Nellore, ANDHRA PRADESH / Kozhikode, KERALA / SAUDI ARABIA:
Mehad performed Umrah along with his parents immediately after winning the Gold Medal.
Jeddah:
The juvenile Andhra badminton player made a strong impact at the ongoing Saudi Games, the prestigious national games of oil rich Saudi Arabia known for its passion for football.
Mohammed Mehad Shah, a native of Nellore in Andhra Pradesh has won a gold medal and one million Riyals in the men’s single category in badminton competition as part of the first edition of the Saudi Games, the largest national sports event of its kind, took place on Friday at King Fahd Stadium in Riyadh in the presence of Prince Faisal bin Bandar bin Abdulaziz, Governor of the Riyadh region, as well as the Saudi public in a grand ceremony filled with lights, fire, and music.
Mehad Sha along with other winners were honored by Prince Fahd bin Jalawi bin Abdulaziz bin Musaed, vice president of the Saudi Olympic Committee and director of the Saudi Games. He was also greeted by Muqrin Al-Muqrin, chairman of the Saudi Badminton Federation, and Mai Obaid Al-Rasheed, vice president of the Saudi Badminton Federation.
Participants competing for a grand total of more than SR200 million: Gold-medal winners to receive SR1 million, and silver-medal winners awarded SR300,000 and SR100,000 respectively. This is the highest prize money dedicated to the sports sector in the history of the region.
The 17-years old native of Nellore district in Andhra Pradesh, who was born and brought up in Riyadh and a student of 11th class at New Middle East International School, has told this correspondent that his aim is to win medals for Saudi Arabia in Olympics and other international tournaments.
Mehad Shah said that the coaching which he takes at Gopichand Badminton Academy in Hyderabad is helpful to achieve success. Gopichand is known as Dronacharya of Indian Badminton. He also expressed his gratitude towards his school principal and PT and Tah, Ralf –both Philippine nationals- coaches who trained him.
Excited Mehad who performed Umrah along with his parents immediately after winning the Gold Medal also thanked his school sports director and trainers.
“When I was receiving the gold medal from Prince Fahd, I remember the days when I was struggling to find a partner to play with me in the badminton court”, he said.
He has been playing the game from 5th standard and his elder brother Faisal Sha also used to play the sport in Riyadh. Faisal is now pursuing medicine in India. Mehad’s sister Khateeja is also studying medicine back home in India. Mehad Sha’s parents, Shahid and Shakera Begum both are engineers.
Muzzamil Shaikh, coordinator of APNRT, AP state government body to look after NRI affairs in Saudi Arabia and noted social worker, has congratulated Mehad.
The only other Indian winner is Kadeeja Kothoor, who also won the gold medal and a million-riyal prize money in women’s single category of badminton. She is also 17 years old and studying in the same school as Mehad.
Kadeeja, native of Calicut in Kerala also born and brought up in Riyadh in a family of full badminton athletes. Sinmar Badminton Academy and Indian Academy- set up by a group of NRIs including her father Latheef – trained her. Coaches Sanjay, Shahin and Wahid shaped her gaming skills.
When she started playing at the age of eight years everyone was expecting that she would make a difference in the game one day which she did, said Latheef, father, who himself is a badminton player. Kadeeja’s other siblings are also badminton players. Her brother Mohammed Nzami is Kerala champion and 6th ranker in All India rating under 13 category; while sister Raya Fatima is Calicut’s St. Joseph Devagiri college team member of badminton team.
“My wife, Shanitha, has encouraged all children into sports” said Latheef.
source: http://www.siasat.com / The Siasat Daily / Home> News> Andhra Pradesh / by Irfan Mohammed / posted by Sameer Khan / November 07th, 2022
Meer Mohammed Ghouse, assistant fire station officer, Udupi received the President’s medal for his meritorious service from Karnataka state governor Thawar Chand Gehlot at the Raj Bhavan, Bengaluru on November 7.
Ghouse had joined the fire service in 1992.
He had received promotions during his service period of the last 30 years and is serving as an assistant station officer at present.
The department has presented cash prizes to him 33 times and two certificates of excellence.
