
The Mohammado Anglo-Oriental College (MAO College), Aligarh, established in 1875 (which later became AMU in 1920), produced many freedom fighters, prominent among them are Ali brothers (Maulana Shaukat Ali and Mohammad Ali), Abdul Gaffar Khan (Frontier Gandhi), Maulana Hasarat Mohani, Raja Mahinder Pratap (President of 1st Indian Government established in exile at Kabul), S. M. Tonki, Saifuddin Kichloo Kitchlew (recipient of Lenin Peace Prize), Abdul Majeed Khwaja and Qazi Adeel Abbasi, Saith Yaqoob Hasan, Ali Sardar Jafri, Shafiqe-ur-Rehman Kidwai, Rafi Ahmad Kidwai, Raja Gulam Husain, Shoeb Qureshi, Sheikh Mohammad Abdullah, Dr. Datu (Leader of African National Conference), Abdul Matin Chowdhry (Founder Member of Indian Civil Liberty Union), Mazharul Haque, Syed Ali Zaheer, Syed Hossain, Syed Mir Qasim, Syed Rauf Pasha, Tassauq Ahmad Khan Sherwani, Yaseen Noori Z Ahmad, and Zafar Ali Khan.
In the following pages we provide a brief profile of fifteen prominent freedom fighters who are alumni of AMU (Hakeem Ajmal Khan was not an alumni alumnus of AMU but was associated with it as a member of Trustee).
Khan Abdul Ghaffar (1890-1988)
Khan Abdul Ghaffar is one of the most important Muslim freedom fighters of India and he was also known as “Frontier Gandhi “. He started the famous KhudaiKhidmatgar (“Servants of God”) movement in 1929 and it was a very successful freedom movement. The British were so infuriated by the success of the movement that they began a harsh crackdown on its supporters. The atrocities committed on KhudaiKhidmatgar were one of the most severe repressions that the Indian independence Movement ever witnessed. He also opposed the All-India Muslim League’s demand for the partition of India. When the Congress Party did not consult him on partition, he felt very sad and told the Congress “you have thrown us to the wolves”. After the partition, he remained in Pakistan and started fighting for a separate Baloch province. He was jailed many times from 1948 to 1988 and most of the time was under house arrest. When he died in 1988, tens of thousands of mourners attended his funeral. At the same time heavy fighting was going on between Soviet forces and Afghan Rebel forces but both stopped their fight and paid tribute to the great leader.
Zakir Husain (1897-1969)
Dr. Zakir Husain served as 3rd President of India and he was also the first Muslim President of India. He was one of the founders of Jamia Millia Islamia, Delhi. He was deeply influenced by Gandhi’s doctrine of Non-Violence and believed that India’s struggle for freedom would only be successful when Indian Society is educated with value-based education. He acted as the Vice Chancellor of Jamia Millia Islamia for 22 years (1926-48) and made it one of the finest educational institutes in India. He was awarded The Bharat Ratna, India’s highest National Honour.
Saifuddin Kitchlew (1888-1963)
Dr. Saifuddin Kitchlew completed his studies in Europe and then returned to India to practice Law. He was appointed as Municipal Commissioner of Amritsar when the infamous Rowlatt Act was passed by the British Government. He soon left his law practice and took part in the Non-Cooperation Movement. He was arrested with Mahatma Gandhi and Dr. Satyapal for leading a protest in Punjab and to protest the arrest of the trio, a public meeting gathered at the Jallianwala Bagh where Gen. Reginald Dyer and his troops fired mercilessly upon the unarmed civilian crowd. He was also the founding leader of the Indian Youth Congress. Kitchlew spends nearly fourteen years in jail for his revolutionary activities. He strongly opposed the Muslim League’s demand for Pakistan and partition of India. India Post released a special commemorative stamp featuring him on his 100 Birth Anniversary.
Abdul Majeed Khwaja (1885-1962)
Khwaja Sahab, as Abdul Majeed Khwaja was affectionately known as, served – first as Vice Chancellor and then as Chancellor of the Jamia Millia Islamia for the longest duration in its 100 years. Jamia’s history will remain incomplete without his mention.
