The literary work is the fourth translation and the first Urdu work to win the JCB Prize
Khalid Jawed’s The Paradise of Food has been awarded the JCB Prize for Literature 2022. The book was chosen by a panel of five judges.
The Paradise of Food has been translated into English from Urdu by Baran Farooqi and published by Juggernaut. The Rs 25 lakh prize was awarded to the author virtually by Sunil Khurana, chief operating officer, JCB India, and A.S. Panneerselvan, chair of the jury for 2022, at a hybrid event organised at The Oberoi, New Delhi. Khalid Jawed also received the trophy — a sculpture titled ‘Mirror Melting’ by Delhi artist duo Thukral and Tagra.
The Paradise of Food, which is the fourth translation to win the JCB Prize and the first in Urdu, is a bildungsroman that traces the narrator’s journey through life anchored in a middle-class Muslim joint family.
The jury comprised Panneerselvan, journalist, editor and columnist; author Amitabha Bagchi; J Devika, historian, feminist, social critic and academician; author Janice Pariat and Rakhee Balaram, assistant professor, Global Art and Art History at the University of Albany, State University of New York. The award ceremony began with a welcome note from Mita Kapur, literary director of the JCB Prize, and an address by Deepak Shetty, CEO & managing director, JCB India. Classical dance performances by Shriram Bhartiya Kala Kendra led up to the grand announcement.
Speaking about the merit of The Paradise of Food as a piece of literature, Bagchi commented, “This singular and moving book shines a scintillating light on the violence at the heart of human civilisation. The language contains several beautiful and unusual formulations that are a literary achievement by both the author and the extremely skilled translator. A literary landmark in a less-celebrated genre of Urdu’s grand literary tradition, this work deserves to be widely read in India and beyond.”
Other members of the jury, too, unanimously appreciated Jawed’s book. Rakhee Balaram described the work as a “book of indescribable brilliance” and to J. Devika, it was a “powerful ice-pick in the winter of civilisational crisis that has engulfed the countries of South Asia”.
source: http://www.telegraphindia.com / Telegraph India / Home> My Kolkata> Events> Literary Event / by My Kolkata Web Desk / November 20th, 2022
Held for the first time in 1948, the Bhopal Ijtema is known for its massive participation of people and for promotion of peace and inclusivity.
Bhopal (Madhya Pradesh) :
The Alami Tabhligi Ijtema, an annual Islamic congregation held every year in Madhya Pradesh commenced today in the outskirts of the capital Bhopal. The four-day religious event is the third-largest Islamic congregation globally. The first such congregation was held 73 years ago. The event is taking place after two years of halt caused by the Covid-19 pandemic.
The congregation is not only popular for being the largest religious gathering in India but is also well known for the promotion of peace and inclusivity.
For the first time, international participants will not be in attendance at the congregation.
According to a report in Dainik Bhaskar, the congregation will be held on 300 acres of land. “20,000 volunteers will handle management. More than 17,000 taps are installed for ablution only. 7 crore litres of water will be consumed every day for drinking, ablution, and cleansing. Non-veg food is banned due to Lumpi Virus. There will be 45 parking slots and 7000 dustbins. 5000 volunteers will take care of the cleaning. 5 fire brigades and 6 fire bullets will be present there. 2000 policemen will manage security and 500 will handle the traffic management. There will be 3 hospitals of 10 beds each as well,” the report said.
History of the congregation Shams Ur Rehman Alavi, a prominent journalist and former editor with Hindustan Times told TwoCircles.net that even though this grand congregation of Muslims is a purely religious event but in Bhopal, it means much more. “It has a unique relationship with the city and its inhabitants irrespective of their beliefs. Come winter and there is a buzz about the dates of Ijtima. Though such gatherings are now held in different cities across the country, the Ijtima here has an altogether different ‘connect’ with the people,” he said.
Shams Ur Rehman Alavi said that after the independence of the country, the first congregation was held in Bhopal in 1948 at Masjid Shakoor Khan.
It is said that the first congregation was a small gathering. Later, it was shifted to Taajul Masajid and became a big event. In 2002, it was shifted to outside the city in Eintkhedi as the gathering had become too big by then with a participation of 5 lakh people. Today, nearly 1.5 people congregate at the event. “People still get nostalgic when it was held in Tajul Masajid for over half a century. In those days, the temporary market that came to be associated with the gathering gave the congregation another meaning for Bhopalites,” Shams Ur Rehman Alavi said.
Preparations run for months The preparations for the congregation began several months ago. Many youths from the nearby areas volunteer to help with the preparations. “This is farmland. It is very difficult to clean it and make it suitable for the congregation. We made drainage to discharge water from the farms with the help of a generator to dry the land sooner,” Abuzer, a volunteer, told TwoCircles.net.