He was felicitated with the chief minister’s gold medal in 2012.
source: http://www.daijiworld.com / DaijiWorld.com / Home> Top Stories / by Daijiworld Media Network – Udupi (JS/EP) (headline edited) / November 09th, 2022
A collection of speeches and articles by former vice-president Hamid Ansari, offering engaging insights into our democracy.
For the past decade, public discourse in India has remained sharply focused on challenges to the liberal polity and the threats that have grown to human rights. Issues of citizenship and identity are entwined inextricably in this. It is in this context that Challenges to a Liberal Polity: Human Rights, Citizenship & Identity assumes not only topicality but also a significance that can be overlooked only at the readers’ own peril.
Hamid Ansari is a distinguished diplomat, academic, statesman and also, the often misused word, a public intellectual. He has, in his long career, worn many hats. He has served as the Indian ambassador to Afghanistan, Vice-Chancellor of the Aligarh Muslim University (AMU), Chairman of the Minorities Commission and the Vice President of India. Throughout his life, Ansari has never shied away from speaking his mind—bluntly if need be.
The author has, at times, been exposed to unfair criticism and deliberately humiliated by persons in high office who should have known better. When bidding him farewell, PM Narendra Modi was unnecessarily sarcastic—some thought gracelessly—by mentioning that Ansari had spent most of his diplomatic career in Islamic countries and perhaps he would be more comfortable now that he was relieved of the burden of the constitutional position to freely voice criticism of whatever he didn’t agree with. The PM conveniently forgot that the former vice-president served with distinction as India’s permanent representative in the United Nations and as Chief of Protocol when Indira Gandhi was the prime minister in an era of dynamic Indian diplomacy. But, let us not digress.
This volume is a collection of speeches, forewords and articles contributed by the author on subjects that overlap and cover a vast time span from the turn of the century to the present day. The introduction is stimulating and thought-provoking. It presents a distilled essence of state-of-the-art research in political science and Indian society. This prepares the readers for what is to follow.
The book is divided into three sections. The first section deals with human rights and group rights. The subsections or mini-chapters can be read profitably as independent essays. Of particular interest are the ones titled––‘India and the Contemporary International Norms on Group Rights’, ‘Minorities and the Modern State’ and ‘Majorities and Minorities in Secular India: Sensitivity and Responsibility’.
The second section is titled ‘Indian Polity, Identity, Diversity and Citizenship’. This is more substantial than the preceding segment and covers a range of topics that should engage readers with different interests and ideological orientations. Examples include ‘Identity and Citizenship: An Indian Perspective’, ‘Religion, Religiosity and World Order’, ‘Two Obligatory -isms: Why Pluralism and Secularism is Essential to our Democracy’. There are shorter pieces like ‘The Ethics of Gandhi’ and ‘The Dead Weight of State Craft’, ‘India’s Plural Diversity is Under Threat: Some Thoughts on Contemporary Challenges in the Realm of Culture’. How one wishes that these themes had been explored in greater detail.
To some it may appear that this is nitpicking, but this is the hazard of compiling a collection of comments and observations made on commemorative occasions such as inaugurating or concluding a seminar, a workshop or writing a short preface. Ansari is primarily a scholar, who is deeply distraught by the happenings around him and is restless to share his constructive thoughts and not just the distress and despair. The tone is always cautiously optimistic.
The concluding section deals with ‘Indian-Muslim Perception and Indian Contribution to Culture of Islam’. The essays on ‘Militant Islam’, ‘Islam and Democratic Principle’ and ‘India and Islamic Civilisation: Contributions and Challenges’ deserve to be read by all Indians, particularly the young. One may disagree with the author, but it is impossible to imagine that any meaningful dialogue can take place between the majorities and minorities in India without an understanding of how the ‘other’ thinks and perceives the world.
His convocation addresses delivered at Jamia Millia Islamia (where he taught) and the AMU (his alma mater) have a different flavour. The tone is personal and evokes shared nostalgia. The final essay is a review of India and muslim world.
The book has substantial end-notes that provide useful bibliographical information. One can flip through these pages to pursue the themes dealt in the book according to one’s own inclination and at leisure.
