Category Archives: Arts, Culture & Entertainment

Padma Shri: The journey of Ali Mohammad and Ghani Mohammad from village to Padma Shri, know the story of Lal of Bikaner

Tejrasar Village (Bikaner),RAJASTHAN / Mumbai, MAHARASHTRA:

The land of Bikaner is very rich in art and culture and it has given uncountable diamonds of talent not only to the country but to the world. Bollywood musicians Ali and Ghani have been awarded the Padma Shri by the Government of India, the country’s fourth highest honor.

Maand singers Bandhu Ali Mohammed and Ghani Mohammad from Rajasthan were awarded the Padma Shri.

Ali Mohammad and Ghani Mohammad Padmshree: The Padma Awards for the year 2024 were announced on the eve of Republic Day. President Droupadi Murmu announced the Padma awards to 132 personalities, including five Padma Vibhushan, 17 Padma Bhushan, and 110 Padma Shri awardees. The shortlist for this year’s Padma awards includes impersonator Jankilal and Dhrupad singer Laxman Bhatt Tailang from Rajasthan.

Maand singers Bandhu Ali Mohammad and Gani Mohammad from Rajasthan and road safety activist Maya Tandon have also been given the Padma Shri award.

Ali Mohammad and Ghani Mohammad brothers, who live in Bikaner, will jointly receive this award.

Ali-Ghani was completely dedicated to music

The land of Bikaner is very rich in art and culture and it has given uncountable diamonds of talent not only to the country but to the world. In every field, the personalities of Bikaner have proved their mettle. Be it music, art, literature, painting, Bikaner has been rich in every field. Bikaner has established its own place in music and Bollywood. Pakeezah composer Ghulam Muhammad, lyricists Bharat Vyas, Rafiq Sagar, Raja Hassan and Ali-Ghani have all dedicated their all to music.

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Inherited music

But here is the talk of Bollywood musicians Ali and Ghani, who have been awarded the Padma Shri by the Government of India, the fourth highest honor of the country. Born in Tejrasar village of Bikaner, brothers Ali and Ghani inherited music. His father Sirajuddin himself was a great knowledge of music, due to the death of Ali-Ghani’s wife in childhood, the responsibility of upbringing was on his father. While father Sirajuddin trained him to become a great person, he also inherited the legacy of music.

Struggle in Mumbai

As the mousiki became mastery, the desire to come out of a completely backward village Tejrasar and build a house in a big place also started shaking in the heart. At the age of youth, both brothers turned to Kolkata and from there traveled to the city of dreams, Mumbai. Ali and Ghani, who lived a difficult life in the village since childhood, did not find it strange to struggle in Mumbai and the struggle gradually brought success, the eyes of Bollywood musicians and directors fell on them.

During the struggle, the two brothers started singing together

Ali-Ghani had to starve several times during the conflict. In a metro city like Mumbai, many kilometers had to be traveled on foot. But he remembered the difficult life in the village. Therefore, the struggle of Mumbai seemed to him a game. During this time, the two brothers started singing together and made the basis of their singing Mand raga, which is considered to be the most popular raga of western Rajasthan. The most important raga in the Bikaner region is Mand and not only Rajasthani folk music has been sung on it, but the king of ghazal singing like Mehdi Hassan also made Mand the basis of his ghazals. Inspired by them, Ali and Ghani also decorated their Gulukari with the beauty of the mand.

Mastery in classical music

Ali-Ghani, who received his basic training in music from his father, the late Sirajuddin Khan, has a great influence in classical music. Both brothers received classical music education from Ustad Munawar Ali Khan and Ustad Bade Ghulam Ali Khan. Both are known in the country and abroad as film composers and singers.

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Lata and Asha Bhosle get blessings

Associated with All India Radio since 1981, the brothers have directed music in many films, including Hindi, Rajasthani and Punjabi films. Apart from this, many albums of Naat, Bhajan and Rajasthani folk songs have also been released. Ali and Gani have also decorated the ghazals of big singers like Pankaj Udas, Sadhana Sargam, Chandan Das, Alka Yagnik, Anuradha Paudwal and Hans Raj Hans with their music. These big Gulukars have also sung under the direction of Ali-Ghani. Even the nightingale of Lata Mangeshkar and Asha Bhosle have been blessing Ali-Ghani.

