A non-resident Indian healthcare entrepreneur based in the United Arab Emirates on Monday announced a Rs one crore cash reward for the Indian men’s hockey team goalkeeper P R Sreejesh
P R Sreejesh, Indian men’s hockey goalkeeper
A non-resident Indian healthcare entrepreneur based in the United Arab Emirates on Monday announced a Rs one crore cash reward for the Indian men’s hockey team goalkeeper P R Sreejesh.
The announcement by Dr. Shamsheer Vayalil comes days after the Indian men’s team won the bronze medal at the recently concluded Tokyo Olympics.
Sreejesh, who belongs to Kerala, pulled off a series of stunning saves to help the country win its first Olympic medal in hockey after 41 years.
“Through his outstanding performance at the Olympics, Sreejesh has brought joy to Indians around the world. As a fellow Malayali, I take tremendous pride in his achievement,” Vayalil, Chairman and Managing Director of VPS Healthcare, was quoted as saying in a media release.
Vayalil also called Sreejesh to congratulate him for his exemplary performance.
Dr. Shamsheer has congratulated the entire team for this great achievement and offered his support to us. The announcement of the Rs. 1 crore reward caught me by surprise. A reward for winning a medal in the Olympics is delightful news and I feel very fortunate to be the recipient, said Sreejesh.
Over the last two decades, Sreejesh has carved a niche for himself in the field of hockey. Entering the junior national hockey team in the early 2000s, Sreejesh worked hard to make his way to the national team.
He also served as the captain of the national team in 2016. His quick reflexes and consistent performance have earned him the moniker The Great Wall of India’.
Sreejesh, who returns to India on Monday after the successful Tokyo campaign, will be presented with the cash prize at a special function in Kochi.
(Only the headline and picture of this report may have been reworked by the Business Standard staff; the rest of the content is auto-generated from a syndicated feed.)
source: http://www.business-standard.com / Business Standard / Home> Sports> Tokyo Olympics 2020> News / by Press Trust of India, Dubai / August 09th, 2021
Chambers’ research on how women’s labour is devalued and underpaid lays the ground for future researchers on how women offer care and strength to each other within patriarchal settings.
In Saharanpur, Uttar Pradesh, Chambers’ research showed, job opportunities for female wood workers are still curtailed. Most women are restricted to the home, and many of those who work in factories, are concerned about sexual predators.
Whose stories are centred when ‘working from home’ is seen as ‘the new normal’? How does one account for the labour of women who have always worked from home because of the patriarchal structures in their lives? Thomas Chambers’ book Networks, Labour and Migration among Indian Muslim Artisans (2020) will make you think about these questions.
The author is a senior lecturer in anthropology at the Oxford Brookes University. His book is based on ethnographic fieldwork with woodworkers in Saharanpur, Uttar Pradesh.
Chambers notes that migration to the Gulf Cooperation Council (GCC) from Uttar Pradesh now exceeds that from Kerala, Andhra Pradesh and Tamil Nadu. He writes, “The state registered 191,341 emigrants to the Gulf in 2012, compared with 27,428 in 2004. Figures for 2013 and 2015 suggest that numbers exceeded 200,000 in these years.”
The book examines how local friendship groups and apprenticeship networks open up opportunities for men to migrate to the GCC whereas women’s engagement with the labour market keeps them mostly confined to the home. The book will help readers appreciate how ‘working from home’ is experienced outside corporate India, and how this experience is shaped by gender. Chambers tries to explain this using the concept of ‘chal-chalan’ in local parlance.
He writes, “The term articulates a complex assemblage of gendered moral and ethical circulations that regulate women’s sexualities, bodies and subjectivities. It was also at the forefront of women’s discourses about participation in paid labour within and beyond the home.” His book will deepen your understanding of workplace sexual harassment, a big reason for women woodworkers to prefer working from home rather than in factories.
Unlike men who are able to withdraw their labour and seek work elsewhere within India or outside, women’s mobility is restricted. They are expected to look after children, and the sick and elderly. Their economic independence is also curtailed by employers who justify low wages by insisting that their labour is unskilled, and that their income is meant to supplement the earnings of the men in the house who are supposed to be the real breadwinners.
