Monthly Archives: May 2023

Sahidul Alom Award-2023 for Habibur Rahman Choudhury

ASSAM:

01The annual magazine of the Minority Welfare Society, “Barak”, was unveiled at the Society’s annual general meeting held in Guwahati on Sunday.

Shahidul Alam Choudhury, who had a very humble background, came to limelight in 1985 when he was sworn in as a cabinet minister in the AGP government of Assam. He was the lone minister from the Barak Valley in the cabinet. He shone over the political sky of Barak valley for nearly three decades until his death in November 2012. In order to perpetuate his memory and to keep his service to the community embedded in public mind, Minority Welfare Society (MWS) Guwahati instituted the Annual Sahidul Alom Choudhury Memorial Award in 2014. It may be mentioned here that late Sahidul Alam Choudhury was five times elected as MLA from Algapur Constituency of Hailakandi District and served two times as Cabinet Minister in the Government of Assam. The award is meant for persons of Barak Valley origin for outstanding achievement in their field of activity such as education, literature, social service, science and technology, arts, sports, medicine, health care, professional excellence, journalism, entrepreneurship, etc.

This year’s Sahidul Alom Memorial Award was conferred to Janab Habibur Rahman Choudhury, editor of the daily newspaper “Nababarta Prasanga” published from Karimganj, Assam. Besides being an acclaimed journalist, Habibur Rahman is also an educationist, social activist, and opinion leader who is respected in India and abroad. The award includes a memento, citation, and cash component of Rs 25,000. The award was given away at MWS 26th annual general meeting held in Guwahati on Sunday. Habibur Rahman, however, returned the award amount back to MWS for using the same for humanitarian purposes. Among earlier recipients of the award are Hafiz Rashid Ahmed Choudhury (jurisprudence), Abid Raja Majumdar (literature), Ali Haidar Laskar (history), Dr Baharul Islam (academics), and Dr Md Masoom (medicine & social service).

Earlier in the first session of AGM, the general secretary of MWS, Abdul Karim Choudhury, placed before the house the annual report of the activities of the society for the year 2022–2023.

In the second session, presided over by Abdus Sattar Choudhury, president MWS, three publications of MWS were unveiled in presence of a galaxy of dignitaries including Dr Abu Saleh Nazmuddin, former health minister of Assam and KJ Hilaly, Secretary to the Govt of Assam.

Abdul Waris Chowdhury, Vice President MWS, highlighted the journey of the society and its activities since its formation in 1994.

Various competitions among children were also organised on the occasion.

The event was anchored by Dr Ferdous Ahmed Barbhuiya.

source: http://www.twocircles.net / TwoCircles.net / Home> India News / by TCN News / May 02nd, 2023

CWG silver medallist Abdulla Aboobacker wins gold in triple jump at Mikio Oda Memorial Athletics Meet in Japan

KERALA:

Abdulla Aboobacker

The 27-year-old achieved his season-best score in the tournament.

Commonwealth Games 2022 silver medallist triple jumper Abdulla Aboobacker Narangolintevida clinched the gold medal clocking a season-best score of 16.31m in the Mikio Oda Memorial Athletics meet in Hiroshima, Japan. The 27-year-old Keralite clocked his season-best score twice in the fifth and sixth attempts and notched up a good performance in the maiden foreign meet of the season.

Abdulla crossed the 16m mark five times in seven attempts overall in the Mikio Oda Memorial. Earlier this year, he claimed the third spot in two domestic meets by clocking 15.93m and 15.77m (Indian Open Jumps and Indian Grand Prix). The Keralite, after below-average performances in the domestic meet this year, has shown good improvement by constantly crossing the 16m mark in Japan.

Last year, he also won the silver medal at the Birmingham Commonwealth Games 2022 with a result of 17.02m, just 0.1m behind the gold medal mark. Compatriot Eldhose Paul clinched the gold medal at CWG 2022 by clocking 17.03m.

The 2022 season was one of the most successful ones for the Keralite. He crossed the 17m mark thrice and recorded his personal best mark of 17.19m in the Indian Grand Prix held in Bhubaneshwar. The 27-year-old also qualified for the World Athletic Championships 2022, but put in a below-average performance (best score-16.45m).

The qualification mark for World Athletics Championships 2023 stands at 17.20m. Abdulla needs to get back to his original form ahead of the all-important Senior Federation Cup and the National Inter-States Meet, to secure automatic qualification for the Worlds.

