Zaheer was best known for his satirical work and wrote regular columns for various publications. He was furiously popular among readers and has made a lasting impression on Urdu literature.
Nursat Zaheer. Photo: Special arrangement
New Delhi:
Renowned Urdu writer and translator Nusrat Zaheer passed away in Saharanpur in Uttar Pradesh on Wednesday evening at the age of 69. Zaheer had been ill for the last few months. He is survived by his wife and four daughters.
Best known for his satirical writings, he wrote regular columns for various publications. Until recently, he used to write a regular weekly column titled, ‘Nami Danam’ (‘I don’t know’) for the Urdu daily Inquilab.
According to Yameen Ansari, resident editor of Inquilab (Delhi edition), his column was published across all north Indian editions of the newspaper and was very popular with the readers. “We regularly received letters and emails from readers in appreciation of his columns,” Ansari told The Wire, and added that the columnist had to stop the column due to his flailing health.
Author and translator of several books, Zaheer had been writing columns for decades for different publications. When news of his demise emerged on Wednesday, many Urdu lovers recalled his satirical columns which had appeared in the now-defunct Urdu daily, Qaumi Awaz, a newspaper founded by Jawaharlal Nehru in 1937, which ceased publication in 2008. As a journalist, Zaheer worked with Qaumi Awaz, Sahara Urdu, Doordarshan and All India Radio in different capacities.
Speaking to The Wire, senior journalist Iftikhar Gilani said, “I had been an ardent fan of Nusrat Zaheer’s satire filled columns that were published every day in Quami Awaz in the early 90s. It is not easy to write satire and to find puns in every topic around you every 24 hours.”
According to Gilani, Zaheer was a genius who didn’t get his due, like most writers of Urdu.
The late writer also helped Gilani in translating and editing his jail memoir My Days in Prison in Urdu from English. In Urdu, it was titled Tihar Mein Mere Shab o Roz and both the original as well as the translation were published by Penguin India. The translation won the Sahitya Akademi award and Gilani remembers travelling to Bangalore with Nusrat Zaheer to receive the Award.
“I wrote the first draft in Urdu, but it needed a lot of editing as I was not well versed with writing in Urdu. The publisher chose Nusrat Bhai for editing the draft. We sat down and spent many evenings to make the Urdu draft lucid and perfect,” recalled Gilani and added that “he remained a friend and a guide. I will miss his wit and humour.”
Some of his books include Tehtul Lafz, Ba-Qalam-e Khud and Kharraton Ka Mushaira. He also wrote satirical pieces for the children’s magazine Payam e Taleem, published by Maktaba Jamia, the publication division of Jamia Millia Islamia and one of the best Urdu publishing houses of India. He was also the founding editor of children’s magazine Bachon Ki Duniya, published by the National Council for Promotion of Urdu Language (NCPUL), an autonomous body of the government of India and was associated with its research journal, Fikr-o-Tahqeeq as its editor for a brief period.
Cover of a special issue of ‘Shagoofa’ on Nusrat Zaheer. Photo: rekhta.org
In 2013, Shagoofa, a monthly magazine of Urdu satire and humour writings, published from Hyderabad brought out a special issue in his honour. His book Kharraton Ka Mushaira, a collection of articles written for Payam e Taleem won an award from the Delhi Urdu Academy.
However, many believe that Zaheer will also be remembered for Adab Saaz, a quarterly literary journal founded and edited by him. According to Ather Farouqui, general secretary of Anjuman Taraqqi Urdu (Hind), it was one of the best literary journals for quite a few years.
Cover of Adab Saaz. Photo: rekhta.org
Nusrat Zaheer was associated with the Communist Party of India (CPI) in his early years. However, “he had to go to jail during the emergency as he refused to toe the party line of supporting the emergency,” Farouqui told The Wire. “He was a low profile person and committed to the values he cherished, which included his opposition to all kinds of communalism,” added Farouqui.