He was educated at MAO College, Aligarh, after which he went to Cambridge and was called to the Bar. At Cambridge his contemporaries included Jawaharlal Nehru, Saifuddin Kitchlew, Syed Mahmud and T. A. K. Sherwani, all of whom joined India’s freedom movement.
Khwaja Sahab was a committed Congressman who had joined the party in 1915 and, despite ups and downs, remained with it till his last breath. He also remained associated with Jamiat Ulama-i- Hind almost from the beginning and was in the Khilafat delegation that went to England. He was Junior Law Professor at MAO College, had served as its Trustee and was also Secretary of the MAO Old Boys’ Association.
Khwaja Sahab was a distinguished lawyer, and was quite famous in Patna High Court. But, in response to the call for non-cooperation which included boycotting the British Government supported education, he gave up his legal practice, and got himself involved in the formation and building of Jamia.
Abdul Majeed Kwaja held high offices in the Khilafat Congress and was associated with Jamait- Ulamae-e-Hind from its inception. He was a close associate of Jawaharlal Nehru and a great advocate of Hindu-Muslim unity. He took keen interest in the Khilafat movement and went to England as a member of the Khilafat delegation (1920), led by Dr. MA Ansari.
Hakeem Ajmal Khan (1868-1927)
Ajmal Khan was a prominent leader of India’s freedom struggle and was among the founders of Jamia Millia Islamia. He is also the sole person who has had the honour to be elected the President of the Indian National Congress, the Muslim League and the All-India Khilafat Committee. He was a prominent freedom fighter, respected physician and academician of India. After beginning his practice, Khan was elected as the main physician to the Nawab of Rampur from the time period 1892 to 1902. Here, he was introduced to Sir Sayyid who chose him as the trustee of the MAO College.
His life changed its course from medicine towards politics after he started writing for an Urdu weekly ‘Akmal-ul-Akhbar’ that was launched during 1865-70. Khan was also heading the Muslim team, who met the Viceroy of India in Shimla in the year 1906 to give him a memorandum for creation of AMU.
At a time when many Muslim leaders were arrested, Ajmal Khan approached Mahatma Gandhi for help. As such, Gandhiji united with him and other Muslim leaders like Maulana Azad, Maulana Mohammad Ali and Maulana Shaukat Ali in the famous Khilafat movement. Ajmal Khan resigned from AMU as its trustee when the authorities refused to accept the non-cooperation movement waged by Gandhiji and the Congress against the British government. He was elected the president of the Indian National Congress in 1921.
Hasrat Mohani (1877-1951)
Syed Fazl-ul-Hasan, known by his pen-name Hasrat Mohani, co-founder of Communist Party of India, was an Indian political activist (as he was expelled from MAO College in 1903 due to his political activities), freedom fighter in the Indian independence movement and a noted poet of the Urdu language. He coined the notable slogan “InquilabZindabad” (translation of “Long live the revolution!”) in 1921. Together with Swami Kumaranand, he is regarded as the first person to demand complete independence for India in 1921 at the Ahmedabad Session of Congress. Maghfoor Ahmad Ajazi supported the complete independence motion demanded by Hasrat Mohani. The demand of “complete independence” was however not upheld by Mahatma Gandhi then as he believed that “it could not be incorporated in the Congress creed until the Hindu-Muslim unity is completely achieved which also meant that the idea was premature.
Mohani was opposed to the Nehru Committee Report and left Congress to become President of the Muslim League at Ahmedabad in 1921. As a member of the Constituent Assembly, he refused to sign the draft Constitution to protest partition and India’s membership of the Commonwealth.
While he was a devout Muslim, he didn’t find it odd to be inspired by Krishna, the Hindu deity. Makkah, Mathura and Moscow were Hasrat Mohani’s popular symbols. He did not find any conflict between them. A firm believer in religious integration, he repeatedly performed hajj pilgrim as well as attended the Sri-Krishna celebration fair held annually at Mathura.