The book shows how this reasoning is flawed. Chambers found that women with husbands who were either unemployed or alcoholic had to bear all the responsibility for running their households. Women who were divorced or widowed were also in a precarious situation. Working in factories would pay them a lot better but it would make them more vulnerable to sexual predators who saw them as easy prey as “they lack(ed) the ‘protection’ of a husband.”
Chambers writes, “My involvement with the mohallas has always been mediated in a highly gendered context. Narrating the lives, experiences and subjectivities of women is therefore one of the more challenging aspects of this book.” He adds, “Gradually, curtains fell away, and over the years I have developed many close relationships with women in the mohallas.”
Earning the trust of one’s respondents is key to producing ethical scholarship. Researchers need to care not only about their research questions but also the human beings who help them generate knowledge by sharing their time, lived experiences and personal insights.
Chambers has quoted some of the women he interviewed. One of them, named Sabra, says, “Sometimes in the factories the men are really very rude. Some men address me like a dog…I never talk to men in the factory as I know they are shameless…They say, ‘If you are pak daman, then go to your home. If you belong to a respectable family, you would not come to the factory.’ I have to bear this blame silently. If I did not, my job would be finished.”
Acknowledging the particularities of his social location as a white, non-Muslim man from the UK entering a gender-segregated environment in north India for his research, he attempts to listen and understand with sincerity. This is refreshing because the trope of white men trying to save brown women from brown men is not only patronizing but has also been overdone.
Chambers writes, “My male positionality imposed limitations that did not arise in my relationships with men. The experiences of women who labour in wood production are so distinct from those of their male counterparts that any attempt to interlace the narratives runs the risk of obscuring these distinctions.” To overcome these limitations, he draws on Ayesha Ansari’s work to contextualize Muslim women’s experiences in the Indian workforce.
It can be rewarding to read Chambers’ book alongside Devaki Jain’s recent memoir The Brass Notebook (2020). As a feminist economist, she is deeply invested in pointing out that women in households marked as being below the poverty line are neither sitting idle nor occupied exclusively with household chores and childcare. They roll bidis, sell cow dung cakes, or earn money for their family in other ways. This is economic activity, and it requires skill acquisition.
Though Chambers’ analysis is largely heteronormative, he subtly points out the relationship between homosociality and same-sex desire in Saharanpur’s gullies, expressed through the religious rhetoric of brotherhood. You might find it useful to read Gayatri Gopinath’s book Unruly Visions: The Aesthetic Practices of Queer Diaspora (2018), which suggests that the “Gulf dreams” of migrants may “extend beyond limited heteronormative framings.”
She writes, “If working-class migrants are viewed as heterogeneous, desiring subjects rather than reductively defined simply through their labour, what other longings and forms of relationality come into view in the homosocial, regional and diasporic spaces they inhabit?”
This question could also be posed in relation to the desires and aspirations of women woodworkers in Saharanpur, involved in “polishing, sanding and touching up on defects on items such as boxes, incense holders and rehals (folding stands for holding the Quran).”Are these women’s lives defined only by their income and status as woodworkers? Chambers’ limited access to them keeps him from offering insights into the friendships, solidarities and intimacies that might be forged between them. However, his research on how women’s labour is devalued and underpaid lays the ground for future researchers to explore how women offer care, joy and strength to each other within patriarchal settings.
source: http://www.moneycontrol.com / Money Control / Home> News> Trends> Features / by Chintan Girish Modi / July 24th, 2021
Crown Prince of Abu Dhabi Sheikh Mohamed Bin Zayed Al Nahyan has appointed prominent Indian businessman M.A. Yusuff Ali as the vice-chairman of the apex government body for all businesses operating from the UAE’s capital city, making him the only person from India on the 29-member board.
Yusuff Ali is the chairman and managing director of UAE-based Lulu Group International, which runs a chain of businesses with an annual turnover of over 8.1 billion dollars.
Mohamed bin Zayed has issued a resolution to form a new Board of Directors for Abu Dhabi Chamber of Commerce and Industry, chaired by Abdullah Mohamed Al Mazrouei.
65-year-old Yusuff Ali was ranked the richest expat in the UAE by Forbes magazine 2019 and is the first Indian to receive permanent residency in Saudi Arabia. Ali also has a sizeable stake in Cochin International Airport Ltd. which runs and operates the Kochi airport.
