The inspiring story of Ummul Kher, a 28-year-old fragile girl who defeated all odds to achieve her dream. Ummul Kher was born in a Muslim conservative family that belonged to Marwar, Rajasthan. She faced several hardships to reach her goal. She fought a disease called Fragile Bone Disorder from childhood which caused her 16 fractures and underwent 8 surgeries. But that couldn’t break her determination of becoming an IAS officer.
Ummul was five when she migrated to Delhi with her parents and lived in the slums of Nizamuddin, Delhi. Her father was a street vendor. Their family was displaced when the slums of Nizamuddin were demolished and moved to the slums of Trilokpuri.
Ummul Kher went to Pt. Deendayal Upadhyay Institute for the Physically Handicapped for schooling till 5th Class and continued her education till 8th in a Government-run Charitable Organisation Trust, Amar Jyoti. Much to her dismay, her family forced her to discontinue her studies after 8th but Ummul decided to move out of her parent’s home and continue her education and started living alone in Jhuggi Jhopri(JJ) cluster, Trilokpuri. She started giving tuitions to slum children to support her living who paid her not much than rs 50-100.
Unfazed, She completed her graduation from Gargi College, Delhi, and got admission to JNU for Masters in International studies. She secured Junior Research Fellowship at JNU which helped her in getting a stipend of Rs 25,000 per month. To serve as an IAS was a dream of Ummul Kher that’s why despite pursuing a Ph.D. she appeared in the UPSC exam and cracked it in her first attempt and bagged All India rank 420.
She Got the posting in IRS Indian Revenue services, where she was posted as the DC, i.e Deputy Commissioner in Indian Revenue Service.
Highlights:
UmmulKher lived alone after 8th std due to her family disowning her for education. During this time, it was Amar Jyoti Charitable Trust that financed her education and also funded her tuition for classes IX and X.
In class XII, Kher achieved 91% and secured admission into a prestigious Delhi University college, Gargi College.
She continued to take tuitions to fund her college education. She also got much-needed money by winning debate competitions in college. She graduated in Psychology (Hons).
Tragedy struck in 2012 when a small accident confined her to a wheelchair for one year.
After completing graduation, Ummul Kher cleared an entrance exam for a master’s in International Studies at JNU. This gave her sufficient money which meant that she no longer had to give tuition.
In 2013, she secured a Junior Research Fellowship at JNU under which she started getting a stipend of Rs.25, 000 per month.
Since September 2014, Ummul was working as a trainee at Duskin Leadership Training in Shunjuku, Japan.
In 2016, She appeared for UPSC exam first time and cracked it with 420 AIR rank.
In 2019 She was conferred with Delhi Women Commission’s DCWAward. The Award was handed over by Delhi CM Arvind Kejriwal.
source: http://www.deccandigest.com / Deccan Digest / Home> Featured Sliver, National / by Saba Khan / January 26th, 2022
Ansar Ahmed Sheikh, the son of an autorickshaw driver, became India’s youngest IAS officer at the age of 21 in 2016, inspiring millions with his journey from humble beginnings to the pinnacle of civil service.
IAS Ansar Ahmed Sheikh
New Delhi:
Ansar Ahmed Sheikh has achieved the distinction of becoming India’s youngest IAS officer after successfully clearing the UPSC examination on his first attempt. His accomplishment underscores the power of perseverance and dedication in overcoming challenging circumstances.
Facing financial hardships due to unfavorable conditions, Ansar’s family struggled to make ends meet. However, undeterred by the obstacles, he pursued his dreams relentlessly. In 2016, Ansar made history by excelling in one of the most challenging exams, surpassing all previous records.
Hailing from a modest background, Ansar is the son of Yonus Sheikh Ahmad, an auto-rickshaw driver, and his mother, who works in the fields. The family resides in a rented home in Shelgaon village, situated in the Jalna district of Maharashtra’s Marathwada region.
Growing up in extreme poverty, Ansar worked diligently from a young age to provide for his family’s basic needs. Despite the lack of emphasis on education within his family, they faced pressure to discontinue his studies due to difficult circumstances. However, Ansar, always a standout student, persisted in his pursuit of knowledge.
Against all odds, Ansar achieved an impressive All India Rank of 361 in the UPSC examination at the age of 21. Before setting the record as India’s youngest IAS officer, he had previously scored 91% in his X board examinations and attained a 73% in his graduation, where he pursued a Political Science degree at Fergusson College, Pune.
While preparing for the UPSC examinations, Ansar’s financially strapped family supported him, demonstrating their commitment to his education. His remarkable results serve as a testament to how his unwavering dedication and hard work distinguished him from the crowd.
source: http://www.zeenews.india.com / ZEE News / Home> News / by Zee Media Bureau / edited by Mahi Mishra / January 12th, 2024
Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931
On 4 January 1931, the legendary freedom fighter, journalist, educationist and Islamic philosopher Mohammad Ali Jauhar (born 10 December 1878) passed away. He is known as one of the most dynamic and versatile leaders of the subcontinent and, indeed, the Muslim world. The story of his passing and burial in Palestine is as captivating as his role in India’s freedom struggle from British rule.
In November 1928, during his European tour, information was received in Al-Quds (Jerusalem) that Jauhar would visit Palestine on his way back to India. This news brought immense joy to the Palestinian Muslims, particularly those deeply devoted to him, and they awaited his arrival eagerly.
