Category Archives: Arts, Culture & Entertainment

Beyond Sacred: Kerala Muslims Build An Inspiring Mosque With A Modern Art Gallery

Fort Kochi, KERALA :

For the past 10 months, the faithful offering jumu’ah (Friday afternoon prayer) at Masjid-ul Islam in a lane opposite the RDO office in Fort Kochi have been doing so in a hybrid space — for, inside the mosque is a modern art gallery which was opened in April last year.

On Fridays, when it is prayer time, white curtains are hung from discreet hooks covering the art works; currently on show is a photo documentation of 42 communities found in the 5.5 sq km area of Mattancherry and Fort Kochi.

“The only reason why we are covering them during prayers is to ensure that people are not distracted,” says K A Mohammed Ashraf, chairman of the mosque committee, a businessman who set up the place of worship with his own funds four years ago.

Mosque01MPOs30jan2019

Kerala mosque welcomes all, irrespective of faith & gender

The mosque has a board welcoming all, irrespective of faith and gender, and celebrates the diversity of religion with citations from revered spiritual texts. “We want to be inclusive. We don’t have restrictions on the type of dress one should wear,” Ashraf says, adding that the gallery, close to biennale venue, is visited by lot of foreigners.

As one climbs the marble-paved, narrow flight of stairs to the Islamic Heritage Centre (IHC) art gallery on the second floor of the building, two quotes welcome you: a sukta from the Rigveda on the right and a verse from the Quran on the left, epitomising the shared destinies of both religions. The balcony space has several other quotes that build on the syncretic tradition.

On one side of the art gallery, neatly-labelled wooden shelves showcase books ranging from religious texts to even novels and poetry. “This is not much but we are trying to source some rare books. A large reference library is also on the anvil,” says Ashraf, who also runs Masjidul Islam charitable trust.

BCCL
BCCL

The IHC and the gallery is a joint initiative of the trust and Forum for Faith and Fraternity (3F) who are fascinated by the golden age of Islam between AD 8 and AD 14, when mosques were centres of learning and art and science flourished.

“We want people to understand the principles of pluralism, cultural diversity and the importance of upholding these traits in the contemporary world,” says Ashraf who feels this is the only mosque in India which houses an art gallery.

C H Abdul Rahim, chairman, 3F, describes their organisation as a small group of professionals working silently to promote cultural diversity through study of different religions.

“It is a myth that Islam is antithetical to art. It has always promoted art and music and historically mosques were seats of learning,” said Rahim, former executive director of KIMS and a chartered accountant.

The show Transcendence by Biju Ibrahim is emblematic of this vision of plurality. From Lohanas, who are followers of Jhulelal, to Dhakni Muslims and 24 Telugu Manai Chettiars, Biju’s photographs capture vibrant communities in all their diversity.

“I don’t think there is any place in the world that houses so much diversity within such a small geographic space,” says Biju, who began working on the project in 2017 as a resident of Uru Art Harbour.

Most of these community members have strived to preserve their language and culture within their home but share a common identity when they step out of the four walls. “The show began in April but once the biennale kicked off I added five more panels to the exhibition,” he says. His show will be on till end of March.

Originally Published In The Times Of India

source: http://www.indiatimes.com / India Times / Home> News> India / by Binu Karunakaran / TNN / January 14th, 2019

‘Meeting of three Abdul Khaders’

KERALA :

Writer U.A. Khader shares a lighter moment with lyricist Poovachal Khader during a meeting to commemorate actor Prem Nazir in Kozhikode on Tuesday. | Photo Credit: S_RAMESHKURUP
Writer U.A. Khader shares a lighter moment with lyricist Poovachal Khader during a meeting to commemorate actor Prem Nazir in Kozhikode on Tuesday. | Photo Credit: S_RAMESHKURUP

Prem Nazir Samskarika Vedi’s award presented to lyricist Poovachal Khader

“The coincidental meeting of three Abdul Khaders” was how writer U.A. Khader described the 29th death anniversary commemoration meet of actor Prem Nazir in Kozhikode on Tuesday. The first being the actor whose real name was Abdul Khader, the second, the writer himself and the third Poovachal Khader, noted lyricist and poet who bagged the Prem Nazir Samskarika Vedi’s 10th anniversary award on Tuesday.