Abuzer said all volunteer work is done by Muslims. “People willingly come here and do labour without demanding charges. We do it for the sake of Allah,” he said.
Atiq Ul Islam is a member of the organizing team that is looking after the preparations. He told TwoCircles.net that the 300 acres of farmland where the congregation is taking place is lent free by locals, which include both Muslims and non-Muslims.
“Non-Muslims have never refused to lend their lands to this congregation. We organize this Ijtima to please God and send a message to the world to follow God’s commandments which is to do good and refrain from evil,” Atiq Ul Islam said.
He said that the congregation is held to send a message of peace. “Every faithful attends this Ijtima,” he said.
Atiq Ul Islam informed that Muslim volunteers also take responsibility for security and traffic management. “The administration plays a supporting role by keeping an overall eye on things. Rest everything is managed by our volunteers,” he said.
Akram Ahmed Khan is a resident of Bhopal who has been attending the congregation since childhood. For many years, he has volunteered at the event.
Akram said that the congregation has a cross-functional team that has a dedicated system including a security team, transportation and commute team, road management (traffic management) team, parking team, and emergency and procurement (medical team). “The management skills I learned here have helped me in my professional life as well,” Akram Ahmed said.
For effective disposal of waste, the management collaborates with Bhopal Municipal Corporation (BMC). For its zero-waste, the congregation has earned laurels.
Huneza Khan is a student and a budding journalist from Bhopal, Madhya Pradesh. She tweets @KhanHuneza
source: http://www.twocircles.net / TwoCircles.net / Home> Lead Story / by Huneza Khan, TwoCircles.net / November 18th, 2022
The evening of 4th November 2022 became immortal for the lovers of Urdu and Dr. Noor Amrohvi. For the first time in British history, the first ever international conference and celebration of Dr. Noor Amrohvi regarding Urdu was held at the prestigious, magnificent, and historic Ealing Town Hall in London.
Ealing Town Hall was inaugurated on 15 December 1888 by the then Prince of Wales Edward. It was Prince Edward who went on to be called King Edward VII.
For the first time in this historic town hall, hosted and chaired by the Honorable Munir Ahmed, Mayor of Ealing London, fans of Shama Urdu gathered here from all over the world
For the first time in this historic town hall, hosted and chaired by the Honorable Munir Ahmed, Mayor of Ealing London, fans of Shama Urdu gathered here from all over the world.
The mayors, councillors, literary and social journalist personalities of different boroughs of London as well as precious personalities who love Urdu participated in this celebration.
Professor Aqeel Danish, patron of Bazm-e-Sukhan Britain, thanked the guests and explained the history and achievements of Bazm-e-Sukhan, and the Mayor of Ealing London, Muneer Ahmed gave the welcome speech, while Ehsan Shahid, the leader of Bazm-e-Sukhan, recited his poems for the participants. Welcoming the guests who came to join the celebration.
Ms. Shazia Khan, General Secretary of Al Noor International and founder of Stardom, came specially from America, highlighted Dr. Noor Amrohvi’s services to Urdu literature and his community. Dr. Shamsa Qureshi, the managing director of Al-Noor International and a well-known poet, could not come from America, but she expressed her good wishes over the phone from there and said that this honor can only be given to Dr. Noor Amrohvi. He is the most celebrated person for whom we Americans are proud.
Dr. Gabriela, a special representative of the Romanian Embassy and a literary figure, also participated in this speech ceremony for the first time and expressed his views.
Dr. Noor Amrohvi was awarded a certificate by the Mayor of Ealing London for his social and literary services and an award from Bizm-e-Sukhan Great Britain and it was acknowledged that the name of Dr. Noor Amrohvi is also London. It will also be written in golden letters in the literary history that he became the first representative of Urdu who took Urdu and his culture to such a high position and reached the London Parliament which was unimaginable. That’s why he was welcomed not only by all the audience, but also by all the assembly workers and mayors, and a standing ovation was given to Dr. Noor Amrohvi.
The program was moderated by Sohail Zarar Khalish, a spirited person from Great Britain. And thanked all the friends for organizing this wonderful event
The great poets of the Urdu world Syed Salman Geelani, Qaiser Wajdi, Aftab Alam Qureshi, Irfana Amar Ambrin Qureshi and Syed Shan Kanpuri captivated the hearts of the participants with their words.
In the end, the celebrant Dr. Noor Amrohvi took the seat and thanked Bazm for organizing the event. He said that Muneer Ahmed Sahib and Bazm-e-Sukhan may have made history today, after that there may be thousands of mushairas here, but whenever there is an event related to Urdu, this mushaira will always be remembered as the first mushaira. He will always be remembered.