One Palestinian observer, Nazir Hassan Al-Ansari, wrote a detailed report on this impending visit in the Delhi-based Urdu newspaper Hamdard. In the 3 December, 1928, issue, he said that Jauhar’s telegram from Damascus was received by Syed Amin Al-Husseini, the Grand Mufti of Jerusalem, and the Head of the Muslim Supreme Council in British Mandate Palestine. He was due to arrive in Al-Quds from Damascus on 15 November, and the spacious rooms above the Sharia Department in Al-Quds were prepared for him.
According to the same report, this news spread rapidly throughout Palestine, and preparations for his reception started on the border, from the ancient crossing over of the River Jordan, Banat Yaqoob, all the way to Al-Quds. Thousands gathered along the roads, observing customary Arab traditions with horse riders and women singing Arabic songs of welcome. Although anticipated to arrive around noon, Jauhar was delayed until 10pm, leading to disappointed crowds heading homeward.
His entry into Palestine was initially declined by the British Mandate High Commissioner of Palestine, Sir (later Lord) Herbert Plumer on 16 November, despite the fervent anticipation of the Palestinians. He was finally permitted to enter Palestine on 20 November, arriving in Tiberias late in the evening in the chilling cold. Despite the adverse weather conditions, his arrival in Al-Quds the following day was met with wholehearted warmth, sincerity and enthusiasm from the people of Palestine.
Comrade and Hamdard were both newspapers published in India by Mohammad Ali Jauhar, in which he gave plenty of column inches to Palestine. He was always concerned about Palestine, and wrote about it from the beginning of his career in journalism. He was particularly vocal after the 1917 Balfour Declaration. The British government closely monitored him and others who expressed their apprehension about the fate of Jerusalem, and opposition to the Zionist movement.
This monitoring is evident in a letter from the office of the Lieutenant Governor’s Camp of the United Province, dated 1 December, 1917, to Sir James DuBoulay. The letter discussed concerns regarding the growing Muslim interest in Jerusalem and the need to monitor the New Era newspaper. “[We] are watching this particular newspaper, which is sailing as near the wind as the Comrade and Hamdard used to do; and it may be at any moment necessary to impose pre-censorship upon it or in some other way to draw its teeth.” This letter is available in the national archives of India.
Jauhar was always raising awareness about Palestine through his writing and speeches, along with his brother Shaukat Ali. A delegation from Palestine came to India in 1923–24. On 29 January 1924, the Khilafat Committee organised a public meeting in Chhota Kabrastan, Grant Road, Bombay (now Mumbai), where members of the Palestine Deputation were also present.
A report in the Times of India on 31 January 1924, headed “Palestine Deputation: An Appeal for Funds”, detailed the arrival of Muhammed Ali, Shaukat Ali and their mother, Bi Amma, who were greeted with cries of Allahu Akbar (God is Great).
The report said that after meeting the members of the Palestine Deputation, Mohammad Ali moved the following resolution: “This meeting of the Musalmans [Muslims] of Bombay offers its hearty welcome to the Palestine Deputation that has come to India to ask for financial support for the necessary repairs of Masjid-i-Aqsa and Masjid-i-Sakhra [Dome of the Rock] and is of the opinion that it is the duty of every Muslim man, woman and child to take part in this work and thus achieve prosperity and salvation in this world and the world to come.” He also appealed for donations from the Muslims, successfully mobilising the Indian Muslims for the cause of Palestine.
Mohammad Ali Jauhar arrived in London in 1930 to participate in the Round Table Conference for the Independence of India, despite his ailing health. His speech there was historic. He breathed his last at London’s Hyde Park Hotel on 4 January 1931. The funeral prayer was scheduled for the following day at 6pm in Paddington Town Hall. The then Afghan Ambassador, Egyptian Ambassador, Iranian Ambassador and all the members of the Round Table offered their shoulders to carry the bier on which lay Jauhar’s body. There was a huge crowd of British people outside the hall, and British representatives of all parties were also present inside the hall.
Everyone wanted Jauhar to be buried in their city. The people of London believed that he should be buried there, but his family was against it. His widow, Amjadi Bano Begum, wanted to take him to India, and hundreds of telegrams came from India calling for him to be taken home.
The Grand Mufti of Palestine, Amin Al-Husseini, requested that Mohammad Ali Jauhar be buried in Baitul Muqaddas, Jerusalem. It is said that his motive was to associate the Muslims of India with Palestine on religious grounds. Just as the Muslims of India love Makkah and Madinah, so too should they love Baitul Muqaddas.
Shaukat Ali agreed to the Grand Mufti’s request. The body was kept in London for five days, then it was sent by ship to Egypt, arriving in Port Said on 21 January 1931, where it was placed under the supervision of representatives of the Egyptian government and conveyed to the Abbas Mosque, accompanied by a police bodyguard. Egypt presented a piece of the Kiswa (the cloth that covers the Ka’bah in Makkah) to be placed on the coffin. The funeral prayer was performed again in the mosque, after which Jauhar’s remains were carried through the streets lined by respectful crowds.
According to Reuters, special prayers were held in mosques across Palestine after the midday prayer. The news that the body was being taken for interment in the Noble Sanctuary of Al-Aqsa (Haram Al-Sharif) was welcomed widely as evidence of the strengthening of the friendship between the Muslims of India and Palestine.
When Mohammad Ali Jauhar’s remains arrived in Jerusalem on 23 January, all shops closed out of respect.