Sheikh Mohammed issued a resolution to form a new Board of Directors for the Abu Dhabi Chamber of Commerce and Industry (ADCCI), chaired by Abdullah Mohamed Al Mazrouei and Yusuff Ali as the Vice-chairman.
The ADCCI is the apex government body of all businesses established in Abu Dhabi. It will function as an effective bridge between the government and the business sector. Accordingly, every business establishment in Abu Dhabi has to be licensed by ADCCI.
Yusuff Ali described his appointment as “a very humbling and proud moment” in his life.
“My sincere gratitude to the visionary leadership of this great country and I will strive to do my best towards justifying the great responsibility entrusted upon me. Apart from working for the growth of Abu Dhabi economy & the larger business community, I will sincerely work towards further boosting the Indo-UAE trade relations,” he said.
Ali was recently honoured with the Abu Dhabi Award 2021, the highest civilian honour for his almost 5-decade long contributions in the fields of economic development and philanthropy.
source: http://www.thecognate.com / The Cognate / Home> News / by The Cognate News Desk / July 26th, 2021
Syedus Saadat Salaar’e Ajam: Dast’e ou Maemar’e Taqdeer’e Ummam
(Syed of Syeds and a leader of Iran; who shaped the destiny of nations) (Allama Iqbal)
Many great saints, sages, and savants came to Kashmir for promoting and propagating ‘Islam’. Among these personages, ‘Syed Ali Hamdani (R.A)’ is the most prominent and is considered as the founder of Islam in the valley.
Syed Ali Hamdani enjoys the prestige of being Najeeb-ur-Tarafaen Syed- ( a true Syed whose lineage has never seen non- Syed) with his father Syed Shaha-bu-deen Hamdani, a decedent of Imam Hussein (A.S) and his mother Syeda Fatima, a decedent of Imam Hassan (A.S). Born on 12 Rajab-ul-Murajab 714 AH (12 October 1314 A.D) in Hamadan (Iran), and died on 6th Zilhujjah 786 AH (19 January 1384 A.D) in Kunar (a province in Afghanistan), Syed Ali Hamdani was Sufi Saint of Kubravi order, a scholar, a theologian, a socialist, a writer, a poet, and a preacher par excellence.
Having several titles, ‘Ali Sani’, Amir-I- Kabeer, Shah-e-Hamdan, Qutub-ul-Aktaab, etc. Syed Ali Hamdani belonged to an educated family and received basic education under the supervision of his maternal uncle Ala-ud-Daula Semnani for thirteen years. For Spiritual training, Syed Ali Hamdani proceeded to Sheikh Shrafuddin Mahmud Mazdigani who instructed him to set out on a journey, meet the saints, get guidance from them, and spread the message of Islam. He traveled frequently, spent the better part of his life traveling, and contributed enormously to the dissemination of the Islamic message.
According to tradition, he toured around the world three times and carried teachings of Islam to many countries, which include China, Afghanistan, Uzbekistan, Pakistan, etc. He also chose the valley of Kashmir and sowed here the seeds of love, peace, and harmony that influenced masses to accept the message of Prophet (PBUH), that is – ‘There is no God but Allah. Muhammad (PBUH) is the messenger of the God.’
The valley of Kashmir is blessed in the sense that Syed Ali Hamdani came here thrice and made it the center of his activities. He came to Kashmir for the first time during the reign of Sultan Shihab-ud-din in 774 A.H (1372 B.C) and stayed here for a brief period of four months.
Sultan Qutubudin (brother of Sultan Shahabuddin) welcomed the second visit of Hamdani in 781 AH (1379 A.D). This time Hamdani was accompanied by 700 missionaries who assisted him in establishing mosques, seminaries, and centers of preaching across the length and breadth of the valley. This visit was thus, a landmark in the growth of Islam. After spending 2years, he went back to Turkistan via Ladakh.
He visited the valley again in 785AH (1383 A.D) but had to return earlier on account of illness. On return from this visit, he reached Kunar and after few days bade adieu to materialistic life (on 6th Zilhujjah 786 AH). His earthly remains were taken to Kolab in Khitlan (Tajikistan) and buried there.