Said – talent got value

Ali and Ghani, who came out of Tejrasar and shined as stars in the glare of Mumbai, have been honored with many awards. Sixty-year-old Ali and sixty-two-year-old Ghani have not moved away politely even after receiving the Padma Shri. On receiving the Padma Shri award, he thanks Allah and says that there is still more to go.

He credits Prime Minister Narendra Modi, Bikaner MP and Union Law Minister Arjun Ram Meghwal for this honor. It is said that the BJP government appreciated our talent and awarded the Padma Shri, also very humbly thanking NDTV, Ali and Ghani say that this channel first informed us and showed us all over the country.

source: http://www.rajasthan.ndtv.in / NDTV Hindi / Home> Sacrifice> Pride of Rajasthan / by Dr Nasir Zaidi / edited by Sachin Samar (and Translated in English) / January 26th, 2024

Ghulam Nabi Dar carves his legacy with Padma Shri brilliance

‘Srinagar, JAMMU & KASHMIR:

Ghulam Nabi Dar carves his legacy with Padma Shri brilliance
SRINAGAR, JAN 27 (UNI):- Ghulam Nabi Dar, a 72-year-old master craftsman from Srinagar nominated with the Padma Shri for his contribution to wood carving, in Srinagar on Saturday. (With URDU Story) UNI PHOTO-13U

Srinagar :

In Srinagar, where the echo of chisels against wood harmonizes with the whispers of history, Ghulam Nabi Dar, a venerable 72-year-old maestro, has carved his way into the distinguished realm of the Padma Shri.

His unwavering dedication to the delicate dance between chisel and wood spans over six decades, a testament to the enduring love affair with his craft.

Through the rhythmic strokes of his skilled hands, Ghulam Nabi Dar has woven a narrative in wood, earning him a constellation of accolades that now converge in the dazzling brilliance of the Padma Shri.

The announcement of this national honor on the eve of the country’s 75th Republic Day crowns a lifetime of commitment, marking not just a personal triumph but a harmonious resonance with the nation’s celebratory spirit.

On January 27, the air in Dana Mazar Safakadal resonated with the symphony of celebration as the Department of Handicrafts and Handloom Kashmir orchestrated a commendation ceremony at the residence of the venerable Ghulam Nabi Dar.

 The purpose was to pay homage to his latest jewel in the crown – the Padma Shri, a resplendent recognition for his unparalleled contributions to the art of wood carving, with a particular mastery in working wonders on walnut.

Ghulam Nabi’s craftsmanship, a beacon of artistic brilliance, has been a steady force in the cultural landscape. The ceremony not only celebrated his recent honor but also showcased his illustrious journey, embellished with previous accolades such as the State Award in 1984 and the National Award in 1995. His artistic footprint extends far beyond the borders, painting a global canvas of appreciation in countries like Iraq, Germany, and Thailand, establishing him as a luminary on the international stage.

The coveted Padma Shri bestowed upon Ghulam Nabi Dar is hailed by many as more than a personal accolade; it’s a potential catalyst for the renaissance of a craft deeply rooted in the history of Kashmir.

 A testament to the resilience of traditions that have endured the test of time, Dar reflects on his arduous journey with a spirit undeterred by adversity.

Born into hardship, Dar’s initiation into wood carving came at a tender age, a refuge from financial turmoil. Despite facing initial rejection from craftsmen unwilling to impart their trade, Dar’s perseverance guided him to Nooruddin Tikoo, a mentor who, despite a paralyzed hand, imparted his knowledge through intricate designs on paper.

Recounting his struggles, Dar narrates being expelled from school at the age of 10 due to his father’s financial losses. His journey led him to a wood carving unit in Sarai Safakadal, sparking an enduring passion for the art form. Determined, he faced rejection from numerous craftspeople but pressed on, thankful for the divine intervention that eventually led him to Tikoo.