Shaukat Ali and Mufti Amin Al-Husseini led the funeral procession; navigating through a massive crowd, it took them three hours to reach Masjid Al-Aqsa. Following the Friday prayer, the funeral prayer was offered for the third time, with an estimated congregation of around two hundred thousand people. Mohammad Ali Jauhar was finally laid to rest amidst speeches by numerous prominent Muslim leaders.
According to a report by the Times of India on 14 September 1929, Jauhar presided over a public meeting of Muslims in Bombay the day before. The meeting deliberated on the appropriate next steps considering the responses of British ministers and the Government of India to the unified demands of Muslims regarding the ongoing events in Palestine. He was reported to have said that the Muslims alone were the owners of Jerusalem, which was the land of their first Qibla (direction of prayer) and thus held in great reverence.
“The British wanted to give the Jews full rights over the Wailing Wall,” said Jauhar. “The divide-and-rule policy of the Europeans had proved useful. Instead of withdrawing the Balfour Declaration, the government wanted to enforce it on the Arabs, and the only reply they could give to it was that the Mussalmans [sic] should ask for the independence of India and free it from the shackles of India.” The meeting and other such events were utilised by him to garner support for India’s freedom and educate Muslims about Palestine.
He was also reported to have said that he would sacrifice his life and see that no stone was left unturned to liberate Palestine from British control. He urged Indian Muslims to intensify their efforts to secure India’s freedom, stating that the freedom of Palestine and other Islamic countries from foreign domination hinged on India’s independence.
An article in the Palestine Bulletin on 5 January 1931 following his demise mentioned Jamaal Husseini’s visit to the esteemed leader just before leaving London. During their meeting, Mohammad Ali Jauhar assured Husseini: “Do not think that I have forgotten Palestine. The memory of Palestine will be in my mind as long as I live.” He then asked him to give his greetings to all of the Muslims of Palestine.
The life of Mohammad Ali Jauhar was an exemplary bridge between the Muslims of India and Palestine. After his death, his brother Shaukat Ali took over the task of further strengthening the cause of Palestine in India. As ongoing events in Israeli-occupied Palestine demonstrate, that need is as great today, if not more so, than it was a century ago.
Afroz Alam Sahil is an Indian journalist and author. Afshan Khan is a PhD candidate in Political Science and International Relations at Istanbul Sabahattin Zaim University. She can be contacted at @AfshanKhanSahil on X.
source: http://www.middleeastmonitor.com / Middle East Monitor (MEMO) / Home> Opinion / by Afzoz Alam Sahil and Afshan Khan / January 04th, 2024
Lovely Professional University (LPU) takes immense pride as Nasreen Shaikh, a first-year MPEd student and the Captain of the Kho Kho Game at LPU and the nation, has been conferred with the prestigious Arjuna Award by Hon’ble President Droupadi Murmu at Rashtrapati Bhawan.
This recognition by the Ministry of Sports & Youth Affairs is a testament to Nasreen’s exemplary leadership, sportsmanship, discipline, and outstanding performance over the past four years.
The Arjuna Award is the second-highest athletic honour in India and is bestowed upon exceptional athletes who have consistently excelled in their respective sports. Among the recipients of the National Sports and Adventure Awards 2023, Nasreen stands out alongside other renowned athletes such as World Cup star cricketer Mohammed Shami.
Nasreen’s remarkable achievements in Kho Kho have earned her numerous national and international medals, highlighting her exceptional talent and dedication to the sport.
Her impeccable skills and unwavering determination have been evident in countless competitions she has participated in thus far. Nasreen is set to lead her team in the upcoming world games, showcasing her exceptional leadership abilities.
Nasreen’s journey to success has not been without challenges. Initially, she faced societal pressure and family objections, hindering her pursuit of her passion for Kho Kho.
However, she defied all odds and emerged as a source of immense pride for LPU and India by winning several top medals. Nasreen vividly recalls the overwhelming joy she experienced when she won her first gold medal for India, with the Indian national anthem resonating through the stadium.
Dr. Ashok Kumar Mittal, Founder ChanUcellor of LPU and Rajya Sabha Member, commended Nasreen on her national honour and expressed his pride in being associated with esteemed sports personalities like her.
He conveyed his heartfelt congratulations and expressed his belief in Nasreen’s ability to continue bringing honour and glory to the nation through her future endeavours. Dr. Mittal also expressed his delight at the Ministry of Sports’ announcement of the MAKA Sports 1st Runner-Up Trophy in the name of LPU.
Nasreen’s accomplishments serve as a testament to the significance of providing support and infrastructure for aspiring athletes. LPU’s unwavering commitment to nurturing sports talents is evident through its world-class sports infrastructure and support systems, including scholarships with 100% fee waivers.
The university boasts a roster of illustrious sports personalities, including ace javelin thrower Neeraj Chopra, accomplished wrestler Bajrang Punia, skilled boxer Jaismine, Indian Hockey Team Members, and many more.
By winning the prestigious Arjuna Award, the 25-year-old India women’s kho kho team captain has brought joy to her struggling father, who dedicated himself body and soul to fuel her passion.
Nasreen Shaikh, a 25-year-old from Shakurpur, will walk down the iconic Durbar Hall of Rashtrapati Bhavan on January 9, to collect the Arjuna Award in Kho Kho, a sport that is not considered mainstream since it isn’t part of Commonwealth, Asian or Olympic Games.