Before leaving Kashmir, he deputed his son Mir Muhammad Hamdani (r.a) to take forward the sacred mission of enlightening the hearts of people with the faith of Islam. Mir Muhammad Hamdani later institutionalized the Islamic mission in Kashmir. He supervised the construction of famous institutions like, Khankah e Maula (Srinagar), Khankah e Faizpanah (Tral), Khankah-I-Aala (Pulwama), Khanqah, (Wachi Shopian), etc, which played an important role in spiritual, social, and educational reforms throughout the history of Kashmir. Even at present, these institutions continue to be the fountainheads of excellence and spirituality.
Hamdani’s economic impact on Kashmir is incredibly profound. His role in the economic upliftment of the Kashmiri nation is historic and crucial. He aimed to make Kashmiri self-sufficient by imparting skills. Thus, along with religious preachers, he brought with him numerous artists and artisans who settled down in Kashmir and taught the craft of Pashmina textile and carpet making to the local population. The establishment of the shawl industry and its subsequent prevalence in this part of the world has been possible because of him. The introduction of the craft, handicraft, calligraphy, Copper-work, and Silverwork in Kashmir is also the benevolence of Hamdani on the Kashmiri people. He familiarized people with trade and commerce on the pattern prevailing in central Asia that boosted them economically. In addition, he revived agricultural, irrigational, and industrial systems by suggesting new techniques. In this way, Hamdani changed the life patterns of the Kashmiri people and shaped the destiny of Kashmir. Apart from appreciating Hamdani’s role in Kashmir’s Islamic revolution, Allama Iqbal immortalized his socio-economic, and cultural contribution as- Khitah ra ‘aan shah’e darya aasteen; Daad ilm wa sannat wa tehzeeb wa deen (Shah Hamdan provided (to Kashmiris) knowledge, industry, culture, and religion through his inclusive approach and oceanic vision).
Hamdani was a man of letters and despite having a busy schedule, he proved to be a great poet and writer. In poetry, he used pen names; ‘Ulai’ and ‘Ali’ and Chihli-Asrar is one of his anthologies consisting of 40 poems mostly based on spirituality. He wrote hundreds of pamphlets in Arabic and Persian to reach the maximum audience and to preserve his ideas, philosophy, and message (which include guidance for Kings and rulers) for the future generation. Abdul Wahab Noori, author of the book Fatuhaati Kubraviyah quotes Syed Ali Hamdani saying; ‘I have not been appreciated in this world but hundred years after my death, people will start benefiting from my writings and appreciate my value’. And without any doubt, these pamphlets exist as documents of guidance for all. These writings are scattered in different libraries of the world and scholars in particular and people, in general, are benefited from them.
Among these writing, Awrad-Fathiyah is one of the great Arabic works of Syed Ali Hamdani. It is a reflection of Hamdani’s concern for Muslims of Kashmir. Syed Ali Hamdani on noticing unsure faith and witnessing the plight of Kashmiri Muslims asked them to recite Awrad loudly to reinforce the belief and to get rid of sufferings by invoking Almighty Allah.
So immense is the contribution of Syed Ali Hamdani that one column will not suffice to cover it. A detailed account of his role in the preaching of Islam and influence on different aspects of the lives of Kashmiris has brought forth many books. Nevertheless, what is important for us is to understand his message, imbibe his teachings, and practice them in everyday life besides bearing in mind his multi-dimensional role.
source: http://www.muslimmirror.com / Muslim Mirror / by Zeeshan Rasool Khan / July 17th, 2021
Mufti Ebrahim Desai, the world-renowned South-African-Indian Islamic scholar, and jurist, who established the Darul Iftaa Mahmudiyyah in Durban, South Africa where he trained students to become muftis passed away Thursday 15 July in Durban. He was 58.
Mufti Ebrahim Desai had been issuing fatwas in various fields for more than 25 years, mainly through the askimam.org website.
Born on 16 January 1963 in Richmond, South Africa, Mufti Desai memorized the Quran at the Waterval Islamic Institute and studied traditional Dars-i Nizami course at the Jamia Islamia Talimuddin in Gujarat, India. He specialized in fiqh (Islamic jurisprudence) under Mufti Ahmed Khanpuri and also studied with the former Grand Mufti of Darul Uloom Deoband, Mahmood Hasan Gangohi, the author of the multi-volume Fatawa Mahmudiyyah.
