Category Archives: Arts, Culture & Entertainment

Legumes and legacy

Lucknow, UTTAR PRADESH / NEW DELHI :

Humra Quraishi at Hyatt Regency’s TK’s restaurant in New Delhi Photo Sushil Kumar Verma | Photo Credit: Sushil Kumar Verma
Humra Quraishi at Hyatt Regency’s TK’s restaurant in New Delhi Photo Sushil Kumar Verma | Photo Credit: Sushil Kumar Verma

Humra Quraishi mulls over her long friendship with the Dagar family

She’s had the courage to live in and report from the violence torn Kashmir Valley, but the memories of grief stricken mothers and orphaned children leave her struggling for weeks after she returns to the Capital. When you meet Humra Quraishi, journalist and author, it’s not difficult to figure out how come she’s such a combination of the hard and the soft. She’s the lady in whose home meat has always been cooked, but who doesn’t taste it beyond the shorba (gravy), and who “can’t see raw meat”.

Meeting us at TK’s, the Oriental cuisine restaurant at the Hyatt Regency in South Delhi for lunch and a chat, Humra, she who has lived alone in a conflict zone, is nervous! Because, comfortable as she may be with the pen, she says she’s no good with chopsticks. But never mind. Chef Amit Rohilla, who has designed the new menu for TK’s, has everything under control. Not only are there forks available for desis like us, he also has a line up of vegetarian delights for our guest.

True to her varied colours, Humra’s two latest books are from two ends of the spectrum of human experience. While one is a coffee table book on the Dagars, known as the first family of Dhrupad, the other is a novel, “Meer” (Rupa) set amid the Kashmir conflict.

As Chef Amit personally sees to the dishes being cooked at the live grill fronting our table, the conversation shifts between the melody and malady of human existence. That a novel should have eventually emerged from her years of covering Kashmir is not surprising. But a history of classical music and musicians?

“Dagars & Dhrupad” (Niyogi Books) is the result of a relationship that began over three decades ago. “I heard them (the Dagar Brothers) in the early ‘80s in the home of the ambassador of Qatar to India,” she explains. Remarking she’s not an expert –– “not on anything” –– Humra says she nevertheless found it was “something that touched your soul.”

She began meeting Ustads Faiyazuddin and Zahiruddin Dagar at their residence in Delhi’s Nizamuddin. Over the years, in that simple, welcoming flat, she met various members of the clan spread over different parts of the country, and a number of newspaper interviews were published.

“One day I was clearing all my papers. I thought, I have so much material, I could do a book. Then I asked Wasif (well known vocalist Ustad Wasifuddin Dagar, son of Faiyazuddin). He said he would have to ask his mother.”

A plate of vegetable yakitori, with tri-coloured bell pepper, cottage cheese and onion, accompanies this warm tale of a close knit family. Not only did the ustad seek a go-ahead from his mother, his sisters and his students too, he left the author free to interact with them. After all, as she points out, “Once you do a book you have to look at all possible details.” However, she adds, “The forte of the book is the pictures.”

The entire family, says Humra, beginning with the elders Faiyazuddin and Zahiruddin sahab, have an air of affectionate simplicity. “They didn’t seem the sermonising type. I’m not into frilly things. And they never gave the impression they were top musicians. Then it took off,” she recalls of her easy friendship with the family.

The ustads explained the music to her and their manner of speaking and “rahan-sahan” was “very simple”, so she became a part of this large hearted family.

Like music, cooking too is a technical subject but also intimately related to the emotions. As with music, so with food, Humra reacts with the heart.

The vegetable gyoza with chili yuzu dressing is delicious, particularly because of the serving system at TK’s, where customers choose the ingredients from a counter and watch the dishes being prepared right at the table. The aromas and smoky air are reminiscent of a family kitchen.

At home, mentions Humra, she is happy with her “very basic U.P.-type khana.” Hailing from Lucknow, she says besan ki roti, bhindi ki sabzi and a bowl of kadhi…these are “the ultimate” in culinary ecstasy.