She will become only the second kho kho player to win the National Sports Award in the last 25 years – the other being Sarika Kale Sudhakar in 2020 – after the indigenous sport became irrelevant at the turn of the century and struggled for recognition with the Union sports ministry backing Olympic sports heavily to eye medals in the quadrennial international multi-sports events.
“Kho Kho has changed my life. I have been able to support my struggling father,” said Nasreen as she flipped through a file looking for documents for police verification required to be sent to authorities ahead of the Arjuna Awards ceremony.
Nasreen’s father, Mohammed Ghafoor, came to Delhi in 1980 from Araria in Bihar, polished utensils for a living, worked as thekedaar (contractor) before losses forced him to try his luck at weekly markets. The father of 11 doesn’t rest even a single day and sets up shop in morning and evening all seven days of the week. He sells his wares – mostly utensils — in patri bazaar (roadside weekly markets) in Inderlok, Inderpuri, Minto Road, Patel Nagar, Ranjit Nagar, Karampura, Nangloi, Tri Nagar, Kishan Ganj, Shastri Nagar among other places.
“Generally, people focus on one market a day but I have been taking my wares to two bazaars every day for the last many years since household expenses are huge. I had to bring up kids (seven daughters and four sons) and also fuel Nasreen’s passion,” says Ghafoor.
“I worked a lot for her. It was my responsibility to provide her with the diet. She requires [protein] powders, chana, peanuts, nuts and almonds. I’d go to Lahori Gate to fetch all this and it would cost 5,000-6,000 rupees every time,” explains Ghafoor.
Nasreen is extremely grateful to her father, who is chuffed to see her daughter win the Arjuna Award.
“He even stopped visiting his hometown as it would set him back by a good amount. He made many sacrifices.”
There was also some resistance to her taking up the sport, especially kho kho, but when Nasreen began earning accolades and people around her saw prospects, all of that subsided and she started getting acknowledged in the family and among relatives.
(R to L) Mohammed Gafoor, Nasreen Shaikh and her mother
Hard Worker :
Nasreen’s father Mohammed Ghafoor) sets up shop all seven days of the week in patri bazaars to help fund her daughter’s training. To Nasreen’s right is her mother
“She was committed right from the start and I thought she should be given a chance,”adds Ghafoor.
Nasreen started playing kho-kho when she was in third standard at the Government Senior Secondary School in Kohat Enclave. She was also a very good athlete, winning gold medals in 100m and 200m sprints at school level. By the sixth standard, she was participating in the school nationals as well as the nationals in kho kho.
“Since we were financially vulnerable, I couldn’t play any sport that involved equipment. So, I had to pick kho kho and athletics,” says Nasreen, who graduated from Delhi University’s Daulat Ram College with BA (Pass) degree and is now doing M.P.Ed. (Masters in Physical Education) from Lovely Professional University in Punjab. She also completed B.P.Ed. (Bachelors in Physical Education) from the same university before this.
The big moment for Nasreen came in 2019 when she became captain of the Indian kho kho team for the South Asian Games. India won gold under her captaincy. She has so far competed in 50 national events and six international events. Even though the sport isn’t popular, still it is played in 38 countries.
While KKFI has started Ultimate Kho Kho, a franchise-based tournament that provides a platform for youngsters to earn and play, it is restricted only to male players. There are talks of having a women’s league on similar lines too but getting sponsors remains a struggle.
A few months after the high of becoming the national captain, her family struggled through Covid as her father had to sit at home without work. Kho Kho Federation of India, the governing body of the sport, chipped in with Rs 1 lakh and DYWA, an organisation based out of Delhi-6 also gave her Rs 50,000, to help her wade through the difficult time.
She worked on a stipend with Airports Authority of India (AAI).
“The stipend helped my family. But it had to end last year since the support is for only junior players,” says Nasreen, who is currently looking for a job and is hopeful that the Arjuna Award will help her land one.
“The sport has grown. It used to be considered a gali-kucha game. Earlier, we used to put money from our pocket for even travelling but now we are getting something back. Mittal sir (Sudhanshu Mittal, the president of the federation), announces cash prizes after tournaments and that helps. Prime Minister Narendra Modi backed the sport too in one of his speeches and it has boosted our confidence, given us recognition,” she adds.
Nasreen’s success has already inspired her two younger sisters to take up the sport. The four older ones are married and settled as home-makers.
The 18-year-old sister is studying at LPU in Punjab while the youngest, who is 14 years old, is studying in a school in Delhi.
“They both want to play kho kho.”
Her younger brother even gave up studies to cut down on their household expenses and ensure that Nasreen is left with as much money as possible for her training.
When at home, Nasreen leaves her home in hijab every morning on a scooty that she purchased recently and goes to a park in a different neighbourhood to work on her fitness.
“It (Hijab) is a norm here in our locality. But I take it off at the park during workout,” she adds.
The morning session is dedicated to endurance and fitness. She works out between 5 am and 8 am in the park before returning home.
“You need athleticism, endurance, stamina, and flexibility in this game. Everything. That is also a reason why I got hooked to it. If we play this game and become good players, we can participate in other games too like I participated in athletics.”
She works on kho kho skills in the evening session from 4 pm to 8 pm.
The set-up at LPU, she says, has helped her in training immensely.
While the Arjuna Award will be a feather in her cap and give her recognition, there is every likelihood that she will be celebrated as a star athlete in years to come. For the KKFI is planning biopic on her on the lines of those made on MS Dhoni and MC Mary Kom.