Raja Mahendra Pratap (1886-1979)
Raja Mahendra Pratap Singh was an Indian freedom fighter, journalist, writer, revolutionary, President in the Provisional Government of India, which served as the Indian Government in exile during World War I from Kabul in 1915, and social reformist in the Republic of India. He also formed the Executive Board of India in Japan in 1940 during the Second World War. He also took part in the Balkan War in the year 1911 along with his fellow students of MAO college. He is popularly known as “Aryan Peshwa”. Government of U.P. established in 2021, Raja Mahendra Pratap Singh State University, at Aligarh, to cherish his memory and legacy. Prime Minister Narendra Modi laid the foundation stone of the University on 13 September 2021.
Maulana Shaukat Ali (1873-1938)
Shaukat Ali was the elder brother of the renowned political leader Mohammad Ali Jouhar. He helped his younger brother Mohammad Ali to publish the Urdu weekly, Hamdard, and the English weekly Comrade. In 1915 he published an article which said Turks were right to fight the British. These two weekly magazines played a key role in shaping the political policy of Muslim India back then. In 1919, while jailed for publishing what the British charged as seditious materials and organizing protests, he was elected as the last president of the Khilafat conference. He was re-arrested and imprisoned from 1921 to 1923 for his support to Mahatma Gandhi and the Indian National Congress during the Non-Cooperation Movement (1919–1922). His fans accorded him and his brother the title of Maulana. In March 1922, he was in Rajkot jail and was later released in 1923.
While still a supporter of Congress and its non-violent ethos, Ali even surpassed some of his colleagues in also providing support to the revolutionary independence movement. To this end, he supplied guns to Sachindranath Sanyal.
He opposed the 1928 Nehru Report. Instead, he demanded separate electorates for Muslims and finally the Khilafat Committee rejected the Nehru Report. Shaukat Ali attended the first and second Round Table Conferences (India) in London in 1930-31. Ali served as a member of the ‘Central Assembly’ in British India from 1934 to 1938. He travelled all over the Middle East, building support for India’s Muslims and the struggle for independence from British rule in India.
Maulana Muhammad Ali Jauhar (1878-1931)
Maulana Muhammad Ali Jauhar studied in MAO College and in Oxford University. He launched non-cooperation and Khilafat movement with Mahatma Gandhi. His regular writings in leading Indian and foreign newspapers like TheTimes,London,TheManchesterGuardian and TheObserver made him look like a visionary that the Indian Muslims and the general public was waiting for decades. Later, in the year 1911 he launched his well-received magazine TheComrade in Calcutta. But Kolkata didn’t suit him much and he shifted base to Delhi, from where he launched an Urdu daily, Hamdard, in 1913. Muhammad Ali was in the forefront in the war against British Raj. He wholeheartedly supported Mahatma Gandhi’s call for a national civil resistance movement, and inspired hundreds of protests and strikes all over India. He was arrested by British authorities and imprisoned for two years for what was termed as a seditious speech at one such meeting. He was one of the founders of Jamia Millia Islamia and was its first Vice Chancellor.
He was elected the President of INC in 1923. The fearless Maulana, despite his ill-health, went to attend the first Round Table Conference in London in 1930. He told the British Government in a very clear tone that he would not return to India alive unless the country was set free. “I would prefer to die in a foreign country so long as it is a free country, and if you do not give us freedom in India, you will have to give me a grave here”, the Maulana said. The true freedom lover, Muhammad Ali died during the same journey in London on 4 January 1931. He was buried in Jerusalem in the proximity of the Dome of Rock. While speaking bluntly in the Round Table Conference, he said, “I have not come to ask for Dominion Status. I do not believe in the attainment of Dominion Status. The one thing to which I am committed is complete independence. In Madras in 1927, we passed a resolution making that our goal.”
AbdulQaiyumAnsari(1905-1973) was a freedom fighter of India. He was known for his commitment to national integration, secularism and communal harmony. He fought against Jinnah’s two nation theory through the All-India Momin Conference of which he was the President. He vehemently opposed the very idea of Pakistan and spoke out openly to the extent of inviting attack by Muslim League supporters. While speaking in Patna during the Bihar Provincial Momin Conference on 21 April 1940, Abdul Qayyum said: “It is blasphemy to say that Islam is in danger here. It is tragedy to place orders for a Pakistan for the segregation of Islam. It is a defeat of Islam to run away from the battle of life in search of a privilege. It is a fantastic wavering of a fevered mind”.
