Why we need to remember the Muslims who raised their voice for a united India

NEW DELHI:

In the run-up to 2024, with the pendulum poised between a secular or theocratic state, we need to revisit this forgotten chapter of history.

In the end, only three Indians spoke against Partition: Mahatma Gandhi, Maulana Abul Kalam Azad (centre) and Khan Abdul Ghaffar Khan (right). (Express Archives)

The hall of the Bharatiya Bhasha Parishad on Calcutta’s Shakespeare Sarani was fully packed when I arrived for the Hashim Abdul Halim Foundation International Seminar. The Foundation is named after a man who was the speaker of the West Bengal Assembly for 29 years. The Iran Society which brings out the journal Indo Iranica is located in his ancestral home. Fuad Halim and Saira Shah Halim, along with their group, were the spirit of this event.

The overhead banner read “Muslims for a United India — Unvisited Histories: Remembering the Azad Muslim Conference, April 27-30, 1947”. Each word of the banner was part of my life although I had never thought of framing it in this way.

In 1947, my family was forcibly evicted from our ancestral place, Panipat, where we had lived for 800 years. No one asked them if they wanted to go to a newly carved country named Pakistan. The women of my family left notes pasted on their front doors, “We are going for a short time; we will return”. Keys were handed to neighbours, tears flowed on both sides. All they could carry were bundles and potlis. They were mostly women; the men of Panipat worked in nearby cities. They would join later. Young men who were studying abroad did not “opt” for the new country until it became inevitable. Seventy-six years later in 2023, I live in Delhi, near the campus of a university, Jamia Millia Islamia. Those who established it in 1920 were fortunately not evicted; they stayed on amidst the communal frenzy because they believed in a united India.

That day I heard speaker after speaker in a hall which remained packed for almost eight hours. They spoke on topics like ‘The Case for a South Asian Union’, ‘1857 Joint Heritage Joint Martyrdom’, ‘Muslims against Partition – Carrying Forward the 1857 Legacy’, ‘Challenging the Two Nation Theory: Maulana Azad and Nationalist Muslims’, ‘The Two Nation Theory: One Thought of Hindu Mahasabha RSS and Muslim League’, ‘Muslims who opposed the Partition of India’, ‘Allah Bux Soomro and Muslim Politics’. These were academics from universities across West Bengal, plus a few from the US and the UK.

The Azad Muslim Conference was the cord that held it all together. It was organised in Delhi in 1940 for three days, its objective: Advocacy for composite nationalism and for a united India, and unequivocal opposition to Partition and the Two Nation Theory. Participants were from the Krishak Praja Party, the Jamiat, Majlis e Ahrar ul Islam, All India Momin Conference, Khudai Khidmatgar, All India Shia Political Conference, Anjuman i Watan Baluchistan and others. Wilfred Smith, a world-renowned orientalist from McGill University in Canada wrote that this conference represented the vast majority of India’s Muslims. The Bombay Chronicle reported that the Muslim attendance was five times that of any event organised by the Muslim League. Allah Bux Soomro, twice premier of Sindh, was its leading light. Born in 1900 in Shikarpur, his fierce commitment to a united India led him to return the honours bestowed on him by the Empire. An equally unequivocal opposer of the two-nation theory was Maulana Abul Kalam Azad. He was born in Mecca, lived in Kolkata and joined the struggle with the guerrilla movement of Jugantar with Rash Behari Ghosh and Shyam Sundar Chakravarty. Azad spoke from every platform, the highest being his addresses as President (twice) of the Indian National Congress ,  against Partition and for a united India. In his first presidential address in 1923, he spoke for Hindu-Muslim unity, even if it meant a delay in attaining Swaraj.

Three years after the AIMC, Allah Bux Soomro was assassinated by an assailant said to belong to the Muslim League.

As the conference proceeded, layer after layer opened up and, to reword John Keats, I felt as if a “new planet swam into my ken”.

In the last decade, I have heard the following refrain from many quarters: “They demanded Pakistan. So why are they here? The Muslims — expunge, expel, exorcise them.”

Questions: Who asked us? Was there a plebiscite? Was there a “rai shumari”? Who made it happen? Elite Muslims, colonial masters — who suffered?

In his excellent work, Muslims Against Partition, Shamsul Islam writes, “The people of India, Hindus, Muslims, Sikhs, unitedly challenged imperialist power. This unprecedented unity naturally unnerved the firangis and made them conscious that their rule could flourish only if Hindus and Muslims were divided along communal lines.” The Minister of Indian Affairs, Lord Wood wrote to Lord Elgin, ‘We have maintained our rule in India by playing off one part against another.’ John Lawrence, Administrator of the East India Company, wrote, ‘If Muslims and Hindus have quarrelled, so much better for us; let them slaughter each other…’”

In the end, only three Indians spoke against Partition: Mahatma Gandhi, who said “over my dead body” but succumbed to the Congress; Maulana Abul Kalam Azad who stood his ground and Khan Abdul Ghaffar Khan, who wrote to Gandhi, “We Pashtuns stood by you and had undergone great sacrifices for attaining freedom. But you have deserted us and thrown us to the wolves.”

In the run-up to 2024, with the pendulum poised between a secular or theocratic India, we need to recall this forgotten history. In the current din of Muslim hatred is heard the rasping voice of the Minster of State for Law and Justice. At Delhi’s Maharashtra Sadan, he said, “There are very few tolerant Muslims; those who pretend to be tolerant do so to grab the offices of the Vice President, the governor as well as vice-chancellors. As soon as they retire they start spitting poison. They wear the mukhota (mask) of tolerance; tolerant Muslims can be counted on fingers. The basic structure of the nation is Hindu Rashtra.”

I’m ending with two lines from Hafiz Shirazi, quoted in S Abid Husain’s prophetic work, The Destiny of Indian Muslims: “If sorrow raises its dire legion/ To overwhelm people of faith / The Saqi and I will join hands /To wipe it off the face of this earth.”

The writer is former Member, Planning Commission

source: http://www.indianexpress.com / The Indian Express / Home> News> Opinion> Columns / by Syeda Hamid / May 11th, 2023