Muslim Doctors in UP’s Kairana Soothe Blisters of Kanwariyas
Heartwarming display of unity in a city once known for communal tensions
Kairana :
The Uttar Pradesh city of Kairana in Shamli District, once known for its communal tensions, has now become a symbol of harmony and unity.
Muslim doctors in the area are providing medical assistance to Kanwariyas, the devotees of Shiva, during the annual Kanwar Yatra. These doctors are applying the “balm of harmony” by treating the blisters and injuries of the Shiva devotees, showcasing a touching example of communal harmony.
At a bustling medical camp on Kairana Road, Dr. Babar Chauhan, Dr. Syed Nadeem, and Dr. Shavez Rana are dedicated to serving the Shiva devotees. Despite their busy schedule at a private hospital, these doctors make time to volunteer at the camp, providing essential medical care to the Kanwariyas.
Dr. Chauhan reassures a Kanwariya, “Hey Bhole, don’t panic. I have cleaned the blisters and bandaged them with good medicine. Now keep taking these antibiotics and pain medicines on time. Don’t worry, be carefree. This pain, wound, and skin will all be fine.”
The gratitude and relief are palpable as another Kanwariya requests, “Doctor Sahab, please bandage me. There is some relief from the medicine, if you feel the need, give me an injection.” Dr. Nadeem responds with a smile, “Oh, no, there is no need for this. Take rest, it will be fine.”
Rising Above Caste and Religion
In a country often divided by caste and religion, these Muslim doctors set a powerful example by serving the Shiva devotees with dedication and compassion. “Humanity, service, and sympathy give immense peace,” says Dr. Rana, reflecting the ethos of their selfless service.
Dr. Nadeem adds, “Religious discrimination is not right; everyone should live with humanity. We are providing all kinds of facilities to Shiva devotees, from treating blisters to addressing accidents and fever.”
Positive Impact on the Community
The positive impact of this service is echoed by the Shiva devotees themselves. Aman and Rajan from Haryana and Dhirendra from Sonipat expressed their appreciation. “On reaching Shamli, we felt very good to see the spirit of service of the doctors of the Muslim community. If everyone lives together in this way and serves each other with devotion during religious festivals, then the path of happiness, peace, and progress will be paved in the country,” they said.
This initiative by Muslim doctors of Kairana not only provides essential medical aid but also fosters a spirit of unity and communal harmony, setting a hopeful example for the entire nation.
source: http://www.clarionindia.net / Clarion India / Home> Editor’s Pick> Indian Muslim / by Clarion India / July 30th, 2024
Chief Minister Pinarayi Vijayan presenting the award for the Best Long Documentary at the 15th International Documentary and Short Film Festival (IDSFFK) to Nausheen Khan for Land of My Dreams in Thiruvananthapuram on Wednesday.
Nausheen Khan’s Land of My Dreams, a poignant recollection of the peaceful women-led protest at Shaheen Bagh against the Citizenship Amendment Act, has been chosen for the Best Long Documentary at the 15th International Documentary and Short Film Festival of Kerala (IDSFFK), organised by the Kerala State Chalachitra Academy. The award carries a cash prize of ₹2 lakh.
Prateek Shekhar’s Chardi Kala – An Ode to Resilience, a wide-ranging chronicle of the farmers’ protest witnessed in the country for over an year against a set of laws enacted by the Union government, won the award for the Second Best Long Documentary. The special mention in the Long Documentary category went to Divya Kharnare’s 15 Seconds a Lifetime on a youngster’s attempt to become famous on TikTok.
Gurleen Grewal’s Somewhere Near and Far, which gently excavates quotidian everyday moments to stitch together a contemplative, melancholic yet precise portrait of a family in Delhi, won the award for the Best Short Documentary, carrying a cash prize of ₹1 lakh. Siddhant Sarin’s Mum won the award for the Second Best Short Documentary. Lourdes M.Supriya’s’ What Do I Do After You and P.Vishnu Raj’s The Soil shared the special mention in the Short Documentary category.