As Dar’s artistic journey unfolded, he transcended traditional designs, crafting his own unique pieces inspired by nature. Recognition followed, with a state award in 1984 and an opportunity to showcase his skills in Baghdad during the early 1990s. The pinnacle of his craftsmanship arrived with the National Award in 1995-96.

Amidst the applause, Dar’s happiness resonates through his family. Acknowledging the transformative power of awards, he stresses the importance of government encouragement for artisans, fearing the loss of interest without such support.

Expressing gratitude for the Padma Shri, Dar underscores the critical role of government support in preserving traditional arts. He calls for the establishment of a comprehensive institution or workshop to train and incentivize young artisans, safeguarding the future of wood carving.

With his son following in his footsteps, Dar looks to the horizon with hope, emphasizing the imperative of sustained interest and support from both the government and the public for the seamless continuity of his cherished craft.

source: http://www.morningkashmir.com / Morning Kashmir / Home> Kashmir Latest / by Syed Snober / January 28th, 2024

Padma Award 2024: Special contribution given in the field of handmade carpet, now Khalil Ahmed of Mirzapur received Padma Shri

Mirzapur, UTTAR PRADESH:

Two people in Mirzapur have received the Padma Shri award. The first prize went to folk singer Urmila Srivastava and the second prize went to Khalil Ahmed. He has made a special contribution in the field of handmade durries.

Padma Award 2024 Mirzapur Khalil Ahmed received Padma Shri for made special handmade carpets
Khaleel Ahmed / Photo: Amar Ujala

Thursday was a special day for Mirzapur district from the point of view of art, music and handicrafts. Along with Urmila Srivastava in folk singing, Khalil Ahmed was also selected for the Padma Shri award for his special contribution in the field of Handmade Durry, especially Panja Dari.

75-year-old Khalil, who hails from Imambara area, has not only been associated with the art form for three generations but has enriched it. Khalil was awarded the National Award in 2000 by the then President APJ Abdul Kalam. In 2007, he was awarded the most prestigious award of the Ministry of Textiles, Shilp Guru. His entire family is associated with the carpet business.

His three sons Rustam Sohrab, Iftikhar Ahmed, Jalil Ahmed are also associated with this art. Khaleel Ahmed expressed happiness on receiving the Padma Shri award. He said that this is the result of years of hard work and dedication. He said that this award will empower the new generation to join this genre. Explain that the carpet of Mirzapur has got a GI tag.

GI expert Dr. Rajinikanth said that Mirzapur’s handmade carpet is very special. Khaleel Ahmed has been associated with this task for years and gave it a new height. He wished him all the best for the award.

source: http://www.amarujala.com / Amar Ujala / Home> Hindi News> Uttar Pradesh> Mirzapur News / by Amar Ujala, News Desk (translated from the Hindi edition) / by Pragati Chand / January 26th, 2024

Lucknow’s Naseem Bano receives Padma award; You must have also worn their designed kurtas

Thakurganj , Lucknow, UTTAR PRADESH:

Naseem Bano: Naseem Bano was awarded the state award in the year 1985.She was also felicitated by the then President R Venkataraman in 1988 for his work, he said.

pix: proiqra.com

Naseem Bano: Uttar Pradesh’s chikankari artisan Naseem Bano has been honored with the Padma Award by the government. “I got a call from Delhi last night informing me that I have been awarded the Padma Shri award. Me and my entire family are very happy with this achievement. We thank the government and our God for this award.”

Naseem Bano, a resident of Thakurganj area in the
state capital, started chikankari at a very young age. She is known for popularising fine chickan embroidery in the Awadh region of the state. Bano said that she learned the art of chikankari from her father Hajan Mirza.

What did Bano say?
“Whatever I am today is because of the support of my family and the education I gave to me through my father. She has tried to keep the tradition of fine chikankari alive and has also made it her goal to spread this tradition to young artisans. “I have trained more than 5,000 chikankari artisans in the art. I hope they will protect this tradition and carry it forward.”