Dr. Noor Amrohvi lit up the gathering with his wonderful words and beautiful speech and won the hearts of Londoners. A sumptuous dinner was given at the end of this long-remembered event.
source: http://www.millattimes.com / Millat Times / Home> World / by Millat Times Staff / November 13th, 2022
20-year-old Roshna created the longest cartoon strip measuring 430m, titled ‘The Billion Dollar Journey’ honouring businessman MA Yusuff Ali
The ongoing Sharjah International Book Fair (SIBF) houses two record-breaking installations — tucked away in Hall 7, the world’s largest screwdriver is displayed and right next to it is the world’s longest cartoon strip depicting the inspirational story of UAE-based businessman MA Yusuff Ali.
Both of these Guinness world record-holding creations have been made by Indian expat father-daughter duo M Dileef and Roshna M. “It feels great to be exhibiting here,” said 20-year-old Roshna, who broke her own record for the longest cartoon strip established in 2021 with her latest creation. Measuring 430m, the new strip titled ‘The Billion Dollar Journey’ is stretched across two wheels and can be read by rotating the hand.
On Sunday, the illustrious Indian businessman from Kerala, MA Yusuff Ali, visited the stall and commended Roshan’s efforts.
Roshna’s father, M Dileef, a seasoned record-setter, said this is his third Guinness World Record. “Due to space constraints, I could only put the head of the screwdriver on display,” he said. Completed in March, the tool measures a whooping 6.6m in length. The artist was recently granted a Golden Visa in the UAE.
The longest cartoon strip
The cartoon strip charts the journey of businessman MA Yusuff Ali, from his childhood in a village in Kerala to his meteoric rise as one of the most influential businessmen in the world.
“I have always looked up to him,” she said. “I want to be an entrepreneur; he is my role model, so I wanted to make something to honour him.”
It was in 2021 that Roshna set her first world record with a cartoon strip measuring 404 metres in collaboration with Global Village. This year, she has broken that record. According to the youngster, who recently graduated with a bachelor’s in fine arts, making this strip took her 8 months, five months of which was just for research.
“I had a team of six classmates,” she said. “We had decided that we wanted to do something to make our mark, and this is the idea we came up with. They helped me in the entire research process and aided me when drawing the cartoon strip as well.”
The graduate now dreams of pursuing a master’s degree in Europe and hopes to raise funds for her education with her artwork.
Largest screwdriver
The masterpiece by Dileef was first displayed at World Art Dubai in March of this year. “I wanted to pay tribute to the working-class population in the city,” he said. “No other country has honoured and valued the contribution of the working class like the UAE has. So many lives were transformed because of Dubai. This piece was a homage to that.”
Made out of mahagony wood and mild steel, the screwdriver was constructed in Dubai. The handle, which has a diameter of 70cm, also has storage space for knickknacks.
Dileef has earlier set two world records- one for curating the world’s longest Quran and another for the largest badminton racket.
www.dileefartgallery.com
source: http://www.khaleejtimes.com / Khaleej Times / Home> UAE / by Nasreen Abdulla / November 06th, 2022
When Nobles became non-entities, Princes became paupers and Begums were reduced to beggars…
Title: Tears of the Begums: Stories of Survivors of the Uprising of 1857 (Originally in Urdu as ‘Begumat Ke Aansoo’)
Author: Khwaja Hasan Nizami
Publisher: Hachette India
Year of Publication : 1922
Translator : Ms. Rana Safvi (2022)
Pages: 212+xii
Price: Rs. 499
The Sepoy Mutiny (or the First War of Independence as we call it) started in 1857, over the issue of the greasing of the cartridges used in the guns of Indian soldiers of the East India Company army. It was known by the Urdu word “Ghadar” meaning rebellion or revolt.
The rebellion spread rapidly in North India particularly around Lucknow and Delhi. The rebellious soldiers killed a large number of British officers, women and children. They adopted as their leader the surviving Mughal emperor Bahadur Shah Zafar without his consent. He was only a namesake Emperor who was on a generous pension given by the East India Company, and did not have any power beyond the precincts of the Red Fort, nor had the money to help the soldiers. He was reluctant to take on the British army but was helpless and had to go with the demands of rebellious soldiers.
Though initially the British had a setback, they quickly regrouped and took over Delhi. The Red Fort had about 3,000 royal families all of whom were descendants of the present and past emperors. The emperor’s court life was filled with pomp and grandeur, though he had no real authority.
Bahadur Shah himself was a refined and gentle soul and a poet. Delhi was ruled by the English Resident. The lives of the royals living in the “Lal Qila” was lavish with big mansions, large number of servants and slaves. Ghadar was a watershed moment in Indian history and the grand and elegant Mughal culture ended suddenly and dramatically.