According to Farouqui, before falling ill, Nusrat saheb was involved in the wonderful work of translating the history of English to draw parallels between the politics of Canon and the historiography of Urdu and English. This was apart from his regular writings for several publications. “Unfortunately, he took up the job quite late in his life, without knowing that he was about to complete his journey,” Farouqui told The Wire with a great sense of loss.
In the latest issue of Urdu Adab, a journal published by Anjuman Taraqqi Urdu (Hind), Zaheer’s translation of Andrew Sanders’s Poets’ Corners: The Development of a Canon of English Literature has been published. It is the introduction of Sanders’s book, The Short Oxford History of English and the Urdu translation of it can be read here.
source: http://www.thewire.in / The Wire / Home> Books> Culture / by Mahtab Alam / July 23rd, 2020
Noted Urdu poet Mohammad Shamshuddin, popularly known as ‘Shams Jalnavi’, died here in Maharashtra on Tuesday morning due to old age, his family members said. He was 95, reports PTI.
Jalnavi penned hundreds of ‘ghazals’, ‘shers’ and ‘nazms’ (a genre of Urdu poetry) in his lifetime.
He used to attend ‘mushairas’ (poetic congregations) across the country.
Born in 1926, Jalnavi had completed his early education in Jalna and completed MA in Persian from Lahore.
Urdu lovers and people from different walks of life offered their condolence.
source: http://www.clarionindia.net / Clarion India / Home> Culture / India / July 22nd, 2020
Mohammad Shadab expressed the desire to work at the United Nations as a human rights officer.
Mohammad Shadab, son of the motor mechanic wishes to work at the United Nations. (Photo | ANI)
Aligarh :
The son of a motor mechanic in Aligarh, who had received a scholarship, topped at his high school in the United States.
Mohammad Shadab, son of the motor mechanic, said, “Last year, I received the Kennedy-Lugar youth exchange scholarship worth Rs 20 lakh from the US government. Following this, I went to the States to pursue my high school education.”
Out of 800 students, Shadab was also selected Student of the Month at his school. On his achievement, he said, “It was an achievement for me to be awarded this tag.”
“I have worked really hard to top the high school,” Shabad said.
Shadab said, “The condition at home was not good and it is still not that good. I want to support my parents and make them feel proud.”
He also thanked the Indian government. “I am thankful to the Indian government for making me the flag-bearer in another county and choosing me for this scholarship.”
Shabad’s father, Arshad Noor, who is working as a motor mechanic for the past 25 years, said, “We had sent him to the US for his education and I am happy that he topped at the school.”
On being asked about his son, Arshad said, “I want my son to become an IAS officer and serve the country.”
But Shadab expressed the desire to work at the United Nations as a human rights officer.
source: http://www.newindianexpress.com / The New Indian Express / Home> Good News / by ANI / July 20th, 2020
Life in Malegaon appears to have returned to normal, even as Maharashtra struggles to contain the pandemic. As of July 15, the state had 107,963 active cases, with 10,695 deaths.
A new normal: Healthcare workers on a door-to-door Covid-19 test drive in Malegaon, July 14. / Photo by Milind Shelte
The covid-19 battle
On July 14, Malegaon’s Mohammad Ali Road, the city’s main commercial street, was full of shoppers, mirroring the sort of normalcy seen in days before the national lockdown in March, and presenting a stark contrast to the fearful retreat from public spaces seen in many areas of Maharashtra. The shops were open, selling everything from cutlery to electronics, and the restaurants and street food vendors were busy serving crowds of customers. Burqa-clad women thronged the ladies’ market. Life in Malegaon appears to have returned to normal, even as Maharashtra struggles to contain the pandemic. As of July 15, the state had 107,963 active cases, with 10,695 deaths.
Malegaon’s return to normalcy is striking and worthy of note because, till recently, the city was one of the state’s five Covid hotspots, alongside Mumbai, Pune, Nagpur and Aurangabad. Until May, the city had seen a daily average of five deaths due to Covid-19, and reported about 200 fresh cases in the early part of that month. Today, there are just 60 active cases in the city, most of them non-residents of Malegaon, with no coronavirus-linked deaths since May 25. The doubling period has improved from 2.2 days in April to 112 days on July 15, the best in Maharashtra. At 82 per cent, the rate of recovery in Malegaon is also much better than the state average (54 per cent). The turnaround was so hard to miss that, in the first week of July, the Indian Council of Medical Research (ICMR) sent a confidential letter to the state government, asking for permission to study the ‘Malegaon model’.