This book is for all. The general reader, who has no scholarly pretensions, too can turn the pages of this book with great pleasure. Many a time, the author peppers the prose with Urdu couplets that hook the reader to his line of arguments. One such piece is his Fakhruddin Ali Ahmed Memorial lecture. Most people remember this vice-president as the supine individual who signed on the dotted line with dimmer when Indira Gandhi declared Emergency at midnight. Ansari, however, has used the book brilliantly to make some hard- hitting comments that are im- possible not to take on the chin.
The chapter begins with: Yaad-e-maazi azaab hai yaa rab/ Chheen le mujhse hafiza mera (The memory of the past is torturous, O God/Take away my memory from me), and concludes with: “Can the amnesia, the compromises and the misconceptions of recent and not-so-recent past be overcome?” Yes, only if meaningful alternative is offered. We do stand at the crossroads.
source: http://www.newindianexpress.com / The New Indian Express / Home> Lifestyle> Books / by Pushpesh Pant / Express News Service / November 06th, 2022
At a time when little is known about one of India’s greatest social reformers and educators, widely believed to be India’s first woman Muslim teacher, the Andhra Pradesh Government introduced a lesson on the contribution of Fatima Sheikh in the text-books of eighth class.
The reformer is known to have given shelter to Jyotirao Phule and Savitribai Phule, the well-known social reformer couple, when they were shunted out from their families.
It was in 1848 that Phule couple had taken initiative against caste system and male chauvinism. Fatima Sheikh is credited with allowing the Phule couple to start the first all-girls school at the former’s house in erstwhile Poona in Bombay Presidency.
Fatima Sheikh taught at all the five schools which were run by Phules.
At the same time she founded two schools on her own in 1851 in Mumbai.
Fatima Sheikh underwent teacher’s training along with Savitribai Phule at an institute run by Cynthia Farrar, an American missionary.
Born on January 9, 1831, she has not received the recognition she deserved. She remains a little known activist in various parts of the country. Prior to Andhra Pradesh, Maharashtra had introduced a brief lesson on her in school curriculum.
On the other hand, Google had honoured her with a Doodle on its homepage in connection with her 191st birth anniversary.
“We believe the children, who are the future of the country, should know about the reformers, freedom fighters and others who contributed significantly for building the nation. We are very happy that a lesson has been introduced in eighth class book. More awareness is required on the contribution of Fatima Sheikh,” Kaki Prakash Rao, State general secretary of AP Primary Teachers’ Association, told Siasat.com on Monday.
AP United Teachers’ Federation leader D. Ramu hailed the initiative of the AP Government and said that time, moving out of home by women was considered a big sin. Still, Fatima Sheikh along with Phules was instrumental in teaching Dalit and Muslim girls ignoring threats by many conservative, casteist and fanatic outfits and individuals.
source: http://www.siasat.com / The Siasat Daily / Home> News> Andhra Pradesh / by Santosh Patnaik / November 04th, 2022
When Nobles became non-entities, Princes became paupers and Begums were reduced to beggars…
Title: Tears of the Begums: Stories of Survivors of the Uprising of 1857 (Originally in Urdu as ‘Begumat Ke Aansoo’)
Author: Khwaja Hasan Nizami
Publisher: Hachette India
Year of Publication : 1922
Translator : Ms. Rana Safvi (2022)
Pages: 212+xii
Price: Rs. 499
The Sepoy Mutiny (or the First War of Independence as we call it) started in 1857, over the issue of the greasing of the cartridges used in the guns of Indian soldiers of the East India Company army. It was known by the Urdu word “Ghadar” meaning rebellion or revolt.
The rebellion spread rapidly in North India particularly around Lucknow and Delhi. The rebellious soldiers killed a large number of British officers, women and children. They adopted as their leader the surviving Mughal emperor Bahadur Shah Zafar without his consent. He was only a namesake Emperor who was on a generous pension given by the East India Company, and did not have any power beyond the precincts of the Red Fort, nor had the money to help the soldiers. He was reluctant to take on the British army but was helpless and had to go with the demands of rebellious soldiers.