He was impressed by Mahatma Gandhi, Maulana Azad and Ali Brothers who were the leading lights of the freedom movement. His activism in the freedom movement and social causes can be gauged by the fact that he established a national school for the students who had boycotted government schools in response to the call of the Indian National Congress (INC). For this he was arrested and imprisoned at the young age of 16 since it amounted to participation in Non-Cooperation and Khilafat Movements. Abdul Qaiyum Ansari was also a champion of weaker sections of the society. He was among the top leaders of the Momin Conference and used the forum to make every effort to beat Muslim League and its divisive agenda. Besides, he also stood firmly against divisive politics of other organizations. He worked closely with the INC throughout as a youth leader and even took part in the students’ agitation against the Simon Commission during its visit to Calcutta in 1928. He was also an accomplished journalist, writer and a poet.
Ali Sardar Jafri (1913-2000)
Sardar was a rebel, freedom fighter, pacifist, radical activist, story writer, critic and documentary filmmaker at once. But, above all, he was a poet endowed with exquisite imagination, one of the brightest stars on the firmament of 20th century Urdu poetry. Like all great poets he was a prophet engaged in unravelling the mysteries and ambiguity of human drama. The principal theme of his poetry was compassion, love, perseverance and sensitivity surviving amidst the callous inhumanity of our times. In his unique style, he depicted the exemplary survival of the human spirit in face of all- pervasive adversity and defeatism. In so doing he not only carried forward the traditions of Urdu poetry but enriched its treasure with new symbols and powerful imagery. Indeed, his poetry gradually evolved into a genre of its own kind whose influence is difficult to ignore among the present generation of Urdu poets.
Sardar’s early works reflected a restless yearning for India’s independence from the colonial yoke. Equally intense was his yearning for the freedom and dignity of the proletariat. This was because of the strong impact of the Progressive Writers’ Movement inspired by Marxism and the Bolshevik Revolution in Russia in 1917. As early as 1938, he joined the movement at its conference held in Calcutta and soon became one of its leading advocates. The influence of Marxism on his poetry was thus profound and everlasting.
AMU conferred a doctorate (D. Litt.) on him in 1986, fifty years after he was expelled from the university. He was the fourth person to receive this honour, his predecessors being the notable Dr. Allama Iqbal, Mrs. Sarojini Naidu and Jigar Moradabai. His works have been translated into many Indian and foreign languages.
K.M. Ashraf (1903-1962)
Kunwar Mohammad Ashraf was an eminent historian, scholar of Islamic studies, a communist leader and crusader of Hindu-Muslim unity. During the non-cooperation movement, he left MAO College to join recently created Jamia Millia. Later he rejoined AMU in 1923 to pursue M.A. (History) and LL.B. courses. He received a Ph.D. from SOAS, London University. After teaching at AMU for a year, he gave up his academic career due to his commitment to the national movement. Ashraf came under the influence of Professor Mohammad Habib and joined socialist movement. Inspired by the Russian Revolution, he joined the Congress Socialist Party formed in 1934. During 1933-34, he led the Meo peasant struggle against the Maharaja of Alwar’s oppression and the Government had to intervene to introduce reforms. Dr. Ashraf was a trusted associate of Jawaharlal Nehru and was a member of AICC from 1934-45. He headed the Muslim Mass Contacts Campaign Cell of Congress, 1937-39, formed to wean away the Muslims from the influence of Muslim League and propagate Congress’ nationalist programmes. Ashraf exhorted the Indian Muslims to participate in the freedom movement and staunchly opposed M.A, Jinnah’s idea of Pakistan. He served as the Secretary to Jawaharlal Nehru and Maulana Azad when they were Congress Presidents. In 1948 he edited Naya Daur, the daily newspaper that denounced communalism and was distributed by the CPI. He taught at the University of Delhi and joined the Humboldt University, Berlin as a Guest Professor (Medieval Indian History) in 1960. In 1962 he died and was buried in the ‘Cemetery of Socialists’ at Berlin.
