Category Archives: Arts, Culture & Entertainment

“Young Trailblazer Maryam Mirza Ignites a Reading Revolution with 31 Mohalla Libraries in Aurangabad”

Aurangabad, MAHARASHTRA:

Maryam with her father after receiving the award

Books have been Maryam’s passion ever since she learnt to read. She turned her passion into a mission of starting a library for children with the books from her own collection.

Two years ago, Maryam had amassed nearly 150 books of her own when she started her very first library in the balcony of their home in Baijipura called Dr APJ Abdul Kalaam Library.

How it began

It was during the lockdown, with no school or homework to occupy her time, that she noticed many idle children in her neighborhood. Inspired by this observation, Maryam approached her father, Mirza Abdul Qayyum, who runs the popular bookstore called Mirza World Book House.

The first library in the balcony of Maryam’s house

Mirza, being an avid reader himself, readily agreed to support his daughter’s idea. Mirza is also affiliated with the Read and Learn Foundation (RLF), a movement dedicated to promoting reading habits, particularly among children. Starting a library for children aligned perfectly with the foundation’s objectives.

Thus, Maryam and her father gathered around 300 books, including donations, and set up the first library named Dr APJ Abdul Kalam Library, located in the balcony of their home in Baijipura. The library inauguration was attended by local children, and from that day forward, they began visiting the library, borrowing books, and returning them within a week.

More libraries for more children

The library was a hit and soon Maryam and her father were thinking of starting another library in another locality. Thus, the second library was started under the aegis of RLF in Rahemaniya colony with another 300 books. Here also the response was good.

Seeing the enthusiasm of the little girls and boys, Maryam resolved to have more libraries and her father assured her that he would support her. Maryam wanted to reach out to the children dwelling in slums. Her aim was to have at least 10 libraries for that year.

Supporting her were her elder sisters too who, like, were students in college. Maryam started collecting funds from the people to set up the Mohalla libraries. The neighbours and other donors began contributing with small amounts and with each Rs.5000/- collected, Maryam purchased a cupboard, books and some stationery to maintain the records of the library.

Some of the places where the libraries have been set up are the anganwadi centre of the mohalla, a place in the school yard, a mosque, or a room in the house of a generous well-wisher. In a span of 14 months Maryam had 31 libraries functioning including one in her own school.

“In some localities we needed to put in more work”, shared Maryam with Twocircles.net. “Sometimes the people of the locality were not very responsive to the idea of having a library. They did not see any use to having a mohalla library. We motivated them by explaining the importance of reading and how it develops the personality of their children”.

While in some areas the people were very cooperative, they offered space to run the library and even offered cool drinking water to the children who come to read in the library.

Managing the libraries

There are nearly 30 children who are involved in the day-to-day functioning of the libraries in different Mohallas. The library is open for an hour daily in the evenings offering books in English, Hindi, Urdu, and Marathi.

There are books of general knowledge, adventure stories, and biographies of historical figures.

“The USP (unique selling proposition/ point) of these libraries is that Urdu and Marathi – the two regional languages are getting readers, apart from encouraging the reading habit in children.” Says Maryam’s father, Mirza Abdul Qayyum Nadvi

felicitated by her school teachers

The children take their responsibilities seriously, ensuring that borrowed books are returned on time and in good condition. Their dedication has impressed not only the adults but also the neighbors, who sometimes assist the children in maintaining the libraries. Additionally, Maryam and her father conduct awareness campaigns on various topics such as educating girls and eradicating child labor.

Maryam aims to establish 50 libraries by the end of 2023. The mohalla libraries are named after Urdu writers, poets and other well-known personalities. Some libraries are named after the parents of the generous donors who sponsor a complete library.

Her efforts have inspired similar initiatives in other towns surrounding Aurangabad, such as Jalna, Beed, Jalgaon, and Ahmednagar.