Though initially the British had a setback, they quickly regrouped and took over Delhi. The Red Fort had about 3,000 royal families all of whom were descendants of the present and past emperors. The emperor’s court life was filled with pomp and grandeur, though he had no real authority.
Bahadur Shah himself was a refined and gentle soul and a poet. Delhi was ruled by the English Resident. The lives of the royals living in the “Lal Qila” was lavish with big mansions, large number of servants and slaves. Ghadar was a watershed moment in Indian history and the grand and elegant Mughal culture ended suddenly and dramatically.
Kulsum Zamani Begum was the beloved daughter of the last emperor Bahadur Shah. On the night he left the fort, he sent her and her family away entrusting them to the care of Khuda (God). Within a few days of leaving the Red Fort they were looted of all their money, jewels and even their expensive clothes. Finally on the way some villagers give them shelter in a thatched hut. The company soldiers were looking for the emperor’s descendants to arrest and punish. They escaped to Hyderabad, where they were given shelter by Nawab Lashkar Jung, who had given shelter to many Mughal royals who had escaped from Delhi.
In a few years the British had their way and the Princess was advised to leave Hyderabad. Some of the well-wishers of the Mughals arranged for her to travel to Mecca. One of the slaves she had freed while she was the Princess in Delhi had migrated to Mecca and had become an extremely wealthy merchant there. He looked after her very well and made her family stay comfortable.
The Ambassador of Turkey learnt that the Emperor’s daughter had taken refuge in Mecca and arranged a pension for her from the Sultan of Turkey. She lived comfortably in Mecca for a number of years. Ultimately she longed to return to her beloved Delhi. When she went back to Delhi, the English Governor out of compassion, arranged a pension for her family. The British who had taken away her dad’s empire, gave her in return a grand compensation of ten rupees a month.
Sakina Khanum was the daughter-in-law of Nawab Faulad Khan. Nawab died while fighting the company soldiers during the Ghadar. When his body was brought home by the soldiers, Sakina was writhing in severe labour pains. The Nawabs’ son had died four days earlier in the war, and his wife had passed away two years ago. Sakina delivered a boy with the help of the servants, while the corpse of the Nawab was lying in the front yard, without even a shroud. She had to run away from their mansion at midnight, taking a few jewels, some cash which was in the house and her new-born baby. The four maids who were in the house went with her.
After a few days, the maids stole all the money and jewels and deserted her. They even took away the new-born son of the Princess. She tried to eke out a living by working as a maid in households. Unfortunately for her, she had no skills needed for domestic help. After all she was the daughter-in-law of a Nawab and had lived in luxury with many servants and slaves at her command. She was frequently thrown out of many homes where she worked, as she could not work hard enough.
Finally, the Princess became a beggar for her living. After a few years, one afternoon she was begging in front of a wedding house. She was exhausted due to the hot summer sun. She had not eaten for many days and was extremely hungry. As she was begging, one young handsome boy came out of the wedding hall. Hearing her wails, he sat in front of her and gave her the food he was carrying for himself. The boy spoke to the beggar and consoled her and told that his mother was a maid in the wedding house.
As he was speaking with her, his mother came out and Sakina immediately recognised her as her maid who had deserted her and realised that the boy who fed her was her own son. After many years Sakina the beggar Princess had been reunited with her long lost son.
Qismat Baig worked as a chef at the palatial Taj Mahal hotel in Bombay. He was a recluse and an irascible and difficult man. None knew his antecedents. Whenever asked about himself he would answer that he was a Badshah and walk away. The Maharaja of Bhavnagar would frequently stay at the Taj Mahal Hotel whenever he was in Bombay, and he immensely enjoyed the food cooked by Qismat Baig.
One day the Maharaja expressed his desire to meet the chef. Qismat Baig, who never liked to meet anyone, was persuaded to visit him. When the king asked Qismat Baig as to who he was, Baig gave a long philosophical discourse. Surprised at the erudition of the chef, the king persuaded him to tell his story. Baig started recounting his long sad story. He was the son of the last Mughal Emperor Bahadur Shah born to a slave girl. He was named Timur Shah after the great ancestor of the Mughals. The emperor had provided well for him and his mother and they lived comfortably in luxury with servants and maids. As a young boy he was well educated and would often visit a Dargah near his home in the evenings and had imbibed Sufi mysticism and Dervish practices.