Rafi Ahmad Kidwai (1894-1954)
An Indian independence activist and a socialist to the core, Rafi Ahmed Kidwai’s ceaseless efforts in making the country free from British rule have been nothing but praiseworthy. Although a graduate from MAO College, his skills of keen observation and learning from human nature took him beyond bookish knowledge. During the crisis situations that he had to deal with during his service to the nation, he showed distinct man management skills and an innovative approach to resolve human issues. And with Pandit Jawahar Lal Nehru as his mentor, there was no stopping him further. His efforts in bringing out many reforms and fighting against the unjust with utmost conviction will always be remembered. A committed freedom fighter to the very end!
It was by 1920 that Kidwai’s political career officially began after he had become an active force behind the Khilafat Movement and the Non-Cooperation Movement and was even jailed for the same. In 1922, he moved to Allahabad after being released from jail and served as the private secretary to Motilal Nehru. In 1926, Kidwai was elected to the Central Legislative Assembly of British India and from there on it was his political and social insightfulness that made him the Chief Whip of the Congress Legislative Assembly from 1926 to 1929. He also held the secretary position of the United Provinces Congress Committee and organized a no-rent campaign to protect Ashraf came under the influence of Professor Mohammad Habib and joined socialist movement. The farmers of the Rae Bareli district from the ongoing economic depression. For this, he was even sentenced for six months.
The Government of India Act 1935 made him a minister-in-charge of managing the revenues and jail portfolios in Pandit Govind Ballabh Pant’s cabinet in the United Provinces when congress government was set up. He was second to Pant as home minister in the 1946 government and in the same year, he became the home minister of UP. Post-independence, Kidwai became India’s first minister for communication in Jawahar Lal Nehru’s cabinet. Kidwai, along with Abul Kalam Azad, were the two Muslims in Nehru’s central cabinet. The “own your telephone” service that he launched in 1948 still goes by the name of OYT; under which a new telephone may be obtained. In the same year, he also launched night air mail service as a minister for communications.
Saith Yaqoob Hasan (1875-1940)
Saith Yaqoob Hasan (Maulana Yakub Hasan Saith) was an Indian businessman, freedom- fighter and politician who served as a cabinet minister for Public Works in the Madras presidency, under Rajaji (1937-1939). In 1916, Saith was elected to the Madras Legislative Council by the South Indian Chamber of Commerce. He joined the INC and participated in the Khilafat agitations in 1919 and was imprisoned for six months. He was arrested and imprisoned once again in 1921 for his participation in the Non-Cooperation Movement. On his return from jail in 1923, he resigned from the Congress and founded the Madras Province Muslim League. This move was prompted by Saith’s preference for Dominion Status when the Congress declared independence as its primary goal. As a result, no Muslim leader from the Presidency participated in the Civil Disobedience Movement. Saith stood for the elections and was elected to the Assembly.
Before the 1937 elections, Saith, left the Madras Provincial Muslim League and joined the Indian National Congress. Soon, he became one of the top leaders of the provincial Congress. He condemned Mohammad Iqbal’s two-nation theory and supported a united India. However, he still supported most of the other policies of the Muslim League.
Shoeb Qureshi
Qureshi edited Harijan during the detention of Gandhiji.
(Abdulrahim P. Vijapur is currently Emeritus Professor of Political Science at the University of Science and Technology, Meghalaya. Formerly he was Professor of Political Science at Aligarh Muslim University. He retired in 2020 after serving AMU for 37 years. He can be reached at: Email: arvijapur@gmail.com )
This article was first published in countercurrents.org on 26 August 2022
source: http://www.indoislamic.org / Indo Islamic Heritage Centre / Home> Article / by Abdulrahim P Vijapur / October 23rd, 2023
Janakinath Bose, Bivabati Devi, Subhas Chandra Bose and Sarat Chandra Bose in Shillong, 1927
‘The Great Escape of Subhas Chandra Bose’, i.e., his escape from house arrest by the British Government in Kolkata (then Calcutta) to Berlin in 1941 is now part of folklore. Almost every Indian with a basic knowledge of the Indian Freedom Struggle knows that Bose escaped dressed as a Pathan and reached Berlin via Delhi, Peshawar, and Kabul.