Special Player :
Nasreen Shaikh is the second kho kho player to win Arjuna Award in the last 25 years
“We are making a biopic on her. The plan is still in a nascent stage and we are working out the details like who will write the script, and who will direct the film among other things. She could play the protagonist herself or we could hire another actor to play her,” said Mittal, the KKFI President to Patriot.
source: http://www.thepatriot.in / The Patriot / Home> Delhi NCR / by Khurram Habib / January 09th, 2024
Hussamuddin is a two-time bronze medal winner from Commonwealth Games from 2018 Gold Cost and 2022 Birmingham
Mohammad Hussamuddin
Hyderabad:
Telangana boxer from Nizamabad Mohammed Hussamuddin on Wednesday has been nominated for the Arjuna Award while shuttlers Satwiksairaj Rankireddy and Chirag Shetty duo were selected for the Major Dhyan Chand Khel Ratna Award.
Hussamuddin is a two-time bronze medal winner from Commonwealth Games from 2018 Gold Cost and 2022 Birmingham. He also won bronze each at World Championships in 2023 and Asian Championships in 2022.
Other sportspersons to be nominated for the Arjuna Award include men’s hockey players Krishan Bahadur Pathak and Sushila Chanu, archers Ojas Pravin Deotale and Aditi Gopichand Swami, chess player R Vaishali, golfer Diksha Dagar, shooter Aishwary Pratap Singh Tomar, wrestler Antim Panghal, Asian Games silver medallist wushu player Naorem Roshibina Devi and paddler Ayhika Mukherjee among others.
Sahaspur Village , Amroha, UTTAR PRADESH / Kolkata, WEST BENGAL:
Mohammed Shami
New Delhi:
Indian cricketer Mohammed Shami was on Tuesday conferred with the Arjuna Award by President Droupadi Murmu in a regal ceremony. In the ceremony, other best-performing athletes were also conferred with the national sports awards by the President.
Mohammed Shami receiving Arjuna Award for his brilliance in Indian cricket.
Shuttlers Chirag Shetty and Satwiksairaj Rankireddy were presented the coveted Major Dhyan Chand Khel Ratna award for a breakout 2023, during which they won their maiden Asian Games gold — a first for India in badminton –, while also clinching the Asian Championships title and the Indonesia Open Super 1000 title.
The awards ceremony, usually held on August 29 to commemorate the birth anniversary of hockey legend Major Dhyan Chand, was deferred because of the Hangzhou Asian Games from September 23 till October 8 last year.
An atmosphere of gaiety pervaded the Rashtrapati Bhawan as 26 athletes and para-athletes were conferred the Arjuna Awards.
Also receiving a huge round of applause was the newly-crowned chess Grandmaster R. Vaishali, the elder sister of precocious chess talent R. Praggnanandhaa.
Vaishali was honoured for becoming the third woman from the country after Koneru Humpy and Dronavalli Harika to turn GM.
Pistol shooting sensation, 19-year-old Esha Singh, was among the notable absentees as she is competing in the Asian Olympic Qualifiers in Jakarta.
Apart from Mohammed Shami, other sporting bigwigs who were chosen for the Arjuna award this year were wrestler Antim Panghal, a former junior world champion and bronze-winner at the senior event last year, boxer Mohammad Hussamuddin (bronze-winner at last year’s world championship), and para archer Sheetal Devi.
Among the notable Dronacharya awardees this year is chess coach RB Ramesh, who has groomed Praggnanandhaa.
While the Khel Ratna comes with a cash prize of Rs 25 lakh, the Arjuna and Dronacharya awards include a cash prize of Rs 15 lakh.
Recipients of 2023 awards
Major Dhyan Chand Khel Ratna Award for 2023: Chirag Shetty and Satwik Sairaj Rankireddy (badminton).
Dronacharya Award (life-time category) for outstanding coaches: Jaskirat Singh Grewal (golf), Bhaskaran E (kabaddi), Jayanta Kumar Pushilal (table tennis).
Dhyan Chand Award for lifetime achievement: Manjusha Kanwar (badminton), Vineet Kumar Sharma (hockey), Kavitha Selvaraj (kabaddi).
Maulana Abul Kalam Azad (MAKA) Trophy 2023: Guru Nanak Dev University, Amritsar (overall winner university); Lovely Professional University, Punjab (1st runner -up), Kurukshetra University, Kurukshetra (2nd runner-up).
Mohammed Shami may miss two Tests against England: Reports
Meanwhile, Mohammad Shami is likely to miss the first two matches of the upcoming five-Test series against England, set to commence on January 25, as the pacer is yet to resume bowling following an ankle injury, say reports.
He has not started bowling, and he will need to go to the National Cricket Academy (NCA) to demonstrate his fitness, according to Indian Express report.
Mohammed Shami was included in the Test squad against South Africa but his availability was subject to fitness. The BCCI later in a press release stated that Shami has not been cleared by the Medical Team and the fast bowler was ruled out of the two Tests.
With inputs from agencies
source: http://www.siasat.com / The Siasat Daily / Home> News> Sports / by Sameer Khan / January 09th, 2023
MA Mohammed Jamal, the revered godfather to thousands of orphans and general secretary of Wayanad Muslim Orphanage (WMO) in Kerala’s Wayanad district, passed away on Thursday, 21 December.
Having dedicated his life to the orphanage since 1967, Jamal transformed the lives of numerous orphans.
Initially a member of the Indian Union Muslim League, he assumed leadership of the orphanage in 1987 following the passing of veteran Muslim leader Abdul Rahman Bafaqui Thangal.