Malegaon is a Muslim-majority city (80 per cent residents are from the minority community), with a population of 750,000. The city administration’s success in controlling the pandemic is especially laudable given that the average population density here is 19,000 per sq. km, the state’s highest. In areas like Kamanipura, this goes up to 72,000 per sq. km, second only to Mumbai’s Dharavi, where 800,000 live in a 2.1 sq. km area. Maintaining physical distance, the standard-format safety protocol to avoid infection, is then practically impossible. The Malegaon Municipal Corporation (MMC) was also working with severe limitations, it still does not have a single ventilator.
Municipal commissioner Deepak Kasar says the MMC was struggling on two fronts. First, it had to tackle a staff shortage, with many workers refusing to report to work for fear of being infected. This even led to the MMC being unable to make use of the ambulances provided by the Bharatiya Jain Sanghatana, an NGO focused on disaster response. Second, Kasar says convincing people to come forward for screening, testing and quarantine was a Herculean task, especially since a communally sensitive environment had been created in the initial days of the pandemic.
The MMC’s task was made much more complicated by rumours on social media, one of which was that the coronavirus screening efforts were a conspiracy against Muslims. This led to people refusing to be tested and even attacks on MMC health workers who were conducting screening tests. In the last week of April and the first week of May, six ASHA (accredited social health activist) workers suffered burns after being attacked with boiling water. Many residents also reportedly refused to give their real names and symptoms to health workers. Superstition played its part, for instance, many believe the dead will not reach heaven if their eyes are open, leading to people touching infected bodies and increasing the risk of transmission. Another tradition requires women from households in which a death has taken place to isolate themselves for four months and eight days, this complicated contact tracing.
To address these problems, Kasar appealed to community leaders for help, especially the influential Mufti and local MLA Mohammad Ismail. Leaders like Ismail made appeals at mosques for people to stay at home and to cooperate with the MMC health workers. As a result, people increasingly came to see that the administration’s efforts were genuine, leading to more and more coming forward for testing. The success of the appeals to stay home was clearly visible on Eid-ul-Fitr (May 25). Malegaon’s Idgah Maidan was deserted, normally around 300,000 people gather here to offer prayers on the holy day.
Another initiative was to enlist community members for outreach, to spread information about the virus. Kasar roped in students of Ayurvedic and Unani medicine, aware that they were trusted within the communities. A Unani concoction called mansura kadha, with claimed immunity-boosting properties, prepared by the local Mohammadia Tibbia College, also played a bit role; the trust that runs the college has received requests for some 250,000 packets. The MMC also made short informational videos and uploaded them on YouTube, aiming to improve awareness about the coronavirus among Malegaon’s younger residents, especially women. Also important were the MMC’s efforts to give vulnerable households the resources they needed for home isolation. “We provided oxygen cylinders, though the police department was against the move,” says Kasar.
Maulana Imtiaz Ahmed Iqbal Ahmed, secretary of the Jamiat Ulema-e-Hind in Malegaon, says the community “scored over the fear factor…the mohalla clinics were the game-changer”. Kasar also points out that the success did not come at a major financial cost. “We did not send any patients to private hospitals, so the treatment bill was zero. We also spent less than Rs 20 lakh in the past two months on arrangements for quarantine and treatment,” he says. This stands in stark contrast to the efforts of other municipal corporations in the state; Pune has budgeted Rs 294 crore to fight Covid-19 for a population of about 4 million. Kasar says Malegaon has not only shown a decrease in Covid-19 cases but also other diseases, including those affecting the heart, lungs and kidneys. The ICMR study, once completed, will be submitted to a committee headed by Prime Minister Narendra Modi.