Historians have overlooked the role of women in many historical events and this case is no exception. Writers have discussed in detail how Mian Akbar Shah, Sisir Bose, Bhagat Ram Talwar alias Rahmat Khan, Uttam Chand, Haji Amin, etc. helped Bose in this journey to Berlin. They have failed to note the contributions of Bivabati Devi, Ramo Devi, Larissa Quaroni, and Mrs Haji Abdul Sobhan in the great escape.
Netaji held Bivabati Devi, wife of Subhas Chandra Bose’s elder brother Sarat Chand, in high esteem. Bhagat Ram Talwar, who had accompanied Subhas in his journey through Peshawar and Afghanistan, writes, “He considered her as his second mother. He said that in times of difficulty, he always turned to her for advice and guidance. He took her into confidence as also did Sarat Chandra Bose and their son Sisir Bose. With their help, he succeeded in dodging the police.”
Larissa Quaroni and Alberto Pietro Quaroni
It was Bivabati who ensured that after Subhas’ escape all his meals reached his room and empty dishes removed so that police did not know about his absence till 27 January 1941, and by then he had reached Kabul.
Talwar also noted, “He had spoken to me of her (Bivabati’s) capacity to judge a particular situation and understand things and of her tact to adapt and prepare herself to meet a certain situation and thus how she was of tremendous help to him all his life.”
Ramo Devi, wife of Uttam Chand, an Indian who owned a shop in Kabul, was another person who helped Netaji in his escapade. Uttam was a revolutionary who served the jail in India during the 1930s for his nationalistic activities. Subhas stayed at his house in Kabul for a few days.
Talwar recalled, “Ramo Devi played a great and noble role in affording us protection in our difficult days during our stay in Kabul. She displayed wonderful tact and presence of mind in handling the situation. Credit goes to her for the fact that during our stay for such a long period, the neighbours or visitors never got suspicious of us. She spared no pains to make Netaji’s stay in her house as comfortable as possible. She always provided good food for Netaji and looked after him with great care, particularly when Netaji was unwell. She managed the children so well that we never had a reason to suspect that they would let the secret out. Under her control, even the servant proved to be useful and reliable. I think she gave very valuable support to her husband in this difficult task of sheltering a personality so well-known and so much sought after by the police.”
Bhagat Ram Talwar alias Rahmat Khan Bhagat Ram Talwar alias Rahmat KhanBhagat Ram
Bhagat Ram Talwar alias Rehmat Khan
Larissa Quaroni was married to Mr. Alberto Pietro Quaroni, the ambassador of Italy in Kabul. After his futile attempts to get help from the USSR and German embassies, the Italian ambassador extended all the help to Subahs to get out of Kabul and reach Berlin. He gave him a new passport with the fake identity of an Italian, Orlando Mazotta.
The government in Kabul would not support anti-British activity on its soil. Larissa acted as a messenger between the Italian embassy and Subhas. She would take the messages from the embassy to Uttam Chand’s shop. She procured Bose’s new Italian passport and also arranged clothes for his travel.
Haji Abdul Sobhan, an Indian revolutionary based in Kabul, had served jail as a member of the Ghadar Party. He married a German woman. He and Uttam Chand looked after Subhas’ stay in Kabul.
Sobhan’s wife was Subha’s link with Germany. She suggested that if everything went as planned the German forces could reach Afghanistan in six months and with their help tribals could attack the British in India. When Subhas was living in Berlin, she kept sending clothes and messages to him through her sister.
There is no denying that Subhas Chandra Bose and other men with him did something heroic but these women were no less. It is unimaginable that the escape could have succeeded if these women were not there.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Saquib Salim / January 23rd, 2025