Mufti Saheb taught Fiqh, Principles of Fiqh, Tafsir, Hadith at Madrasah Ta῾limuddin, Isipingo Beach, South Africa for 10 years. He also headed the Fatwa Department at Jamiatul Ulama, KwaZulu-Natal. He was a senior Sheikhul Hadith at Madrasah In’aamiyyah, Camperdown for another 10 years. In 2011, Mufti Ebrahim Desai Saheb moved to Durban permanently and laid the foundation for Darul Iftaa Mahmudiyyah, Sherwood, Durban. In the early 1990s, he started Ask Imam Fatawa Portal, an online Islamic questions and answers database of Darul Iftaa Mahmudiyyah.
Mufti Desai was an Islamic finance expert who served as sharia advisor to various Islamic financial institutions.
He was featured among The 500 Most Influential Muslims compiled by the Royal Islamic Strategic Studies Centre and referred to as the “South African Grand Mufti of Indian descent.”
Mufti Ebrahim Desai had authored two books, “Introduction to Hadith: A general introduction to Hadith and its sciences” and “Introductions to Islamic Commerce”. His fatawa have been compiled in a book titled “Al-Mahmood”. Another compilation of his talks at the Shariah Compliant Business Campaign is also available titled “Shariah Compliant Business Campaign”. The latest compilation of contemporary verdicts is also available titled “Contemporary Fatawa”.
Muslims around the world expressed their sadness over his death.
Final Bequest: A Plea from the Grave of a Deceased Parent by Mufti Ebrahim Desai
source: http://www.thecognate.com / The Cognate / Home> News / by Shaik Zakeer Hussain / July 16th, 2021
He has been transferred from the Transport Department
The State government, on Wednesday, appointed senior IAS officer Anjum Parwez as the new Managing Director of the Bangalore Metro Rail Corporation Ltd. (BMRCL).
Mr. Parwez will relieve Rakesh Singh who has been holding the post as concurrent charge for over three months. Mr Parwez is a principal secretary ranking officer and is transferred from the Transport Department. He told The Hindu that expediting the ongoing phase II Namma Metro project will be his priority.
Challenges ahead
The new MD has various challenges before him including the timely execution of the metro tunnel network between Dairy Circle and Nagawara which has faced several hurdles in the past, resumption of metro work between Kalena Agrahara and Swagath Cross Road that was stalled and expediting much delayed 58-km Outer Ring Road – Airport metro line to Kempegowda International Airport (KIA).
“After taking the charge, I will study the developments in the Namma Metro project and measures will be taken to expedite the ongoing projects. Focus will also be given to integrating various modes of public transport in the city, thereby shifting people using private modes of transport to public transport,” he said.
With BMTC
Mr. Parwez, a 1994 batch IAS officer, has also worked as the MD of the Bangalore Metropolitan Road Transport Corporation (BMTC).
Senior IAS officer Rajender Kumar Kataria has been placed in concurrent charge of principal secretary of the Transport Department, the post that fell vacant after Mr. Parwez’ transfer.
source: http://www.thehindu.com / The Hindu / Home> News> Cities> Bengaluru / by Special Correspondent / Bengaluru – July 15th, 2021
She was not allowed to go on school trips. There was a reason behind it though. She had a habit of wetting her bed at night. Since then she wanted to travel, savour in the free-spiritedness of exploring the world alone. And Amish Mushabir has come back after embarking on a solo trip to Kashmir.
This entrepreneur and mother of two kids took to Kashmir without any prior planning on a stringent budget. She savoured the snow-capped mountains, luminous lakes, and the gorgeous gardens before heading back.
Love for travelling is hereditary
Amis is Tirur Kainakkara Mohammed Ibrahim’s second daughter. Till the age of 40, Ibrahim travelled travelled the world. He came back and married at the age of 40. Her mother hails from Kozhikode. Five years ago he passed away. Amis has inherited his love for travelling.
Amis after finishing her MBA got married at the age of 21 and settled in Saudi Arabia. She worked in an American Company in Saudi for 10 years. Her husband Mubashir, who works as an HR Manager in a Saudi company is aware of her wanderlust.
From Saudi to home
There was a restriction for women to drive alone in Saudi. But Amis would take time off to travel despite the restrictions at GCC.