Kulsum Zamani Begum was the beloved daughter of the last emperor Bahadur Shah. On the night he left the fort, he sent her and her family away entrusting them to the care of Khuda (God). Within a few days of leaving the Red Fort they were looted of all their money, jewels and even their expensive clothes. Finally on the way some villagers give them shelter in a thatched hut. The company soldiers were looking for the emperor’s descendants to arrest and punish. They escaped to Hyderabad, where they were given shelter by Nawab Lashkar Jung, who had given shelter to many Mughal royals who had escaped from Delhi.
In a few years the British had their way and the Princess was advised to leave Hyderabad. Some of the well-wishers of the Mughals arranged for her to travel to Mecca. One of the slaves she had freed while she was the Princess in Delhi had migrated to Mecca and had become an extremely wealthy merchant there. He looked after her very well and made her family stay comfortable.
The Ambassador of Turkey learnt that the Emperor’s daughter had taken refuge in Mecca and arranged a pension for her from the Sultan of Turkey. She lived comfortably in Mecca for a number of years. Ultimately she longed to return to her beloved Delhi. When she went back to Delhi, the English Governor out of compassion, arranged a pension for her family. The British who had taken away her dad’s empire, gave her in return a grand compensation of ten rupees a month.
Sakina Khanum was the daughter-in-law of Nawab Faulad Khan. Nawab died while fighting the company soldiers during the Ghadar. When his body was brought home by the soldiers, Sakina was writhing in severe labour pains. The Nawabs’ son had died four days earlier in the war, and his wife had passed away two years ago. Sakina delivered a boy with the help of the servants, while the corpse of the Nawab was lying in the front yard, without even a shroud. She had to run away from their mansion at midnight, taking a few jewels, some cash which was in the house and her new-born baby. The four maids who were in the house went with her.
After a few days, the maids stole all the money and jewels and deserted her. They even took away the new-born son of the Princess. She tried to eke out a living by working as a maid in households. Unfortunately for her, she had no skills needed for domestic help. After all she was the daughter-in-law of a Nawab and had lived in luxury with many servants and slaves at her command. She was frequently thrown out of many homes where she worked, as she could not work hard enough.
Finally, the Princess became a beggar for her living. After a few years, one afternoon she was begging in front of a wedding house. She was exhausted due to the hot summer sun. She had not eaten for many days and was extremely hungry. As she was begging, one young handsome boy came out of the wedding hall. Hearing her wails, he sat in front of her and gave her the food he was carrying for himself. The boy spoke to the beggar and consoled her and told that his mother was a maid in the wedding house.
As he was speaking with her, his mother came out and Sakina immediately recognised her as her maid who had deserted her and realised that the boy who fed her was her own son. After many years Sakina the beggar Princess had been reunited with her long lost son.
Qismat Baig worked as a chef at the palatial Taj Mahal hotel in Bombay. He was a recluse and an irascible and difficult man. None knew his antecedents. Whenever asked about himself he would answer that he was a Badshah and walk away. The Maharaja of Bhavnagar would frequently stay at the Taj Mahal Hotel whenever he was in Bombay, and he immensely enjoyed the food cooked by Qismat Baig.
One day the Maharaja expressed his desire to meet the chef. Qismat Baig, who never liked to meet anyone, was persuaded to visit him. When the king asked Qismat Baig as to who he was, Baig gave a long philosophical discourse. Surprised at the erudition of the chef, the king persuaded him to tell his story. Baig started recounting his long sad story. He was the son of the last Mughal Emperor Bahadur Shah born to a slave girl. He was named Timur Shah after the great ancestor of the Mughals. The emperor had provided well for him and his mother and they lived comfortably in luxury with servants and maids. As a young boy he was well educated and would often visit a Dargah near his home in the evenings and had imbibed Sufi mysticism and Dervish practices.
When Ghadar started, his mother lost everything. He worked as an assistant to a cook and learnt the culinary art. Misfortune always haunted him. He lost his mother, wife and children to illnesses and became alone in the world. Living in Delhi made him very sad and migrated to Bombay where Timur Shah changed his name to Qismat Baig, a man of destiny. The son of the Mughal Emperor had become a Bawarchi (chef) in a hotel.
These are some of the poignant real-life stories in the book “Tears of the Begums”. Khwaja Hasan Nizami was a young man at the time of Mutiny. In later years he became a writer. He personally interviewed many survivors of nobility and recorded their tragic stories. It was published as a book “Begumat Ke Aansoo” in 1922. Ghadar was a cataclysmic event in the narrative of India. It ended the centuries of pomp of the Mughal Court and the wealthy refined and elegant lives of the aristocracy. Nobles became non-entities, Princes became paupers and Begums were reduced to beggars. The sad stories in the book bring “Aansoo” to the eyes of the readers.
source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by Dr. C.D. Sreenivasa Murthy / October 11th, 2022
The editorial titled ‘Manushyatvam Kurisherumbol’ (when humanity is crucified), by VM Ibrahim, which has been chosen for the Theruvath Raman Award is about the custodial death of tribal and Dalit activist Stan Swamy, prompting the Award Jury to comment that the editorial stood out for the facts and analysis of the case at the same time moving hearts.