Among the other Indian Triple Jumpers, Praveen Chitravel came close to qualifying for the World Championships as he notched up a personal best score of 17.17m in the Indian Open Jumps and won the silver medal in the Asian Indoor Athletics Championships recently.

Meanwhile, Eldhose Paul will soon be in action alongside Tokyo Olympics gold medallist Neeraj Chopra in the Doha Diamond League, starting May 5, 2023.

source: http://www.khelnow.com / Khel Now / Home> Athletics / by M Sudharshan / April 30th, 2023

Boeing announces winners of 8th national aeromodelling competition

Bhopal, MADHYA PRADESH:

Winners of the 2023 Boeing National Aeromodelling Competition. 39 finalists from 12 teams were selected for the finale, which was held at R.V. College of Engineering in Bengaluru.

Bengaluru:

This year’s competition attracted close to 2,200 students across India.

Boeing announced the winners of the 8th annual Boeing National Aeromodelling Competition in India, on May 3.

This year’s competition attracted close to 2,200 students across India, and saw a two-fold increase in participation across zonal and national rounds. 39 finalists from 12 teams were selected for the finale, held at R.V. College of Engineering in Bengaluru.

Arshad Khan (right) from Rabindranath Tagore University, Bhopal won the 2023 Boeing National Aeromodelling Competition. The finale was held in Bengaluru

Arshad Khan from Rabindranath Tagore University, Bhopal was declared winner of the competition.

Sharanya Acharya Nishmithe, Aman Kumar Srivastav and Gagan G. Nayak from Nitte Mahalinga Adyanthaya Memorial Institute of Technology (NMAMIT), Nitte, Karnataka bagged the second spot

Divyamshu, Rathan Raj K. Nancy and Anantha Krishna, also from NMAMIT-Nitte, took the third spot.

The zonal rounds of the competition were held at IIT Kanpur, IIT Bombay, IIT Kharagpur, and IIT Madras. The top three teams from each zone then travelled to Bengaluru for the finale.

The competition started as an annual event in 2013 to provide a nationwide platform for students who have a keen interest in aerospace engineering and related fields. The competition allows them to demonstrate their skills and creativity in designing, building, and flying fixed-wing aircraft models of different types and sizes.

Salil Gupte, president, Boeing India, said, “This national aeromodelling competition provides an excellent platform for young aviation and technology enthusiasts to present their creativity, and engineering and design skills. It is a testament to our commitment to encourage engineering talent to pursue careers in aerospace and defence in India.”

Ahmed Elsherbini, managing director, Boeing India Engineering & Technology Center, and chief engineer, Boeing India, said, “Aeromodelling competition plays a crucial role in the aerospace sector. It brings fresh perspectives, new ideas, and a willingness to challenge conventional thinking. With the aerospace industry constantly evolving, student innovation can be a driving force in the development of new technologies and sustainable solutions.”

Over the years, Boeing has strategically invested in developing talent for the aerospace sector in India.

Its programs, including Boeing University Innovation Leadership Development (BUILD) Program, the Boeing HorizonX India Innovation Challenge, and the Accelerated Aircraft Maintenance Engineers (AME) Apprenticeship program, have all helped empower entrepreneurs and contributed to building a skilled frontline workforce for India.

source: http://www.thehindu.com / The Hindu / Home> News> Cities> Bengaluru / by The Hindu Bureau / May 03rd, 2023

Hana Mohsin Khan is a pilot yet it wasn’t easy for her

SAUDI ARABIA / Meerut, UTTAR PRADESH:

Hana, (second from left), with her parents (in middle) and siblings
Hana, (second from left), with her parents (in middle) and siblings

It was on a day in November of 2020; commercial flights were resuming after a long hiatus due to the Covid-19 pandemic. An octogenarian Sumitra Devi (name changed on request) was on her maiden flight from Gaya to Delhi when out of curiosity she requested the crew to show her the pilot of the aeroplane. The air hostess of aircraft A320 escorted the lady to see the cockpit from the outside

As soon as she had a glimpse of the crew, the lady’s pupils widened and she quipped in a Haryanvi accent: “Oi yahan to chori baithi” (Oh! It’s a girl sitting inside). That girl was Hana Mohsin Khan, a commercial pilot with an Indian airliner.