The MMC’s efforts have not only improved the health of Malegaon’s citizens, it has also rehabilitated the city’s reputation. Home to a local film industry and a textile cluster with around 125,000 power looms, Malegaon attracted some bad press in the noughties for being communally charged, a riot in 2001 and bomb blasts in 2006 and 2008 seemed to lend credence to its reputation for being volatile. But it has moved on since, and now with the success of the ‘Malegaon model’, it has built a case for an image makeover.
source: http://www.indiatoday.in / India Today / Home> News> Magazine> UP Front / by Kiran D Tare / New Delhi, July 18th, 2020
Female positive patients getting treated at the centre on Sunday / Times of India
Vadodara :
For so long, since the time of the pandemic outbreak, this mosque in Godhra, the second biggest in town had been offering prayers for Covid-19 patients. However, it has now taken its services a step ahead and turned the place of worship into a care centre for all positive patients.
What’s more, its healing touch does not discriminate against patients by their religion or social status! Opened last week, this facility is now facilitating treatment to nine positive patients from different communities.
The ground floor of Aadam mosque on Sheikh Majaawar Road, which was designed to accommodate female haj pilgrims, has now been converted into a designated Covid-19 care centre. The decision by the mosque’s managing trust was inspired by the rise in the number of cases in the region.
“Godhra Muslim Samaj, our maulvis and group of Muslim doctors got together and decided to offer the hall on the ground floor as Covid-19 treatment centre. We sought permission from the district collector and chief district health officer for a 50-bed facility, and after they allowed a 32-bed one, we started the facility on July 11,” said Dr Anwar Kachba. “Of these 32 beds, 16 are for patients to be kept in isolation while the other 16 are for positive patients,” Kachba added.
In the past too, the mosque had wanted to set up a similar facility for chikungunya cases, but failed.
“We had bought hospital furniture from a hospital in Ahmedabad which was closing down. This is helping us offer treatment to all,” said Abdul Kadir Hayaat, mosque’s managing trustee.
“Whatever we do not have is being supplied by the Godhra civil hospital,” said Hayaat, adding that the civil hospital is also looking after the medical treatment of the patients here. So far 11 suspected patients who tested negative have been discharged from this facility.
source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News>City News> Vadodara News / by Jay Pachchigar, TNN / July 20th, 2020
(www.indiadailynews.com / India Daily News / July 20th, 2020 – source: TOI )
Dubai-based Asad Haque on the “incomparable” fruits of taking his hobby to the next level.
Dubai resident Asad Haque is a CEO. He’s also a date farmer. The two pursuits could not be more different from each other and yet, the Indian expat dons both hats with the ease that can only be born of passion.
Asad’s love for gardening goes back to his childhood, when he would tend to plants and flowers in the large compound around his home in Bangalore. Although he’s been a resident of the UAE for 30 years, it was only when he moved to his villa in the Meadows that he finally had the opportunity to take his hobby to the next level. It’s a mark of his love for Nature that he decided to embark on the intensely challenging pursuit of date farming while at it.
“The date palm is the one tree that suits the local terrain and can survive the terrible summer heat, while also producing a fruit both wonderful and nutritious,” he explains.
Few things are as representative of Emirati heritage as dates, a deliciously sweet fruit that has long been associated with the culture and history of not only the UAE, but also the Arab world. There is a recorded population of over 40 million date palms producing 199 varieties of dates in the UAE alone.
“The date palm has been mentioned in the Quran more than 20 times, and Muslims are well known for breaking their fasts during Ramadan with its fruit, so there is a spiritual and cultural connection too,” he adds.
Asad’s Dubai residence is home to eight of these trees – each one producing eight to 15 large bunches of fruit and up to a total of 1,000 kilograms every year. The bounty is no mean feat, considering the labour-intensive process of nurturing them from pollination to harvest.
Skilled gardeners are required to scale the trees (that can grow up to a height of 20 metres), using rope harnesses hitched around their waists and navigating the thorns that grow to about six inches long, in order to reach the flowers and pollinate the trees by hand. What follows are six to eight months of rigorous care, especially with regard to keeping pests like the red palm weevil at bay. Asad ensures he personally oversees every step of the process and loves giving the trees “baths” every other day. After 15 years, says the entrepreneur, the trees have become “like family” – and, if nourished well, can grow to about 150 years old.
