Category Archives: Arts, Culture & Entertainment

Throwback: Filmfare’s last interview with late actress Nimmi

Fatahbad (Agra), UTTAR PRADESH / Mumbai, MAHARASHTRA :

Throwback: Filmfare's last interview with late actress Nimmi

Veteran actress Nimmi passed away in a local hospital in Mumbai on March 25, 2020. She was 88 and had been ailing for some time. The last rites of the actress took place this afternoon. Nimmi acted in films from 1949 to 1965 and has some memorable films to her name like Barsaat, Aan Udan Khatola, Basant Bahar  Mere Mehboob and Love and God. The actress’ captivating smile still remains fresh in the minds of the audience. As an ode to her, Filmfare presents to you our last interview with her, read on…

She’s the last of the begums. The golden girl of the golden era. The 1950s… where music, poetry, romance… all serenaded hope in a neo-independent nation. In an age, dominated by statuesque beauties like Nargis, Madhubala, Meena Kumari and Vyjayanthimala, came in the petite and crystal-eyed Nimmi. The second lead in Barsaat, she walked away with all the hit songs and the sympathy. While she went on to play heroine to Raj Kapoor and Dev Anand, it was her tragic chemistry with Dilip Kumar in Deedar, Daag, Amar and Udan Khatola that made her the delight of the ticket-window and tabloids. The larger-than-life histrionics eventually gave way to mellow performances in films like Sohrab Modi’s Kundan and V Raman’s Bhai Bhai. K Asif’s colossal but time-lagged love and God is remembered perhaps for an odd reason – the stills of the film remain the hard copies of Nimmi’s beauty.
Today, her face holds a resonance of yesterday. The Lucknowi Urdu, is intact and so is her penchant for shayri. She laughs as she reveals her unabashed admiration for Dilip Kumar, her vibe with Raj Kapoor. Yet there’s no clinging to the past. No tales of heartbreak define her narrative. Having lost her writer husband S Ali Raza in 2007, she’s accepted the reality of living alone. The emotion that emboldens her is gratitude. “For an artiste, the saddest, the most miserable thing is when people no longer recognise you. Khuda ka shukr hai… someone or the other recognises me when I step out.”

Dilip Kumar ke aashiq hum bhi the

With Sunil Dutt in Kundan (top) and Nimmiji in Anjali (bottom)

Train from Agra
To escape the volatile atmosphere post Mahatma Gandhi’s assassination in 1948, 15-year-old Nawab Banoo (Nimmi’s original name) with her grandmother, left Fatahbad near Agra for Mumbai. “Nana (grandfather) told nani, ‘Take Lali (her pet name) to Bombay’!” recalls Nimmi who had lost her mother, singer/actress Wahidan at the age of 10. The two stayed with Nawab’s aunt, actress Jyoti, married to musician/filmmaker GM Durrani. Later, they approached Mehboob Khan for help, since Nimmi’s mother, Wahidan, had worked with him. The legendary filmmaker put them up in a spare room. “It was comfortable. But the toilet was outside. My servant would stand in the queue and call out when my chance came,” she laughs.

Barsaat of offers
Those days Mehboob Khan was shooting Andaz (1949) with Raj Kapoor, Nargis and Dilip Kumar. Once, Nimmi and her grandmother visited the set to watch the shooting. “Nargis’ mother, Bibiji (Jaddanbai), was also present. On seeing her, Rajji (Kapoor) rushed to touch her feet. He saw me sitting next to her and asked, ‘Aye ladki naam ky hai tumhara?’ It took me five minutes to utter my name,” she recalls. Raj Kapoor was looking for a fresh face for Barsaat (1949). Something about the unrehearsed Nimmi appealed to him. “Few days later he sent across a posh car and asked me to come for an audition. I was so nervous that I started crying during the test. Rajji thought that I was such an emotional artiste,” she smiles.
Raj gave her the screen name Nimmi and cast her as the mountain girl who dies heartbroken in Barsaat. “Initially, I was scared of Rajji. To make me comfortable, one day, he got a kalawa (a coloured thread) and said, ‘Do you understand the meaning of rakhi? Tie this thread on my hand’.  Since then I tied a rakhi to Rajji every year.” The film’s title song Barsaat mein hum se mile and others like Jiya bekarar hai, Hawa me udta jaaye and Patli kamar hai were filmed on her. Later Sazaa and Aandhiyan with Dev Anand endorsed her viability. “I never saw Dev Anand idle on the set. He only spoke when necessary and with respect. After the shot, he’d go to his make-up room,” she remembers.