Thinking of that experience makes Hana laughs loudly even today. Hana’s post on Twitter on this went viral and made her famous. Hana is one of the 34 Muslims among 3500 women pilots in India. As such India has the largest proportion of women pilots in comparison with the rest of the world and yet the representation of Muslims is also one in 100.

Hana flying her aircraft

Hana’s rise too wasn’t easy; she reached this position after pursuing journalism and running an event management company. Growing up as a Muslim woman brings its own set of challenges for girls with evolved minds and higher ambitions. Hana also faced this.

She did her schooling in Saudi Arabia and after passing her 10th standard, she returned to Meerut City, Uttar Pradesh. While in Saudi, she lived in a society where women were not treated on par with men, back home, in her Muslim milieu, she was labeled as a “fast girl”. After she shifted to Delhi for her graduation, she was labeled as a “prim and proper’ woman, a euphemism for a docile woman in an urban environment.

Hana says these labels impacted her and became a reason that made her take long to find her true calling. Today, after being a celebrity, she says she is “still eager to gain knowledge.” She says, “Don’t be surprised if some 10 years down the line you see me having mastered in some other field.”

Speaking with Awaz-the Voice she recalls meeting a group of pilots attending a wedding in 2014 in Trivandrum. They invited her over for a cup of tea, “Facebook used to have check-in where people would flaunt their status while flying. I realized I was the only non-flying person in that group.” This was the moment for Hana to realize her calling. She decided to become a pilot.

Hana said, “I started preparing for the qualifying examinations in the off-wedding season, I used to study 18 hours a day; it wasn’t easy as I should have appeared in the examination at least 15 years back.” Hana cleared her written exams with flying colours and was finally selected after clearing three flying tests before she received her commercial flying license. She later went to Florida, USA, for her flight training and then to Greece to specialise in Airbus aircraft.

Hana (in middle) during her training days

However. the real battle lay ahead, as she hadn’t yet broken the news to her parents. “It was like a movie scene, I sat my parents down and told them, “I am about to break an important decision to you, but you cannot say anything negative, at least not in front of me.”

Hana recalls how her parent felt anxious when she broke the news. However, they never said no to her. It was only after she got a job with a major airline that her mother exclaimed, “Everyone said she was making a mistake, there aren’t jobs available in this field and so on…”

Her father Mohsin Khan comes from Shahjahanpur, Meerut while her mother hails from Pabli. The couple had big dreams for their children. The family shifted to Saudi Arabia when she was a toddler. “Growing up, I never felt lesser than anyone, it is now that I realize that maybe we women are not as strong as men but that doesn’t make us less equals and I thank my father for it.”

Hana, the eldest of her four siblings, is born a leader and had supportive parents but in the school, she struggled for equality. “Growing up in Saudi Arabia I never saw women driving, I didn’t see women doing a lot of things that I thought they should be doing, though now it’s changed, I think that is why I became a rebel more than anything else.”

“In my school in Saudi, the smaller building was for the girls while the bigger one was allotted to boys, though we went to the boys’ building for attending functions; the very idea of bifurcation based on gender disparaged me.”

She shared an incident from her 10th standard. “At a summer camp where teachers of the girls’ and boys’ school were swapped; a male teacher started teaching the chapter on engines to a class fo girls. The teacher wrote the name of the chapter on the board and said: “Arey engine hain (oh! Its engines), I know most of the girls won’t be interested”, and started laughing.”

Hana with her pet babies Cessna and Chewy

The 13-year-old Hana found it offensive. She asked her father to teach her everything about engines. “I went through encyclopedia videos and made my father open our car bonnet and tell me what it was. It was in the 55-degree Celsius temperature but hats off to my father who didn’t stop me from asking the questions and taught me all about the engines.”

The next day she surprised her teacher with her knowledge of engines.

When Hana returned to Meerut City for pursuing her studies after 10th, she was ostracized for being so vocal for her rights, “I was questioned on the way of dressing up, riding a Scooty, and being friends with the boys.”

She had scored 99 percent marks in science and 100 in math in her 10th standard back in Saudi, thus in Meerut she decided to pursue the science stream, she was asked “tum toh musalman ladki ho (you are a Muslim girl), why are you making this tough for yourself.

Such remarks made her feel uneasy, “I no longer had an interest in science”, she adds. Soon she shifted to Delhi to pursue a bachelor’s in mass communications, “Here I was labeled a small-town girl who didn’t go out after 9, followed the rules, and so on.”