Meanwhile, seared cottage cheese, broccoli, asparagus, snow peas, with Thai basil and coriander sauce vie for attention alongside Okonomiyaki pancake, tonkatsu sauce and wasabi aioli. One more superb dish served up by the chef is Kaki-age (shredded vegetable tempura) sushi roll.

TK’s also offers an array of non-vegetarian dishes which have recently made it to the menu: There is Lat ma kai chicken, Oriental Wasabi prawn, chicken tsukune, among others, but we are happy with our choices.

Humra has dedicated the book to Begum Mehmooda Dagar, Ustad Wasifuddin’s mother, because without being a performer, she has been the mainstay of the family.

As for that adage about a family that eats together, it certainly applies to the Dagars too.

The author relates a charming tradition that remains unbroken, by which, after any concert or function (including the launch of this book), everyone comes home to have dinner, no matter how late the hour.

When Humra protested that it would be difficult for her to get home, she was told she would be escorted, which she duly was.

Music, food and love. The perfect chord!

source: http://www.thehindu.com / The Hindu / Home> MetroPlus > Table for Two / by Anjana Rajan / January 13th, 2016

Urdu poet Anjum Jaunpuri passes away

Jaunpur, UTTAR PRADESH :

AnjumMPOs23apr2018

Varanasi :

Noted Urdu poet and shayer Anjum Jaunpuri passed away on Tuesday after a prolonged illness. He was 67. People assembled at his residence in Ajmeri muhalla in Jaunpur to pay homage to the departed soul.

He had been suffering from ailment for a couple of months due to infection in his leg. According to family members, his health condition started deteriorating on Monday evening, and he breathed his last on Tuesday.

Mufti Mehndi Haider popularly known as Anjum Jaunpuri began his poetic career by reciting his ghazal at a mushayara in Bana in 1972.

Since then he took part in a number of programmes, and also attended an international mushayara held in Karachi (Pakistan) in 1981.

source: http://www.timesofindia.indiatimes.com / The Times of India / News> City News> Varanasi News / TNN/ April 18th, 2018

Magic of gifted hands without brand power

Agra, UTTAR PRADESH :

RafiquddinMPO22apr2018

Frankfurt :

Rafiquddin sat cross-legged on the red-carpeted floor inside Frankfurt’s Festhalle Messe, far away from his home and workshop in Agra where he’s a star craftsman. His tools were laid out in front of him: small slabs of marble, a polishing machine and a few marble boxes with intricately patterned motifs in coloured stone. At the Messe Ambiente Fair, Mr. Rafiquddin and four others, all recipients of the national award for craftsmen, were seated under the banner “India — Magic of Gifted Hands”, an Export Promotion Council of Handicrafts (EPCH) stall.

However, in an exhibition space of over 3,08,000 sq. m (imagine 245 Olympic-sized swimming pools), they were barely noticed as visitors from over 168 countries and exhibitors from over 89 countries, including 435 companies from India, passed by. They were neither exporters nor buyers, and weren’t within the main exhibition halls. They were representing India, from the margins, at a demonstration stall along the lobby.

Since Mr. Rafiquddin won the ‘Shilp Guru’, India’s highest award for arts and crafts, in 2013 for his intricate marble inlay work, the EPCH has sponsored him to several International fairs for ‘demonstration’ purposes.

Over the last three years, many craftsmen have travelled abroad through this initiative, said Rakesh Kumar, executive director, EPCH. “Over seven million Indians are in the handicrafts industry. It’s India’s USP: handmade goods, and at such demonstrations, we showcase their craftsmanship and skills,” he explained.

Such stalls are not aimed at bagging big shipment orders. They act as a branding tool for Indian handicraft exports. And Mr. Rafiquddin has become an unlikely poster boy for such campaigns.

Data from research organisation CMIE show that handicrafts exports from India in 2016-17 totalled $1,926 million, merely 0.7% of the total exports. Of this, exports to Europe accounted for $553 million, about 28.7%.

At fairs such as the Ambiente, nearly 75% of Indian products are handicrafts. According to Nicolette Naumann, vice-president, Ambiente, “In Europe, customers are attaching greater value to individual, high-grade products or products that look as if they have been hand-made.” India will be the partner country for the fair’s next edition, which will have a special handicrafts gallery, she adds.