The ‘Un-kissed Girl of india’

Her big ticket film however was Mehboob Khan’s Aan (1952) with Dilip Kumar, Prem Nath and Nadira – a film evocative of Quo Vadis. Reportedly, the first edit of the film had Nimmi’s character, Mangala, die early. But on the demand of distributors, a dream sequence was added to give her more screen time. At the London premiere of the film, Western film personalities, including Errol Flynn, were standing to receive the team. “On seeing me, Errol bent down to kiss my hand. I pulled it away saying, ‘Don’t you know I’m an Indian girl?’ The next day newspapers carried the headline, ‘The un-kissed girl of India’,” she laughs. Given her fame the English version of Aan was titled Savage Princess. When the film was dubbed in French, it was titled Mangala, Fille des Indes (Mangala, Girl Of India). “I received a couple of Hollywood offers including from Cecil B DeMille but I wasn’t interested.”

Dilip Kumar ke aashiq hum bhi the

A recent picture of Nimmi, With husband and writer S Ali Raza (on top) and with Kishore Kumar in Bhai Bhai (bottom)

Girl talk
She later did Mehboob Khan’s Amar (1954) where she played a milkmaid raped by a lawyer (Dilip Kumar). Narrating an incident regarding Meena Kumari who was initially to be part of Amar. She says,“One day at Central Studio, I found Meena Kumari sitting on a bench crying. ‘I wanted to do this film’,” she said.  “Meenaji was slated to play Madhubala’s role in Amar but her dates were clashing with Kamal Amrohi saab’s film.” Years later, Nimmi did Char Dil Char Rahen (1959) with the actress. Though she says, “Sabse zyada dosti Nargis se thi,” Nimmi shared a warm equation with others too.  “There was a rule that no one could sit on Madhubala’s chair. But one day, during the shoot of Amar, I happened to sit on it. My maid nudged me saying, “She’s come, get up!” On seeing me, Madhubala said, ‘Sit’. We grew friendly. Her skin was velvety. She had a long Iranian nose. She was tall and had beautiful hands and feet. Her eyes were ordinary but her smile was extraordinary. Lipstick suited her,” she says of the actress.

The Dilip Kumar saga

Like others, Nimmi too was awed by thespian Dilip Kumar’s acting skills. “He internalised a scene. That’s why his shot looked natural. He had scholarly knowledge on all subjects. He could express things beautifully. He’s a miracle of nature.” The duo did five films together in the ’50s, Aan, Amar, Deedar, Daag and Uran Khatola. While their ill-fated love on screen wowed audiences, off-screen too there were rumours linking them up. She explains the ‘attractiveness of his personality’, “God has blessed Dilip saab with a maqnatis (magnet). Everyone got pulled towards him. In fact, one maharani was willing to leave her all to be with him. I will not deny that I was also pulled towards him. Mujhe bhi woh bahut pasand the. Unke aashiq hum bhi the. I was his fan too,” she gushes. “Beautiful women – like Madhubala and others were in love with him. How could I ever be at par with them? I’d have been left heartbroken had I desired something unattainable. I stayed away from any such thought.”
She elaborates, “Once we were shooting a scene for Aan where I, seated on a horse, had to throw a sword to Dilip saab. The tip of the sword hurt him.  I was apologetic. But in his poetic style he said, ‘Hum sochenge zindagi mein ek chot aur khayee (I’ll consider it as yet another wound in life)’. On hearing this any girl would have been floored. That night I too kept thinking about it. I’m not an angel, I’m human after all. But I collected myself thinking ‘how can he ever like me. I’m so ordinary’.” Her realistic stance, she insists, is the reason that she enjoys a ‘beautiful friendship with Saira Banu and him’ today.

Later years
Career wise, an ambitious Nimmi produced the film Danka (1954). Kundan (1955) with Sunil Dutt, gave her a double role as a mother and daughter. But in the ’60s, a few wrong choices harmed her career. She rejected films like BR Chopra’s Sadhna and Raj Khosla’s Woh Kaun Thi? both of which did wonders for Vyjayanthimala and Sadhana respectively. “Mujh pe shaadi ka bhoot sawaar tha. I refused films in the hope of getting married. I even refused Saraswati Chandra though my costumes were ready,” confides the actor who was in love with writer S Ali Raza who had written the dialogue for her Barsaat, Aan and Amar. “Raza saab wanted to become a filmmaker. He wanted to prove himself before marrying me.” She was also offered the lead in Mere Mehboob but she opted for the sister’s role believing it to be more important. With actors like Sadhana, Nanda, Asha Parekh, Saira Banu and Mala Sinha making headway, Nimmi opted for offbeat roles such as that of the blind girl in Pooja Ke Phool (1964) and Ashok Kumar’s mute wife in Akashdeep (1965), which was technically her last film.