Kozhikode:
Madhyamam Editor V. M. Ibrahim has been chosen for Theruvath Raman Award 2021 for the best editorial by Calicut Press Club.
The award is for the editorial titled ‘Manushyatvam Kurisherumbol’ (when humanity is crucified) published in the Madhyamam newspaper on July 6, 2021.
The editorial dealt with the custodial death of Stan Swamy, who was hunted by the state for his work on behalf of tribal and Dalit communities in India. The jury judged that the editorial touched the hearts of readers at the same time incorporating facts and analysis of the case which made the article remarkable.
The jury of the award was composed of senior media personalities P. Sujathan and P. S. Nirmala along with prominent media observer Dr. Sebastian Paul, said press club president M. Firoz Khan and Secretary P. S. Rakesh.
The award consists of a cash prize of Rs 10,000 and a certificate and was instituted by the family of Theruvath Raman, editor of the popular newspaper Pradeepam, in his memory.
V. M. Ibrahim started working as an assistant executive editor in Madhyamam in June 2001. He was also the executive editor of Gulf Madhyamam. He was appointed editor of the paper in 2021. A masters degree holder in Urdu, Ibrahim has to his credit works, ‘Chekuthanum Choonduviralum’ and a translation work ‘Theerthadakante kanavukal’.
He is the son of the late V.M. Abdurrahman and Khadija of Abdurrahman Nagar, Malappuram. He lives at Farooq College Azad Bhawan.
Wife: Hajara A.K. Children: Raja Khatun, Raji Ismail, Naji Ishaq. Son-in-law Niaz Ahmad.
source: http://www.english.madhyamam.com / Madhyamam / Home> India / Web Desk / November 02nd, 2022
Muhammadi Begum was a student of Osmania University, Hyderabad, where she topped the Bachelor’s examination in 1932.
Highlights
Having received a scholarship from the Nizam for higher education, Muhammedi Begum, a young woman from Hyderabad, travelled to Oxford University in 1934.
What makes her story even more remarkable is that she maintained an extensive record of her four years abroad.
Her diary has been translated from Urdu into English, and published, by her daughters
In 1934, a young woman from Hyderabad travelled to Oxford University in England to study, accompanied by her husband. She had received a scholarship from the Nizam of Hyderabad to pursue her higher education (for which she studied French, Arabic and English). During the nearly four years she spent in the UK, she had two children, travelled around Europe and established a pattern of living that would hold her in good stead her entire life.
The young woman was Muhammadi Begum, student of Osmania University, Hyderabad, where she topped the Bachelor’s examination in 1932. She was married to Delhi-born, Syed Jamil Husian, an alumnus of the Aligarh Muslim University.
Those days, women travelling abroad to pursue education was a rarity; although what made Muhammadi Begum’s story remarkable is a diary that she maintained at Oxford which recounted everything from her day-to-day concerns to reflections on the state of society.
Muhammadi Begum’s diary remained under a shroud till the year of her passing, in 1990. The little note-book, where she detailed her daily life as she lived across continents, was eventually a precious find. It went to her cousin first and meandered in the family, till it caught the attention of her eldest daughter towards the end of the decade.
“I was pleasantly surprised and was taken aback by it,” said Zehra Ahmad, Muhammadi Begum’s eldest daughter. “I came across the diary after she passed away. I would’ve asked her many questions if I knew about its existence.”
What followed over the years was translation (as Muhammadi wrote in Urdu), editing, followed by COVID-induced delays in publishing, before A Long Way from Hyderabad saw the light of the day in 2022. Zehra translated the book along with her sister Zainab Masud.
Translating the diary was no mean feat, as Muhammadi Begum made detailed records, even writing in the margins. The sisters read it multiple times, transcribed it, and then translated it – all of it laborious and time consuming.
Kulsoom Husein, her youngest, who came out of retirement to edit and rework her mother’s diary said, “The tone of the diary is true to her experience. It was a new experience for her to travel to England as few women did so in those days.”
Charting new paths
Muhammadi Begum belonged to a well-known family of writers. Her mother, Qaiseri Begum, was the granddaughter of famous writer Moulvi Nazeer Ahmed, who’s work Mirat-ul-aroos is often dubbed as Urdu’s first novel. Qaiseri Begum, herself was a prolific writer whose memoirs Kitab-i-Zindagi details changes in Indian social history from the 1880s to the 1960s.
The diary successfully encapsulates the journey of a young couple making their way in the London of 1930s. Her observations are detailed, precise and provide an invaluable peek into the world at the time – be it shopping at Harrod’s, visiting the Victoria and Albert Museum, eating ice-cream at a restaurant in Elliston & Cavell or taking walks in University Parks in Oxford, it paints vivid vignettes of pre-World war- II London.