When Ghadar started, his mother lost everything. He worked as an assistant to a cook and learnt the culinary art. Misfortune always haunted him. He lost his mother, wife and children to illnesses and became alone in the world. Living in Delhi made him very sad and migrated to Bombay where Timur Shah changed his name to Qismat Baig, a man of destiny. The son of the Mughal Emperor had become a Bawarchi (chef) in a hotel.
These are some of the poignant real-life stories in the book “Tears of the Begums”. Khwaja Hasan Nizami was a young man at the time of Mutiny. In later years he became a writer. He personally interviewed many survivors of nobility and recorded their tragic stories. It was published as a book “Begumat Ke Aansoo” in 1922. Ghadar was a cataclysmic event in the narrative of India. It ended the centuries of pomp of the Mughal Court and the wealthy refined and elegant lives of the aristocracy. Nobles became non-entities, Princes became paupers and Begums were reduced to beggars. The sad stories in the book bring “Aansoo” to the eyes of the readers.
source: http://www.starofmysore.com / Star of Mysore / Home> Feature Articles / by Dr. C.D. Sreenivasa Murthy / October 11th, 2022
Shahib Somwarpet Amir son of Ameer Konnur Bashir Shab, runs a dry fruit shop and represented India as a Vice Captain in Socca World Cup 2022, held in Hungry, Budapest.
Shahib hails from Karnataka and is 27 years old. Born in Kodagu, Bangalore, Shahib comes from a middle-class family. His father is a small businessman and his mother, Noorjan Somwarpet Ameer is a homemaker. Shahib has one brother and two sisters. Shahib is 5.4 ft tall.
Shahib started his football career with Kodagu League and is currently playing for ADE football club super division at Karnataka state football association.
Shahib completed his D-license coaching license in the year of 2018 from the all-India football federation and has played several matches so far and has been popularly named Goal Machine.
Some of his list of matches include the Karnataka state team in the 49th junior national championship Dr.B.C.Roy Trophy as a defender and secured one score.
Played for Pre-University State-Level Football Tournament in Belgaum as an attacking midfielder and secured 8 scores.
Played State Level Under 17 Football Championship at Bijapur as a captain.
Represented Mangalore University Football team at the University of Calicut and Kerala as a Midfielder.
Represented Bangalore University football team at Pondicherry. Played Karnataka state PYKKA football championship held at Tumkur ( Karnataka ) in 2010 as a vice-captain.
Represented Karnataka state football team in all India Sub Junior Football Championship as a captain at Chandigarh.
Played for the postal department football club at A division in the year at Karnataka state football association as a Striker. Played for the postal department football club at A division in the year 2019 and 2020 at Karnataka state football association.
Represented the super division team Madaam FC at Gujarat State Football Association as a midfielder.
Represented India at an Indo-Nepal international friendly match under Indian Sports Federation in the year 2021 as a captain.
Represented KV Sports India at SIAM FC International Week Trails and International Tournament Football Championship in Bangkok ( Thailand ) as a captain.
Talking about his recent tour in Budapest Shahib says, “Football is not just a sport it is like emotion for me. I feel blessed that I could participate in Socca World Cup 2022. I will be forever thankful to Mr. Kartik Vashist, who guided me to fulfill my dreams. I dedicate my achievements to my family and God. Having said that, I worked hard to reach where I am today and would continue to do so. I wish to stay fit for a longer period and play for India. This year my focus will be to play ISL as it would be helpful for young players like us to achieve our goals”
Shahib’s message for all the young talent trying their luck in football is to stay fit, work hard and above all believe in god, respect your parents, and keep patients. Shahib is a huge fan of Cristiano Ronaldo.
The 52-year-old Devanahalli farmer grows Avocados, Macadamia nuts, Rambutan, Bush Orange, Water Apple, Star Fruit and Lychee Thai Guava among others in his one-acre nursery.