Bano was awarded the state award in the year 1985.
She was also felicitated by the then President R Venkataraman in 1988 for her work, he said. Bano said she has been invited to showcase her art in different cities of the country and in nine countries including the US, Germany, Canada and Oman.

source: http://www.zeenews.india.com / Zee News / Home> Zee Salaam / by Taushif Alam / pix edited – source: proiqra.com / June 26th, 2024

Takdira Begum – Embroidery Woman Artist of Bolpur to be honored with Padma Shri

Madrasapalli (Jambuni, Bolpur) Birbhum District, WEST BENGAL:

Kolkata :

Takdira Begum of Bengal is to be honored with the Padma Shri this year. Seven people, in various fields, from West Bengal figure in the list of Padma awardees for 2024. Out of the seven, three have been conferred the Padma Bhushan and the remaining four the Padma Shri.

Takdira, a resident of Madrasapalli in Jambuni, Bolpur, has been doing kantha stitch for nearly 30 years. She learned sewing while studying at school. Sewing is now her livelihood and hobby. In Takdira’s words, “I can’t sit still. Love to work. I am overwhelmed with what the Center is rewarding me.”

Her family comprises her husband and three daughters. All the family members are involved in Kantha stitch industry. The women of the area are inspired by her artistic embroidery. Takdira taught this work to other women in addition to her own art practice. In 1996, she received the National Award for Promotion and Development of Kantha stitch industry. In 2009, she received Shilpaguru Sammanna. Now she will receive this honor from President Draupadi Murmu.

Takdira said, “The Central Ministry of Cottage Industries called to inform me that my name is in the list of Padma Shri recipients. I am very happy to hear.”

Takdira also said, “I will tell all those who are backward in the society, to be self-reliant.”

source: http://www.radiancenews.com / Radiance News / Home> Awards> Latest News / by Radiance News Bureau (headline edited) / January 26th, 2024

Class 11 Student From Hyderabad Publishes Her First Book Chronicling the Syrian Conflict

Hyderabad, TELANGANA:

A class 11 student from India hopes to bring a new level of awareness to the Syrian Civil War with her debut novel, ‘When the Sky Wrote Back’. The book has been published by Delhi-based Bluerose Publishers and is 341 pages long.

The author, Mariyam Imbisat, is a 16-year-old student at Azaan International School in the Indian city of Hyderabad. The teenage writer created the character of Noor Ahmar, a young female journalism student from Egypt who travels to Syria undercover to report for a news organisation. The novel depicts the horrors of war, including bombardment, starvation, and fear, as well as the character’s range of emotions.

The Syrian Civil War is an ongoing conflict that started in the Middle Eastern state in March 2011. The United Nations Human Rights Office estimated in 2022 that 306,887 civilians – 1.5% of the total pre-war population – were killed between March 2011 and March 2021 due to the conflict. Since then, the number of dead has just gone up. 

In addition to the bloodshed, more than half of Syria’s pre-war population of 22 million have had to flee their homes.

Imbisat says she chose the character of a journalist because she believes in the power of journalism. “The journalists have the power to express the voice of voiceless people, especially in times of conflicts,” Imbisat told Two Circles. 

According to Imbisat, the late Al Jazeera correspondent Shireen Abu Aklah inspired the choice of a young Muslim woman journalist as the main character. Aklah was slain in 2022, allegedly by the Israeli Defence Forces (IDF). 

Imbisat states that through Ahmar’s journey, she hopes to spread “the message of humanity” to people all across the world. The novel raises awareness of human rights violations and killings through the character’s accounts, as well as advocates for change.

“The story was made for Syria but it has a lesson for the whole world,” she said.

Imbisat began writing the novel four years ago, when she was just twelve years old, as a diary in which she documented Ahmar’s daily life.

“It was difficult to write about something so sensitive like the Syrian war. I used to spend hours reading about conflicts in the world. I was imagining all the scenes in my head,” she added.

Imbisat says she had unwavering support from her parents while she was writing the novel and her mother who is a school teacher helped her regularly with the novel and even helped finding a publisher. The book took more than a month to be edited and published. 

The novel concludes with the killing of the young journalist, as Imbisat writes, ‘the young journalist was silent but was not blind’, and all of Ahmar’s recordings and images were released to the world days after her death.

The novel is available online and priced at INR 340. 