One film that remains significant in her career, albeit for other reasons, is K Asif’s Love And God (1986). It took 26 years to complete. “Love And God was first shot in black and white with Bharat Bhushan. But later, Mughal-E-Azam took precedence. It was then restarted with Guru Dutt. For seven years it remained in the cans.  Then Guru Dutt passed away. So Asif saab took Sanjeev Kumar. But then Asif saab passed away. Later it was edited heavily. The final print seemed a cut paste job,” she laments.

MARRIAGE and more
She gives a realistic perspective on her marriage. “No husband performs aarti of his wife – whether you are Queen Elizabeth or a star. You have to nibhao. Khushi and ranjh is part of life.  It’s not that I never felt sad. I missed work. Reza saab used to write during the day and in the evening he’d enjoy his drinks with his friends. Main bewakoof ne kaam chodh diya tha. But I enjoyed looking after my bungalow in Worli.” She never stopped dreaming though. “I wanted to launch my production house.
I wanted Raza saab to be a director like Kamal saab.

I was ambitious, he was the opposite. But with time I resigned. I didn’t want trouble in my marriage.” Later, the couple shifted to an apartment in Juhu. “Here, he was diagnosed with blocked arteries. Raza saab passed away in 2007.” The couple didn’t have children. But she’s been mother to her sister’s son. “My younger sister passed away young. Her last wish was that I bring up her son. So I brought Parvez here from Pakistan,” shares Nimmi whose Barsaat was to release then. “He lives in the UK with his family now,” says Nimmi revealing the most laudable role of her life.

source: http://www.filmfare.com / Filmfare.com / Home> Features / by Farhana Farook / March 26th, 2020

Mirza Waheed And Santanu Das Win The Hindu Prize 2019

Srinagar, JAMMU & KASHMIR / London, UNITED KINGDOM  :

MirzaWaheedMPOs27mar2020

The Hindu Prize for Fiction and Non-fiction for 2019 have just been announced. Mirza Waheed for Tell Me Everything (Context) and Santanu Das for India, Empire, and First World War Culture: Writings, Images and Songs (Cambridge University Press) have been awarded the literary prize, in the fiction and non-fiction categories, respectively, by the jury.

The citation for Waheed’s award read: “An extraordinary work of fiction whose complexity, depth and narrative mastery would be hard to match in contemporary world literature.” According a report in The Hindu, the panel described the book as “a compelling novel, both a narrative tour de force and an exploration of a profound existential and moral conundrum.” The fiction jury panel had Navtej Sarna, Nilanjana Roy, Pradeep Sebastian, J Devika and Rajeswari Sunder Rajan.

The citation for Das’ award read “a sensitive exploration of the human dimensions of a major modern war that reshaped global politics and culture in fundamental ways,” and “helps to re-examine the scholarly and popular imaginations of the First World War which have tended to ignore the involvement of close to over a million Indians in it, and in particular, the tens of thousands among them who lost their lives.” The non-fiction jury panel included Kamini Mahadevan, Chandan Gowda, Harsh Sethi, Rustom Bharucha and Shiv Visvanathan.

The shortlist for the awards announced earlier included (apart from the winning books):

Fiction: The Assassination of Indira Gandhi by Upamanyu Chatterjee, The Queen of Jasmine Country by Sharanya Manivannan, Latitudes of Longing by Shubhangu Swarup and Heat by Poomani, tr. Kalyan Raman.

Non-fiction: Early Indians by Tony Joseph, Polio by Thomas Abraham, The Transformative Constitution by Gautam Bhatia and The Anatomy of Hate by Revati Laul.

The Hindu, in its report on the award , has also said that “The prize is usually awarded at a ceremony during The Hindu’s annual literature festival Lit For Life. However the 2020 edition had to be cancelled due to a challenging environment. An award ceremony to be held on March 28 was also cancelled because of the COVID-19 pandemic. The Hindu Lit For Life will be back in January 2021″.

source: http://www.silverscreen.in / SilverScreen India / Home> News / by Silver Screen India Staff / March 26th, 2020

The Ad Club Bangalore announces new management team

Bengaluru, KARNATAKA :

At the Annual General Meeting of The Advertising Club Bangalore, Laeeq Ali, co-founder and director, Origami Creative, was elected as president.  He replaces, R T Kumar of Oysters Advertising.

AdclubBloreMPOs24mar2020

The General Body also amended its law to make the term of the president and the managing committee for two years instead of one.