Documentary filmmaker and researcher Deepa Dhanraj with the IDSFFK’s Lifetime Achivement Award
Gaurav Puri’s A Flower in a Foglight won the award for the Best Short Fiction for powerful rumination on a village faced with imminent displacement for the construction of a new airport. Tarique Ahamed’s When I Look at the Horizon won the award for the Second Best Short Fiction. Alen Savio Lopez’s Samuel 17 won the award for the Best Campus Film. Arbab Ahmad’s Insides and Outsides won the Kumar Talkies Award for Best Editing.
During the valedictory function, Chief Minister Pinarayi Vijayan also presented the Lifetime Achievement Award to documentary filmmaker and researcher Deepa Dhanraj.
“IDSFFK is very special to me personally, having been present from its very first avatar 16 years ago and also having participated over the years as a filmmaker and jury member. I have been grateful that such a supportive space exists for documentary, where films of all political views, including those which goes against the powers that be, find a platform,” said Ms.Dhanraj, who dedicated the award to her longtime collaborators cinematographer Navroze Contractor and editor Jabeen Merchant.
Inaugurating the function, Mr.Vijayan said that democracy becomes meaningful only when space is provided for different voices, not when they are suppressed.
“Autocratic forces fear documentaries which bring to the screen the harsh realities in our society. The latest instance of this is the Union government’s ban against the BBC documentary on Gujarat riots, which was followed by raids by investigative agencies on the channel’s offices. Such actions tainted the country’s image as the world’s biggest democracy. India currently occupies the 150th spot among 180 countries in the Press Freedom index. It is in this context that the significance of this festival as a democratic space for different voices increases,” he said.
source: http://www.thehindu.com / The Hindu / Home / by The Hindu Bureau / August 10th, 2023
Little girls and boys carrying the school bags also rush to the Masjids along with the believers but with twin objectives – Namaz and Tuition.
After Salah, children move to the Masjid’s basement in three different rooms, where they are taught Mathematics, English and Telugu by different tutors.
Usually one associates Masjids with learning of theological subjects – Arabic, Quran and Urdu. But at Masjid-e-Meraj, the things are different. They are now after-school Mohalla tuition centres.
It was initiated by The Quran Foundation (TQF), a non-profit organisation run by a team of professionals working in the field of information technology, education and healthcare.
Neighbourhood networks play a crucial role. Masjid management committees, tutors and students are drawn from within Masjids’ neighbourhood. The committee ensures regular attendance, quality tuition and timely discussions about performance of both students and tutors.
Syed Munawwar, TQF general secretary, says there are 2500 students studying in 50 Masjids across Telangana. Most of them are either students of government schools or low-cost private schools, popularly known as budget schools that have a mushroom growth in Hyderabad.
The idea, conceptualised in 2020 in consultation with Masjid management committees, is to have free tuition classes for the students who find it difficult to pay school fees and can’t afford private tuitions.
WhattsApp groups for parents and tutors are created. Information connecting to the students’ performance is shared with parents. Regular attendance is ensured by incentive prizes. Closer ties between tutors, students, parents and Masjid committees create a conducive atmosphere in neighbourhoods. Comprehension about core subjects has improved in the students.
TQF, headquartered in Hyderabad, is a registered non-profit organisation committed to fostering the educational, economic, social, and cultural advancement of marginalised and underprivileged communities.
TQF operates in collaboration with other NGOs, combining efforts and resources to implement programmes that resonate with core objectives. Through collective action, they strive to enhance livelihoods, nurture intellects, and catalyse positive transformation within society.
Educational development, economic development, social development, health and wellbeing are the core areas TQF works in.
source: http://www.radiancenews.com / Radiance News / Home> Focus / by Radiance News Bureau / December 13th, 2024
Prof Rizwan Khan, Director of CSR (left) presents works of CSR to Prof Fauzan, as Prof Aslam Haneef (Deputy Rector IIUM Malaysia) looks on.
New Delhi :
At the prestigious International Islamic University Malaysia (IIUM), Prof. Mohammed Rizwan, director of New Delhi’s Centre for Study and Research (CSR), called for the establishment of non-Eurocentric think tanks across the Muslim world, particularly in India, emphasizing the integration of divine knowledge (Wahi) and human reasoning (‘Aql) to address current civilizational challenges and develop groundbreaking paradigms aligned with the objectives of Islamic law (Maqasid al-Sharia).