Tauseef Ahmad is an independent reporter based in Kashmir, India.

source: http://www.twocircles.net / TwoCircles.net / Home> Indian Muslim / by Tauseef Ahmed / January 23rd, 2024

The Hindu Lit Fest 2024 | Author Charu Nivedita and translator Nandini Krishnan on their new book ‘Conversations with Aurangzeb’

INDIA:

‘Conversations with Aurangzeb’ reimagines the story of the most controversial Mughal emperor

A 17th century painting of Aurangzeb in his ‘darbar’. | Photo Credit: Wiki Commons

Tamil writer Charu Nivedita’s Conversations with Aurangzeb, translated by Nandini Krishnan,is an unpredictable book. In it, a writer begins a novel with an idea but soon meets the spirit of Mughal emperor Aurangzeb, who decides to seize the opportunity to tell his side of the story. This is an irreverent, indignant Aurangzeb, most unlike the historical character we are familiar with.The writer and Aurangzeb speak of the past and present, of Mughals and Marxism, of satire and Sunny Leone, and a host of other contemporary subjects. Krishnan says the novel is “defiant of all genres”.

discuss the wildly imaginative book, their collaborative process, and the latest translation fad. Edited excerpts:

Author Charu Nivedita | Photo Credit: Backiaraj M.

You’ve given an unpopular historical figure a voice to defend his actions. In a country where satire is often lost on a lot of people, did you ever feel this book was a risky proposition?

Charu Nivedita: All my writing is risky because I always choose taboo topics. I have always been a misunderstood guy. In a historical perspective, Aurangzeb is also a misunderstood guy. So, I find some similarity between Aurangzeb and myself as a writer.

There are Tamil references throughout the novel. Why and how did you decide to weave these in?

CN: Even though I live in Tamil Nadu, I don’t agree with the culture here. My fellow writers don’t consider me a writer; I always feel like an outsider. Though I write in Tamil, I imagine a European, South American or an Arab readership. I mock the land in which I live. I feel sometimes that I live in a circus when I see the film industry, the paal abhishekam (a ritual of worship with milk)for the cut-outs of actors, or the happenings in the political arena. Self-mocking is important. One who is ready to parody himself or herself can do that with others.

Translator Nandini Krishnan | Photo Credit: Vinay Aravind

You have said in your translator’s note that some books are untranslatable. Why is that?

NK: I mean there are certain books that are extremely localised. For example, anyone in India who has watched Hindi films would find the line ‘Kitne aadmi the? (How many men were there?)’ funny in any context. But if you’re going to use that line with an American audience or with someone who doesn’t watch Hindi films, it would make no sense at all.

The history of Tamil cinema is as old as modern Tamil writing. There are constant references and cross-references to it in literature. Even in (Nivedita’s) Zero Degree, there is a reference to a scene from the film Chinna Gounder. Unless you get its context, it is not jarring or funny or discomfiting in any way. That’s why I felt Zero Degree was untranslatable.

There is a larger reach now of Tamil books for an English reading audience. What do you think of this translation boom?

NK: Right now, translations are sexy because Geetanjali Shree won the International Booker Prize in 2022. In the 90s, because of Vikram Seth’s enormous advance and later because of Arundhati Roy’s Booker win, Indian writing in English became sexy. This is just a fad. This has also given space to some very subpar translations because everyone is trying to get 20 books translated. We need to maintain the quality of someone like a Charu Nivedita or Ashokamitran or Perumal Murugan or Thamizhachi Thangapandian. Translations do have reach, but does the same quality of work reach an audience? I don’t know.

Also, there is a lot of focus on the writer’s story rather than the story that the writer is telling. And by that, I mean the writer’s gender, caste, their politics, and so on. Unless we go beyond these to the quality of their stories, we are in trouble.

CN: There is a translation boom. But unless there is a miracle, as in the case of Perumal Murugan or Vivek Shanbhag, one is unknown outside their own region. I am unknown outside Tamil Nadu or Kerala. There is no controversy or award because of which people might know me. This is the sad state of affairs.

radhika.s@thehindu.co.in

source: http://www.thehindu.com / The Hindu / Home> Litfest> Interview / by Radhika Santhanam / January 18th, 2024

The stirring raga rages on: Adjectives are too limited to describe the golden voice of Rashid Khan

Sahaswan (Budaun) , UTTAR PRADESH / Kolkata, WEST BENGAL :

He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas.