Narrating his story of learning this medieval-era technique when he was 17, Mr. Rafiquddin says many of his relatives are craftspersons, and so is his son. However, the father-son duo have been unable to crack the mechanics of the European market. “The demonstrations are a great opportunity, but we want some clients in the West,” he said.

Not able to scale up production

There are several policies to promote handicrafts exports, and EPCH too has worked on creating schemes and projects. In recent years, innovative initiatives (like Gaatha Project and Gramin Vikas Sansthan) have provided craftspersons with direct access to the global market. But can an individual artisan, even if he a national award winner, make it big at a global level?

“These are B2B shows, individuals cannot meet the demand and volume that export requires,” explained Mr. Kumar. Mr. Rafiquddin admitted that he needs months to craft large objects and days for smaller ones.

Between the promise of a growing market and the drawbacks of the handicrafts industry are many Rafiquddins, whose magic hands can’t fathom the demands of consumerism.

Mahima A. Jain is a London-based freelance journalist

source: http://www.thehindu.com / The Hindu / Home> News> International / by Mahima A . Jain / April 21st, 2018

Man feeding the poor gets Yudhvir award

Hyderabad, TELANGANA :

Syed Osman Azhar Maqsusi
Syed Osman Azhar Maqsusi

Social worker Syed Osman Azhar Maqsusi has been named to received the 27th Yudhvir Foundation Memorial Award in recognition of his dedication to uplifting the lives of people in marginalised communities by feeding the hungry. The award for this year includes a citation and cash of ₹1 lakh.

Mr. Azhar was only four-years-old when his father, an auto driver, passed away. His mother struggled to care for him and three other siblings. He gave up his studies at the age of 10 and took up odd jobs to support his family. In 2001 he started a Plaster of Paris unit which remains his only source of income even today.

A stray encounter with a hungry woman led Mr. Azhar to start his campaign to feed hungry persons in 2012. This has grown into a daily food camp for over 150 hungry mouths. In October 2015 he set up the NGO Sani Welfare Foundation to carry the work further.

Inspired by his example and at times aided by him, free food programmes for over 1,000 people have come up in different cities across India in coordination with local trusts and authorities. Free clinic, free educational academy and a free tailoring centre for needy women have also been set up.

His selfless perseverance has brought dramatic changes in the lives of those he has helped and he remains an inspiration for all of us, said a press release. Member of Parliament Kalvakuntla Kavitha will present the award on April 30 at KLN Prasad Auditorium, FTAPCCI Bhavan, Red Hills.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Special Correspondent / Hyderabad – April 19th, 2018

Artist Wajid Khan making India’s tallest Swami Vivekanand statue

Indore, MADHYA PRADESH :

International artist Wajid Khan, famous for his ‘iron nail art’, is making the tallest statue of Swami Vivekanand in India that would be installed in Uttar Pradesh.

International artist Wajid Khan, famous for his ‘iron nail art’, is making the tallest statue of Swami Vivekanand in India that would be installed in Uttar Pradesh. The statue made of ashtdhatu (alloy) will be 170-feet tall and will be installed either in Lucknow or Agra, said Khan.

He said the statue will be completed in six months. Khan is here to take part in the four-day International Art Festival being organised at the Aligarh Muslim University (AMU).

Though Wajid Khan has not studied in any university or college, he has made a mark for himself by his craftsmanship in metal statue making. He is also making a sculpture for FIFA 2022 to be held in Qatar. The project will take five years to complete.

“A 40-feet statue of Swami Vivekanand is installed in Kolkata and that is his tallest statue. Now, the work on making his 170-feet statue has started in Indore,” said Khan.

“The project is being financed by some businessmen from UP, Delhi and Gujarat. They will decide on the place where the statue will finally be installed. As of now, the first preference is Lucknow and the second is Agra. Due to any reason, if the statue is not installed these cities, the third option will be Delhi,” he added.

“The statue is being made from eight metals including iron, zinc and copper. For the time, the total cost of the statue cannot be revealed,” he said.

Wajid Khan said he is also making a 10×8 ft statue of British Queen Elizabeth, which will be installed at the Royal Palace in London.