Prof. Rizwan, recently concluded a week-long academic tour in Malaysia, where he engaged with prominent academicians, institutional heads, and high-ranking officials from renowned universities and institutions.
Highlighting his visit were series of lectures, key pivotal discussions aimed at fostering collaboration between CSR and Malaysian institutions to strengthen Islamic intellectual thought and reshape the role of think tanks in the Muslim world.
In a conversation with Indiatomorrow.net, Prof. Rizwan shared insights into his strategically planned academic tour in Malaysia. He revealed that institutions and universities aligned with CSR’s vision were carefully shortlisted, and appointments were secured with Directors, Deans, and administrative heads to maximize the tour’s impact and mutual collaboration.
Prof. Rizwan explained that the primary aim of his visit was to introduce CSR and explore collaborative opportunities with Malaysia’s prestigious institutions. The focus centred on initiating partnerships in four key domains: Researcher Exchange Programmes, Collaborative Academic Events, Joint Research Publications, and Joint Book Publications under the BIT (IIUM’s official publishers).
His itinerary included both formal and informal engagements with institutional heads, staff members, academicians, researchers, and master’s students. Discussions focused on aligning mutual goals and paving the way for future collaborations.
Providing further details, Prof. Rizwan stated that he visited a total of seven institutes, three universities, and five departments, meeting with 14 academicians. The tour resulted in the signing of four Memorandums of Understanding (MoUs) with various institutions, marking a significant step toward fostering global academic partnerships.
In a thought-provoking lecture at the International Islamic University Malaysia (IIUM), the CSR Director highlighted the civilizational challenges faced by Muslims globally while redefining the concept of think tanks through an Islamic lens.
Prof. Rizwan presented a non-Eurocentric, holistic perspective, stating: “A think tank is a collective intellectual entity dedicated to addressing contemporary and civilizational challenges, including policy issues, using revealed knowledge (Wahi) as a springboard to evolve novel paradigms through human reason (‘Aql) to fulfill the broader objectives of Islamic law (Maqasid al-Sharia).”
He emphasized that this distinct approach integrates spiritual transcendence into the very purpose of Islamic think tanks, a dimension he noted is conspicuously absent in Eurocentric frameworks, offering a transformative vision for intellectual endeavours in the Muslim world.
Dr. Rizwan emphasized the urgent need for think tanks to address the socio-political marginalization of Indian Muslims, highlighting their critical role in shaping policy advocacy, countering misrepresentation with data-driven narratives, and celebrating the historical and cultural contributions of the community. “Think tanks are not just about documenting challenges but also about showcasing the immense contributions of Indian Muslims to the nation’s history and culture,” he remarked.
Dr. Rizwan laid out a clear and strategic roadmap for creating impactful Islamic think tanks, including 1) Defining Vision and Mission: Establishing inclusive goals that address diverse societal challenges. 2) Operational Structure: Forming interdisciplinary research teams and building partnerships with universities, NGOs, and policymakers. 3) Sustainable Financing: Leveraging endowments, grants, and Islamic financial tools like waqf to secure financial independence.
He acknowledged significant challenges, such as securing sustainable funding, attracting skilled professionals, and managing ideological diversity within the Muslim community. To overcome these hurdles, he advocated for long-term planning, innovative solutions, and a unified effort to ensure the success of such initiatives.
The CSR director underscored the transformative potential of think tanks in reviving the intellectual heritage of Islamic civilization, advocating for a focus on key areas such as socio-economic justice, ethical technology, and the evolving identities of Muslims in a globalized world.
The session concluded with a dynamic discussion. Dr. Sayyed Mohamed Muhsin from the Department of Fiqh and Usul al-Fiqh proposed enhancing the definition of think tanks by incorporating a “futuristic” element, emphasizing the need for forward-thinking strategies that creatively shape the future.
Prof. Mumtaz Ali highlighted the pivotal role of publications and literature in nation-building and challenging dominant narratives.