Receiving the FAME Award in Aurangabad

Recognition and awards

Maryam’s remarkable achievements have not gone unnoticed. In 2022, she was honored by the American Federation of Muslims Indian (AFMI) Origin, The award was presented to her in New Delhi at the hands of the former Lieutenant Governor of Delhi, Najeeb Jung.

In May 2023, she received the Mukta Samman from News 18 Lokmat in Mumbai.

At the awards ceremony Maryam quoted Safdar Hashmi’s poem ‘Kitabein’ to a thundering applause.

Receiving the Mukta samman award in Mumbai

Despite the recognition and accolades, Maryam remains grounded, acknowledging that her father’s bookstore has greatly benefited from her library project, as most of the books are purchased from there.

Looking ahead, Maryam aspires to become a neurosurgeon. Her favourite books are the Harry Potter series. And when she is not reading, she likes drawing and colouring.

source: http://www.twocircles.net / TwoCircles.net / Home> Children / by Nikhat Fatima, TwoCircles.net / May 31st, 2023

Ghazal singers Ahmed Hussain, Mohammad Hussain awarded Padma Shri

RAJASTHAN:

Rajasthan: Ghazal singers Ahmed Hussain, Mohammad Hussain awarded Padma Shri
Ghazal singers Ahmed Hussain and Mohammad Hussain (Photo/ANI)

Jaipur, RAJASTHAN (ANI):

Ghazal singers Ahmed Hussain and Mohammad Hussain of Jaipur will be awarded Padma Shri in the field of arts.

Hussain brothers have thanked the central and state government for this honour.

In conversation with ANI, the Hussain brothers extended their greetings to the people on Republic Day and Basant Panchami.

Ahmed Hussain said, ” those interested in this field should not be in a hurry to create a platform, do not care about the echo of applause. If someone gets trapped in the trap of publicity and money, then he drifts away from his art.”

He said, “get an education from the one whom you consider a guru in the field.”

The brothers further said, “we are thankful to the central and state government for the award.” He said that after being named for the Padma Shri award, now our responsibilities have also increased. We should never look back.

The recipients of this year’s Padma awards were announced on Wednesday evening, on the eve of the 74th Republic Day.

On the eve of the 74th Republic Day on Wednesday, Padma award winners were announced by the Central Government. (ANI)

source: http://www.theprint.in / The Print / Home> India / by ANI / January 27th, 2023

Saadat Bano was more than the wife of Saifuddin Kitchlew

Amritsar, PUNJAB:

Sadaat Bano Kitchlew with a foreigner (Courtesy Heritage Times)
Sadaat Bano Kitchlew with a foreigner (Courtesy Heritage Times)

Qudsia Bano once remarked that in a family led by a towering personality, the other members will always remain dwarfs. She failed to add that if the other family member is a woman, her stature will diminish further.

This is so true about many women including Saadat Bano, who was the wife of the well-known freedom fighter Saifuddin Kitchlew. It was against his arrest that the people were protesting at Jallianwala Bagh in Amritsar when Dyer fired upon them, killing 379 and injuring more than 1200 people. Not many would remember Saddat Bano since our patriarchal society teaches us “Saadat was married to Saifuddin” and not that “Saifuddin was the husband of Saadat”.

Seldom do we find any mention of Saadat Bano in our history textbooks as an independent woman or for her work.

Should Saadat be only remembered as the wife of a great man? Especially when she was a published writer and women’s rights activist even before she married Kitchlew. She was an excellent orator on social and political issues.

Born in 1893 in Amritsar, Saadat was home-tutored in Urdu, Persian, and English. At a very young age, she started writing in leading magazines of the early 20th century like Deccan Review, Tehzeeb e Niswaan, and Khatoon. With a series of articles by the title of Hurriyat e Niswaan (Freedom of Women) published in Tehzeeb e Niswaan at 16, she became one of the leading women thinkers in India. Her writings were not limited to women’s issues; she wrote about the educational reforms of Sir Syed Ahmad Khan, the politics of Maulana Abul Kalam Azad, fashion, etc.