“It’s been a fantastic experience here in the UAE,” says Asad, who is CEO at ICT Consultants. “Although I had a liking for gardening, it is Dubai that gave me the opportunity to nurture this hobby into a full-fledged passion.” With an annual crop so bountiful, the 54-year-old not only gifts the fruits to family and friends, but also distributes them generously among charities, labour camps and mosques, crediting his wife Reshma with “doing a beautiful job of packing them” every time.
There are other intangible ‘fruits’ of his labour that he cannot discount, he notes. “For one to take up date farming, one has to either have a lot of patience or cultivate such a trait. That’s something I’ve learnt after all these years of date farming; it’s given me a lot of patience. It also connects you to the supernatural, to creation and the Creator,” he says. “There is a deeply spiritual satisfaction that comes from seeing something through, from flowering to harvesting, that is difficult to express in words.”
Asad is quick to shoot down any notions that desert lands like the UAE are unsuitable to home farming. “Although the palm tree is the most naturally suited to the local habitat, it is not that nothing else can grow here. We grow a variety of other plants and trees in our garden: moringas, mangoes, lemons, figs, curry leaves, pomegranates and tomatoes are just a few.”
A strong advocate for cultivating a green thumb, Asad says, “Whatever you have at home – whether it’s a garden or even just a balcony – I would strongly encourage everyone to attempt growing fruits and vegetables at home. Not only are there a lot of green benefits to reap from it, but you will find a connection to nature and beyond that cannot be compared.”
karen@khaleejtimes.com
source: http://www.khaleejtimes.com / Khaleej Times / Home> WKND (Weekend) > Interview / by Karen Ann Monsy / July 16th, 2020
After all those days of hate, there was redemption for Tablighi Jamaat in the end. Some say it was in keeping with what Quran teaches.
Nearly 4,000, including foreigners, had attended the Tablighi Jamaat event in Delhi (representational image) | Photo : Suraj Singh Bisht | ThePrint
Elisabeth Kubler-Ross’s seminal work, Death and Dying, describes the five distinct stages of grief: denial, anger, bargaining, depression and acceptance. While the Swiss-American psychiatrist was speaking about the series of emotions terminally ill patients go through, the first of the five stages that she postulated possibly holds true for a section of India’s people when the country was trying to come to terms with COVID-19 in the initial days of the pandemic.
The spread of the virus in the early months had then exposed the country’s second-largest religious group to a vulnerability born out of denial. Indiscretion and reckless behaviour by members of the Tablighi Jamaat had purportedly led to a spurt in coronavirus-positive cases, not only in Delhi but also in many other parts of the country.
An international gathering of Tablighis — preachers or a society to spread the faith —had taken place in New Delhi’s Nizamuddin area in March 2020, drawing hundreds of foreign nationals from Thailand, Nepal, Myanmar, Indonesia, Bangladesh, Malaysia, Sri Lanka and Kyrgyzstan. Despite a government order prohibiting large gatherings, more than 4,500 people had assembled at the Tablighi Jamaat Markaz (headquarters).
Media reports had quoted government sources as saying that since 1 January 2020, over 2,000 foreigners from 70 countries had arrived in India to participate in Jamaat activities. As the Covid-19 lockdown came into force on 25 March 2020, over 1,000 were left stranded in Nizamuddin.
Within days, a state of panic had set in as reports of Covid-19 deaths and positive cases started coming in from various parts of the country. By early April, private television news channels had begun insisting that over 30 per cent of the corona-positive cases had the “Tablighi Virus.”
Political factors were at play too. The country was already in ferment over the Citizenship Amendment Act and the National Register of Citizens.
The Tablighis’ state of alleged ignorance was dubbed a “Himalayan” blunder as a heavy dose of media onslaught, Islamophobia and blame game followed. As Najmul Hoda, a Chennai-based IPS officer, lamented on his Facebook wall, Covid-19 looked like a common cold in comparison to the plague of communal hatred.