‘Memories still alive’

Prem Nazir, who holds many a record in Malayalam cinema, passed away in 1989 at the age of 62. “It is not for nothing that his memories are still alive in the minds of cinema viewers,” said the writer, adding that Prem Nazir had immortalised many of his characters. He cited the actor’s performance as Bhranthan Velayudhan in Iruttinte Athmavu as a classical one.

Film producer P.V. Gangadharan, who presented the award to Poovachal Khader, recalled how Prem Nazir supported him in his early days as a producer.

The Prem Nazir Samskarika Vedi has been presenting the award to many known and lesser known personalities in cinema over the last 10 years. Actors T.R. Omana, Shantha Devi and Sreelatha Namboothiri were some of the recipients of the award in previous years. Poovachal Khader, a relative of Prem Nazir, is also the president of Thiruvananthapuram-based Prem Nazir Foundation.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Kozhikode / by Staff Reporter / Kozhikode – January 17th, 2018

Nizam’s jewels set to go on display in Delhi again

Hyderabad, TELANGANA :

The date of inauguration of the exhibition hasn’t been decided yet, but most of the groundwork for the event has been completed.

For the first time in almost 12 years, the National Museum in Delhi is preparing to display the priceless jewellery collection of the Nizam of Hyderabad.

The date of inauguration of the exhibition hasn’t been decided yet, but most of the groundwork for the event has been completed. The National Museum exhibited the jewellery for the first time in 2001 and again e in 2007. There have also been two exhibitions of the jewellery at the Salarjung Museum in Hyderabad during the same period.

“In India, jewellery is an integral part of lifestyle. Among them, the Nizam’s collection of jewels is especially unique. It, therefore holds a significant position in the history of gemology and jewellery,” said Sanjib Kumar Singh , curator of the exhibition.

Soon after India’s independence and the annexation of erstwhile princely state of Hyderabad, the seventh and last Nizam, Mir Osman Ali Khan, created 54 trusts. The jewels, now in the custody of the Indian government, were part of the assets of these exclusive trusts. In March 1951, HEH the Nizam’s Jewellery Trust was created and it took over 103 items including state regalia; in February 1952, HEH the Nizam’s Supplemental Jewellery Trust took custody of 144 pieces of jewellery.

Negotiations began in 1972 between the Indian government and the family for the sale of the priceless heritage. In 1995, the Indian government finally acquired a part of the inventory for Rs. 217 crore. The actual value of this precious legacy is difficult to asses because it not only represents some of the finest jewels found in the Indian subcontinent, but also stands as a silent witness to the history of the Deccan region.

According to the government, the present collection comprises a total of 173 items acquired from the two trusts. The actual number of pieces, if pairs and groups of ornaments are split up, is 325 not, including 22 unset emeralds, and the 185-carat Jacob diamond, one of the world’s largest by size.

The collection includes turban ornaments, necklaces, earrings, armbands, bracelets, bells, buttons and cufflinks , anklets, watch chains and rings—all jewels once worn by the once fabulously wealthy Nizams of Hyderabad, their wives, children and grandchildren.

“This collection is a national treasure and comprises of jewels of fine beauty and rarity. I believe the jewels should be on permanent display as they belong to the people of India,” says art historian Deepthi Sasidharan, who has co-authored the book, Treasures of the Deccan–Jewels of the Nizams, published recently.

The exhibition is likely to feature around 33 showcases. The National Museum proposes to charge visitors Rs 50 for a 30-minute tour of the exhibition.

source: http://www.hindustantimes.com / Hindustan Times / Home> India / by Vanita Srivastava, Hindustan Times, New Delhi / January 11th, 2019

Rare language ‘Nawaiti’ gets own software

KARNATAKA :

This is expected to boost the writing of people belonging to Nawayat community from Bhatkal, who use the Persian script to write their unique language ‘Nawaiti’ — a rare language and script.