Years before marrying the Cambridge-educated  Saifuddin Kitchlew in 1915, she also had a name as a poet. She composed poems on nationalism and humanism. One of the couplets from a poem, “Pyare watan ke naam pe jaaun nisaar main, Ujde chaman mai dekhun Ilahi bahaar main” (I wish to sacrifice my life for my country and bring back its lost glory), bears testimony to her emotions.

After her marriage at the age of 22, she became more active in public life. Saifuddin was a prominent leader. After her marriage to a leading nationalist leader, Sadaar could write without fear. When Lala Lajpat Rai returned to Punjab after a long exile, Saadat welcomed him with an emotional poem. She wrote, “even when thousands are oblivious of the national duty, Lajpat has kept the honour of the nation”.

In 1919, Saifuddin was jailed for agitating against the Rowlatt Act. People organised a public meeting at Jallianwala Bagh to register a protest against it. What happened at Jalianwalla Bagh is history, but not many know that Saadat was supposed to be there addressing the protesters. People had gathered to listen to Saadar but she could not reach the venue in time.When Saifuddin was in jail, Saadat addressed meetings, met political leaders, attended Congress sessions, wrote in newspapers, and participated in All India Women Conference activities. She was a good orator. 

Saadat along with Saifuddin was one of the most severe critics of Jinnah’s demand for Pakistan. When most of the Muslims from Amritsar fled to Pakistan the couple left Delhi. After India gained freedom, Sadaat remained active with Women’s organisations and Peace Conference till her last day – 18 August 1970.     

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Stories / by Saquib Salim / May 21st, 2023    

An endearing story from the pages of history; Rumer writes about trials and triumphs of Gulbadan

INDIA:

Princess Gulbadan was born in 1523, exactly 500 years ago. From a young age, she was a precocious child – very intelligent and curious about the incidents that were happening around her. The book narrates her life within the zenana.

The lifestyle of people who lived 500 years ago, especially those belonging to the Mughal dynasty, has been vividly brought to life in the pages of a book written by British author Rumer Godden. The title of the book is Gulbadan, Portrait of a Princess at the Mughal Court. The story is essentially a biography of Princess Gulbadan, youngest daughter of Babur, founder of the Mughal Empire in India.

The author consulted a variety of sources to gain information to write this fascinating book. Among her sources was a translation of the Humayunnama into English by Annette Beveridge, a well known Oriental scholar who also translated the Baburnama.

Rumer Godden, who authored the biography of Gulbadan lived in India and grew up with her sisters in Narayanganj (now in Bangladesh) where her father, a shipping company executive, was posted. Later Godden lived in Calcutta (now Kolkata) and in Kashmir for several years.

According to the biography, Princess Gulbadan was born in 1523, exactly 500 years ago. From a young age, she was a precocious child – very intelligent and curious about the incidents that were happening around her. The book narrates her life within the zenana.

When she was a small girl, her father Zahiruddin Mohammad Babur was ruling in Kabul. The Mughal dynasty had not been established in India. As a child she used to play with her brothers and sisters. Her brothers included Humayun, Kamran, Askari and Hindal, and she had three sisters.

The toys that the children possessed included small statues of horsemen, archers, farmers and others made of wood, painted in gay colours. With these they conducted imaginary battles. Another popular activity was to fly kites. From the highest ramparts of her father’s fort, it was a great pleasure to fly kites. Buffeted by strong winds, the kites would soar high in the sky and be made to dance under the skillful control of the children.

Babur was a very active ruler and would often be away from his fort for days and months. If he was not fighting battles, he would go on hunting trips. Little Gulbadan would miss her Baba very much. She was proud that her father was an important man and respected by everyone. From the topmost ramparts she would sometimes see rising clouds of dust far away in the fields. This sight would excite her. For it meant that horsemen were approaching. Perhaps her father was returning. Or at least a messenger from her father was coming bearing a letter.

This peaceful and happy life of childhood ended when Babur passed away. By then the family base was in India. There followed a period of hardship for the family because Humayun was not the strong and decisive leader that Babur had been.