Two years ago, she came back to India. She had two things planned- a place to pursue her psychology and another to take up her love for travelling. Through a vlog called Travel Badaais, she hoped to chronicle her solo travels. But lockdown put a lid on her plans. Earlier she would book the best of resorts, chart route maps to ensure safety before getting ready to travel. But this time she decided to dodge such safety measures and travel like a common man.
Heaven on earth
So Amis decides to travel to Kashmir without any prior plans. From Kerala, she reached Delhi by train. The plan was to reach Srinagar from Delhi by road. But they weren’t allowing tourists to take the road to Srinagar. That’s why she decided to take a flight to Srinagar. From Srinagar, she hired a scooter and scouted the length and breadth of Kashmir. While travelling to Gulmarg and Pahalgam, she would meet villagers on the way and uploaded them in her vlog. In 8 days she covered 800 km. She would make do with the offered food and lodging and explore Kashmir. No wonder it turned out to be one of the most memorable days of her life.
A few unusual places to see in Kashmir
Kokernag: Which translates as “Hen shaped springs” is 80 km from Srinagar and 25 km from Anantnag and is situated 7,000 feet above the sea level. You can see a collection of freshwater springs, which is also the largest freshwater spring of Kashmir. Trout fishing is hugely popular in this part of the world, and they are even sold to tourists. It’s also famous for Namdah, handicrafts, Gabbah carpet and shawl weaving. You can also catch several places of worship like Hazrat Baba Reshi, Shilagram Temple, Goswami Gund Ashram, Hanuman Temple, Sita Temple, Nila Nag, Ganesh Temple, and Shiva Temple.
Daksum valley: This valley is located in Bhringi River which is ahead of the Mughal Gardens of Achabal. It offers something for everyone—stunning scenery, mountains, picnic spots, plenty of romantic getaways, cone-bearing forests; hidden grassy meadows and snowy mountains. You can see the beauty of natural springs and embrace the lifestyle of traditional villages. It is also a perfect place for camping and trekking. The path that leads to the Simthan Pass is exquisite so are the wooden slopes on either side of Daksum which are covered with grass coating. It’s also a great place for trout fishing.
Gurez: This high-altitude Himalayan village is perched at a height of around 2400m and is 86km from Bandipore and 123km from Srinagar. The valley is encircled by snow-coated mountains and presents a spectacular view of the Kishanganga River flowing through the valley. It’s considered as one of the most amazing places to visit in Kashmir as this valley gives shelter to a small number of exotic wildlife including snow leopard and brown bear. Due to heavy snowfall, Gurez is cut away from the world from November to May. By this time Razdan Pass will be completely snowed out. The tourism department of Kashmir provides Gurez Helicopter services for tourists to promote tourism. Trekking can be dangerous due to its close proximity to the border. However, the scenic landscapes, the beautiful green turf on the woodlands, fishing in Kishen Ganga River, Potato and maize fields posses distinctive charms of their own. Endless forests cling from the bottom of the valley to the peaks; mesmerizing beauty of the Habba Khatoon Peak offers a blissful experience to the tourists. It is difficult to describe the colours of Gurez valley without visiting it once in life.
Tulail Valley: Adding Tulail Valley to your Kashmir Tour list is a great idea. In fact, it can be covered on the same day trip from Gurez as it is a Himalayan sub–valley of Gurez. The road to Tulail from Gurez passes through the scenic landscapes of the Kishanganga River. En route, you will cross the villages of Barnai, Chakwali, Kashpat, Zargai and finally, you can get to see the Purani Tulail Village. The scenic landscapes are a visual treat to your senses. The virgin valley which keeps flourishing in summer is ideal for Instagramming. Again, you can find a lot of freshwater trout here. The green mountains and the flower meadows add a special beauty to this valley. You need a permit to enter the Tulail region from Dawar Police Station. As the village is on the LOC, it is compulsory to seek a series of permissions from Army Camps and SP of this area.
Bangus Valley: This hidden gem is located in the north of Kashmir in the Kupwara district and lies within the Handwara sub-district. The valley is positioned close to the line of control between India and Pakistan and has some really interesting ecological areas surrounded by green grasslands,, meadows, and springs. It is even proposed to be a biological reserve as it produces a fine quality of grass for cattle which also has a medicinal value. Try the spring and summer seasons (April to June) as the weather is pleasant and even monsoon months (July to September) are favourable.