Here are the list of the office bearers at The Advertising Club Bangalore. Laeeq Ali, Origami Creative – Incumbent President Malavika Harita, Brand Circle Communications, Bangalore and Past President and Treasurer

Managing Committee

Sanchayeeta Verma, Wavemaker Nigel Mathew, Disha Communications Sundar Kondur, The Times of India Group Radhika Ramani, Motivator  Mathew Joseph, Duroflex Mattresses Suresh Krishna, The Hindu Group Kishan Kumar M S, Wavemaker Tina Garg, Pink Lemonade Navin Nair, PR Professional Sonia Serrao, TGBL Sneha Walke, Exchange4Media Arunava Seal, Bleu

Ali said “We have a excellent team of industry leaders and I am confident that we will be able to have some programs relevant and desired by the industry. We want to make a difference to all the stake holders of the industry by staying committed to causes that would make the industry a better place to work “.

Arvind Kumar, executive director, The Advertising Club Bangalore, also stated that The Advertising Club’s Big Bang Awards are being split into two.

He said “The first one Big Bang Awards for excellence in creative and content will be on 20 September 2019 and the second one, Big Bang Awards for excellence in media and health and wellness will be on 15 November 2019.”

source: http://www.campaignindia.in / Campaign India / Home> Advertising / by Campaign India Team / June 25th, 2019

Chameli Devi Jain Award for Outstanding Woman Journalist awarded to Arfa Khanum Sherwani and Rohini Mohan

Bulandshahr, UTTAR PRADESH / NEW DELHI :

Arfa Khanum Sherwani works as senior editor with ‘The Wire’ while Rohini Mohan is a Bengaluru-based independent journalist

Arfa Khanum (left) and Rohini Mohan

Arfa Khanum (left) and Rohini Mohan

The Chameli Devi Jain Award for an Outstanding Woman Journalist was awarded jointly this year to Arfa Khanum Sherwani, senior editor, The Wire and Rohini Mohan, a Bengaluru-based independent journalist. Rukmini S., an independent data-journalist from Chennai, received an Honourable Mention.

The annual award, which recognises social concern, dedication, courage and compassion, received over 40 entries from all over India representing the print, broadcast and online media. While most entries were in English, a substantial proportion was also in Hindi, Malayalam, Odia and Telugu.

A three-member jury, comprising of Zoya Hasan, political scientist and Professor Emerita, Centre of Political Studies, Jawaharlal Nehru University; Sreenivasan Jain, Managing Editor, NDTV and Manoj Mitta, senior editor and author, felt that Arfa Khanum Sherwani excelled in reporting from conflict situations in Kashmir and Uttar Pradesh. Through her online videos in Hindi, including field reports and studio discussions, she displayed exceptional courage and empathy in giving a voice to people on the margins and holding authorities to account.

The jury observed that Rohini Mohan’s reportage on the NRC exercise in Assam set a new benchmark for investigative journalism. In the highest tradition of watchdog journalism, the meticulous research on the ground, her humane engagement with affected people, and analysis of the arbitrary conduct of the institutions involved yielded findings that proved to be far-reaching.

Rukmini S. the jury said, deserved special recognition for pushing the boundaries of data journalism in India.

The presentation of the award, scheduled for Saturday, which was to be followed by the BG Verghese Memorial Lecture by Madan Lokur, former justice of the Supreme Court, was postponed due to the coronavirus threat.

The Media Foundation instituted the Chameli Devi Jain Award for an Outstanding Woman Journalist in 1980, named after Chameli Devi Jain, a legendary freedom fighter and community reformer who went to jail for her beliefs. The first award was given in 1982 and nearly 40 years later it continues to recognise some of the best known and respected names in Indian journalism.

The Media Foundation was started in in 1979 with the aim of upholding freedom of speech, expression and information and to encourage freedom in society and enhance the quality of life through the media and process of communication. Its founding members were media luminaries including B.G. Verghese, L.C. Jain, Prabash Joshi. N.S. Jaganathan and Ajit Bhattachrjea. Currently, Mr Harish Khare, former editor, The Hindu and The Tribune is chairperson of the Foundation.

source: http://www.nationalheraldindia.com / National Herald / Home> India / by National Herald Web Desk / March 14th, 2020

Malappuram youths start coffee shop to fund their higher education

Malappuram, KERALA :

BrownCoffeeMPOs20mar2020

They dream of pursuing higher education without adding to their parents’ financial burden. And to fund their dream, these three friends decided to start a coffee shop. Thus, the Le Brown Coffee and Restaurant came up near Angadipuram railway overbridge in Kerala’s Malappuram district.