The worst happened when Sher Shah overthrew Humayun. In one of the battles between Sher Shah’s troops and the Mughal contingent (which also included women and children of the royal family), the latter were forced back to a river from where they could not retreat any further. In a wild battle many innocent lives were lost including that of six year old Princess Aquiqa, the only daughter of Humayun.

She fell into the river and her body was never found. It was a sad day for the entire family and they were all grief stricken.

Many years later when Gulbadan was an adult, her nephew Emperor Akbar instructed her to write a biography of her father Babur and brother Humayun. By this time she wielded great influence in the imperial household and was much loved both by Akbar and his mother. Her biography of Humayun later became a famous work of literature.

She was an educated, pious, and cultured woman. She was fond of reading and she enjoyed the confidences of her brother, Humayun, and nephew, Akbar. A copy of the manuscript of her handwritten biography is kept at the British Library in London. Rumer Godden has written about the life of the Princess in a simple style which is delightful and informative.

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Abhijit Sen Gupta / May 29th, 2023

We are paying the price for forgetting our history: Historian, writer Syed Ubaidur Rahman

NEW DELHI :

Historian writer Syed Ubaidur Rahman

Syed Ubaidur Rahman is an author  based in New Delhi who seems to have completely dedicated his life for preserving Indian Muslim history. In the last five years he has authored at least five books, three of which have been highly acclaimed. Among these are ‘Forgotten Muslim Empires of South India: Bahmani Empire, Madurai, Bijapur, Ahmadnagar, Golconda and Mysore Sultanates’, ‘Ulema’s Role in India’s Freedom Movement’, and ‘Biographical Encyclopaedia of Indian Muslim Freedom Fighters’. His objective is to systematically preserve Indian Muslim history. In this interview, we discuss his work and the obstacles he has encountered. Following is an excerpt from his interview.

MM: Why you are trying to preserve Indian Muslim history?                   

SUR-This is a bitter truth that as a community Muslims are good in forgetting their heroes. If I ask you to name a couple of heroes here from south India, there may not be many people who would be able to name more than a couple of names. And certainly not about the Bahmanis or the Adil Shahis or Nizam Shahis. This is a tragedy of Himalayan proportions and we are paying the price for our ignorance when our own history is being threatened with completely being erased not by other people or other organizations or the government, but by ourselves.

Books on Indian Muslims history penned by Syed Ubaidur Rahman

MM: Muslim history was usually written in Urdu language. Why did you find the need to write in English   

SUR: That assumption might not be true. Books have been written on the history of South India, including Bahmani Empire, Adil Shahi, Nizam Shahi, Qutb Shahi and Mysore Sultanates, though in very small numbers. However, most of them are out of print. Haroon Khan Sherwani, a renowned historian from Hyderabad had written an excellent book on the history of Bahmani Empire, besides also writing in detail on the history of the Qutb Shahis of Golconda Sultanate, however, unfortunately these books are out of print and nowhere available. I don’t find any meaningful book written either on the Bahmani Empire or the subsequent Deccani sultanates in Urdu. There are many good books written on the Mysore Sultanate, especially on the life of Tipu Sultan and the best of them are in English. Muhibbul Hasan’s biography of Tipu Sultan is English and it is among the best.

MM: Why you wrote on the history of South Indian Muslims?                   

SUR: There is no denying the fact that there is a huge population of Muslims down south. However, unfortunately, unlike Muslims in North India, the history of South Indian Muslims, their ruling dynasties and the Muslim empires hasn’t been documented in as much detail as it was needed. Even in the case of north India, the focus has always remained on the history of Mughals who ruled the country for close to three hundred years. The history of the Delhi Sultanates and its different dynasties has been rather very well documented. But other than the Mughals and the Delhi sultanates, not much has been written on different dynasties that have ruled different regions in the North including the ruling dynasties of the Sharqi Sultanate that was based in Jaunpur or the Muslim sultanates of Bengal, that were very powerful and existed for centuries. Similarly the history of ruling Muslim dynasties of sultanates of Gujarat, Malwa and Khandesh hasn’t been given much attention.