Khan has embarked upon a new venture. A proposed retro Bhopal city will be established in 40 acres area in Bhopal and the artist will give it a 2,000 years old look. The project is being financed by some businessmen.

source: http://www.hindustantimes.com / Hindustan Times / Home> Cities> Lucknow / by Pradeep Saxena, Hindustan Times,Aligarh / March 15th, 2018

Islamic scholar dead

Edavanna (near Manjeri), KERALA / Sharjah, UAE :

His books on Madhabs are popular

Islamic scholar Abdul Salam Sullami, 67, died in Sharjah on Wednesday.

His body will be brought to his home at Edavanna, near Manjeri, on Friday. The funeral will take place at the Edavanna Juma Masjid at 4.30 p.m. on Friday.

A leading Mujahid scholar, Sullami wrote several books on Shariat, Koran, and Hadith.

His books on comparative religious study and Madhabs are popular. His commentary on Sahih-ul-Bukhari and translation of Riyad-u-Swaliheen earned him much fame in Kerala .

source: http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Staff Reporter / Malappuram – February 01st, 2018

What made N.A. Ansari’s films so entertaining?

Jhansi, UTTAR PRADESH  / Mumbai, MAHARASHTRA  / Ontario,  CANADA   :

MAansariMPOs20apr2018

They were your classic B-rated thrillers, engaging and very watchable

My uncle had the most eclectic collection of books. He bought volumes on chemistry, Russian folktales, Andalusian cooking, Mandarin grammar, sericulture; he didn’t care about the subject, it was the artwork in them that appealed to him. That’s how I too got attached to ’60s pulp art, most of which was European or American; fascinating but foreign.

Then, one fine day, I came across a booklet on N.A Ansari’s film Tower House, and couldn’t take my eyes off the cover. It was done in quintessential ’60s style, which of course made sense because it was a ’60s film. The cover had actor Shakila, in a torn white nightgown, holding a chair, even as a pair of hands tried to grab her.

This artwork is what drew me to Ansari’s cinema.  His films had everything I enjoyed. They were mostly thrillers that frequently started out with faux hauntings. Soon the suave detective would take over and all the staples would be in place. Romance, action, comic sub-plot, the Anglo-Indian vamp, cabaret, a few red herrings, poignant family moments, and a team of really bad ‘bad guys’. I used to watch them while eating dinner and found great comfort in their predictability. It was very similar to the drive-in cinema in North America, only India did not have the concept of drive-ins then. They were your classic B-rated thrillers, engaging and very watchable.

One may argue with this categorisation because Ansari always worked with mainstream actors like Pradeep Kumar, Ajit, Balraj Sahni and Johnny Walker. The films were fairly well-produced, the music was decent, and some of them did good business at the box office as well. My reasons for comparing them to drive-in cinema are primarily based on the content and the unapologetic slapdash treatment of it. The stories were straightforward and most of the characters were two-dimensional. However, there was one distinguishing feature in almost all of his films. The arch-villain’s character was well-written and nuanced. It is no surprise that Ansari himself played the villain frequently, and he was easily the most attractive part of the film. No matter how shoddy the rest of the film, Ansari’s part would always be well done.

For example, in Tower House, the writing is very inconsistent and the two mysteries are actually disconnected. The main story revolves around a haunted tower where the ghost of Shakila’s mother reenacts her suicide every night. Even though Shakila and her father try to live a normal life, the rumoured haunting of the tower continues to affect their lives. The first 30 minutes of the film focus on the investigation of the haunting. After that, the emphasis shifts to a mysterious stranger with an eye-patch, played by Ansari himself, who suddenly arrives at their house. The movie then becomes his backstory, and another parallel mystery begins.

Even though the stranger claims to be an old family friend, it becomes evident that he is plotting something frightfully evil. But once again, we are left without answers when the stranger gets killed by a tiger and, without further explanation, we dive straight into an unrelated comic sub-plot. Later, it turns out that Ansari’s character had masterminded the whole tower house mystery by capturing Shakila’s mother and throwing actual dummies every night, to recreate the suicide. We never find out why he was doing it. All we are told is that he is tremendously wicked. This film contains all of Ansari’s common elements including my personal favourite, the Anglo-Indian vamp called either Rita, Rosie, or Lily, and always played by Nilofar.