Offering a visionary roadmap for establishing think tanks that seamlessly integrate Islamic principles with contemporary policy frameworks, Dr. Rizwan presented a bold approach to addressing civilizational challenges in India and beyond.
source: http://www.indiatomorrow.net / India Tomorrow / Home> Education / by Anwarulhaq Baig / December 09th, 2024
In year 1945, he was conferred with the title of “Khan Bahadur” by British Viceroy
Hyderabad:
In the 1920s after his father’s demise, Khan Bahadur Abdul Karim Babukhan took over the construction business and in later years attained remarkable credentials for his contribution towards the infrastructure and industrial development in the growth of erstwhile “Hyderabad State” during the rule of 7th Asaf Jah, Nizam Of Hyderabad, Mir Osman Ali Khan Bahadur.
He established “Hyderabad Construction Company” in the early 1930s under which, many architectural and engineering wonders were constructed under the rule and order of Nizam of Hyderabad as listed under.
Arts College – Osmania University, Hyderabad.
Hyderabad House – Nizam’s Palace, Delhi.
Gandhi Bhavan – Hyderabad, was his private property, later gifted to the Congress party for its headquarters.
Soan Bridge – Across the River Godavari , Adilabad.
Kadam Dam – Adilabad.
Tungabhadra Dam – Substantial part of it, presently in Karnataka State.
Ramagundam Power Station – First phase, Karimnagar.
A file photo of the Arts College building, which is considered to be the face of Osmania University.
Hyderabad House [Twitter]
Industries attributed and promoted by him
Nizam Sugar Factory – Nizamabad (He held a large portion of shareholding in it).
Sir Silk Mills
Sirpur Paper Mill
Hyderabad Vanaspati
Hyderabad Vegetable Oil Mill
Singerini collieries , etc.
In the year 1930, he was conferred with the title of “Khan Sahib” by British Viceroy “Lord Irwin” on behalf of King George V of England.
In the year 1930, he was conferred with the title of “KHAN SAHIB” by British Viceroy “Lord Irwin” on behalf of KING GEORGE THE V of England.
In the year 1945, he was conferred with the title of “KHAN BAHADUR” by British Viceroy “Viscount Wavell” on behalf of KING GEORGE THE VI of England.
“Khan Bahadur” title holds a higher rank and position and had superseded the earlier one “Khan Sahib”. It’s very rare to confer two titles to the same person.
Both titles were conferred for his recognition towards CIvil/Public services.
He attained high regard and respect, and maintained close relationships with prominent dignitaries, nobles, members of royal families, politicians, and businessmen.
He was appointed as Honorary Special Magistrate, Secunderabad. He was appointed as a Member of the Governer’s Staff as Oregon’s Ambassador to Hyderabad.
source: http://www.siasat.com / The Siasat Daily / Home> News> Hyderabad / by Guest Contributor, posted by Sameer Khan / September 11th, 2022
Dr. Rubul Ahmed with a patient at his no-fees clinic
At a time when doctors are charging exorbitant fees in the name of treatment and the skyrocketing prices of medicines have cut big holes in patients’ pockets, a young doctor in Assam has become a messiah for many patients.
Dr Rubul Ahmed from Assam’s Bongaigaon district has started a free health camp every Thursday for a week to treat poor and needy patients. Dr Ahmed is a doctor working in Bongaigaon Civil Hospital in lower Assam.
Dr. Ahmed has been providing free health services to patients at Assam Medicine Centre, a private pharmacy located in Dhantula Bazar, Bangagaon every Thursday. His great work is being encouraged and supported by a voluntary organization called ‘Drishti’ About 50 to 80 patients, both male and female, are receiving free medical services from Dr. Rubul Ahmed in each health camp.
Dr. Rubul Ahmed
In an interview with Awaz-The Voice, Dr. Ahmed said; “I grew up in an underdeveloped area of Bongaigaon district with a mixed population. The love and blessings of the people of our area have motivated me to become a doctor. I will always be grateful to them. Most people in my area cannot afford costly advanced treatment. So, I have decided to help them by organizing a free health camp every Thursday for a week.”