Poonch: Undoubtedly one of the most beautiful places in Kashmir, you can see lush green meadows, snow-capped mountains and the eighteenth century Poonch Fort which is spectacular to say the least. The seven lakes of Girgan Dhok have to be in your itinerary, alongside many religious shrines like Baksh Sahib and Gurudwara Nangali Sahib.
Jama Masjid: This mosque, situated in Nowhatta is considered a pivotal one in Srinagar. This was constructed by Sultan Sikandar during the 1400 AD and was expanded by Sikandar’s son, Zain-ul-Abidin. You’ll find 370 wooden pillars in this mosque and a mesmerizing courtyard – both of them are considered to be the major highlights of this mosque.
Aru Valley: Aru Valley, put together against the snow-clad peaks of the Himalayas is only 12 km from Pahalgam. The valley serves as a base camp for several treks and lakes including Tarsar Lake and Kolhoi glacier. It is also home to the Aru River which is a tributary of the Lidder River. Apart its scenery, you can also try horse riding and hiking. During the winter months, the view of the whole valley covered with snow is a comfort to the eyes.
Amis will be the guide
That’s her dream! A travel institution along with her training academy. She wants to organize travel vacations for single and group tourists. Thankfully, both her children (Faila and Faas) enjoy travelling. Her next plan is a trip with her daughter.
source: http://www.onmanorama.com / OnManorama / Home> Travel / by V Mithran / July 08th, 2021
Mohammed Shameer Katipalla has been appointed the president of Surathkal Block Congress minority wing.
He is the son of P Basheer Ahmed, a former corporator of 3rd ward, Katipalla.
He is the owner of Saheb Contractors and Builders as well.
Mohammed Shameer Katipalla is also the secretary of Mohammad Salih Juma Masjid, Baikampady, president of Guys X1 Youth Council, Katipalla, and vice president of Katipalla Sangha Samstegala Okkuta.
source: http://www.daijiworld.com / Daijiworld.com / Home> Karnataka / by Daijiworld Media Network – Mangaluru (ANK) – July 11th, 2021
Film stunt director Fayaz Khan wants to set up institute in Kodagu
HIGHLIGHTS
Fayaz Khan who has directed stunts and acted in 1,560 films in various languages wants to set up an institute to train youths in the art in his native Kodagu district.
Madikeri:
Fayaz Khan who has directed stunts and acted in 1,560 films in various languages wants to set up an institute to train youths in the art in his native Kodagu district. As small boy in 1980s, he sold peanuts in cinema halls to support his family in Gonicoppa, a small town in Kodagu district. Sounds like a film story? But it’s true. Fayaz Khan who directed stunts for 1,560 films till now once sold peanuts in cinema halls and never studied beyond class III.
Born in a poor family and fond of films, Fayaz Khan left home in 1985 and landed in Bengaluru in search of his dream. He came to Gandhinagara and begged film directors for a chance and got a small role in Tamil film Idiyadagam. After seeing his performance, many directors gave him a chance. However, his passion lay in stunts. Later he became a stunt artiste and worked for 1,560 films in various languages including Kannada, Hindi, Tamil, Telugu and Malayalam.
Fayaz started his own stunt artists association and trained more than 1100 artists since the outbreak of Covid-19.
Apart from being a stunt master, he acted with such stalwarts like Dr Raj kumar, Vishnuvardhan, Rajanikanth, Salman Khan, Akshaya Kumar, Mammootti, Mohan Lal, Chiranjeevi, Punit Raj Kumar. Speaking to this reporter, Fayaz said that there is a good environment for films in Kodagu. “There is a lot of employment potential in film industry for youths from the tourism district if we train them properly,” he said and expressed his wish to open a film training institute in Kodagu to tap hidden talent.
source: http://www.thehansindia.com / The Hans India / Home> News> State> Karnataka / by Coovercolly Indresh / Hans News Service / July 09th, 2021
Forgotten amidst waves of bad news, including geopolitical conflicts, environmental disasters and the global pandemic, is the humanitarian crisis caused by a civil war that began in 2014 in the fabled country of Yemen. For several centuries, the southern Arab country was a bridge between Kerala and lands to the west such as West Asia, Africa and Europe.