I am trying to document the history of Muslims in medieval India and my book ‘Forgotten Muslim Empires of South India’ is the first volume of the series. This book documented Bahmani Empire, Adil Shahi Sultanate of Bijapur, Nizam Shahi Sultanate of Ahmadnagar, Qutb Shahi Sultanate of Golconda and Mysore Sultanate that was founded by Hyder Ali.

The next volume will cover the history of Sultanate of Gujarat, Sultanate of Malwa and also the sultanate of Khandesh, besides a detailed chapter on the Nizams of Hyderabad, inshaAllah.

I must add here that the history of the Muslims in South India is as dazzling as the Delhi Sultanate or the Mughal Sultanate. At one point in early fifteenth century, the Bidar based Bahmani Empire was the most powerful empire not just in South India but across the Indian Subcontinent.

MM: What do you feel about the rewriting of history project in India   

SUR: There is no denying that among the many serious challenges facing the Indian Muslim community at the moment, the foremost is preserving their history and heritage. Without any iota of doubt, this has become all the more important given the fact that there are efforts to rewrite Indian history now. And the most important period they intend to rewrite is the medieval period. This project, spearheaded by the Indian Council of Historical Research titled ‘Comprehensive History of India’, is expected to have at least twelve volumes. They have emphasized that while writing these volumes they will not be depending on ‘Euro-centric’ resources and would go by vernacular resources. However there isn’t much literature available on history in vernacular languages even regarding important political events of the medieval period. It may sound completely bewildering to many, but there is no reference at all in any medieval Indian texts regarding the numerous raids conducted by Mahmud of Ghazni deep inside India. Abraham Eraly believes the Indian chroniclers of the time didn’t consider those events worth recording as they were more interested in penning ‘inane romances’.

MM: What is the impact of your work till now?                                             

SUR: It is a rather very short period of time to make any impact felt. It will take time to reach a wider audience and create awareness about our own history and heritage. However, my books on the freedom movements including ‘Biographical Encyclopaedia of Indian Muslim Freedom Fighters’ and ‘Ulema’s Role in India’s Freedom Movements’ have helped create awareness about the Muslim community’s major contributions in India’s different phases of the freedom movement. Without the involvement of the Muslim community, especially the clergy or ulema, the dream for an independent India would have remained a mere pipedream.

Similarly, my latest book ‘Forgotten Muslim Empires of South India’ has brought the history of Muslim kingdoms, sultanates and empires in South India in focus. Many people, who call themselves well-read, have admitted to me personally that they never had any idea that there was a Muslim sultanate in Madurai. Not many thought that a powerful empire ruled a huge swath of land in South India, an empire that stretched from coast to coast. Bijapur’s Adil Shahi sultanates, in the 17th century had taken over the remnants of the Vijayanagar Empire and had become a huge empire in itself. Besides, the beauty and splendour of the Bahmani courts or the courts of the subsequent sultanates was dazzling. The rich history of the Muslims in south India is mesmerising and a revelation of sorts for not just people in the north, but in South India itself.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Interview / by Syed Ubaidur Rahman / May 28th, 2023

Renowned Urdu writer Abul Lais Javed passes away

Sasaram, BIHAR / Abul Fazal Enclave, NEW DELHI:

Renowned Urdu writer Abul Lais Javed passes away

Renowned Urdu writer Abul Lais Javed passed away today in Al Shifa Hospital at 5.15 pm after prolong illness, according to a close family friend.

Author of several books and a retired Bihar Government senior employee, he was unwell for the last many months and was suffering from prostate cancer and other ailments.

He was 85 years old.

After retirement, Abul Lais Javed settled in Abul Fazal Enclave with his family and devoted his time to writing Urdu books.

Very recently, he wrote a book on history of Akbarpur in Sasaram his hometown.

Namaz-e-Janaza and tadfeen is to take place on Tuesday at 9 am in Shaheen Bagh graveyard, said a reetired Jamia school teacher Mohammed Shamim, very close to the family.