Rashid Khan./ Sourced by The Telegraph

The name of Ustad Rashid Khan reminds one of the words of T.S. Eliot: “Music heard so deeply/that is not heard at all, but/you are the music/while the music lasts.’’

A born genius, talented and extraordinary musician… adjectives are too limited to describe the golden voice of Rashid Khan.

The fulfilment of an art form touches immortality when the artist becomes the art, as the poet said. Diehard listeners of Rashid Khan and ardent music lovers know the truth because they have discovered the artiste’s voice in different genres of music and steeped integrated melodies.

The great-grandson of the legendary Ustad Inayat Hussain Khan, the founder of the Rampur Sahaswan Gharana, Rashid was born on July 1, 1968, at Badaun in Uttar Pradesh.

Memory and melancholy created the soul of the artiste, although he was completely unaware he would one day become one of the greats of Indian classical music. He lost his mother and younger brother at a very early age; he found solace in kabaddi and cricket.

Rashid studied in Mumbai for about a year and after coming back to his hometown, his tutelage was started under his illustrious granduncle and guru, Ustad Nissar Hussain Khan. He also carried the lineage of renowned vocalists like Mushtaq Hussain Khan and Ghulam Mustafa Khan. But the rather authoritarian Ustad Nissar Hussain Khan changed the course of his life and made him what he became over the years. He nurtured the latent potential of Rashid through his training, first at his own residence at Badaun and subsequently at the Sangeet Research Academy in Calcutta.

Young Rashid Khan, an assured voice of the future of Indian classical vocal music, certified by none other than Pandit Bhimsen Joshi, was to evolve into a formidable talent, especially with his prowess in taankari and gamak.

His full-throated voice was an exceptional amalgamation of depth and rhythmic generosity. He could captivate the audience and eradicate the thin line between a structured format and the playfulness of a classical composition while his voice moved through the shades of ragas. He was adept at the instrumental stroke-based style which he inherited from his gharana, as well as an expert at infusing emotion into an elaborate musical verse.

Probably this is the reason he was successful in different styles of singing and innovation despite being a rooted classical musician.

For example, when he sang Tagore songs based on various ragas, he focused on the rendition of the quintessential flavour; his command over the notes and tunes brought out the charm of the song with skilful originality.

Rashid had fond memories of the town of Badaun and its surroundings where he spent his early days. The river which flows by the town was a witness to the number of hours Rashid spent by its side singing.

He paid his respects on his visits to his hometown at the cemetery where his parents and young brother were laid to rest.

It may well be the inexplicable pain and loneliness of childhood filtered through his every rendition of ‘Yaad Piya ki Aye’ (composed originally by Ustad Bade Ghulam Ali Khan) — a Rashid reinvention that became very popular. As with the Bollywood hit ‘Aoge Jab tum o saajna’ from Jab We Met.

He skilfully obliterated differences between musical genres and was able to recreate a unique combination of love and exuberance with the full boom of his voice in three octaves, as manifested in each and every song. In numerous playback essays, he successfully broke traditional boundaries with his scintillating voice and evoked sensibilities even when he was out of his core expertise.

In the words of senior organiser of the Dover Lane Music Conference, Bappa Sen: “Rashid contributed an unparallel range to the music fraternity. We have seen him grow as a man as well as an artiste and witnessed his excellence in all spheres of music. He was an integral part of this music festival from a very young age and even performed in the periodicals. Along with his talent, he excelled himself to heights that required enormous hard work and open-mindedness. As a person he was as humble and respectful to all of us as he was from the very first day.”

Sarodiya Amaan Ali Khan thinks: “Unki voice mein to Ishwar hain.” He had countless memories with this senior artiste, fellow musician and co-performer who, Amaan says, was always an inspiration to him. “He was a person as clear as water,” said Amaan.

To his close friends and contemporary musicians, Rashid Khan was an irreplaceable voice and human being in every sense. The absence of Rashid’s mortal existence has now created a vacuum in the world of Indian classical music which is now devoid of his rich depth of voice.