Over 400 students, with WMO’s financial support, pursue higher studies nationwide after leaving the orphanage, and many expressed their grief on social media following the death of “Jamaluppa,” the name they used to call him.
Jamal, also a Kerala state committee member of the Indian Union Muslim League, was 83.
His demise leaves a significant void at the helm of the 19 institutes providing religious and moral education to approximately 9000 students in Wayanad.
In recognition of his philanthropic endeavors, Jamal received prestigious awards, including the Kerala Mappila Kala Academy’s first Sharifa Fatima Award in 2006, the Indira Gandhi Sadbhavana Award for Best Education Worker in 2008, the KSTU’s first Shihab Thangal Award for Best Social Worker in 2011, and the Quaid-E-Millath Foundation’s Quaid-E-Millath Award.
source: http://www.maktoobmedia.com / Maktoob Media / Home> India / by Maktoob Staff / December 21st, 2023
Bengaluru, KARNATAKA / Washington, U.S. A / MAHARASHTRA :
Dr. Abu Saleh Shariff with the writer.
One serene morning, Ex-Member of Parliament Mr. Hussain Dalwai’s call broke the tranquility of my routine. His voice, firm yet inviting, conveyed an unexpected assignment, “You have to organize a program for Dr. Abu Saleh Shariff, the Member Secretary to the Sachar Committee.”
This revelation marked the beginning of a new chapter in my life, as it was the first occasion I would meet Dr. Shariff and immerse myself in his profound insights on equal opportunities in education.
The program unfolded smoothly, and I was engrossed in Dr. Shariff’s enlightening discourse. As the event concluded, Mr. Dalwai approached me with a proposition that sparked a surge of excitement within me. “You’re accompanying Dr. Shariff on his tour to Aurangabad,” he stated. My response was nothing short of an enthusiastic ‘yes’, buoyed by the thrilling prospect of learning from such a distinguished individual.
With anticipation brimming in my heart, I approached Dr. Shariff. “I am the one who will be joining you on your journey to Aurangabad,” I announced. He gazed at me with a knowing look and responded, “You’re unaware of my daily routines and what traveling with me entails.” His words hinted at the unfolding of an enlightening adventure, one that promised to be as challenging as it was rewarding.
Unfamiliar with Dr. Shariff’s research approach and his perspectives on nature’s mysteries, my mind p quest to understand his methodology in social research and his knack for connecting with influential figures, including politicians from various ideologies. Despite his close interactions with political leaders, he remained apolitical, a neutral observer committed to his research.
I was intrigued by his ability to navigate the complex landscape of national research. How did he formulate the right questions, and what guided his decisions on what to include or exclude in his report? In a nation as diverse and vast as ours, these choices were crucial in shaping a comprehensive understanding of our society. This journey with Dr. Shariff promised to offer insights into these intricate processes.
As our train journey began, Dr. Shariff started talking about his trip to Bryce Canyon, a breathtaking place in the US. He didn’t just tell me about it; he encouraged me to look it up and learn more. This was his way of getting me to think and explore.
When we talked about my studies, every time I tried to explain something, he would interrupt with a friendly joke and a big smile, saying, “I am not such a foolish.” He was playful, but there was a lesson there. He was showing me how to think deeply and understand things better. He even made a joke about how long I would be traveling with him. When I said maybe three days or more, he just smiled and said, “Oh, it depends on how much I benefit you.” He was being funny, but he was also teaching me to look for the value in things and think ahead.
Throughout our time together, it was clear that Dr. Shariff thought differently. He wasn’t just talking; he was always teaching and helping me see things in new ways. His humor and smart way of thinking showed me how to look deeper into everything and always think a step ahead. Dr. Shariff had a unique routine; he woke up early for long walks, not in the bustling streets of the city, but in its quieter outskirts. He preferred places rich in natural beauty or historical significance – old forts, hill tracks, or sites where nature met history. That day, he expressed a desire to visit Daulatabad Fort, but not through its main entrance. Instead, he sought a more adventurous path.
We hired a local driver, asking to be taken to the fort’s rear, intending to ascend through the natural trails. Observing my knee pain, I initially hesitated. Yet, seeing Dr. Shariff’s enthusiasm, I gathered my courage and agreed, “Yes, I am with you to climb the fort from the forest side.” In my mind, it was more than just a physical challenge; it was a metaphor for overcoming fears and obstacles in my social and political journey. With Dr. Shariff leading the way, I was ready to face this challenge, hoping to learn from his resilience and adaptability in the face of life’s unexpected turns. As I busied myself taking photos, Dr. Shariff observed my efforts and remarked, “You have much to learn about photography.” He then took it upon himself to teach me. Under his guidance, I learned about framing, contrast, and the context of a good photograph. It was an enlightening experience; he showed me how to capture not just images, but the essence and story behind them.
His lessons went beyond the technicalities of photography. He taught me to see the world through different lenses – metaphorically and literally. It was about capturing the broader context in our vision, understanding the nuances that lay beyond what meets the eye. He linked this to researching nature, whether it was geology, sociology, or the behavior of people.
With each snapshot, I learned to observe and think deeper, understanding that every picture held layers of meaning and stories waiting to be told. Dr. Shariff’s teachings were transforming the way I viewed the world, urging me to look beyond the obvious and delve into the deeper context of everything around me.