The trio behind this restaurant is P S Sabiq, K T Nabeel, and K T Mohammed Thasleem.

Sabiq from Kodenchery in Kozhikode and Nabeel from Thrithala in Palakkad have completed BSc MLT course, while Thasleem of Vengara in Malappuram secured an MLT diploma.

All three of them are students of MES Medical College at Perinthalmanna. They wanted to pursue higher studies but were reluctant to seek money from their families. Thus, they came up with the idea to start a coffee shop to fund their studies.

But even setting up the coffee shop was an uphill task. They had to run from pillar to post to secure the advance amount for a coffee shop. Then, the husband of a classmate came to their rescue at the last minute.

Since they had been nurturing this dream for three years, the youths had a clear idea about how they wanted to set up the coffee shop. The trio along with their friends arranged the interiors  of the shop.

The total cost of Rs 15 lakh was mostly borne by the classmate’s spouse.

And their dream became a reality on January 5. The trio kept their families in the dark about their dream project. The families got a big surprise on inauguration day but even then they found it hard to believe.

The food items are priced at a range that is reasonable for all.

Some of their specialities are selfie chino and smoked barbeque charcoal dosa.

They have also recruited five people to help run the shop.

source: http://www.english.manoramaonline.com / OnManorama / Home> News> Campus Reporter / by Sandeep Chandran / March 19th, 2020

Gabbar Singh’s Brother, TV Actress’s Husband? Bollywood Villain Imtiaz Khan Was More Than That

Mumbai, MAHARASHTRA :

Actor Imtiaz Khan, who passed away at 77 in Mumbai, has acted in 80-odd Hindi films, mostly in negative roles, from 1970s and 1990s, and made a mark in theatre long before he was drawn to movies.

Bollywood actor Imtiaz Khan passed away in Mumbai at 77
Bollywood actor Imtiaz Khan passed away in Mumbai at 77

Gabbar Singh’s brother? Jayant’s son? Or, a television actress’s husband? Actor Imtiaz Khan, who passed away at 77 in Mumbai, was much more than that in his own right. It is a pity that post-demise, he is being remembered more for the achievements of his younger brother, father and wife than his own.

Imtiaz, who acted in 80-odd Hindi films, mostly in negative roles, from 1970s and 1990s, was a trained actor who had made a mark in theatre long before he was drawn to movies. Though he was a reluctant actor to begin with and always wanted to make a mark in direction, he became a much sought-after villain with his talent and commanding screen presence. He exuded meanness in every frame on screen betraying no sign of the virtues of a fine gentleman he was in his real life.

Imtiaz shot into fame with three back-to-back hits with Nasir Hussain’s Yaadon Ki Baarat (1973), Tahir Hussain’s Zakhmi (1975) and Feroz Khan’s Dharmatma (1975) in the mid-seventies. These films had fallen into his kitty after he made an impressive debut in Do Gaz Zameen Ke Neeche (1972), a surprise hit which led its producers, Ramsay Brothers, to set up a factory of low-budget horror films.

Imtiaz went on to do many more films, often as the main villain in low-budget flicks and a henchman in the big ones, but he failed to capitalise on his initial success. With the emergence of his younger brother, Amzad Khan, as a phenomenon with his iconic portrayal of Gabbar Singh in Ramesh Sippy’s 1975-multistarrer, Sholay, the filmmakers seemed to lose interest in him. But he did justice to all his roles, howsoever minuscule they may have been.

Unfortunately, while Amjad managed to get out of his image trap despite having played an unforgettable Gabbar Singh by doing films like Dada (1979), Qurbani (1980) and Love Story (1981), Imtiaz did not get any decent role in any role other than that of a menacing bad man to prove his versatility, something which somewhat disillusioned him in later years. He tried his hand at making films but his ambitious Feroz Khan-Sulakshna Pandit-Amjad Khan starrer, Shikar Shikari Ka (1976) remained in the cans. In his early years, he had learnt film-making as an assistant to veteran director Chetan Anand and was actually instrumental in getting Amzad his first role in his 1975 war movie, Hindustan Ki Kasam but he could not take his career as a director far.