Bengaluru :
Eleven years ago, Mohammed Adil bid adieu to his 20-year-old gemstone business and turned to his interest in growing tropical fruit plants full-time. The decision helped him reap rich dividends as now his turnover by selling exotic saplings in Bengaluru is over Rs 1 crore annually.
The 52-year-old Devanahalli farmer grows Avocados, Macadamia nuts, Rambutan, Bush Orange, Water Apple, Star Fruit and Lychee Thai Guava among others in his one-acre nursery.
“I had 4 acres of land where I had many Jamun trees. But, since the yield was less, I searched for exotic fruit trees and my journey as a farmer began 11 years ago. I converted one acre into a nursery where I grew all the mother saplings. In Avocado alone, I have 13 types with four types named after Bengaluru nursery,” said Adil.
In the last five years, he has sold over lakh Avocado saplings. “This tropical fruit is easy to grow with zero maintenance and the yield is just in three years. All one has to do is ensure good care for the first two years,” said Adil.
source: http://www.newindianexpress.com / The New Indian Express / Home> Cities> Bengaluru / by Mohammed Yacoob , Express News Service / November 04th, 2022
The editorial titled ‘Manushyatvam Kurisherumbol’ (when humanity is crucified), by VM Ibrahim, which has been chosen for the Theruvath Raman Award is about the custodial death of tribal and Dalit activist Stan Swamy, prompting the Award Jury to comment that the editorial stood out for the facts and analysis of the case at the same time moving hearts.
Kozhikode:
Madhyamam Editor V. M. Ibrahim has been chosen for Theruvath Raman Award 2021 for the best editorial by Calicut Press Club.
The award is for the editorial titled ‘Manushyatvam Kurisherumbol’ (when humanity is crucified) published in the Madhyamam newspaper on July 6, 2021.
The editorial dealt with the custodial death of Stan Swamy, who was hunted by the state for his work on behalf of tribal and Dalit communities in India. The jury judged that the editorial touched the hearts of readers at the same time incorporating facts and analysis of the case which made the article remarkable.
The jury of the award was composed of senior media personalities P. Sujathan and P. S. Nirmala along with prominent media observer Dr. Sebastian Paul, said press club president M. Firoz Khan and Secretary P. S. Rakesh.
The award consists of a cash prize of Rs 10,000 and a certificate and was instituted by the family of Theruvath Raman, editor of the popular newspaper Pradeepam, in his memory.
V. M. Ibrahim started working as an assistant executive editor in Madhyamam in June 2001. He was also the executive editor of Gulf Madhyamam. He was appointed editor of the paper in 2021. A masters degree holder in Urdu, Ibrahim has to his credit works, ‘Chekuthanum Choonduviralum’ and a translation work ‘Theerthadakante kanavukal’.
He is the son of the late V.M. Abdurrahman and Khadija of Abdurrahman Nagar, Malappuram. He lives at Farooq College Azad Bhawan.
Wife: Hajara A.K. Children: Raja Khatun, Raji Ismail, Naji Ishaq. Son-in-law Niaz Ahmad.
source: http://www.english.madhyamam.com / Madhyamam / Home> India / Web Desk / November 02nd, 2022
Muhammadi Begum was a student of Osmania University, Hyderabad, where she topped the Bachelor’s examination in 1932.
Highlights
Having received a scholarship from the Nizam for higher education, Muhammedi Begum, a young woman from Hyderabad, travelled to Oxford University in 1934.
What makes her story even more remarkable is that she maintained an extensive record of her four years abroad.
Her diary has been translated from Urdu into English, and published, by her daughters
In 1934, a young woman from Hyderabad travelled to Oxford University in England to study, accompanied by her husband. She had received a scholarship from the Nizam of Hyderabad to pursue her higher education (for which she studied French, Arabic and English). During the nearly four years she spent in the UK, she had two children, travelled around Europe and established a pattern of living that would hold her in good stead her entire life.
The young woman was Muhammadi Begum, student of Osmania University, Hyderabad, where she topped the Bachelor’s examination in 1932. She was married to Delhi-born, Syed Jamil Husian, an alumnus of the Aligarh Muslim University.