During our return from the fort, we realized we had lost our way. Confused, we tried to remember the path we took to reach the top. That’s when Dr. Sharif stepped in. He revealed that on our way up, he had discreetly marked certain reference points, something I hadn’t noticed.
As we retraced our steps, Dr. Sharif pointed out these markers – subtle hints and landmarks he had mentally noted earlier. His foresight was a lesson for me. He explained that, like in our journey, when conducting research or undertaking significant projects, it’s crucial to remember our path. He emphasized the importance of being aware of our starting point, understanding what we need to gather from our endeavor, and knowing how to return to the base with newfound knowledge.
This experience with Dr. Sharif taught me a valuable lesson about mindfulness and strategy, not just in adventures but in all aspects of life and work. It was about keeping track of our journey, both literally and metaphorically, to ensure we can always find our way back, enriched by our experiences.
Our next destination was the ancient Ajanta Caves. Dr. Shariff encouraged me to delve into its rich historical tapestry, comparing it with the history of the Petra temple. In these magnificent places, he shared a profound thought: he sought the divine in natural wonders and historical marvels, where the art of humans and the art of God intersect. It was here that his research found its true meaning.
This revelation was enlightening. I realized that research wasn’t just an academic skill; it was a habit, a constant pursuit, practiced day and night. This journey unveiled the real Abu Saleh to me – a man who didn’t just author the Sachar report but deeply studied socio-economic patterns and human behavior. His predictions of future events and strategies to combat potential crises were not mere coincidences. They were the results of his continuous struggle and practice, honed over years of dedicated research.
This understanding reshaped my perspective on research. It was no longer just a profession or a duty; it was a way of life, a lens through which to view and understand the world in its entirety.
As our journey reached its conclusion and we headed back to Mumbai, the experiences I had shared with Dr. Abu Saleh Shariff had forged not just a strong bond but also plans for future collaborations in writing and research.
Throughout this enlightening journey, I had been privy to a world beyond the public programs, exploring various minority groups with different mindsets and lifestyles. Each interaction, each conversation with Dr. Shariff, was a lesson in itself. His innate curiosity inspired me to delve deeper into every subject, his humor and wisdom a constant reminder to look beyond the obvious.
His approach to life and research, blending academic rigor with a deep understanding of human nature, reshaped my perspective. The lessons in critical thinking, strategic planning, and the importance of observation have been invaluable. They have taught me to appreciate the complexity of research and life, encouraging me to seek out the deeper meaning in every experience.
As we planned joint articles and research projects, I realized that my journey with Dr. Shariff was more than just a physical travel; it was a transformative intellectual and personal adventure. It was an exploration that extended beyond academic confines, enriching my understanding of the world and leaving me with insights that would guide my future endeavors in research and beyond.
I owe a heartfelt thanks to Mr. Hussain Dalwai, former Member of Parliament and my mentor, for orchestrating this enlightening journey with Dr. Abu Saleh Shariff. His invaluable guidance and mentorship have profoundly shaped my professional path and personal growth. Mr. Dalwai’s vision and support have been pivotal in this transformative experience, and for that, I am eternally grateful. His impact on my journey is deeply cherished and will always be remembered with immense respect.
source: http://www.muslimmirror.com / Muslim Mirror / Home> Positive Story / by Dr Danish Lambe / January 07th, 2023
The Telegraph visits the haveli where the Khilafat and Non-Cooperation movements came to be mergedThe Telegraph visits the haveli where the Khilafat and Non-Cooperation movements came to be merged.
Farangi Mahal in Lucknow. / Photo courtesy: Adnan Abdul Wali
Stepping into Farangi Mahal in Lucknow after skirting rows of low-priced chikankari salwar kameez shops and their steady din is somewhat like stepping into the stillness of a forest after having left a busy city. Only, Farangi Mahal is anything but a forest. It is a cluster of buildings that hold within them a bit of history that has been almost forgotten, as the past often is in India, obscured by new settlements or construction, or billboards, if not demolished altogether.
In Farangi Mahal the past is difficult to see also because of the turn Indian politics has taken.
I am part of a group from Calcutta visiting Lucknow last October.
Inside Farangi Mahal, located in the old neighbourhood of Chowk, we enter its elegant and serene courtyard. The lime-and-mortar white exterior is tinged with a blue, peeling off in places. The afternoon sun slants down on the pillared arches and the exposed bricks but does not take away from the fragile beauty of the structure.
Adnan Abdul Wali, a member of the family that owns the house, the Farangi Mahalis, ushers us into the courtyard. His Urdu and Hindi are as impeccable as his courtesy. He is a direct descendant of Maulana Abdul Bari Farangi Mahali, who was a leader of the Khilafat Movement.
Farangi Mahal’s story, however, goes back beyond the nawabs and the British. It was occupied by French merchants during the rule of Mughal emperor Aurangzeb and that is how it got its name. The merchants, owing to some offence, lost the property and Aurangzeb gave it to Abdul Bari’s ancestors, who needed a safe haven.
The farman issued by Mughal emperor Aurangzeb decreeing that Bari’s ancestors could live here / Photo courtesy: Adnan Abdul Wali
“The Khilafat movement started from here,” says Wali. Farangi Mahal is where the idea of joining the Khilafat Movement and the Non-Cooperation Movement was born and Abdul Bari was the architect of the plan. It was a glorious moment of Hindu-Muslim unity in Indian history and Lucknow played its part in it.
Abdul Bari, an eminent religious scholar who belonged to the tradition of highly respected scholars from his family, was also an astute politician. He had travelled across many Muslim countries and was acutely aware of the impact of British imperialism on the Islamic world.