Dr. Ahmed lost his father when he was a child. His mother worked very hard to educate him. Till the time he got admission to pursue an MBBS course to become a doctor, there was no electricity at his home. “So, I understand the plight of the poor people,” he said.
“After passing my MBBS examination from Gauhati Medical College in 2014, I worked as Chief Emergency Medical Officer at Nemecare Hospital in Guwahati. Then I worked as a doctor in a state hospital in Dhubri district under the National Health Mission. In January 2021, I joined Bangagaon Civil Hospital,” said Dr. Rubul Ahmed.
Patients waiting for their turn at the free camp organised by Dr Rubul Ahmed
“If we run after money every moment of our lives. So when will we work for people? I try to help people with the medical knowledge I have learned. After receiving free medical care from me, they can buy two good medicines with the money that ordinary people in this area normally use to pay doctor fees. If a very poor person comes to me for treatment, I will buy medicine for them with my own money,” Dr Ahmed said.
Dr. Rubul Ahmed has undertaken this great work in tribute to his late father Rahmanuddin Ahmed and his late mother Rupjan Begum. Dr. Rubul Ahmed’s great efforts will benefit many poor people in the Dhantula area in Bongaigaon district. He is committed and determined to continue his free treatment of patients till his last breath.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Ariful Islam, Guwahati / December 11th, 2024
Social organisation “Pahal” addresses workplace discrimination and provides sustainable employment
Mumbai :
In a bid to tackle the persistent issue of workplace discrimination faced by Muslim women, a Mumbai-based social organisation, “Pahal,” has launched a unique initiative aimed at providing sustainable employment opportunities. The initiative focuses on offering employment in tiffin services and sewing, addressing both economic and social barriers faced by these women.
Many Muslim women in Mumbai encounter significant obstacles when seeking employment, particularly in housework and cooking. Despite their skills and experience, they often face rejection based on religious biases. This challenge is especially pronounced in areas like Govindi, where Muslim women frequently struggle to secure work.
Dr. Joy Pardeshi, a Product Manager at IIT Mumbai, alongside her husband Dr. Siddharth Acharya, has spearheaded the “Pahal” initiative to combat these issues. Recognising the dual problem of unemployment and the need for quality home-cooked meals, the couple established a tiffin service that both provides employment and meets the demand for home-delivery food in Mumbai.
“Pahal” aims to empower Muslim women by utilising their cooking skills and experience in a professional setting. The initiative operates out of the Pardeshi residence, where women are employed to prepare food with an emphasis on cleanliness and quality. This initiative has provided meaningful employment to many women who were otherwise struggling to find work.
Kulsoom Khan, one of the beneficiaries of this initiative, shared her experience, saying: “Despite many tries, I didn’t get any opportunities. Through the Pahal Foundation, I found employment and am now able to contribute to my family’s income.” Another participant, Kanta Nadir, a community health worker with 28 years of experience but limited formal education, also found new opportunities through the initiative.
The initiative not only provides job opportunities but also combats conservative mindsets within the Muslim community that often discourage women from working outside the home. Parveen Qazi, a coordinator at Pahal, reflected on her own journey: “Conservative views can create barriers, but with support from my family, I was able to work. The training and opportunity at Pahal have been transformative.”
Director Siddharth Acharya emphasised that the initiative’s goal is to address broader issues beyond just employment and education. “Our motto is ‘Goodness, Generosity, Sewing,’ reflecting our commitment to holistic support. We aim for comprehensive change that includes not only providing jobs but also addressing health concerns.”
“Pahal” provides health checks and organises health camps to ensure that women’s health needs are met. Blood sugar and blood pressure monitoring, along with free medical guidance and treatment are part of the initiative’s broader mission to support women’s overall well-being.
The “Pahal” initiative represents a significant step towards overcoming discrimination and providing sustainable solutions for Muslim women in Mumbai. By addressing employment, health, and social barriers, the organisation aims to foster self-reliance and enhance the quality of life for these women.
The success of “Pahal” underscores the potential for similar initiatives to create positive change in communities facing discrimination and economic hardship. As the program continues to expand, it offers a model for integrating social responsibility with economic empowerment, paving the way for a more inclusive and equitable future.
source: http://www.clarionindia.com / Clarion India / Home> Editors Pick> Indian Muslim> Women / by Team Clarion / August 02nd, 2024
Diwali melas, Ramzan fasts and Christmas feasts went together at Hyderabad’s Nasr School. With her passing on August 16, a quixotic idea seems to have died too.