The diary, according to Ahmad, who also spoke for her other sister and co-translator Zainab, brought her mother alive. “Everything she wrote was an accurate account of herself; her worries for her baby or exams, her management of the household and juggling her studies with a baby. She was on the move all the time and led a full and active life,” said she.
The writing is assured and confident. It stays true to what it is intended to be — a record of its keeper’s time in a foreign land. It comments on the English way of life (an interesting nugget is the usage of blackcurrant jam to treat colds), the trials of learning French and the easy camaraderie between students from India. Her letters to her mother Qaisari Begum were even published in a Hyderabad Urdu daily, Ismat.
It also showcases Muhammadi Begum as an independent woman with agency. Travelling in Europe along with a toddler can be a daunting task at any time, but she managed it with a remarkable spirit. It is in fact this spirit that would hold her in good stead later in life, when at 42 she lost her husband and had to look after many children.
A Long Way from Hyderabad can be nostalgic. It’s all about an era gone by, of Urdu publications in Hyderabad which have long ceased to exist (Rahbar and Tehzeeb) or local traditions like Kalzana, a medicine made from chalk and calcium, and given to pregnant women.
What she wrote holds relevance even today, as her struggles (with food, culture and money) are similar to ones faced by many students studying abroad. The diary also strikes a balance between everyday details of life, reflections of the time and personal observations.
A record of the time
Records of women travellers are rare. The few accounts which exist are those of Sikandar Begum, the ruler of Bhopal who wrote of her pilgrimage to Mecca in 1869, Maimuna Sultan who wrote an account of London in 1911 and Atiya Fyzee who published her travel writings in Zamana-I Tehsil in 1921. Typically, the women who published at the time were queens, politicians or activists; Muhammadi Begum was none of them and hence her account stands out because of its simplicity and honest rendition of her life.
Her writing is as much a record of her own life as it is of the times she lived in. The Independence movement was on in full throttle and she along with her husband eagerly took part in discussions with friends. She actively participated in cultural exchanges even though she was reluctant to lend her sarees to curious British women.
“My mother was very stirred by the experiences she had. Technology, in the form of planes and ship liners, was just coming up and when she visited the science museum she was struck by the difference in Indian and British kids. While rote learning was accepted in India, the children there were curious to explore scientific apparatus and experiments. She makes a mention of all these in her daily jottings,” observed Husein.
Indeed, the travel account shows that concerns have not changed much between 1935 and 2022. The author lamented the state of Indian museums on a visit to the V and A Museum and was entranced by a Buddha statue. She worried about land prices shooting up in Hyderabad and wondered if the family could afford to buy a house — valid concerns even after a century.
She throws light on the comfortable relationship between her and her husband. Muhammadi Begum’s husband, Jamil, took leave of absence from his work as a civil servant in Hyderabad to travel with his wife. According to Ahmad, her father was a hands-on parent. “He looked after the baby with her, which was unusual for the time. Also, they shared an equitable relationship,” she said. “He was an admirer of Gandhi and she looked up to Iqbal, which led to many discussions around each. They both liked exploring places and had a wide circle of friends.”
The years in Oxford had a lasting impact on her, as throughout her life she remained fond of open air, long strolls and staying independent. In fact, later in life, she took in paying guests in Lahore when she retired from her job and needed to supplement her income.
A nod to the past
In producing the book, Muhammadi Begum’s daughters became closer, as Husein noted, “We exchanged information about relatives mentioned and forgotten. My elder sisters have translated and I reworked the text — so it was a collaborative effort. My daughter, Amena, helped with research on key figures who were at Oxford at that time, such as educationist Sir Michael Sadler and GM Sufi, a retired University of Delhi registrar and historian, and Miss Bharti Sarabhai, who hailed from a prominent Indian civil rights activist family.”
With an account of food, state of women, culture, feelings and a life well lived, A Long Way from Hyderabad, is a perfect addition to the archives of writing from pre-Independent India. It provides a reliable record of the times gone by. It also shows the lasting impact of the written word and its ability to transcend time.
source: http://www.news9live.com / News Nine / Home> Arts & Culture / by Mallik Thatipalli / June 03rd, 2022
Mahnaz Faquih teams up with local charities to distribute food parcels at worker accommodation in Al Quoz.
Dubai resident Mahnaz Faquih, 51, feeds 500 needy people every day during Ramadan.
She started when she moved to Dubai from India in 2002, distributing food during Ramadan to those around her, including the security guard in her building.
In 2018, thanks to the help of her friends and community members, she delivered 500 iftar boxes a day to workers and unemployed people during the holy month.
That trend has continued every year since.