It was enterprising merchants from modern-day Yemen who began to make use of the monsoon winds to come to Muziris. The word monsoon comes from the Arabic mawsim, which means season. These businessmen lived a pretty globalised lifestyle by splitting their time between the Malabar Coast and southern Arabia at a time when there were no identity cards, passports, visas or even a concept of a nation-state. Some of these Arabs chose to settle down in the Malabar Coast and marry local women.
In a paper for the Indian History Congress in 1976, noted historian S M Mohamed Koya was able to trace the origins of the Malabar Muslim community.
“Some of these Arabs may have come from Hijaz, Oman and Bahrain. However, they were chiefly businessmen from Yemen and Hadramaut and many .Mappila families, particularly those known as ‘tangal’ families trace their origin to this area,” Mohamed wrote.
Interestingly enough, at the time of their migration to India, these merchants probably spoke Hadramautic, a language that belongs to the Old South Arabian subgroup of Semitic. “A large number of Mappila families find their origin in the interior Hadramaut town of Tarim, a wealthy town dominated by Sayyids which was once the intellectual and religious centre of Hadramaut,” Mohamed, who was a professor at the University of Calicut for decades, added.
In the paper, Mohamed stressed the fact that the traders started coming to India well before the advent of Islam, but their presence and established relations with the people of Malabar helped spread the religion in Kerala. “As pre-Islamic traders, the Arabs provided a friendly situation that facilitated the introduction of Islam and as Muslims, they introduced the faith,” he wrote.
Ponnani’s Makhdum family
Ponnani, a historic town that was once a major trading port, is also linked to Yemen. The town, at the peak of its glory, was home to the revered Makhdum family of Islamic theologians. Under Zain-ud-Din Makhdum and his grandson Zain ud-Din Makhdum II, Ponnani became a major centre of Islamic studies and is believed to have attracted students from Java, Sumatra, the Malay Peninsula and Ceylon.
It was also in this coastal town that the Arabi Malayalam or Ponnani script was invented. Since only 28 letters of Arabic orthography were available for 53 phonemes of Malayalam, additional letters established for Persian were used for this script.
Several old Mappila folk songs and works of literature were written in the Ponnani script, which stayed popular among Kerala’s Muslim community until the middle of the 20th century.
It has been on the wane since Indian independence and is taught mainly in a few madrassas in northern Kerala and the Lakshadweep Islands. There is no clear evidence though that this script has a Yemeni connection, but it was the script of choice for the Makdhum theologians.
This brilliant article by Kozhikode-based journalist Nijeesh Narayanan provides insights into the script, which is now in serious peril.
Zain ud-Din Makhdum II’s Tuhfat Ul Mujahideen chronicles the struggles between the people of the Malabar Coast and the colonial Portuguese. The book, originally written in the Ponnani script, describes the fierce resistance put up by the Kunjali Marakkar’s navy along with the Zamorin of Calicut against the Portuguese.
Culinary and cultural impact
There is little doubt that Yemeni elements have given an extra layer of depth to Kerala cuisine. Meen Pathiri and Irachi Pathiri are the results of Malayali and southern Arabic cuisine coming together.
Another dish that found its way from Hadraumat in Yemen to Kerala is Mandi or the famous Malabar Biriyani. Interestingly enough, the Yemeni version of the dish is usually made with chicken or lamb, and not with beef. If the Yemenis did bring Saltah, their delectable stew and the national dish, to Kerala, it did not manage to survive in its original form in the state, although many Malabari families have their own variations with different names.
Professor Mohamed in his paper wrote about how the mingling of the Yemeni immigrants with Malayalis has enriched the society of Kerala. He wrote, “Culturally the Malayalis were as far removed from the Arabs as the high topical scenery of Kerala is removed from the austere landscape of Arabia. But once wedded, the offspring of that union, the Mappilas have remained loyal to both parents.”
Before Yemen slipped into its latest civil war, there was a small and vibrant Malayali community in the country. One can only hope that the geopolitical puppet masters that have brought so much misery to the country allow it to once again live in peace. It is only when peace returns to the country that its millennia-old links to Kerala can be traced and re-established.
(The writer is the author of ‘Globetrotting for Love and Other Stories from Sakhalin Island’ and ‘A Week in the Life of Svitlana’).
source: http://www.onmanorama.com / OnManorama / Home> Lifestyle> Column / by Ajay Kamalakaran / June 28th, 2021