Courtesy Nasr School/Facebook
Once a week around midday, Maulvi Sah’b would come in through the gates of our school in Hyderabad and class would divide briskly into two and troop off to different parts of the building. Those who were Muslim would be at religious instruction classes with him for the next half hour while the others trudged through moral science lessons. Something similar happened during language classes. We would hear a singsong chorus of “A-salaam-aleikum, Aunty”, from the Urdu classroom as we sat at our Sanskrit or Telugu lessons.
Through my nomadic childhood, I’ve been at many schools. None exemplified the idea of secular India as intensely as this Muslim school in Hyderabad. Begum Anees Khan, who made it so, died in Hyderabad on August 16. Her passing feels symbolic, as if it signifies the death of a quixotic idea.
Anees Khan was not given to seeking the limelight or making speeches. She never spelled out her secularism. It was instinctive: instead of words, there was action. Students of different faiths did their namaz or prayers separately, everything else together. Religion was not denied, but it was shown its rightful place.
When we were at Nasr School, we took all of it for granted, never suspecting goals or visions or manifestoes. It seemed natural for us that school should have both namaz and Diwali melas, that our classmates would fast during Ramzan and feast at Christmas. Maybe this is the reason for my rage and incomprehension when people around me casually describe neighbourhoods and towns as having “too many Muslims” in the way people might say “too many mosquitoes”.
It was not an easy act to pull off in the Hyderabad of the 1980s. Communal riots began on the flimsiest of pretexts and fear would ripple through the school. I remember panic-stricken phone calls to car-owning parents, who arrived and carried away groups of girls to drop them home before the riot came too close. The next day, we would return to school as if nothing had happened.
The school was identifiably Muslim: there was a signboard over the main gate with the name of the school, which means “Victory” in Arabic, inscribed below with a line in Arabic from the Koran, that means, “With God’s help victory is near.” Though murderous vigilantes didn’t roam the streets then, as they do now in certain parts of India, it was still a city divided down religious lines. Creating a school like Nasr was an act of wild courage and imagination.
Begum Anees Khan was born into the Muslim aristocracy of Hyderabad, and was an outlier who broke away from the feudal indolence that, according to an insider, characterised this world. Running a business was unheard of, the genteel lived off inheritances. It was in this milieu that Anees Khan began Nasr in 1965 as a small school in her garden. It became a family enterprise where gradually her sister, her husband, her two daughters and her son became involved. (There are now four branches, including a charitable school.)
Courtesy Nasr School/Facebook
My classmate Saira Ali Khan, whose older sister Fauzia was in that first lot of students along with Anees Khan’s youngest daughter, says there were few other English-medium options for girls then. Most schools were convents where Muslims didn’t want to send their children. Because Anees Khan was one of their own, conservative Muslims felt safe enough to send their daughters to Nasr School even though it was not a religious institution, nor was it exclusively for Muslims. In an act of daring, Anees Khan made it co-educational, but perhaps this was the one dream she had to sacrifice. By my time it was all-girls, though some of the teachers were men.
When I joined it in the 1980s, Anees Khan’s own home stood to the right of the school building. This was an old white mansion with an inner courtyard behind the raised entrance, and a playground in front of it. Lines of casuarina trees stood like sentries along the playground, and at the gate was a shack for us to buy deliciacies such as churan and sweets.
Mrs Khan presided over this little empire with the elegance and style that the British queen with her dumpy handbag and hat could only have aspired to. Elahé Hiptoola, a classmate of mine (producer of films such as Hyderabad Blues, Dhanak and Modern Love Hyderabad), has a vivid memory of Mrs Khan’s chiffon saris, her perfume, the remarkable way she exuded authority without ever raising her voice. I remember her telling us to give time and thought to our written signature – it had to make a statement, it was not merely the writing of your name. I wonder now if these were ways in which she had to assert her own identity, with calm firmness, within her deeply conservative world.