As a matter of fact, it was under Imtiaz’s direction in a play called Ae Mere Watan Ke Logon after the Chinese aggression in the 1960s that Amjad’s acting talent was first noticed and finally led to his selection many years later in the stellar role in Sholay. Imtiaz, incidentally, had begun his career as a child artiste in the 1950s but all through his career, he was recognised first as veteran actor Jayant’s son and then, as Amjad Khan’s brother. In the television era, he even came to be known as the husband of actress Krutika Desai of Buniyaad (1986) fame. But he was undoubtedly an accomplished actor both in theatre and cinema who deserved to be remembered as such in the annals of Hindi cinema.

source: http://www.outlookindia.com / Outlook / Home> Website> Arts & Entertainment / by Girihar Jha / March 17th, 2020

Saviour of the dead: Burying the bodies India forgets

 UTTAR PRADESH :

Mohammad Shareef began burying bodies after his son's death / Mohd Shabbir
Mohammad Shareef began burying bodies after his son’s death / Mohd Shabbir

Mohammad Shareef never got to bury his son. Instead, he has spent the last 27 years burying the unclaimed sons and daughters of thousands of other families.

It took a month for police to tell Mr Shareef that his son had died, and even then, they couldn’t tell him where, or how.

All Mr Shareef knows is that his son, Mohammad Rais, was one of almost 2,000 people killed in the Hindu-Muslim riots which engulfed India following the destruction of a mosque on a disputed religious site in 1992.

Mr Shareef doesn’t even know where the 25-year-old was buried.

“Police told me his body had decomposed,” Mr Shareef recalled, almost three decades on. “We didn’t see his body. We only got his clothes.”

But a few months later, he would witness something which would change his life forever.

“One day I saw police officers throwing a body into a river. I was horrified,” Mr Shareef says.

Along with the horror, came a realisation.

“I think my son’s body might have been thrown into a river, just like other such dead bodies. That day I said to myself, from today I am the guardian of abandoned dead bodies and I will give them a proper funeral.”

Mr Shareef says his wife Bibi never recovered from the death of their son / Mohd Shabbir
Mr Shareef says his wife Bibi never recovered from the death of their son / Mohd Shabbir

Unclaimed bodies pile up in India for a host of reasons: they could be people who lost their lives in road and rail accidents, or people who died far from home – pilgrims, migrants, old people abandoned by their children.

Some impoverished patients die in hospital with no-one to take care of the funeral.

But what to do with the bodies? Back in 1992, many districts in India didn’t have a mortuary facility. It was fairly common practice to dispose of unclaimed bodies quickly.

Burial was the preferred method, but in some places in north India they dumped unclaimed human remains into rivers to save money, time and effort.

Mr Shareef’s family have long suspected that Rais’ body ended up in the Gomti river. It flows past Sultanpur, the city where the young man had been working as a chemist in December 1992 – the month when Hindu fundamentalists tore down the 16th Century Babri mosque in Ayodhya, Mr Shareef’s home, 65km (40 miles) away.

Rais went missing amid the bloodshed which followed.

“After my son disappeared I searched for him everywhere for a month, like a mad man,” his father says. “I didn’t find him anywhere. I even went to Sultanpur to look for him.”

Then came the news they had been dreading: their beloved son was dead. Mr Sharif and his wife Bibi were traumatised. His wife still struggles with periods of depression to this day.

The pain is aggravated by the fact they were not able to give their son a proper burial. It is a pain no one else should go through, Mr Shareef says.

“I decided that in my district, I wouldn’t let any unidentified body be thrown away into a river,” he says.

Shareef says he takes care of the unknown dead persons as he would a family member / Mohd Shabbir
Shareef says he takes care of the unknown dead persons as he would a family member / Mohd Shabbir

In India’s caste-bound Hindu society, those who were at the bottom were historically forced to do the job of burial and cremations – and then treated as “untouchables” as a result.

But Mr Shareef – a bicycle mechanic by trade – was not to be deterred. He told the police about his desire to take up a task shunned by everyone else.

“When I got the first call, my heart was pounding. After the post-mortem, the police asked me to take away the body. I clearly remember that person’s neck was slashed.”

Soon, his workload started to increase. He even bought a four-wheeled cart to transport the dead.

Predictably his family members, friends and neighbours were taken aback. Even as a Muslim, Mr Sharif began to experience the same social exclusion as his Hindu colleagues.

“No-one in my family was happy at that time. They said, ‘you have gone mad’.

“Some people were afraid of me. They thought they would get infected with germs if they made physical contact with me.”

Yet Mr Shareef was resolute in his conviction. He had skipped family weddings, festivals and even prayers for the sake of unknown people. It gave him peace and solace: performing last rights is a moment to remember his son.

“It helped me to deal with the pain of my son’s death. I think about him all the time. I miss him.”

In the Hindu caste system, those who are relegated to the bottom of the pyramid are forced to assist with cremations and burials / Getty Images
In the Hindu caste system, those who are relegated to the bottom of the pyramid are forced to assist with cremations and burials / Getty Images

It is not an easy job. Police often struggle to identify the body, which means they may have been dead for some time. Often it is not the bodies, Mr Shareef says, but the smell which is most off-putting.