All this fueled her ambition even more and she started interning from the very first semester of her graduation, “I used to go to college, to work in the evening. My first job was with Vinod Dua (the late journalist). He was my first boss, and I got 5000 rupee as my first salary when I was 17 years old.”

She says, “My father grew up in a village and was one of the first few people to study and leave the city, marry outside the family and he wanted the best for his children, so he worked very hard on us.”

She says, “My mother and I dream alike, she has these innovative ideas and wants the best in everything”. She reminiscens having finished her flying and landing a job when someone in her family fell sick, she jokingly said to her mother, “Amma we need a Doctor in the family”, her mother innocently quipped, ““why don’t you become one”. Hana says, her mother was serious, “She somehow feels that I can be a doctor; when you have such driving forces backing you up, it is hard to fail.”

Today while talking to Awaz-the Voice Hana says, “You know though I have no regrets about my decisions but somewhere it took me a long time to find my true calling and pursuing a technical field.” 

Hana took note of mentioning her maternal grandmother who was a school principle and was responsible for educating an entire generation, “My Nani came to the city and made sure that all her kids got good education, I’ve always looked up to her for inspiration.”

She says, “I could have been a NASA scientist or an engineer, you never know but I would end up hearing extraordinary stories about myself which weren’t true and it made me question myself, and unfortunately it was a new experience for my parents as well thus they couldn’t help me out either, sadly my community people didn’t want me to grow.”

Hana with Rana Safvi

In 2020, Hana flew her first commercial flight. “I was praying for a good landing and it was a good landing, I felt so thankful to the universe and to the world for giving me this opportunity, I thought that even if I were to die today, I’d have no regrets.”

Talking to Awaz the Voice, Hana went down memory lane. “So many years have passed yet it still feels fresh in my memory, the only difference being, today I can laugh out loud and feel happy, sad, angry at the same time.”

Hana says if she could then she would go back to her younger self and tell her and women like her to never doubt their worth and fight for their rights even if that means turning their backs on society, “Being happy with what you are doing, being satisfied is more important than anything.”

She feels women should help out one another, “We need all the help we can get, all the women need, all the help after so much we all have gone through, all women in India at least. We hear things about ourselves which are untrue, we get cat-called, harassed on the road yet we fight, we learn how to fight.”

According to her, retaliation is a many-step process that starts with being scared which slowly leads to anger and later on becomes action, “Imagine the strength that we have, imagine not being crazy, staying fine, working, behaving like normal human beings, being emphatic, taking care of our families and communities…”

Hana says, “I mustn’t be judged for wearing a short skirt or for covering myself from head to toe, either of these choices cannot be forced on me.” She says, “My not wearing a hijab doesn’t make me less of a Muslim. We already have it hard as women. And then we are further categorized as Muslim women, and then we have external factors that are making it harder to be Muslim. So it’s so much, so many intersectionalities.”

She narrates an interesting incident of how gender discrimination is rampant, Hana was once performing her ablutions in Jama Masjid when a man came up to her and said that she was doing it the wrong way as the water didn’t touch the tip of her elbow. She retorted “Your abulition is null and void as you were busy watching me while doing it”.

She feels airports and airplanes make beautiful humane stories. “The other day I saw this man who was video calling his wife and showing him the insides of the aircraft, I was walking beside him and saw how happy they were.”

Kochi airport

One day a CISF lady officer complimented Hana, “Madam uniform suits you.” Hana replied, “Yours looks perfect on you too, uniform suits all women .’ Narrating her favourite moment she tells Awaz the Voice how once a 5-year-old girl on seeing Hana in uniform asked her Mother can girls also be pilots, “Her mother looked at me and said, of course, they can, while I told her “Sweetheart if I can then you can too”.

Talking about the importance of social media in reaching out to the masses she says, “It was during the Delhi riots that I realized Twitter was a serious space, along with Rana Aapa (Rana Safvi), Tarique, Yuman Aapa, Safa and others we were able to raise funds and rehabilitate 44 families of Mustafabad, we gave them ration and three months rent.”

Hana uses her social media to help aspiring aviators. In one of her stories on Instagram, she answered some 1000 questions about flying and an aviation career. 