Those days, women travelling abroad to pursue education was a rarity; although what made Muhammadi Begum’s story remarkable is a diary that she maintained at Oxford which recounted everything from her day-to-day concerns to reflections on the state of society.
Muhammadi Begum’s diary remained under a shroud till the year of her passing, in 1990. The little note-book, where she detailed her daily life as she lived across continents, was eventually a precious find. It went to her cousin first and meandered in the family, till it caught the attention of her eldest daughter towards the end of the decade.
“I was pleasantly surprised and was taken aback by it,” said Zehra Ahmad, Muhammadi Begum’s eldest daughter. “I came across the diary after she passed away. I would’ve asked her many questions if I knew about its existence.”
What followed over the years was translation (as Muhammadi wrote in Urdu), editing, followed by COVID-induced delays in publishing, before A Long Way from Hyderabad saw the light of the day in 2022. Zehra translated the book along with her sister Zainab Masud.
Translating the diary was no mean feat, as Muhammadi Begum made detailed records, even writing in the margins. The sisters read it multiple times, transcribed it, and then translated it – all of it laborious and time consuming.
Kulsoom Husein, her youngest, who came out of retirement to edit and rework her mother’s diary said, “The tone of the diary is true to her experience. It was a new experience for her to travel to England as few women did so in those days.”
Charting new paths
Muhammadi Begum belonged to a well-known family of writers. Her mother, Qaiseri Begum, was the granddaughter of famous writer Moulvi Nazeer Ahmed, who’s work Mirat-ul-aroos is often dubbed as Urdu’s first novel. Qaiseri Begum, herself was a prolific writer whose memoirs Kitab-i-Zindagi details changes in Indian social history from the 1880s to the 1960s.
The diary successfully encapsulates the journey of a young couple making their way in the London of 1930s. Her observations are detailed, precise and provide an invaluable peek into the world at the time – be it shopping at Harrod’s, visiting the Victoria and Albert Museum, eating ice-cream at a restaurant in Elliston & Cavell or taking walks in University Parks in Oxford, it paints vivid vignettes of pre-World war- II London.
The diary, according to Ahmad, who also spoke for her other sister and co-translator Zainab, brought her mother alive. “Everything she wrote was an accurate account of herself; her worries for her baby or exams, her management of the household and juggling her studies with a baby. She was on the move all the time and led a full and active life,” said she.
The writing is assured and confident. It stays true to what it is intended to be — a record of its keeper’s time in a foreign land. It comments on the English way of life (an interesting nugget is the usage of blackcurrant jam to treat colds), the trials of learning French and the easy camaraderie between students from India. Her letters to her mother Qaisari Begum were even published in a Hyderabad Urdu daily, Ismat.
It also showcases Muhammadi Begum as an independent woman with agency. Travelling in Europe along with a toddler can be a daunting task at any time, but she managed it with a remarkable spirit. It is in fact this spirit that would hold her in good stead later in life, when at 42 she lost her husband and had to look after many children.
A Long Way from Hyderabad can be nostalgic. It’s all about an era gone by, of Urdu publications in Hyderabad which have long ceased to exist (Rahbar and Tehzeeb) or local traditions like Kalzana, a medicine made from chalk and calcium, and given to pregnant women.
What she wrote holds relevance even today, as her struggles (with food, culture and money) are similar to ones faced by many students studying abroad. The diary also strikes a balance between everyday details of life, reflections of the time and personal observations.
A record of the time
Records of women travellers are rare. The few accounts which exist are those of Sikandar Begum, the ruler of Bhopal who wrote of her pilgrimage to Mecca in 1869, Maimuna Sultan who wrote an account of London in 1911 and Atiya Fyzee who published her travel writings in Zamana-I Tehsil in 1921. Typically, the women who published at the time were queens, politicians or activists; Muhammadi Begum was none of them and hence her account stands out because of its simplicity and honest rendition of her life.
Her writing is as much a record of her own life as it is of the times she lived in. The Independence movement was on in full throttle and she along with her husband eagerly took part in discussions with friends. She actively participated in cultural exchanges even though she was reluctant to lend her sarees to curious British women.