“Whenever I see a badly mutilated or decomposed body it is difficult to sleep. I have nightmares and resort to sleeping tablets,” he explains.

“Sometimes police officials come with me to the cemetery but even they stand far away.”

All the same, he always takes the time to ensure the person is given the proper treatment, usually bathing the body.

If he realises the dead person is Muslim, he wraps the body in a sheet of cloth and recites the final prayers. If the body belongs to a Hindu, he takes it to be cremated.

No-one know exactly how many bodies Mr Shareef has buried. The head of Ayodhya district administration, Anuj Kumar Jha, told the BBC that they don’t have full records of the bodies handed over to Mr Shareef.

“Our rough estimate is we would have given about 2,500 bodies to him,” he said. Mr Shareef’s family say he has given last rites to more than 5,500 people.

Yet for years, he toiled without any financial support. To this day, he works in his bicycle shop, earning the equivalent of about $3 a day.

Mr Shareef continues to run his roadside cycle repair shop to provide for himself and his wife / Mohd Shabbir
Mr Shareef continues to run his roadside cycle repair shop to provide for himself and his wife / Mohd Shabbir

But things are changing. He has been recognised for his dedication. The government has given him one of India’s highest civilian awards, while local shop owners now also help cover his expenses. At the age of 80, he is now able to have two paid assistants who are sharing his burden.

“Both Hindus and Muslims help me. People give me food and warm blankets. Recently I had to have an eye operation – a stranger called me and gave me 20,000 rupees [$290].”

But retirement is not something he is willing to consider. Neither his two surviving sons nor grandchildren want to follow in his footsteps, and he is acutely aware of what will happen if he stops doing this work.

“If I am not there, police will throw the bodies into rivers as they did before.”

For a man who some call the “saviour of the dead” that would be unbearable.

“I will continue doing this till my last breath,” he says.

source: http://www.bbc.com / BBC / Home> News> Asia / by Swaminathan Natarajan & Khadeeja Arif / BBC World Service / March 13th, 2020

Watch: 5 Indian Muslim Feminist Writers You Should Know About

INDIA :

Today, we remember these 5 powerful Indian Muslim feminist writers, who wrote boldly of issues that were considered taboo, shattering gender roles and stereotypes in their fierce writing and the politics they advocated for.

Watch this video detailing the life and times of luminaries like Ismat Chughtai, Rashid Jahan, Begum Rokeya, Wajida Tabassum and Qurratulain Hyder. #IndianWomenInHistory

source: http://www.youtube.com /

source: http://www.feminisminindia.com / Feminism In India (FII) / Home> History / by FII Team / November 09th, 2017

UP Muslim man to gift ancient coin for Ram temple construction in Ayodhya

Majbhita Village (Azamgarh District ), UTTAR PRADESH :

The coin has an image of Lord Ram, Sita and Hanuman inscribed on it and its value is said to be several lakhs of rupees.

Syed Mohd Islam, a Muslim man living in Uttar Pradesh’s Azamgarh district, has decided to gift an ancient coin made of ‘ashtadhatu’ (eight metal alloy) for the Ram temple construction in Ayodhya.

The coin has an image of Lord Ram, Sita and Hanuman inscribed on it and its value is said to be several lakhs of rupees.

According to Syed Mohd Islam, who lives in the Sitaram locality, he has found the coin while he was reconstructing his ancestral home in the village.

“On November 30, 2019, when the plinth of the house was being dug, we found these two coins. I decided to gift them for the temple construction. I will soon be going to Ayodhya and will hand over the coin to Mahant Nritya Gopal Das who is the chairman of the Ram Teerth Kshetra Trust that will construct the Ram temple,” Syed Mohd Islam said.

However, recently, when he went out for some work, his wife Kaneeza Fatima went to a local jeweller and sold off one coin for Rs 3 lakhs.

Syed Mohd Islam further said that he will request the Mahant to sell the coin and use the amount in construction of the temple.

Syed Mohd Islam hopes that his contribution to the construction will encourage other Muslims to make similar contributions and present a perfect example of communal harmony.

source: http://www.indiatoday.in / India Today / Home> News> India / by Indo-Asian News Service, Azamgarh / March 07th, 2020

Explained | War heroes who resisted Portuguese: The mega film Kerala is talking about

KERALA :

Directed by Priyadarshan, Marakkar: Arabikadalinte Simham features the popular actor Mohanlal and was reportedly made on a budget of Rs 100 crore, making it the most expensive Malayalam film ever.