In March 1919 came the Rowlatt Act, which was to be followed by the horrors of the Jallianwala Bagh massacre in April 1919, one of the events that would lead Mahatma Gandhi to launch the Non-Cooperation Movement. Before that happened, a large number of Muslims in India were already disturbed by the threat of the dismemberment of the Ottoman Empire in Turkey following World War I and the jeopardised future of the Caliph, the Ottoman head of state, who is nominally the supreme religious and political leader of Sunni Muslims across the world. Turkey had been defeated by the Allied Forces, which included the British.
Adnan Abdul Wali, a direct descendant of Abdul Bari and the family that owns the house. / Photo courtesy: Adnan Abdul Wali
Abdul Bari was convinced that in India, Muslims needed to be made aware that the fate of the Ottoman Empire was their religious concern — and the articulation of the Khilafat (Caliphate) cause needed a larger, national platform.
From around 1919, Abdul Bari was raising support in the countryside, says Francis Robinson, a historian who specialises in Islam in South Asia. Abdul Bari had founded a newspaper for the purpose. But more importantly, he wanted to woo Gandhi to the Khilafat struggle.
Gandhi came to stay in Farangi Mahal for the first time in March 1919 and within six months, Abdul Bari had won him over, says Robinson. This also led to a period of a very special friendship between the two men, which was rooted not only in a common political cause but also shared spiritual beliefs and a love for mysticism, as embodied in Sufi philosophy.
Politically, the campaign for Khilafat and Gandhi’s stamp on it saw Abdul Bari reaching the height of his influence during 1919 and 1920.
Abdul Bari and his Farangi Mahal relatives, with the help of the lawyer Chaudhri Khaliquzzaman, drew up the constitution of the All-India Central Khilafat Committee, says Robinson. “He devoted enormous effort first to persuade the Khilafat Committee to adopt non-cooperation as a policy and second, at the Allahabad meetings in June (1920), in persuading the committee to accept Gandhi as chair of the group that was to put non-cooperation into action,” adds Robinson.
From then on till September 1920, Abdul Bari successfully campaigned to organise a significant Muslim presence at the Calcutta Special Congress, which was held from September 4 to 9, 1920. The session passed the resolution of the Non-Cooperation Movement with a demand for Swaraj. The Khilafat Committee and the Congress came together with non-cooperation as the common goal.
After March 1919, Gandhi stayed at Farangi Mahal three times, recounts Wali proudly. Other leaders such as Jawaharlal Nehru, Maulana Abul Kalam Azad and Sarojini Naidu stayed here as well. During Gandhi’s second visit, in September 1919, Muslims in the area abstained from cow slaughter during Bakrid as a mark of respect to Gandhi and appreciation for his support to the Khilafat cause. “Abdul Bari had requested Muslim families to make the gesture,” says Wali.
This was somewhat different from the recent celebration of November 25 as No Non-Veg Day by the BJP government in Uttar Pradesh. The announcement was made to honour the birth anniversary of Sadhu T.L. Vaswani and slaughterhouses and meat shops were required to remain closed that day. There is a world of difference between giving up meat voluntarily and being forced to do so, as there is between non-violence and violence. But such distinctions perhaps do not make much sense anymore in Lucknow, once the capital of nawab-ruled Oudh, now ruled by the BJP with Yogi Adityanath at its helm. Like the No Non-Veg Day, the city has several streets and institutions named after lesser-known Hindu saints.
Abdul Bari is said to have introduced Gandhi to the sufi saint Bakhtiyar Kaki, disciple and successor to Moinuddin Chishti. Three days before his death, Gandhi delivered his last public address at the shrine of Bakhtiyar Kaki in Mehrauli.
Abdul Bari had earlier invited Gandhi to Ajmer, where Chishti is enshrined. At Ajmer Sharif Dargah, Gandhi is said to have experienced his first qawwali on Chishti. It was there that he asked Abdul Bari about Bakhtiyar Kaki. He had first visited Ajmer Sharif in 1921 and would visit it again.
In 1922, after the Chauri Chaura incident, Gandhi withdrew the Non-Cooperation Movement. Abdul Bari did not relent; he was not sparing of Gandhi either, says Robinson, but one has to remember his politics was primarily religious in inspiration. His influence declined steadily from this time and he died in 1926, a disappointed man, according to Robinson.
His name is often seen missing now from the roll call of prominent Khilafat leaders.
And yet Abdul Bari was not only a politician but also an eminent educator, Wali reminds. His ancestors had established a madrasah that became well-known all over the Islamic world and had introduced a syllabus, Dars-e-Nazami, which became a much-respected system of learning.
As a revered teacher in his family tradition, Abdul Bari introduced major changes to the curriculum by stressing the learning of Western sciences and discouraging rote learning.
Wali breaks down. It is very difficult to reconcile the present with the past, he says. Lucknow was never a utopia; communal riots had broken out here around the time of Gandhi’s visits to Farangi Mahal. But now the very fabric of society has changed, he feels. He reads from an Urdu book, and though the meaning of the words remains elusive, the music lingers. Farangi Mahal, with Wali bent over his book, look almost unreal.
But Farangi Mahal still stands, held up by its ancient, sturdy, flat bricks, and memory. Some things stay.
source: http://www.telegraphindia.com / The Telegraph Online / Home> Culture / by Chandrima S Bhattacharya / January 07th, 2024
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