Reconciling differences in the school must have taken a great deal of effort for Anees Khan. A few of my classmates arrived in burqas, which they swiftly shed to reveal our standard-issue olive-green tunics or the white sports uniform. There were great disparities in income levels – many students were from landed, feudal families, while others came from humbler backgrounds. There was much swapping at lunch between tiffin-boxes containing venison, dry fruits, and salan, and those with parathas or idlis.
To make sure everyone could afford the school, fees were kept absurdly low, exercise books and stationery were free. Textbooks were handed down from one class to the next until they fell apart from doodles and grease. Even those who could afford new books had to have used ones. Each of us had a desk with a lock and key and we had to leave our books at school, carrying home only the ones we needed.
I now marvel at the imaginative ways by which Mrs Khan taught us to be spirited and daring, to look after our possessions, start small businesses, care for animals, and most of all, enjoy life. During the cool months, classes were cut in half and you could do what you pleased – provided you actually did something, such as painting or gardening or acting.
She made us start a plant nursery, look after animals such as rabbits and geese, collect money and cook food to sell during the Diwali melas. The teachers were given a free hand and some, like Chandra Dorai, our brilliant English teacher, spent whole afternoons making us write stories instead of attending to our grammar books or set texts.
Long before words like creativity and can-do became common currency, Anees Khan had made them a way of being. “It was a girls’ school,” said Elahé Hiptoola, “but she did not keep us secluded or confined. We were sent off to dance at the Asian Games. There was a school trip to Kashmir. She emphasised creativity and originality. She was far ahead of her time.” Very little discipline was enforced, though Hiptoola remembers being summoned to the principal’s room on occasion, and standing outside the thick green curtain at the door of her office, heart thumping, wondering what she had done.
My own memory of this ordeal has crept into my novel, The Earthspinner, which has a character based on Anees Khan. In the book she is called Tasneem Khan, and she has summoned a young student to her room. After their conversation, “she dismissed me with a wearily elegant motion which was both a wave and a gesture towards the door… Her green-blue eyes, usually watchful and impersonal, seemed amused, and maybe she was even smiling a little as she returned her gaze to the open file in front of her.”
What mattered to Begum Anees Khan was humanity, not religion. The school she created was in miniature the secular country that was dreamed up in 1947. With her death, she no longer has to suffer witnessing the destruction of that ideal.
With inputs from Elahé Hiptoola and Saira Ali Khan.
Anuradha Roy is a writer.
source: http://www.scroll.in / Scroll.in / Home> Idea of India / by Anuradha Roy / August 20th, 2023
The philanthropist transformed neglected Wakf properties into exemplary educational institutions
Hyderabad :
Khaja Mohammed Arifuddin, celebrated academician, dynamic educationist and one of the founding members of the 1969 Telangana agitation movement, popularly known as KM Arifuddin, breathed his last on Monday. He was 77.
Arifuddin is irrefutably regarded as one of the most powerful educationists in the history of Hyderabad who helped thousands of families fight darkness by illuminating their minds and homes with education, in the process pioneering ‘modern and Islamic education’, a concept that has now promoted by many institutions largely for commercial merits.
The institutions he founded continue to benefit scores of students, including those from society’s weaker sections at different educational strata.
An advocate by profession in his early career, he employed his legal acumen to prevent the misuse and illegal occupancy of Wakf properties in Hyderabad. As a young activist, Arifuddin raised slogans, protested against exploitation and encroachment of Wakf lands, and pioneered an educational movement nearly 40 years ago that continues its momentum in the form of the Madina Group of Institutions and Global Group of Institutions, where thousands of Muslim and even non-Muslim students had the privilege to access modern education in an institution built on Muslim values and Islamic teachings.
He successfully led the movement in freeing the Wakf properties from illegal occupancy in 1977, and was instrumental in transforming them into educational centres with academic and disciplinary standards unprecedented for any minority institution of the time.
By fighting for winning the case and transforming the Wakf land into an educational centre, he set a prime example on how Wakf properties can be rightly used for the benefit of the community. In his own words, social success can be achieved by “conventional reimbursement of the Waqf properties and education”.