He was admitted in Al Shifa for the last one week. He was a resident of H17 Abul Fazal Enclave.

source: http://www.theokhlatimes.com / The Okhla Times/ Home> Local / by the okhla times / May 22nd, 2023

National JMI School Teacher Dr Rakhshanda Roohi Mehdi Bags Prestigious Literary Award of Madhya Pradesh Urdu Academy

NEW DELHI:

Dr Rakhshanda Roohi Mehdi, prominent fiction writer and a teacher of Syed Abid Hussain Senior Secondary School, Jamia Millia Islamia New Delhi has bagged the prestigious Hamid Saeed Khan Award of Madhya Pradesh Urdu Academy for her Urdu short story collection titled “Monsoon Store” and will receive Rs.51,000/- as award money.

This award recognizes the efforts of progressive women and the exceptional achievements of women who have broken barriers and demonstrated outstanding skills in their respective fields.

JMI Vice Chancellor Prof. Najma Akhtar congratulated Dr Rakshanda Roohi for her great achievements and wished her good luck for her future endeavours. 

Dr. Rakhshanda said, “I am deeply honored and grateful to have been selected for this award. I am passionate about my writing and this award truly reflects what I believe in – a woman’s courage and her strong role in improving lives. I am committed to continue my efforts and empower women in the society”. 

Apart from “Monsoon Store”, Rakhshanda has also penned another Urdu short story collection “Magar aik shaakh e nihaal e gham”. She has also written “Aik khwab jaagti ankhon ka”, a Hindi short story collection and one Book on Sufism named “Alakhdas.”

She has also translated two novels namely “Aakhri Swariyan” and a Pakistani novel titled “Naulakhi Kothi” in Hindi from Urdu. 

Earlier, DD Urdu has broadcasted a tele film “Chilman k paar” which was based on her story named “Bahut sambhala wafa ka paiman magar…”. 

A play “Kahan hai Manzil e Raah e tamanna” on her story has been staged in Ram Lal Bhawan New Delhi.  

In addition to this, she has authored many articles which have been published in renowned magazines and newspapers. She is a regular participant of talk shows and story narrations of All India Radio and DD Urdu. 

She has been honored with many other awards for her literary work.                                                         

source: http://www.ismatimes.com / Isma Times / Home> Country> National / by Afzal Shah Madudi (headline edited) /May 03rd, 2023

Insta-grace meets wisdom: How Zeenat Aman candidly reimagines perennial questions on Instagram

Mumbai, MAHARASHTRA:

An epitome of beauty and style in the 70s and 80s, Zeenat Aman’s magnetic screen presence has arrested the hearts of millions. A pioneering fashion icon and trendsetter who broke away from stereotypes, she was bold enough to go for offbeat roles and carve her own niche in the film industry. The 71-year-old actor began her career as a model and made her debut in Bollywood opposite to Dev Anand in 1970. For the 1970s Bollywood, Zeenat Aman exuded modernity with confidence. With her free-spirited attitude, she ruled the industry and acted in almost seventy movies as the female lead, and has been a part of many hugely popular hit songs. She gained fame in India and around the world, starring in some major films such as Satyam Shivam Sundaram (1978), Yaadon Ki Baraat (1973), Don (1978), and Qurbani (1980).

Recently, Zeenat Aman has been owning her narrative through her Instagram account. Her followers are treated to glimpses of her personal life, with backstories behind every picture to accompany them. With graceful photos that come dipped in a vat of nostalgia and glamour as well as the wisdom of a septuagenarian, her Instagram posts reflect upon what it feels like to be a camera subject back then as she looks back at some of these iconic photos on the internet, almost half a century later.