Apart from flying she is a voracious reader, a food enthusiast, a pet-mom and a part-time writer, she feels, “Age is just a number, if you really want to do something then trust me just go with it and things would fall into place.”

source: http://www.awazthevoice.in / Awaz, The Voice / Home> Story / by Shaista Fatima / May 01st, 2023

Book Review: Muslims in Indian Cities: Trajectories of Marginalisation

FRANCE:

pix: amazon.in

Muslims in Indian Cities: Trajectories of MarginalisationEdited by Lauren Gayer and Christophe Jaffrelot (London:  Hurst & Company.

This book puts together researches on Muslims in India in a dozen Indian cities bringing out their sociological as well as topographical profiles. Various case studies in the volume locate Muslims in Indian cities and examine the ‘ghettoisation thesis’ and look into the Muslim localities and the way they relate to the wider reality of their city. The studies employ both qualitative and quantitative methods; some provide ethnographic profiles of the urban settlements. The profiles outline the marginalization of Indian Muslims in terms of economic deprivation aggravated by physical insecurity and their increasing socio-spatial segregation.

The studies clarify that Muslims in India do not form an internally homogenous block. The research is able to disaggregate the community in terms of caste and class as well as in terms of urban/rural divide. The Dalit Christians, the Dalit Muslims are not officially recognized and therefore do not benefit from the state’s affirmative action extended through reservations. The charitable donations in the form of zakāt lead to some redistribution, but this does not replace or make up for state intervention.

The ‘Unwanted in My City’—the making of a ‘Muslim Slum’ in Mumbai (Qudsiya Contractor) is an account of the formation of a Muslim Slum as a peripheral life space in Shivaji Nagar in terms of the ethnography of everyday life. The focus is laid on how the blurring of the boundaries between the everyday spatial practices of the state and the Hindu right takes place via the experiences of the people. The paper further describes how these exclusionary practices are countered by the Muslim community.

There is an unintended (not so negative) consequence of the process of ghettoization in the ‘riot-city’ of Ahmedabad (Christophe Jaffrelot and Charlotte Thomas). It placed Muslims in a majority position, where they could elect their representatives and, secondly, the regrouping of Muslims from different backgrounds has endowed the local commoners with a local elite who could campaign around safety and organize themselves for self-help development involving education. This account has parallels in the city of Ramganj, Jaipur (Gayatri Jai Singh Rathore), where the lower class were able to mobilize themselves to address issues in the field of education and politics by starting up schools and creating their own political party. Such mobilization could earn official recognition as well as gains in education and political awareness.

The account of the Shiʿa of Kashmiri mohalla, Lucknow (Gilles Verniers) highlights how the draining away of the new Shiʿi elite has contributed to the marginalization of those who stay behind. This transformation may be interpreted against the backdrop of the Shiʿa–Sunni divide. Those who emigrate escape their minority status and disperse without identity within the wider population. Another city, Aligarh, also riot-prone on account of the Hindu–Muslim divide, has a heterogeneous Muslim population and defies simple conclusions regarding its residential pattern. In some sense, Aligarh’s Muslim population in Shah Jamal is compared with Ahmedabad. Aligarh represents the political and economic domination of the Hindu community, yet the city connects symbolically with Islam and the Indian Muslim community. The interface between the majority and the minority communities of the town is susceptible to political violence. Each round of communal conflict is followed by further fragmentation of the old city: Hindus living in Muslim-dominated areas and Muslims living in Hindu-majority localities emigrate, thereby supporting the communal segregation of the town.

The story of Muslims being pushed to the social periphery in Bhopal (Christophe Jaffrelot and Shazia Wulbers) resulted in the marginalization of Urdu and forced the old elite to join new professions, but they failed to remain well-represented in the elite groups. This decline is analysed in relation to the influx of Hindu newcomers and the rise to power of the Hindu nationalists, which spurred the communal riot in 1992. Against the background of Muslims’ suffering discrimination in the job market, they also harbour a feeling of victimization which confines them within the old city. This produces a situation where the Muslims in the walled city lag behind, while the mainstream population expands southward in Bhopal.