Karwar :

A 1,000-year-old language is complete only now after a team of software engineers from Mumbai developed three of its characters to crack its Unicode script.

This is expected to boost the writing of people belonging to Nawayat community from Bhatkal, who use the Persian script to write their unique language ‘Nawaiti’ — a rare language and script.

Nawayat is an Indian-Muslim community, which lives in Bhatkal of the Uttara Kannada district.

Mohammed Mohsin Shabandri, a community member, pointed out that due to three missing characters in Unicode fonts, people were not able to write as they pronounced.

“About three years ago, we decided to develop these three characters and called a meeting of Nawaiti-speaking people. After eliciting their opinion and conducting proper research, we finalised three new characters,” he said.

“Nawaiti is an endangered language. Three months ago, we approached a software development firm in Mumbai. After studying the language, they developed phonetic characters and its software, which is called ‘Nawayat language solution’,” he said.

source: http://www.newindianexpress.com / The New Indian Express / Home> States> Karnataka / by Arunkumar Huralimath / Express News Service / January 16th, 2019

Meet ‘Mullah Ji’, the Muzaffarnagar Man Who Lights Up Kumbh for Sadhus

Muzaffarnagar, UTTAR PRADESH :

Mehmood is an electrician whose business of setting up lights for festivals spans from Janmasthami celebrations in Muzaffarnagar to the famous Nauchandi Mela in Meerut

Prayagraj:

In a sea of saffron, he stands out with his skull cap and gray beard. To the first time visitor, a board reading ‘Mullah Ji Light waale’ (Mullah Ji, the lighting man) at the Kumbh Mela may be an odd sight but to the Sadhus who have gathered at the confluence of the Ganga and the Yamuna , Mohammed Mehmood aka Mullah Ji is a permanent feature of every Kumbh. To some, he is even a friend.

Mehmood is a 76-year-old businessman from Muzaffarnagar in Western UP. In 1986, he acquainted himself with the Sadhus of the Juna Akhara – the largest and one of the fiercest Akharas of the Naga Sadhus; an ancient order of warrior monks. They hired him to set up the lights around their tents. Today, every six years, he travels over 800 kms to Allahabad, now named Prayagraj, and camps out at the Kumbh Mela.

Sandwiched between the tents of the Juna Akhara, he talks of his journey to Kumbh. “I am an electrician. When you come here at night, you will see that the entire area where Sadhus have pitched their tents is dazzling with bright lights of all colours. That is my doing,” he says proudly. Mehmood’s business of setting up lights for festivals spans from Janmasthami celebrations in Muzaffarnagar to the famous Nauchandi Mela in Meerut. ‘Mullah Ji’ had started his business from scratch.

“The first Kumbh I ever attended was the 1986 Kumbh in Haridwar. Apart from the mela that happens in Nashik, I have attended every one. I haven’t kept count of how many Kumbh Melas I have attended, maybe you can do the maths,” he jokes, sipping a cup of tea at his 11th mela.

Naga Baba Sangam Giri, a warrior monk from the Juna Akhara, is Mehmood’s neighbor on the sands in Kumbh. “I have seen him at nearly every Kumbh Mela I’ve been to. I never even bothered to ask him, his real name. For us he is, and will always be, simply ‘Mullah Ji’ – our friend,” he says, adding, “For Hindus, we are gurus. For Muslims, we are Pirs. They (Muslims) worship niraakar (a formless God) and we worship aakar (idol worship). There may be different routes, but we are all going to the same place. There are 25 different ways to get to Allahabad. Everyone takes a different route to the railway station. But eventually, everyone ends up at the railway station.”

Mehmood says he is treated with respect among the Sadhus. The day that stops, he says, that will be his last Kumbh. “The Babas make me feel at home. Sometimes they ask me to sit on their gaddi (padded mattress), but I respect them too much to do that. I read my namaz five times a day in the presence of these Sadhus and they always give me the space,” he said.