This year, because of Covid-19 restrictions on sharing and distributing food, Ms Faquih joined up with local charities to distribute food parcels at worker accommodation in Al Quoz.
In 2020, she worked with Sahana, a Sri Lankan Welfare Association in the UAE, to help provide meals to those who lost their jobs during the pandemic.
“I moved to the UAE from India where I lived in a joint family of 10 people and there was a lot of Ramadan fervour,” Ms Faquih said.
“For me, Ramadan meant being involved in charity.
“My parents always encouraged me to help others and I wanted to keep that tradition alive.
“I started sending iftar boxes of fruit, laban or juice to my local mosque,” she said.
Ms Faquih, an interior designer, said she ensured her children understood the importance of giving while realising their own privilege.
“The initiative has grown so big. It started with a wish to treat others to some good food or a box of biryani,” Ms Faquih said.
“Before the pandemic, I asked my children to give away the food packets so that it touched their hearts.
“I wanted them to have the consciousness that others are needy and they are privileged.
“My parents always gave away money or gifts through us, and I wanted my children to think about others.”
Her daughter, Alina Shaikh, 16, has been helping her mother since she was six and her son, Mikhail Shaikh, 12, also helps to distribute boxes.
“When we were little, we used to bring food and juices to workers every single day during Ramadan,” Alina said.
“We feel happy and grateful that we are lucky enough to help others.
“It’s such an amazing and rewarding feeling.
“It’s allowed us to understand how others live and empathise with them. It has helped us become humble and open-minded to people from different walks of life,” she said.
Mikhail also enjoyed being able to help others.
“In the past, we helped in packing the food boxes, but most of the time we handed out the iftar meals to people,” he said.
“We think that giving back is extremely important and when you have the ability to help others, why not do it?”
Ms Faquih said her friends supported her, too.
Shanu Hathiramani, an Indian from Nigeria living in Dubai, has known Ms Faquih for the past eight years and often helps her with her charitable work.
“Mahnaz is a very giving and helpful person,” Ms Hathiramani said.
“In the past, we have helped feed people during Ramadan. My son also helped out with the charity work.”
Iftar boxes being distributed at a workers’ accommodation – in picture
source: http://www.thenationalnews.com / The National / Home> UAE / by Anam Rizvi / May 07th, 2021
Fayis Ashraf Ali, who is currently in the Emirates for a pit stop, says one of his biggest dreams is to meet his hero Sheikh Hamdan
Thirty-four-year-old Fayis Ashraf Ali, a hard-core adventurer, has embarked on a big solo mission: To travel around 35 countries in 450 days — on a bicycle.
From the south Indian state of Kerala, Ali is biking his way to London to cover 30,000km. After departing Thiruvananthapuram on August 15 — where state Education Minister V Sivankutty flagged off his journey — he arrived in the UAE via Oman on September 27.
Speaking to Khaleej Times, Ali said he entered the UAE through Ras Al Khaimah and cycled through Khor Fakkan and Fujairah to arrive in Ajman.
“I will cycle to Sharjah, spend some time there attending events and then head on to Dubai and Abu Dhabi before crossing into Saudi Arabia,” he said.
The cyclist plans to spend 24 days in the Emirates, the third destination on his list. Here’s a photo of him in Khor Fakkan:
Hoping to meet his hero Sheikh Hamdan
In the UAE, Ali has only one hope – to meet the Dubai Crown Prince, Sheikh Hamdan bin Mohammed bin Rashid Al Maktoum.
“He is my hero. I draw so much inspiration from his adventurous personality. I sincerely hope to meet him before I depart for Saudi Arabia,” he said.
After his UAE pit stop, he will be moving to Saudi Arabia, where he will cycle across the country for two months.
“I hope to go to the holy cities of Makkah and Medina, and visit every place in Saudi Arabia, where I worked for four years with Wipro before leaving my job,” said Ali, an electrical engineer who has kept aside his professional goal to cycle worldwide.
From Saudi Arabia, he will travel to Qatar, and Bahrain, return to Saudi Arabia then head to Kuwait.
“From there. I will go to Iraq, Iran, Azerbaijan, Georgia, and Turkey and enter Europe through Greece. I plan to ride across 22 countries in Europe and hope to reach London in 2023,” he said.
This is not Ali’s first long journey on his bicycle. In 2019, he cycled from Kozhikode to Singapore in 104 days, covering more than 8,000km. He pedalled through Nepal, Bhutan, Myanmar, Thailand and Malaysia during that time.
No support crew, no hotel bookings
Going on this adventure — without any support crew — is not a spur-of-the-moment decision for the cyclist. In fact, it took him over a year and a half to plan the solo journey.
“I am travelling alone as this is being done on a budget. I am staying with people I meet during my travels. I have not booked rooms in hotels or lodges,” said Ali.