One variation upon the above account is to be found in Hyderabad (Neena Ambre Rao and S. Abdul Thaha), where Muslims seem to be ‘landlocked in the walled city’. In the background of its characteristic history, its economic and intellectual elites have left the scene. The political elite, however, seems to persist as the old city became a stronghold of the MIM (Majlis-e-Ittehadul Muslimeen) which has a decisive influence in the municipal elections. The riots during the 1980s to 90s stimulated the unmaking of the Hindu–Muslim mix areas, thus the old city became communally ‘pure’ in its Muslim population. The old city, being high on communal security, decays on account of its poor living conditions and lack of government provisions. The emerging elite that pledges to represent the people is hardly able to keep its promises regarding the improvement of the area. However, a growing awareness is built around the importance of education, leading to the emergence of the newly educated middle class. These changes in various directions internally produce a tension: on the one hand, MIM dominates politically, and on the other hand, Muslims suffer discrimination outside the old city. This situation awaits a proper assessment.

The account (by Laurent Gayer) of Abul Fazl Enclave in South Delhi shows that the middle-class Muslims who opt to settle in the area, represent a case of self-segregation rather than ghettoization. The area offers, in the perception of the community, greater physical and residential security. Living in a mixed locality, outside, evokes the issue of security in the experience of the community. This needs to be seen in the wider context of the experience of risk. At the same time parents send their children to schools outside the locality, in an attempt to follow a ‘counter-segregative’ strategy. This calls for a multifaceted interpretation in the making of an enclave in the locality.

The story of Muslims in Cuttack in the State of Orissa is different from the usual account, where Muslims feel unsafe and insecure in communally sensitive areas. The Muslim communities in Cuttack are able to coexist with non-Muslims through the practice of an age-old tradition of bhaichara (brotherhood). In spite of the feelings of security and stability, a majority of Muslims of Cuttack are socially marginalized. The account of Cuttack outlines its history as well as the emergence of syncretic cultural traditions at the popular level. At the same time, the story of backwardness and under-representation of Muslims in various spheres of society directs attention to the dynamics of internal reasons for social inequality, a case of a minority within the minority. One such section of the community, the Muslim butchers (qasai), engage in community initiatives and organize themselves against the apathy of the state as well as the caste hierarchy of the community. An interesting exception to the story of marginalized Muslim localities in urban India is brought out from Kozhikode, in the state of Kerala. Radhika Kanchana points out how the enclave of the Muslim community is part of the city’s foundational design and the medieval practice of spatial groupings of different communities on the basis of occupation and social status. The locality of Kuttichira remains a Muslim cluster without the negative tag of decline or marginalization. Here, Muslims choose to extend into the city’s mixed localities without leaving their specific cultural and geographic identity.

Aminah Mohammad-Arif’s account of Muslims in Bangalore, in relation to the data gathered from Shivaji Nagar, questions the notion of a ‘ghetto’ insofar as different communities belonging to different classes respond to different interests and do not exhibit a common pattern arising out of a self-conscious choice of living in ghetto. This is influenced by Shivaji Nagar’s religious diversity that spawns interactions across the communal divide.

In conclusion, the editors discern complex patterns in the state of marginalization among India’s urban Muslims. Ghettoization has its own dynamics. Socially, a new middle class is emerging along traditional economy lines but also beyond, say in the areas of agribusiness, information technology, pharmaceuticals, real estate, etc. Successful Muslim entrepreneurs hail from the lowest sections of Muslim communities. In some places ‘petro-dollar’ colonies have emerged. The trajectories of marginalization represent different patterns of segregation: mixed areas, enclaves, slums and ghettos. These patterns are formed along the lines of voluntary and enforced segregation. The element of choice becomes difficult to interpret especially where considerations of insecurity and discrimination are taken into account.

The collection of essays is helpful in providing a contemporary account of India’s urban Muslims and the extent to which the patterns respond to the way the Indian state, the majority community and the dynamics of the internal urge to move upward intertwine. The diverse accounts add to the social mosaic of Muslims in India. The volume is an important reference for researches on Muslims in contemporary India.

by: Mohammad Talib, Journal of Islamic Studies, Volume 26, Issue 1, January 2015, Pages 88–91

source: http://www.academic.oup.com / Oxford Academic – Journal of Islamic Studies / by Mohammad Talib / September 29th, 2014

National Conference On The Legacy Of Islamic Architecture Held At Aligarh Muslim University

Aligarh, UTTAR PRADESH:

National Conference On The Legacy Of Islamic Architecture Held At Aligarh  Muslim University

Aligarh :

The Department of Architecture, Zakir Husain College of Engineering and Technology (ZHCET), Aligarh Muslim University organized a national conference on the “Legacy of Islamic Architecture” with an objective to engage academicians and researchers in deliberations on the history and relevance of Islamic architecture.