Tablighi virus, Corona Jihad, stories of discrimination, Quran, divine injunction, Muslim society, deadly virus, Covid-19, Muslim clergy, Indian Muslims, social distancing, community prayers, letter of appreciation.
Political factors were at play too. The country was already in ferment over the Citizenship Amendment Act and the National Register of Citizens. Shaheen Bagh and its women protesters were making international headlines and the February 2020 riots in Delhi had deepened the sectarian divide, exacerbating religious tensions. It was in this situation that the Tablighi Jamaat held its congregation. According to data shared by Equality Labs (a digital human rights group) with TIME magazine, the hashtag ‘Corona Jihad’ appeared nearly 300,000 times.
The online attack became more and more vicious as reports of people leaving for different parts of the country from the Markaz poured in. For days, “Tablighi virus” and “Corona Jihad” trended on Twitter. Our entire focus shifted from fighting and containing COVID-19 to fighting the Tablighis and the Muslims, who the general population started equating as one and the same. Those were the initial days of our COVID-stricken lives, unsure of what awaited us and we were quick to blame the Markaz for all our misery.
The usual practice of portraying Muslims as the other came into play, as did indulging in victimhood.
In the midst of this Islamophobic onslaught, many articles and tweets expressed fears of a Muslim apartheid. The usual practice of portraying Muslims as the other came into play, as did indulging in victimhood.
“Social media, as ever, remained truculent and toxic. Generally speaking, Muslims continue to use social media space to indulge in their victimhood addiction,” observed Najmul Hoda.
While the community needed to address the elephant in the room and could not be absolved of its responsibility for wrongful acts by the Tablighis, the polarised discourse that was unleashed in mainstream media impacted the psyche of the general population. Most Muslims came out against the Jamaat, but the entire community was still clubbed together and labelled the “Superspreader”.
But the way the Tablighi Jamaat’s role and, by extension, of the entire Muslim population’s involvement in the spread of the virus was covered by the mainstream media, it suddenly felt that Covid-19 had a religion.
The Tablighis were guilty for sure for the congregation of thousands of people despite the prohibitory orders, and of not reporting cases, but the wave of hatred failed to see that the Tablighi Jamaat is not the sole representative of India’s 170 million Muslims and its actions should not be linked with the larger community. It is also pertinent to note that the Tablighi Jamaat preaches a narrow interpretation of Islam to some sections of Muslim society.
But the way the Tablighi Jamaat’s role and, by extension, of the entire Muslim population’s involvement in the spread of the virus was covered by the mainstream media, it suddenly felt that COVID-19 had a religion.
Soon, stories of discrimination against the poorer sections among Muslims started coming out. NDTV reported how vendors in Mahoba district of Uttar Pradesh were allegedly targeted and stopped from selling vegetables by people who accused them of being members of the Tablighi Jamaat and of spreading the coronavirus.
Old sociological problems, such as overcrowded ghettos, lack of hygiene and low levels of awareness, became handy tools again to stigmatise the community.
The Bharatiya Janata Party (BJP) MLA from Deoria in Uttar Pradesh, Suresh Tiwari, warned people against buying vegetables from Muslims. The defiant leader was later asked to explain his comment by his party chief.
A video shared widely on Facebook and on Twitter purportedly showed Muslims intentionally sneezing on each other. It was later debunked by the fact-checking website AltNews.
Tablighi virus, Corona Jihad, stories of discrimination, Quran, divine injunction, Muslim society, deadly virus, Covid-19, Muslim clergy, Indian Muslims, social distancing, community prayers, letter of appreciation
Several video clips purportedly showing COVID-positive members of the Tablighi Jamaat misbehaving with hospital staff and other patients found space on prime-time debates. Old sociological problems, such as overcrowded ghettos, lack of hygiene and low levels of awareness, became handy tools again to stigmatise the community.
The reaction from the community was at times defiant, while some took to social media to counter the hate being peddled with tweets that were either equally toxic or full of self-pity.
A closer look at the role the Muslim clergy played reveals a far more constructive engagement than what has been projected by the mainstream media.