If the Sadhus hadn’t treated Mehmood differently, he probably would not have come to Kumbh, he recalls in nostalgia.

Over the last three decades, Kumbh has become an integral part of his life. Will Mullah Ji come back for his 12th Kumbh? “Inshallah! If Allah commands me to, I will come back,” he says.

source: http://www.news18.com / News18 / Home> English> India / by Uday Singh Rana / January 15th, 2019

Farnaaz Islam: Engineer by profession, artist by passion

Guwahati, ASSAM :

Many prizes have come her way in subsequent years and there has not been any looking back ever after that

Farnaaz Islam
Farnaaz Islam

Farnaaz Islam of Guwahati is an engineer by qualification but a flourishing artist by passion. She is one of the two artists from Assam who feature in the 11th Contemporary Painting Exhibition organised by the Bengal Art Foundation (BAF) which is going on now at the Gauhati Artists’ Guild here.

BAF is a platform and a beacon light for practising artists. The Foundation is committed to support artists around the country who are working with a contemporary attitude to art by projecting their works through exhibitions, art workshops, art seminars at major centres and creating awareness among the collectors and the connoisseurs of art in the country.

The Foundation is also inviting artists from various countries to integrate and create bonhomie among the practising artists of the world. It is indeed an honour and privilege to be featured in a BAF exhibition. Farnaaz has attained the feat at an early age.

Farnaaz did her schooling at the Blue Bells School and Holy Child School in Guwahati. Her father is a doctor and a professor at Gauhati Medical College and her mother is a lecturer. She herself has done M Tech in Electronics and Communications Engineering. But more than her profession, it is her passion for painting that is taking her places these days.

An art work by Farnaaz
An art work by Farnaaz

Expressing gratitude to her parents, Farnaaz says, “I have memories of my parents dropping me at Gauhati Artists’ Guild, my alma mater for painting lessons, and then my parents taking me to various art competitions, and me getting a 2nd prize in an art competition organised by the Productivity Council of India when I was just a KG student.”

Many prizes have come her way in subsequent years and there has not been any looking back ever after that.

Speaking on the sidelines of the painting exhibition, Farnaaz further added, “I learnt to draw before I could speak …no matter how clichéd that sounds…it’s true… my parents encouraged me a lot. My mentors were my teachers at Gauhati Artists’ Guild, especially Debananda Ulup sir, Kishore Kumar Das sir, and Aminul Haque sir… each one of them a legend by their own merits.”

Farnaaz has in the recent past organised a solo exhibition of her paintings at the State Art Gallery  Guwahati. It was Debananda Ulup who introduced her to Ashoke Roy, the founder of Bengal Art Foundation paving the way for her to make an entry in the current exhibition in Guwahati which commenced on January 9 and will continue through to January 14.

Asked about her most memorable experience, Farnaaz says, “My most memorable experience was my grooming at Gauhati Artists’ Guild… at the age of 12, I completed the Visual Arts course there. It was an awful feeling; I can’t express it in words.”

As for the future, Farnaaz wants to continue experimenting with acrylic and watercolour using various styles, and learn more and more tricks of the trade until she is able to open her own you-tube art channel.

source: http://wwwnenow.in / NorthEast Now / Home> North East News> Assam / January 12th, 2019

Ponnaiyan, poet Thiyaroo among nine to get Tamil Nadu state awards

TAMIL NADU :

Each award carries Rs 1 lakh, gold medal and a citation.

Chennai  :

The State government on Monday announced the names of recipients of nine awards being presented to mark the Thiruvalluvar Day celebrations.

The awardees are: Pazha Nedumaran (Kamarajar award), C Ponnaiyan (Periyar award), Soolur Kalaipithan (KAP Viswanatham award), Poet Thiyaroo (Bharathidasan award), Dr K Ganesan (Thiru.Vi.Ka award), M Bharathi Sugumaran (Bharathiyar award), M Aikkan (Perarignar Anna award) C Ramaguru (Ambedkar award), and MG Anwar Batcha (Thiruvalluvar award). 