In his presidential remarks at the inaugural session, AMU Vice Chancellor, Prof. Tariq Mansoor discussed the special features of Islamic architecture in different regions of the world like the Middle East, Turkey, Europe, Qatar and Spain. With the special mention of the Pari Mahal garden palace in Srinagar, he highlighted the contribution of Dara Shikoh in developing an Indian version of Islamic architecture.

The guests of honour, Prof. S.M. Akhtar, former Dean, Faculty of Architecture and Ekistics, Jamia Millia Islamia, New Delhi and Prof. Jagbir Singh, Director, Amity School of Architecture congratulated the department for organizing the conference on an interesting theme.

National Conference On The Legacy Of Islamic Architecture Held At Aligarh  Muslim University

The Dean, Faculty of Engineering and Technology, Prof. Mohammad Altamush Siddiqui also shared his views regarding achievements of the faculty. Prof. Mohd. Khalid Hassan explained the vision of the conference for systematic, scientific, and methodical discussions and exchange of information for understanding the features, forms and techniques of Islamic Architecture that developed in different parts of the world.

Convener of the programme, Prof. Sharmin Khan discussed the nuances of Islamic architecture underlining the theme, which stands beyond a mere representation of certain notional architectural features and elements. Prof. Mohammad Farhan Fazli, organizing secretary extended the vote of thanks.

A wide range of topics including the Ideology conflict regarding Islamic or Muslim Architecture, Islamic architecture and sustainability, Principles and elements of Islamic Architecture, contemporary Islamic Architecture and Construction techniques in Islamic architecture were discussed during the technical session of the conference and the participants presented their abstracts.

Prof. Mirza Salim Beg, Chairman, NIRF Ranking Committee was the chief guest and Prof. I.H. Farooqui, Chairman, Department of Civil Engineering was the guest of honour in the valedictory programme.

Best paper and best paper presentation awards were given under research scholar and students categories, respectively.

source: http://www.thenewsagency.in / The News Agency / Home> Uttar Pradesh / by Team TNA / March 01st, 2023

UP Board 10th result 2023: Mishkat Noor, who secured 2nd rank, wants to become a doctor

UTTAR PRADESH:

UP Board 10th result 2023: Mishkat Noor, who secured 2nd rank, wants to become a doctor
Mishkat Noor said she studied for five-six hours while preparing for UPMSP matric exams 2023. Photo Credit: TV9

Mishkat Noor is a student of Canossa Convent Girls Inter College, Ayodhya. Thanking god, she gave credit for her success to her parents. Her father is a teacher at a madrasa.

New Delhi:

The UP Board today declared UPMSP Class 10 and 12 results 2023 and also released list of toppers for both the classes. Priyanshi Soni has topped UPMSP matric exam 2023 with a score of 590 out of 600 marks. Two students have secured the second position with 587 marks. Their percentage comes out to be 97.83 per cent. The name of those two students are Kushagra Pandey and Mishkat Noor.

Mishkat Noor is a student of Canossa Convent Girls Inter College, Ayodhya. Thanking god, she gave credit for her success to her parents. Her father is a teacher at a madrasa.

She said she studied for five-six hours while preparing for UPMSP matric exams 2023. However, even after attaining such good marks, Mishkat is not satisfied with her result. She said she could have scored more marks had she not made a mistake which cost her two marks. Talking to media, Mishkat said she wanted to become a doctor.

The toppers of UP Board will be awarded cash prize and a laptop. They will receive a cash prize of Rs 1 lakh, as per reports. Uttar Pradesh Chief Minister Yogi Adityanath congratulated students on clearing the board exams and wished them luck for their better future.

Top 10 toppers at state level and district level will be honoured at the district level, the chief minister said in his tweet.

This year, more than 31 lakh students sat for UPMSP matric exam 2023. The overall pass percentage for Class 10 stands at 89.78 per cent and that recorded among girls is 93.34 per cent.

Students who are not satisfied with their UP Board result 2023 can apply for scrutiny on the official website of the UPMSP at upmsp.edu.in. The UPMSP will re-evaluate sheets of those who apply for scrutiny and check if any question remained unchecked.

Those who have failed in or two subjects will be able to apply for compartment exam to pass Class 10 or 12 in which they studied. They will be issued revised marksheet if they clear their compartment exam.

source: http://www.news9live.com / News9Live.com/ Home> by Education & Career / by Nikhal Jha / April 25th, 2023