It was at this point that the Muslim clergy, intellectuals and other community leaders stepped in. On 2 April, seven signatories — Dr. Zafarul Islam Khan, Chairman, Delhi Minorities Commission; Prof. Akhtarul Wasey, President, Maulana Azad University, Jodhpur; Prof. Mohsin Usmani Nadwi, President, Human Welfare Society; Prof. A.R. Kidwai, Director, K.A. Nizami Center for Quranic studies, AMU; Masoom Moradabadi, Secretary, All India Urdu Editors Conference; Zaheeruddin Ali Khan, Managing Editor, Daily Siasat, Hyderabad, and Prof. Iqtedar Mohd. Khan, Deptt. Islamic Studies, Jamia Millia Islamia, Delhi — issued an appeal to the government to take into consideration the “genuine constraints faced by certain people.” They argued that it was not a time to find fault. “Any attempt to give it a sectarian twist would weaken our battle against the deadly virus,” they said.
A closer look at the role the Muslim clergy played reveals a far more constructive engagement than what has been projected by the mainstream media. As early as 6 March, Maulana Khalid Rasheed Firangimahli, Lucknow-based Imam, Eidgah, had asked mosque-going Muslims to take preventive measures against Covid-19, and told them to avoid congregations and coughing and sneezing in public.
Firangimahli was among many religious heads across the country who issued fatwas saying that the fight against the coronavirus was a religious obligation.
A broad consensus that was worked out decided against special Eid prayers at Eidgahs and at mosques, etc. Islamic seminaries, such as the Darul Uloom, Nadwa and Deoband, issued fatwas asking the faithful to offer Eid prayers at home.
A major challenge came during the month-long period of Ramadan — that began in the last week of April — in terms of enforcing social distancing and avoiding guests at the breaking of fast (iftar) and at community prayers (tarahwih), etc. But enforcing a sense of discipline among 170 million people sharply divided on sectarian and linguistic lines was done with remarkable ease and voluntary compliance.
As Ramadan is closely followed by Eid, suspension of the customary Eid prayer posed another hurdle. However, a broad consensus that was worked out decided against special Eid prayers at Eidgahs (where special Eid prayers are held) and at mosques, etc. Islamic seminaries, such as the Darul Uloom, Nadwa and Deoband, issued fatwas asking the faithful to offer Eid prayers at home.
The results were so good that Uttar Pradesh Chief Minister Yogi Adityanath called up Firangimahli in Lucknow and congratulated him, saying that Eid prayers throughout the state had been observed without any incident of the virus spreading. The state government also issued a letter of appreciation.
Those members of the Tablighi Jamaat who had tested positive for the virus, and have since been cured, came forward in huge numbers to donate their blood plasma — containing anti-viral antibodies — and helped cure many affected people.
Eid ul-Fitr 2020 saw the largest ever participation of women in family prayers. That prompted Najmul Huda, the IPS officer, to say “thanks” to the virus for bringing gender equality to every Muslim home. “May it get institutionalised. Corona, I can’t really say thank you to you, but it’s thanks to you,” he wrote .
There were other positives too. Charity acted as a great succor as appeals were issued to channelise Ramadan and Eid shopping for the needy. Maulana Naeem Ur Rahman Siddiqui, secretary of the Islamic Centre of India, claims that zakat — or charity — saw a rise of over 50 per cent as compared to the previous year.
Not to forget, the redemption and acknowledgement that came after all those days of hate. If the members of the Tablighi Jamaat were guilty of ignorance in the initial phase of the pandemic, they turned adversity they had wrought upon themselves into opportunity in the form of penance. Those who had tested positive for the virus, and have since been cured, came forward in huge numbers to donate their blood plasma — containing anti-viral antibodies — and helped cure many affected people.
Some say it was in keeping with what the Quran teaches — that divine injunction is not for returning evil with good, but with the best. It says: “Good and evil are not equal. Repel (evil) with what is best, and you will see that the one you had mutual enmity with, will become the closest of friends.” (41:34)
Rasheed Kidwai is Visiting Fellow at Observer Research Foundation (ORF). He tracks politics and governance in India. Naghma is Senior Fellow at ORF. She tracks India’s neighbourhood — Pakistan and China — alongside other geopolitical developments in the region. Views are personal.