Each award carries Rs 1 lakh, gold medal and a citation.  It will be presented by the Chief Minister on January 21.

source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Chennai / by Express News Service / January 15th, 2019

‘No ban on women entering Vavar mosque’

Erumelly  (Kottayam District) , KERALA :

Amidst reports of a few women activists of a Right wing group attempting to enter forcibly the prayer hall of the Nainar Mosque (Vavar Palli) at Erumely, its management has clarified that devotees of all religion, gender and age groups can visit the mosque as part of their pilgrimage to Sabarimala.

P.H. Shajahan, president, Erumely Mahalla Muslim Jamaat, which manages the mosque, said here on Tuesday that they had not imposed any restrictions on the visit of Sabarimala devotees before or after the Supreme Court’s verdict that lifted the ban on women in the 15-50 age group from entering the Sabarimala temple.

“We have been receiving women of all age groups as visitors for a long time and the trend continues even after the recent SC verdict. There is no restriction on them entering the mosque, circumambulating it and providing offerings, as is the tradition,” he said.

A large number of Sabarimala pilgrims visit the mosque throughout the annual pilgrim season, reviving the the local myth of Lord Ayyappa’s friendship with the Muslim youth Vavar. Besides pilgrims, the location has witnessed a huge inflow of tourists, including women, who come to Erumely during the pilgrimage season. It, however, does not permit the entry of Muslim women to the prayer hall.

The other day the police had arrested six people, including three women from Tamil Nadu, while on their way to visit the mosque here. The accused were booked under various Sections, including attempts to promote animosity between different religious groups, and were remanded.

In the face of reports that some women belonging to a Right wing group would attempt to enter the prayer hall here, additional police personnel were posted here to prevent their entry to the prayer room.

source: http://www.thehindu.com / The Hindu / Home> News> States> Kerala / by Staff Reporter / Kottayam – January 08th, 2019

The Past is Present

Mumbai, MAHARASHTRA :

Fellows from the Godrej Culture Lab Leadership Programme examine the role and relevance of Urdu in contemporary culture

A poster by Nasheet Shadani
A poster by Nasheet Shadani

On display today at the Godrej India Culture Lab are posters with lines which might seem oddly familiar. ‘Tu vastu badi hai anandmayi anandmayi…’, reads one, and ‘Jeevan ek yatra hai mangalmayi…’ reads another. It’s not difficult, if one focuses a little and, uses a dictionary (if required) to understand these lines, and neither is it difficult to identify them as what they are — lyrics from well-known Hindi film songs, in which all the Urdu words have been replaced by Sanskrit-origin Hindi words.

Shorn of the original words, these lines present a disconcerting picture, showing us what we would lose without the Urdu words that still make up so much of our culture. And that exactly is the point being made by visual artist Nasheet Shadani in these posters, part of the series of works he calls ‘Bollywood Without Urdu’.

Zeenat Kulavoor’s calligraphy
Zeenat Kulavoor’s calligraphy

These works by Shadani are being displayed as part of ‘Urdu Culture Now’, a celebration of contemporary Urdu culture. “Despite Urdu having had such a strong influence, it doesn’t seem to have much presence in Mumbai right now. We wanted to challenge this underrepresentation of the language in the city’s culture and show the different ways in which it is used in contemporary culture,” says Pallavi Khare, a student of Media and Cultural Studies at Tata Institute of Social Sciences, who is one of the curators. Khare, along with six other Humanities students from colleges across the city, is a Fellow in the first batch of the Lab’s Leadership Programme, the first of its kind in the city.