Rashid’s son Armaan is carrying the torch of the legacy, his daughters Suha and Shaona are into Sufi music.

Rashid flourished as the breaking dawn with Lalit, Ahir Bhairon, Miyan ki Todi, returned to the root with Puriya Kalyan, Puriya Dhaneshree, Shree, sparkled with Sohini.

He has left behind an unforgettable repertoire of renditions and the gift of his unbridled imagination to lovers of his singular work.

source: http://www.telegraphindia.com / The Telegraph Online / Home> Culture> Music / by The Telegraph / January 10th, 2024

Tributes Pour in as Urdu Poet Munawwar Rana Passes Away

Raibareli / Lucknow, UTTAR PRADESH:

‘I invite any Indian who claims to be a nationalist to the core to have a conversation with me,’ Rana wrote for The Wire in 2017.

Munawwar Rana (1952-2024). Photo: Youtube

New Delhi: 

Urdu poet Munawwar Rana died on Sunday, January 14. He was 71.

Rana, who had been suffering from throat cancer, breathed his last at the Sanjay Gandhi Post Graduate Institute of Medical Sciences  in Lucknow.

The poet is survived by his wife, four daughters and a son, PTI has reported.

Rana was an outspoken artist and was vocal against communal politics.

In 2021, Lucknow police registered an FIR against him for allegedly inciting religious feelings for his comments on Valmiki, who wrote Ramayan.

“Valmiki became a god after he wrote the Ramayana, before that he was a dacoit. A person’s character can change. Similarly, the Taliban for now are terrorists but people and characters change…When you talk about Valmiki, you will have to talk about his past. In your religion, you make anyone god. But he was a writer who wrote the Ramayana, but we are not in competition here,” Rana had said.

In 2017, the poet, who wrote the famous Maa, wrote for The Wire: 

“I invite any Indian who claims to be a nationalist to the core to have a conversation with me. Let him decide the time and place. If Allah wills it, they will emerge as traitors; and we will emerge as nationalist Indians. You say ‘Bharat Mata ki jai’. My friend, we kneel on earth and kiss this soil 94 times in veneration while offering our prayers.”

On social media, many have condoled his passing.

source: http://www.thewire.in / The Wire / Home> Books / by The Wire Staff / January 15th, 2024

Rukhsana Jabeen: a doyen of Urdu poetry from Kashmir

JAMMU & KASHMIR:

Rukhsana Jabeen (Second from right) at a poetic symposium

Rukhsana Jabeen is one of the very few female litterateurs in Jammu and Kashmir who carved a niche in the Subcontinent’s vast domain of Urdu poetry at the intersection of the 20th and the 21st century. An overarching and unceasing armed insurgency, that muted all expressions in art and literature in the Valley failed to silence her for 33 years.

After serving All India Radio for over 30 years, Jabeen retired as a Director at Radio Kashmir Srinagar in 2015. The participation of a Kashmiri woman in the annual All India Mushaira on the eve of Republic Day or Independence Day was fatally proscribed by terrorists. Jabeen did so without break.

“Whatever came to my mind, I wrote and expressed without thinking a bit about its consequences”, Jabeen revealed to Awaz- the Voice at her winter residence in Jammu.

Born in a family of the decedents of the revered saint and Kashmiri-Persian poet Syed Meerak Shah Kashani in the Khwaja Bazar neighbourhood of downtown Srinagar in 1955, Jabeen did Master’s in Urdu followed by MA and M Phil in the Persian language and literature at the University of Kashmir. In 1983, she joined AIR Srinagar as a program executive.

Rukhsana Jabeen at a poetic symposium

“I was not the first woman to enter the station for an all-India job”, Jabeen said “but in our family setting it was like breaking the glass ceiling. Getting selected for the job in a tough patriarchal competition was like a big success for me. Knowing well that I wouldn’t be permitted to apply for it, I kept it all discreetly concealed from my family”.