She has been sharing her recollections of the making of some of India’s most iconic movies. In one of her early posts, alongside a photo of her sitting in the comfort of her home, she recounts how the film and fashion industry was absolutely male-dominated in the 70s, and how she would often be the only woman on a set. “A woman’s gaze, though, is different,” she says. As an actor who has expressed her disturbance back then on how “ornamental” women characters were (in an interview given to Keith Adam of Australian Broadcasting Commission on the sets of Qurbani), now, in the process of being the photographic subject, she enjoys not being the spectacle and rather being in her element. Though she is very optimistic about the women working behind and in front of the camera, she is apprehensive of the gender pay gap which hasn’t changed much over time. She writes in her post, “The roles available to women are clearly not just ornamental anymore. What hasn’t changed though is the gender pay gap. In my time, I was lauded as the “highest-paid female actor”, but the disparity in the pay cheque between my male co-stars and myself was so vast it was laughable. The Zeenat you see in this clip was quite certain that half a century would be enough time to even the scales. So it disappoints me that even today women in the film industry don’t have wage parity. Women have consistently put in the work, and I really think that the onus is now on our men – actors, directors, producers – to ensure that their female coworkers (not just stars) are paid fairly. It seems such a simple and obvious thing, and yet it would be revolutionary if any man actually did this.” Zeenat Aman’s comments on gender pay inequality in the film industry highlight a larger issue of gender disparity that women face in various areas. Her call for men to be accountable in ensuring equal pay among their female colleagues is a reminder that gender justice requires collective effort.

Zeenat Aman’s Instagram account serves as both a means of self-expression and a testament to her legacy. In one of her posts, she shares a photograph of herself posing before heading to a birthday party. However, she acknowledges the potential invasion of privacy that public figures often face and responds preemptively to her followers’ curiosity by saying, “I know you may want to ask me which friend, so I will give you an answer about privacy. I think there’s a fine line between a healthy interest in a public figure or a person you admire, and an entitlement or desire to know every detail of their lives.” She continues with a touch of humour, “the world is so spectacularly diverse and rich, I promise you there are more interesting things to learn than which celebrity met whom and where.” In this post, Zeenat Aman addresses the importance of boundaries when it comes to a public figure’s personal life, and encourages her followers to focus on more meaningful things that matter to them. She also expresses gratitude towards her fans who respected her choice of not posing for a photograph with them. She says, “I was sorry to disappoint these lovely fans, but there are boundaries that I find important to draw for myself. I am happy that they respected my response, as it’s not always the case.”

On the yesteryear actor Parveen Babi’s birth anniversary, she penned a heartfelt note which celebrated Parveen for the spirit that she embodied and ruminated on how the actor deserved to be remembered. She complimented her and remembered her as the glamorous and talented actor that she was. She recollected how society tries to pit women against each other: “Back in the 70s, we wore our hair in a similar manner and enjoyed Western fashion. Though neither of us saw it, we were told we had an uncanny resemblance. It must have been true because, as recently as last year, I was approached in Dubai as ‘Parveen ma’am’. Naturally, the media at the time spun tales of competition and rivalry between us, but in reality, we were always warm towards each other.” She writes, “Parveen’s struggle with mental illness came at a time when the country was still so insensitive and ignorant on these matters. After her death, I often ruminated on how she was remembered. The tabloids focused on her romantic relationships and ‘episodes’, but Parveen was much more than who she dated or what she said when she was unwell. I feel she never truly got the chance to say her piece. She was intelligent, hardworking, and creative…She achieved incredible success as an actor, even featuring on the cover of Time magazine.” The words were carefully chosen to convey not only her admiration for Parveen but also a deep human understanding of the issues her colleague faced. She questions the lack of sensitivity with which the tabloids handled the situation and forces us to think if there has been any significant change in recent times.

She is not afraid to call out how most celebrity accounts are “more akin to advertising billboards than blogs.” She emphasizes how it has helped her decide her own approach to the app. She is insistent on the word “purpose”—the purpose of her being on the gram, the purpose of the one reading it, and so on. In another thought-provoking post of hers, she remembers how “we see very few older women in the public eye. It’s not something I thought about when I was young, but now that I myself am silver-haired, I feel their absence.” She is concerned about how the absence of older women in the public eye reinforces negative stereotypes about aging and contributes to the erasure of their experiences and wisdom, reminding us of the power and importance of intergenerational relationships.