Besides, Shadani’s works, also on display will be graphic designer and typographer Zeenat Kulavoor’s contemporary takes on Arabic calligraphy. The event will also have a panel discussion on ‘Urdu Revival Through the Internet’, featuring lyricist and poet Hussain Haidry, Kulavoor, and executive editor of The Wire Urdu, Mahtab Alam. This will be followed by a Qissabaazi performance by actor and storyteller Danish Husain and an Urdu rock performance by independent musician Winit Tikoo. “There are so many misconceptions about Urdu — that it isn’t an Indian language or that it is all about this old world ‘pehle aap’ culture, and we wanted to challenge that,” says Divya Vaidya, a third year student of architecture from the School of Environment and Architecture. Also available at the event will be a specially curated collection of books by city-based library and book store, Trilogy, as well as a daawat representing Hyderabadi and Lucknowi cuisines.

For the Lab itself, an important reason for hosting the event is to give its Fellows a good grounding in what it takes to be engaged with art and culture in the city. Parmesh Shahani, who heads the Lab, explains that this falls within the larger goal of enabling more people to engage productively with the city’s, and the country’s, culture scene. He explains, “We started the leadership programme for three reasons. The first one was the need to formalise our internship. The second reason, which is more ambitious, is to create a pipeline for people who want to work in culture because in the seven years that we’ve existed, we realised that almost everyone who is currently working in culture has either stumbled onto it or somehow figured out their way in. The third reason comes from a strong impetus we have to innovate. We have a super focused calender of events, but we also try to make some innovations every year. This time, one of the innovations is this programme.”

source: http://www.indianexpress.com / The Indian Express / Home> Lifestyle / by Pooja Pillai / June 08th, 2018

U.A. Khader, in his own words

KERALA :

U.A. Khader
U.A. Khader

Kozhikode:

The dilemma of a child who had to straddle two cultures, as distinct as Keralite and Burmese, form writer U.A. Khader’s memories of his early life.

Speaking at a session of the Leisure Programme organised by the Kozhikode Public Library and Research Centre, Khader narrated the story of his life, beginning with his time in Burma, the land of his mother and where his father worked till he was eight. He also spoke about the isolated life he led as a student in Koyilandy where other students found him strange because of his Burmese face and “big size.”

Khader, who shot to fame with his ‘Thrikkottur Peruma,’ recalled Mammumusliyar who was entrusted with teaching him the Koran. He narrated how the man who became an indelible influence in his life taught him the Arabic alphabets through pictures of animals. It was Mammumusliyar who enrolled him in the first standard of a Mappila school at the age of eight.

Khader remembered how he had to make double the effort of students whose mother tongue was Malayalam to learn its words. Other students just had to learn the alphabets ‘pa’ and ‘na’ to know it was ‘pana,’ but little Khader had to know what ‘pana’ (palm tree) meant.

Another decisive time in his life was when his grandmother died and the question of who will take custody of Khader arose. His father had married a second time and he shifted his stay to his step-mother’s residence.

He spoke about his association with former Chief Minister C.H. Mohammed Koya. It was CH who initiated him into the world of reading by gifting him Vaikom Muhammed Basheer’s ‘Balyakalasakhi.’

The audience was in splits when the writer narrated how his first story, based on a real life incident in which he sold his watch and bought a dinner set as a wedding present for a friend, was published in a totally different form. He had written quite harshly about his father and step-mother when he put the story to paper. He handed over the story to CH who published it in the Chandrika, but in a totally different form. His message to Khader was that story writing was not about writing ill of others. CH’s words “to write more and not to write if the urge is not felt; but to read a lot, including the stories of Maupassant and Anton Chekov,” still echo in his ears.

He also narrated his journey to Madras (now Chennai) to learn painting, where he got in touch with writers such as K.A. Kodungalloor.

Speaking about his masterpiece, ‘Thrikkottur Peruma,’ he said that the novel was noted because it espoused the essence of Kerala culture. Other works during that period lacked this and were also difficult to understand, he said. His next ambition was to write a novel that explores the northern Kerala Kalari system. He had been working on it for sometime but could not start writing.

The Leisure Programme is a continuing learning programme in which people who have excelled in various walks of life share their experiences and expertise in various sessions.

M.M. Basheer, literary critic, presided. Paramesharan Potti, librarian, also spoke.

source: http://www.thehindu.com / The Hindu / Home> National> Kerala / by Staff Reporter / August 11th, 2008