The consistent illogicality is what made Ansari’s films so entertaining. The synopsis card of Zindagi Aur Maut (1965) encapsulates its essence: “Life & death two common phenomenon associate with all living beings. But when the calamity is national embracing the whole nation, it is not just the few individuals who die but thousands, lacs and even millions. It is to avoid such disasters hand-picked, super courageous, intelligent men work round-the-clock to uncover plots, treacheries, spys espionage…. ESPIONAGE…..”

Ansari’s most talked about, and complicated, film is Wahan Ke Log (1967). It is an unusual film, an interesting blend of a ghost and thieving aliens. In one plot, there are aliens who come down from Mars in flying saucers and steal diamonds from rich men. If the men resist, they are fatally shot with laser guns. There is a scientist called Professor Chakravarthy (played by Ansari himself) who claims he has made a machine through which he can communicate with the aliens.

The second plot is about Chakravarthy’s son, Anil (once again, Ansari), an evil genius who has invented a machine that can control people through a locket. Of course, Anil is assisted by Margaret, played by none other than Nilofer. Their hobby is blowing up people and cars and bragging about their wickedness. Anil has only one threat, a brilliant secret agent played by Pradeep Kumar.

The third plot involves the secret agent and his relationship with a 200-year-old ghost of a princess. Eventually, it turns out that Anil, after murdering his father, bought an island near Mumbai. He used it as a base to control spaceships that were used to steal diamonds from rich men in Mumbai. The Martians were robots he had designed to get rid of his opponents and steal their money. His brilliant project was being funded by an unnamed enemy country. The ghost story is also solved when it turns out that the ghost is a real girl, who just favoured an unusual courtship.

It would be imprudent not to mention Black Cat (1959), another spy thriller where the lead actor was Sahni, the last name anyone would associate with a ‘B’ thriller. It is important to bear in mind that Sahni’s presence doesn’t change the basic fabric of Ansari’s films. It contains all the Ansari staples, including Nilofar as Lily.

The writer is a historian based in Queen’s University, Canada. Watching old Bollywood films keeps her going.

source: http://www.thehindu.com / The Hindu / Home> Entertainment> Movies>  Odd Film Out / by Aditi Sen / April 14th, 2018

IIT-Madras to map Golconda’s Bagh-e-Naya Qila

Hyderabad, TELANGANA :

A tunnel hidden below the garden layout at the Qutb Shahi tombs and connecting with Golconda Fort was unearthed during excavations. File | Photo Credit: G. Ramakrishna
A tunnel hidden below the garden layout at the Qutb Shahi tombs and connecting with Golconda Fort was unearthed during excavations. File | Photo Credit: G. Ramakrishna

ASI wants to ensure medieval relics aren’t destroyed by an expanding golf course

In another instance of modern technology coming to the aid of medieval heritage, the Archaeological Survey of India (ASI) will be using Ground Penetrating Radar (GPR) to map the contours of the area around the Bagh-e-Naya Qila excavated garden inside the Golconda Fort. It has roped in the Indian Institute of Technology-Madras (IIT-M) to carry out the mapping.

This medieval garden in Hyderabad  is the only one of its kind still intact. All the others – built during the Qutb Shahi rule (1518-1687) — have either been built over or have disappeared. The contour mapping was necessitated by the impending advance of the Hyderabad Gold Club, which wants to expand its 18-hole course into a 21-hole one by taking over some of the land adjoining the Bagh-e-Naya Qila site. A GPR map would reveal any medieval relics that may lie buried under the ground, and could thus be saved by the ASI.

“The Hyderabad Golf Club, which has built a golf course in the Naya Qila area, wants to add a few more holes on the other side of the garden. We don’t want to lose any more history. We want to ensure that there are no relics of the Bagh-e-Naya Qila underneath and hence we are planning to map the area with GPR. We would have liked to do this with a Light Detection and Radar (LiDAR) but for that we need the permission of the Defence Ministry,” said ASI Superintending Archaeologist Milan Kumar Chauley.