On August 15, 1982, former Governor of Orissa Padmabhushan Mir Akbar Ali Khan laid the foundation stone of the Madina Public School. He set up Madina Public School under the aegis of Madina Education and Welfare Society (MEWS), followed by Madina Degree College for Girls in 1983. Promoting education of girls, and making them self-reliant was his dream. In 1984, Prince Muffakham Jah Bahadur inaugurated the new block of Madina Public School.
His uncompromising academic standards and meticulous discipline helped his altruistic yet relentless educational pursuits in establishing 14 educational institutions from K.G. to P.G., including Madina Public Schools, Global College of Pharmacy, Global College of Business Management, and Global College of Engineering and Technology.
These educational power houses over the years have become the pride of the community under his tenure as the Secretary of Madina Group of Institutions. Several notable leaders of national repute, including former Prime Minister of India Chandrashekhar, former President of India Dr A P J Abdul Kalam, Dr Shankar Dayal Sharma, Farooq Abdullah, Indian’s Union Law Minister Ram Jethmalani were among several others who visited the Madina Public School in the past and appreciated its standards of education.
His patriotic fervour reflected in the several initiatives he pioneered with nationalist sentiment. He conceptualised and granted monthly pensions for freedom fighters of Hyderabad, instituted an educational scholarship of Rs 1 lakh in the name of his deceased son K.M. Razi (IRS) Memorial scholarship for helping aspiring civil service aspirants qualifying the preliminary exams. The Madina IAS Hostel was built for this purpose.
MEWS, as part of its philanthropic initiatives, also provides pensions to widows, funds Muslim and non-Muslim welfare organisations.
In 1989, he constituted the Madina Gold Medal to recognise the talents and achievements of outstanding students at regional and state levels. The first medal was awarded to Dr Ausaf Sayeed in 1989, who is currently the Indian Ambassador to Saudi Arabia. The tradition still continues even after more than 30 years.
He was the co-founder and Editor of Awam, an Urdu daily in the late 90s. His weekly column titled Zara Ghaur Kijiye published in Urdu newspapers in Telangana inculcated social activism among the masses by throwing light on the pressing social and economic issues.
Arifuddin, born to Mohammed Qamaruddin in August of 1944, hopped different government Urdu medium schools to complete his schooling, and post-graduated in Law from the Osmania University in 1974. He was the first Muslim graduate to be elected as the Vice President of Students Union of the Osmania University, and was one of the founding members of the Telangana Separation movement in 1969, for which he served a brief time in jail.
Even until a few weeks before his demise, he kept discussing empowering Muslims and the weaker sections with education, knowledge and by securing berths in Indian Civil Services. Arifuddin is survived by two sons K.M. Fasihuddin, K.M. Minhajuddin and daughter Maria Tabassum who must shoulder the burden of great responsibility Arifuddin left behind in his legacy, while living the life of an ascetic despite all the talents and many intellectual virtues.
Earlier, his body was kept at the Madina Public School he founded in Himayathnagar to allow the public to pay homage. In the evening, Arifuddin’s funeral prayers were offered at the Royal Mosque of Pubic Gardens where a large number of intellectuals, academicians, heads of different educational institutions, former lawmakers, civil servants, alumni of the institution and senior community members were present. He was laid to rest at the Osman Nagar graveyard. The great scholar’s departure is an irreparable loss to the Hyderabadi and the Indian education community.
source: http://www.clarionindia.com / Clarion India / Home> India> Politics / by Syed Khaled Shahbaaz, Clarion India / December 07th, 2020
She was elected in 2020 GHMC corporator elections. Shaheen Begum was suffering from health issues and was hospitalized
Hyderabad:
All India Majlis-e-Ittehadul Muslimeen (AIMIM) corporator from the Erragadda Division Shaheen Begum passed away due to a prolonged illness on Tuesday.
She was elected in 2020 in the Greater Hyderabad Municipal Corporation (GHMC) elections. Shaheen Begum was suffering from health issues and was hospitalized, said local media reports.
source: http://www.siasat.com / The Siasat Daily / Home> News / by Tamreen Sultana / June 04th, 2024