For example, in Khor Fakkan, Ali stayed with some cafeteria workers across the police station.
“I coincidentally went into the cafeteria to eat some food and told them about my journey. They invited me to stay with them for the night,” he said. “Since I am a Rotary Club member, I stayed in some of the club locations in India. I am hoping to find similar support in Europe. If not, I will sleep in a tent, a mosque, or whichever place that will have me for the night,” he said.
The Rotary Club, Norka-Roots, Malayalam Mission, Kerala Tourism and the Kerala Hearts Foundation are supporting the endeavour.
He rides on a Surly Disk Trucker Cycle, sponsored by UAE-based travel and luggage accessories company ParaJohn. Dubai- based Emirates First is also lending some financial assistance to him.
On his bicycle, he carries four bags filled with clothes, a battery pack, dried fruits, tools, and a GPS tracker. He rides only in the mornings.
What inspired Ali to take up this adventure?
Ali left his job as a networking engineer in 2016 to take care of his father who was suffering from a cardiac ailment.
“I got into the habit of cycling around that time. I got my cycle when my father was in the ICU. Unfortunately, a week later, my father died,” said Ali. He believes cycling would strengthen one’s heart.
Ali is cycling to raise awareness about heart health, world peace, health care, zero carbon emission and zero drugs. He is married to dentist Dr Asmin Fayis and a father to two boys, Fahzin Omar and Izin Nahel.
“My wife supports me in every way possible. She is the one who plans my itinerary and posts on social media. She helps me immensely with the paperwork needed for such a journey. She does all this while taking care of our kids and is an assistant professor at the Coorg Institute for Dental Sciences. She is a superwoman,” he said.
Ali says that to make extraordinary achievements, one has to make several sacrifices. “I do not want to go back to work, and I want to achieve something extraordinary before I depart from this world,” he stated.
source: http://www.khaleejtimes.com / Khaleej Times / Home> World> UAE / by Dhanusha Gokulam / September 29th, 2022
Since the time Indian women got the liberty to pursue jobs, most have fulfilled their ambitions by working in the government sector, banks and multinational companies. However, Sajida Begum from the Maula Ali suburb of Hyderabad, Andhra Pradesh, has broken a new glass ceiling by establishing herself in ‘musical acoustics and audio engineering.’ She has not just learnt the ropes of the industry, but become an expert in her field.
For the same reason, President Ram Nath Kovind presented her the ‘Ladies Award’ recognising her as “India’s first female music technician” in 2018.
Every part of her life journey reflects her love for music.
Interest in sound mixing and engineering
Sajida says she wanted to enter the music industry right from her school days. Alongside pursuing studies, she would often participate in competitions held at Hyderabad’s famous Ravindra Bharathi Theatre. She demonstrated her talent at various programmes and contests on Doordarshan and All India Radio as well.
She recounted an incident when a folk singer from Andhra, once, spotted her passion and told her about the various genres of music — folk, classical, Bollywood, and others. Her interest grew and she became determined to try something new.
Sajida says that she completed an animation course and then a PG diploma in the subject while finishing her XIIth Standard studies.
Meanwhile, she had the opportunity to go to a studio with her friend. Here, she displayed such great technical knowledge of the devices and equipment, that the owners were impressed and offered her a job. She worked here as an assistant to the music director for about five years.
Making a mark in the industry over a decade
Talking about her current projects, Sajida says she aims to bring as many stories on the digital audio format as possible. This allows authors and societies to preserve their knowledge. She has recently helped 40 children record their poems in audio format.
Sajida has served in many Tamil, Telugu and Malayalam films as a sound engineer over the past 10 years. She has done dubbing, background music and complete audio mix. Besides, she is responsible for the success of several jingles, music albums and TV serials.
She has worked with leading film directors like Dasari Narayana Rao, Teja and Puri Jagannadh.
The only female music technician in the country, Sajida has also found her way into the ‘International Audiobook.’ This is a collection of interviews with women achievers in the audio field from across the globe. It’s called ‘Women in Audio.’
Despite this, Sajida says that it will still take some time for India and the world to recognise the contributions of women sound engineers.
Encouraging more women to venture into the field
Sajida says there’s no gender discrimination in the music industry. In fact, she got more work and with more confidence from her employers due to her being a woman. She said families must encourage their girls if they take interest in music, just like her parents did.
For Muslim women she said, a lot of them get into Mehndi application, beautician and tailoring courses; but they can explore fields beyond these as well. Muslim women need to be provided education so they are empowered and made more aware of all the career avenues available to them.
Sajida said she wishes to start her own post-production studio and a music school. She would like to employ as many women as she can in them, she said.
source: http://www.awazthevoice.in / Awaz The Voice / Home> Women / by awazthevoice.in / January 24th, 2021