The Naya Qila garden inside Golconda Fort was built by successive rulers of the Deccan and is one of the few symmetrical gardens extant. In 2014, when the ASI excavated the area after diverting the water flow, it discovered water channels, settlement tanks, walkways, fountains, gravity pumps, and a host of other garden relics.

An earlier excavation unearthed gold coins in the area where the golf course has been created. According to author Ali Akbar Husain, the Naya Qila area also has multiple chabootras (raised platforms) which are remains of garden structures that pre-date the Qutb Shahi rule. In the 1940s, the garden was even used for celebrating Basant Panchami.

The team from IIT-Madras will do a preliminary survey to ascertain the path for the contour-mapping. “We have told the IIT-Madras team that the survey and mapping have to be finished before the monsoon sets in. We will do the preliminary study by end of this month and the mapping might be completed in May,” Mr. Chauley said.

While there is a semi-collapsed ‘baradari’ (a gazebo-like structure with many pillars) in the garden, historians believe that another baradari might lie buried in the ground. GPR uses electromagnetic radiation in the microwave frequency for imaging sub-surface area.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Hyderabad / by Serish Naninsetti / Hyderabad – April 17th, 2018

The art of writing time

hennai, TAMIL NADU :

The chronogram by Raja Makhan Lal Khirad at the Wallajah mosque and the exterior of the mosque. Photo: S. Anwar
The chronogram by Raja Makhan Lal Khirad at the Wallajah mosque and the exterior of the mosque. Photo: S. Anwar

As part of the Madras Week, S. Anwar throws light on the chronograms etched in mosques across the city.

When Saadathullah Khan, the new Nawab of Arcot created a beautiful garden in his capital city Arcot, and was looking for a suitable name, Jaswant Rai, his chronicler presented him with the name ‘Humayun Bagh,’ meaning ‘Auspicious Garden.’ The Nawab was very impressed and mighty pleased as he also understood that his chronicler had offered him much more than a name.

Earlier the Nawab had gone to great lengths in adorning Arcot with stately buildings. What was missing was the gardens. Being a Mughal protégé, the Garden was important. And so next to the river he laid an extensive garden with flower beds and fruit bearing trees of different kinds. He further decorated it with one hundred and fifty fountains that were perennially fed by a system of waterworks.

Keeping the climatic conditions of Arcot in mind the Nawab ordered for trees from Telengana to be planted in the garden. Once the work was done, he was equally keen to have a worthy name for his royal garden. That was when Jaswant Rai pleased him not just with a name but a skilfully composed ‘Chronogram’ which, when carefully read, also revealed the year of its (Garden) creation in the Islamic calendar of Hijri as 1,113 (corresponds to 1,701 CE).

Before the Indo-Arab numerals came into wide use, it was common to assign numerical value to alphabets as the Greeks did. Chronograms essentially took it one step further where the numerical value assigned to each letter in the text when added, the sum total reflected the year of the event on which the chronogram is composed. Essentially the word “Chronogram” meant “time writing,” derived from the Greek words chronos (“time”) and gramma (“letter”).

Typically the chronograms could be just one word, a verse or verses including those from the Holy Scriptures of any of the Abrahamite religions. The Jews composed chronograms using Hebrew numerical system and it was known as Gematria. The Abjad system assigns numerical value to the Arabic letters and it is common to see the important Islamic phrase, a phrase with which Muslims begin their prayer or any good deed – ‘Bismillahir Rahmanir Rahim’ (“In the name of Allah, the most merciful, the most compassionate”) – with a numeric value of 786.

Though this tradition of composing chronograms was prevalent among various societies, it came into its own during the medieval period with the Jews, Christians and Muslims taking to composing ‘chronograms’ to commemorate events. It could be a victory of an army, inauguration of a palace, a church, a mosque or could be even death.

When Begum Sahiba, the Nawab’s companion of many years, died during the month of Muharram, many a poet in Saadathullah Khan’s court wrote elegies and as was the tradition some of them attempted composing chronograms. The most appropriate one was of course composed by the Nawab’s elder brother Ghulam Ali Khan. It was a verse from the Holy Quran, Wadhkhuli Jannati (“And enter my Paradise”). It gave the year of her death as 1114 Hijri era, which in Gregorian calendar translates to 1702 CE.