“I was also selected as a teacher in the State Education Department. As my father learned about my getting a job at the AIR, he insisted I should join as a teacher. I agreed with him that the AIR officers could be transferred to any Indian State, but I lied that female officers were not posted outside their home States. Thereupon my family relented, and I joined as a program executive”, Jabeen said.

In 1994, Jabeen established AIR’s Poonch station close to the Line of Control in Jammu where she served for three years. In 1999, she was promoted to Assistant Station Director (ASD).

Unlike many of her tribe, Jabeen’s tryst with creative literature began late during her university days. A prominent Urdu poet and literary critic and the head of the Urdu Department, Prof. Hamidi Kashmiri, encouraged Jabeen to write prose and poetry in Urdu. “I was thrilled when Hamidi Sahab refined my first Ghazal and got it published in the annual edition of his department’s magazine ‘Baazyaft’. Under his tutelage, I learned about modern sensibility and the post-modernist literary trends”, Jabeen recalled.

Rukhsana Jabeen recording a radio programme

She narrated how affectionately some celebrated litterateurs like Hamidi at the University of Kashmir and Zubair Rizvi at Radio Kashmir Srinagar gave her select books and literary magazines to hone her talent and faculties as a creative writer.

“One day, incredulously I found five of my poems published together, alongside my profile, in Kumar Pashi’s journal ‘Satoor’. Later, Zubair Sahab disclosed that he had got the same published in the prestigious Urdu magazine. It was an incredible encouragement and my recognition as a poet. Thereafter, a number of my poems were published in the top representative journals like ‘Alfaaz’, ‘Shayir’, ‘Mafaheem’ and ‘Asri Agahi’. Hamidi Sahab and Zubair Sahab steered me to the extensive studies of Shaharyar, Rajinder Manchanda Bani, Nasir Kazmi, and Mohammad Alvi. I am still deeply under the influence of Mohammad Alvi and a few others”, Jabeen added.

Kishwar Naheed, Parveen Shakir, and Fahmida Riaz inspired Jabeen into some new experiments. She was initially also influenced by female Urdu litterateurs like Rafia Shabnam Abidi, Aziz Bano Darab Wafa, and Sajida Zaidi and later shared the stage with them at AIR and all-India poetry symposiums. For over three decades, Jabeen was a regular guest poet at Delhi’s Red Fort and other literary rendezvous, integrating a Sub-continental network of the intelligentsia and defying a hostile ambiance at home.

For several years, Jabeen translated poetry from 22 Indian languages into Kashmiri as a project of the Sahitya Akademi. She participated in many such all-India poetry symposiums at Varanasi and other Indian cities. She remained closely linked to top-notch Urdu poets like Shaharyar, Bashir Badr, Nida Fazli, Makhmoor Saeedi, Ali Sardar Jafri, Kaifi Azmi, Qateel Shifai, Ahmad Faraz besides literary critics like Shamsur Rahman Faruqi, Naiyer Masud and Malikzada Manzoor Ahmad.

“Many of them organized Mushairas in my honour at their homes. It was a unique recognition and hospitality as never before has anyone from Kashmir been entertained to such honours”, Jabeen said. “I invited many of these doyens of Urdu literature to our programmes at Radio Kashmir”.

Ghazal in Urdu and Kashmiri is Jabeen’s forte even as she also tried her pen at the popular genre of ‘Nazam’. “But I no love lost for blank verse and free verse. I believe those who can’t write in Urdu’s traditional meters have little right to write in free verse. Besides, I have seen how many of the aspirants, particularly females, get free verse written by others and read the same as their poetry. They perform such poor poetry at stage. Contrarily, nobody gives out a Ghazal. A Ghazal and Nazam writer is often an authentic poet”, Jabeen said.

In addition to volumes of the translation of short stories from different languages into Kashmiri and a translation of the collection of Hafiz Shirazi, which she accomplished with Dr. Syed Raza of Budgam, Jabeen has three of her collections—two in Urdu and one in Kashmiri—ready to publish.

“But I’m unbelievably indolent. I never get after awards and accolades. I can’t fulfill those formalities. Every year, I decided to publish these three volumes of my poetry but my laziness spoils my endeavour.”

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Ahmed Ali Fayyaz, Jammu / January 14th, 2024