She questions how “(as) women, we are told that our social worth lies in youth and physical beauty. If not explicitly, then in a thousand subliminal ways. This is especially true for the entertainment industry… I was initially reluctant to stop dyeing my hair, and was strongly advised against it.” She emphasizes how we have minimal agency when it comes to presenting our bodies to others. She contemplates that “Being young is wonderful, but so is being old. It thrills me to see more and more silver-haired women (of all ages) challenge the status quo.” By celebrating her natural self and thereby refusing to conform to societal norms, she is a testament to the growing number of women who are rejecting the notion that youth equals beauty.

While the reflections and musings go in one hand, some serious fun goes on in the other. In one of her posts, she also talks about discovering some of the Zeenat Aman memes on Instagram. She shares them and even calls that version of her ‘Meme-at Aman.’ She also expresses her joy at learning what a ‘thirst trap’ means. In the rapidly changing media landscape, leveraging online platforms to shape and maintain a public persona is quite common among public figures and artists to stay relevant. By artfully curating her online presence, Zeenat Aman crafts and controls the narrative surrounding her career, image, and legacy with great care and self-awareness.

source: http://www.maktoobmedia.com / Maktoob / Home> Film and TV> Latest Opinion / by Ashikha N / March 2023

Two lakh Muslim youth take to Kerala streets to mark 50 years of student group

Kannur, KERALA:

Over one and half lakh Muslim youth took the streets of Kerala’s Kannur on Saturday, marking the golden jubilee of the Sunni Students’ Federation (SSF).

The SSF was formed in Kerala on 29 April 1973 under the patronage of Sheikh Abubakr Ahmad. It is affiliated to All India Sunni Jamiyyathul Ulama.

Over two lakh students and youth attended the public conference at Jawahar Municipal Stadium in Kannur.

“It is the largest student assemblage in the country, which marked the rise and proclamation of the energetic sustenance of a moral student commune capable of leading the nation with secular values and ethical principles,” said Muslim scholar and the student body’s patron Sheikh Abubakr Ahmad.

Ahmad while inaugurating the valedictory session of the six day conference urged the state and Union governments to act against the hatred and communal disharmony.

Ahmad also demanded the ban of ‘The Kerala Story,’ a Hindutva propaganda movie which falsely claims that the southern Indian state is a hub of ‘love jihad.’

The theme of the conference was “Nammal Indian Janata” which translates to “We, the people of India”.

The main entrance to the conference was designed to resemble the Bab-e-Maulana Abul Kalam Azad, the main gate of Jamia Millia Islamia in New Delhi. The construction of the conference gate also served as a pointed response to the Hindu nationalist government’s decision to exclude the great Muslim figure’s contributions from school textbooks.

source: http://www.maktoobmedia.com / Maktoob / Home> India> Latest News> South India / by Maktoob Media Staff / April 29th, 2023

Book on ‘Contribution of Muslims in Kannada literature’ released by Vidhana Parishad Speaker Basavaraja C.Horatti

KARNATAKA:

Vidhana Parishad Speaker Basavaraja C.Horatti releasing Book on ‘Contribution of Muslims in Kannada literature’

Basavaraja C.Horatti, Hon’ble Speaker of Vidhana Parishad of Karnataka Government has released a new book in Kannada, Kannada Sahityadalli Muslim Samvedane which means ‘Contribution of Muslim Writers to Kannada Literature’.

The book was released at a colourful function at the  ‘Cochin Kannada Cultural Festival 2023’ which was  promoted by joint auspices of Kannada Sangha Cochin, Kasaragod District Kannada Journa lists Association, Karnataka Border Area Development Authority,  and Karnataka Working  Journalists Association.

Kannada speaking masses in Ernakulum and various parts of kerala and Karnataka attended the festival in large.   

The convention featured symposium, many cultural programs and a parade.

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim> Literature / by Muslim Mirror Network / May 08th, 2023