A year after her death the Nawab built another garden of the same dimension as the Humayun Bagh. Jaswant Rai called the new garden the ‘Nau Jahan Bagh,’ which when read as a chronogram, revealed the year of opening the garden as 1115 A.H (corresponds to 1703 CE)

In Madras, we do have a number of mosques that have their year of construction beautifully camouflaged in chronograms. Nawab Muhammad Ali Walajah, another celebrated Nawab of Arcot, was equally known for his liberal donations cutting across religions. The Kapaleeswarar temple tank at Mylapore was his donation. He moved the court to Madras and built a palace for himself at Chepauk. When the Muslim merchants of George Town approached him for a mosque, he built the Masjid-e-Mamoor mosque for them on Angappa Naicken Street. From the chronogram composed in Persian and inscribed inside the mosque, it is understood to have been constructed in the Hijri year 1199, which corresponds to 1784 CE.

A little later when the Nawab wanted to build a Big Mosque in Triplicane, nearer to his palace at Chepauk, he held a competition for the best chronogram to be inscribed. Interestingly it was won by Raja Makhan Lal Khirad, a Hindu who was a munshi and in the employment of the Nawab. His chronogram, ‘Dhikrullahi Akbar’ (Remembrance of God is great) is inscribed above the Mihrab (a semicircular niche in the wall of the mosque that indicates the qibla; that is, the direction of the Kaaba in Mecca and hence the direction that Muslims should face when praying) and gives us the year of construction as 1209 Hijri which translates to 1794 CE.

These are just a few examples of the many chronograms that dot our landscape. The chronograms of the Arcot Nawabs were not just about the art of writing time but also a reminder of our secular past we can be rightfully proud about.

source: http://www.thehindu.com / The Hindu / Home> Friday Review / by Kombai S. Anwar / August 25th, 2016

Hyderabad boy’s life holds spotlight in London

Hyderabad, TELANGANA :

Mohammad Ali Baig in a scene from 'Under an Oak Tree' in London
Mohammad Ali Baig in a scene from ‘Under an Oak Tree’ in London

Hyderabad :

A play based on a Hyderabadi palace set in the mid-19th century has taken centre stage in London. The play’s premier attracted connoisseurs of theatre and enthusiasts of Hyderabadi history, drama and heritage.
“Under an Oak Tree”, presented by Hyderabadi theatre revivalist Mohammad Ali Baig, is based on the story of a boy born in the 19th century Ahmed Bowla Bagh Palace built by Nizam V Nawab Afzal Jah Bahadur. The play was produced by Qadir Ali Baig Theatre Foundation. The premiere show was sold out one week before the play was staged.

“The hour-long bio-play retraces the protagonist’s journey from the seclusion of a 19th century palace spread over 100 acres with a 100-horse stud farm, to the glitzy world of advertising and ultimately, to the intense spotlight of theatre, getting him one of the highest civilian honours of the country. The play aptly presents the changing political and social scenario in a post-Independence, post-Privy Purse era of the princely state of Berar and Deccan and consequently, the changing times,” Mohammad Ali Baig told TOI.

He said the play beautifully captures the story of a boy growing into adolescence without any friends, where the next neighbour was 5km away. The boy had more ponies than toys to play with. Written by Noor Baig, the play was directed by Mohammad Ali Baig. He also acts in it.

Mohammad Ali Baig has presented his plays earlier in Turkey, US, Canada and UK, taking Hyderabadi heritage to the global spotlight. The play is scheduled for its Indian tour in Bengaluru, Mumbai and other places this month.

“It’s really fulfilling when global audiences, accustomed to the best of world theatre, give an original Hyderabadi flavour such an amazing response with full house attendance,” he said.

According to Rehana Ameer, councillor of the City of London (the first Indian-origin woman of the elite Westminister district), the buzz was such that people from the Edinburgh and Oxford Universities came to London to watch the show. Prof Tariq Muneer, Millennium Fellow at Edinburgh University, also lauded the Hyderabadi play.

source: http://www.timesofindia.indiatimes.com / The Times of India / News> City News> Hyderabad News / by Syed Akbar / TNN / April 12th, 2018