Directed by Priyadarshan, it features the popular actor Mohanlal and was reportedly made on a budget of Rs 100 crore, making it the most expensive Malayalam film ever.
Directed by Priyadarshan, it features the popular actor Mohanlal and was reportedly made on a budget of Rs 100 crore, making it the most expensive Malayalam film ever.

On March 26, the big-budget  film Marakkar: Arabikadalinte Simham (Marakkar: The Lion of the Arabian Sea) will release in Kerala and elsewhere. Directed by Priyadarshan, it features the popular actor Mohanlal and was reportedly made on a budget of Rs 100 crore, making it the most expensive Malayalam film ever.

Last month, a petition was filed in the Kerala High Court against the film, alleging ‘distortion of history’ and demanding a stay on the release. The court declined.

What is the film about?

It is a war film depicting the heroics of the Marakkar clan, whose leaders were naval chieftains of the Zamorin of Calicut during the 16th and 17th centuries. The Zamorin, Samoothiri in Malayalam, was the title given to rulers of the Calicut kingdom on the Malabar coast. The Marakkars fought against Portuguese invaders for nearly a century.

Who were the Marakkars?

By some accounts, they were of Arab origin and had migrated from Tunisia to Panthalayani near Koyilandy in present-day Kozhikode, and later moved to the region around present-day Kottakkal and Thikkodi near Payyoli. By other accounts, the Marakkars were descendants of affluent businessman from the Cochin kingdom who migrated later to Calicut.

Historian M G S Narayanan said the name ‘Marakkar’ could have originated from maram or marakkalam, meaning ship, as these families lived along the coast and used ships. Alternatively, it could have originated from the Arabic word markaba, meaning those who migrated via ships. “The Marakkars were mostly Muslims, but in some parts, they have been found to be Hindus as well,” Narayanan said.

What was the war against the Portuguese about?

Faced with invading Portuguese ships, the Zamorin reached out to the Marakkars to defend the coast. They were led in succession by four Marakkars, chief admirals who were appointed by the Zamorin with the title of Kunjali. Related by bloodline, they were Kuttyali Marakkar (Kunjali Marakkar I, appointed in 1507), Kutty Pokker (Kunjali Marakkar II), Pathu Marakkar (Kunjali Marakkar III) and Muhammad Ali Marakkar (Kunjali Marakkar IV, appointed in 1595).

“Their strategy was similar to guerrilla warfare. The Portuguese had massive ships which could not make easy manoeuvres in the sea. The Marakkars used small ships which could easily surround the Portuguese ships, enabling the fighters to attack at will,” Narayanan said.

In the span of 100 years, the exploits of the Kunjali Marakkars are said to have improved the naval fleet of Calicut as well as other kingdoms, stretching from Saurashtra to Ceylon along the Indian coast. War technologies and ammunition greatly improved as well.

Who is the ‘Lion of the Arabian Sea’ depicted in the film?

Mohanlal plays Kunjali Marakkar IV, who earned his reputation with his fierce onslaught on Portuguese ships, the favours he gave those who fought against the Portuguese, and his efforts to strengthen the fort at Kottakkal.

When he took charge in 1595, relations between the Zamorin and the Marakkars were deteriorating. The Zamorin was feeling threatened by Kunjali Marakkar IV’s popularity, and by reports (said to be spread by the Portuguese) that he was planning to create a Muslim empire.

In 1597, the Zamorin signed a peace treaty with the Portuguese and attacked Kottakkal fort. For months, the Marakkars resisted the attack by the Zamorin’s Nair soldiers and the Portuguese fleet. Eventually, as Portugal sent more forces and the Zamorin mounted his effort, Marakkar surrendered to the Zamorin on the assurance that their lives would be spared. But the Portuguese violated the terms, arrested him, took him to Goa and beheaded him.

Why was a petition filed against the film in the High Court?

Mufeeda Arafath Marakkar of Koyilandy, who identified herself as a descendant of the Marakkar clan, argued that the the film’s version of events could mislead students and researchers. Among the contentions is that Kunjali Marakkar IV is shown to have romantic interests when there is no such evidence in history. He is shown sporting a picture of Lord Ganesh on his turban; the petition contends that he was actually a pious Muslim who did not display Hindu imagery.

The High Court declined to impose a stay and asked the film certification Board if it had handed over the complaint to the Centre. The Board conveyed that the subject deals with art and that it cannot interfere in the freedom of expression of the filmmakers.

source: http://www.indianexpress.com / The Indian Express / Home> Explained / by Vishnu Varma / Kochi, March 09th, 2020