“My mother was very stirred by the experiences she had. Technology, in the form of planes and ship liners, was just coming up and when she visited the science museum she was struck by the difference in Indian and British kids. While rote learning was accepted in India, the children there were curious to explore scientific apparatus and experiments. She makes a mention of all these in her daily jottings,” observed Husein.
Indeed, the travel account shows that concerns have not changed much between 1935 and 2022. The author lamented the state of Indian museums on a visit to the V and A Museum and was entranced by a Buddha statue. She worried about land prices shooting up in Hyderabad and wondered if the family could afford to buy a house — valid concerns even after a century.
She throws light on the comfortable relationship between her and her husband. Muhammadi Begum’s husband, Jamil, took leave of absence from his work as a civil servant in Hyderabad to travel with his wife. According to Ahmad, her father was a hands-on parent. “He looked after the baby with her, which was unusual for the time. Also, they shared an equitable relationship,” she said. “He was an admirer of Gandhi and she looked up to Iqbal, which led to many discussions around each. They both liked exploring places and had a wide circle of friends.”
The years in Oxford had a lasting impact on her, as throughout her life she remained fond of open air, long strolls and staying independent. In fact, later in life, she took in paying guests in Lahore when she retired from her job and needed to supplement her income.
A nod to the past
In producing the book, Muhammadi Begum’s daughters became closer, as Husein noted, “We exchanged information about relatives mentioned and forgotten. My elder sisters have translated and I reworked the text — so it was a collaborative effort. My daughter, Amena, helped with research on key figures who were at Oxford at that time, such as educationist Sir Michael Sadler and GM Sufi, a retired University of Delhi registrar and historian, and Miss Bharti Sarabhai, who hailed from a prominent Indian civil rights activist family.”
With an account of food, state of women, culture, feelings and a life well lived, A Long Way from Hyderabad, is a perfect addition to the archives of writing from pre-Independent India. It provides a reliable record of the times gone by. It also shows the lasting impact of the written word and its ability to transcend time.
source: http://www.news9live.com / News Nine / Home> Arts & Culture / by Mallik Thatipalli / June 03rd, 2022
A one-of-its-kind campaign is providing deserving students personalised free training to appear for civil service exams
For 28-year-old Shabina Khan, joining the IAS always seemed like a distant dream. Born into a poor family, she had to struggle to complete her education. On Sunday, Khan, who will be sitting for the UPSC exam, will be a step closer to fulfilling her dream, thanks to the Dr APJ Abdul Kalam IAS-IPS Exam campaign, initiated in 2018.
Actively supported by Anjuman-I-Islam and All India Khilafat Committee, the campaign is providing deserving students personalised coaching, guidance and free training for the MPSC and UPSC exams. After a brief lull during the pandemic, which forced them to move all their classes online, the initiative formally launched in February this year. “Since February, 125 students have enrolled with us,” said Gulam Nabi Idrisi, founder chairman of the initiative.
According to Idrisi, several government officials are associated with the campaign, and are helping set mock test papers. The students already gave three mock tests in the month of May, and will be appearing for the UPSC preliminary exams scheduled today.
Speaking with mid-day, Shabnam Shamim Choudhary, 25, resident of Jari Mari, Kurla, said, “I wanted to become an IAS officer, but my family couldn’t afford the fees of the institute or even pay for the study material. This initiative has come as a blessing. I have managed to get at least basic training, so that I can take a shot at the UPSC exam.” Out of the 125 students enrolled with the campaign, 60 hail from Dongri. “We have been providing them with free food and accommodation. The students living in our facility belong to marginalised minority communities,” said Idrisi. The campaign is currently supporting Muslim, Buddhist, Jain, Christian, Parsi and Sikh students, who wish to appear for civil service exams.
Dr Zahir Kazi, President, Anjuman-I-Islam, said, “The administration must have representation of all sects and religions. Unfortunately, due to lack of facility and funds most of the students cannot pursue this dream.”
Sarfaraz Arzu, chairman, All India Khilafat Committee, shares his sentiments. “If we have to solve community issues, the presence of marginalised and minority officials [in administration] is a must.”