This article was first published by ORF.
source: http://www.theprint.in / The Print / Home> Opinion / by Rasheed Kidwai and Naghma Sahar / July 12th, 2020
Sadly today there is no one of Dr Zakaria’s caliber, scholarship and forceful articulation to bat for Indian Muslims
One evening in the late 1990s, as a cub reporter working for The Asian Age, founded and then edited by eminent journalist M J Akbar, I landed at the iconic Nehru Centre in Mumbai. It was a lecture by Samuel Huntington, the famous American scholar who had stirred a huge controversy with his Clash of Civilizations hypothesis. After Huntington’s speech, Dr Zakaria spoke and, while acknowledging the renowned scholar’s debt in mentoring the Zakarias’ son the famous author and journalist Fareed Zakaria, Dr Zakaria disagreed with Huntington’s hypothesis and attacked him for spreading fear among the peace-loving section of the world community.
That was the first time I saw Dr Zakaria. Subsequently, I attended a screening of a documentary made by a British channel on the eve of 50 years of India’s Independence in 1997. The documentary, complained Zakaria, had truncated version of his interview and post-screeing Dr Zakaria was understandably disturbed and livid. In my excitement to have got a “hot” story about a leading Islamic scholar like Dr Zakaria trashing a documentary by a British channel I reported it in the paper but wrongly said that it was produced by the BBC. Next day the BBC sent a letter to my editor denying its ownership. It was a huge embarrassment for me, the editor and the paper and, the then resident editor, rapped me for such a lapse and carelessness while reporting. To my pleasant surprise Dr Zakaria didn’t pull me up, forgetting and forgiving with a remark that it was a misreporting.
Dr Zakarai and his wife Madam Fatma Zakaria were very close to M J Akbar, and he could have got me fired for the blunder that I had committed. But Dr Zakaria saw it as a minor mistake on the part of a young, fledgling reporter and didn’t make it into a big issue. I fell in love with the scholar-politician for his magnanimity and sense of justice.
For the next one decade or so I remained immensely close to the Zakarias. Hardly a week passed when I didn’t call doctor sahib or he didn’t inquire about my progress as a journalist. I can’t remember the number of times I quoted him for stories or interviewed him for The Asian Age or The India Express, the paper I left in 2005 to join The Times of India. He was happy that I joined TOI, the newspaper he had contributed to for decades. Sadly, he didn’t live long to see my works in TOI, except the first story which announced my arrival to the Times. It was about Sare Jahan Se Accha completing a century and doctor sahib, as always, was effusive in his praise for me for this front-page story which in a way also announced my arrival to the Times of India.
I cannot forget a note that he wrote on one of his books he gifted me. Seated at his spacious study at the Cuffe Parade House in South Mumbai, in long hand, doctor sahib wrote:
“To Mohammed Wajihuddin for whose bright future I am genuinely concerned.”
It was a big compliment for me. I felt adopted by the Zakarias who showered unreserved love and affection on me. There was no artificiality in doctor sahib’s expression of concern and love for a boy who had arrived in the city from the backwaters of Bihar without a godfather. After his passing away, I missed him a lot and miss him every day, every moment.
Dr Rafiq Zakaria: An Impressive Journey
Dr Zakaria belonged to a generation which had not only witnessed the horrors of partition but had deeply felt pained at the vivisection of India into Islamic Pakisan and Secular India. Son of a maulvi in Nala Sopara, Zakaria scaled the height of scholarship and politics mainly because of his love for reading and a drive to excel.
A brilliant student, he devoured books on history, fiction, law, religion and everything between them. He had befriended Bernard Shaw, heard Harold Laski and met Bapu the Mahtma who always remained a paragon of truth and non-violence to Zakaria. Even as a student, both in Bombay and in London, he wrote for some leading newspapers of the day. An argumentative mind, he would not take things on their face value. He would question the status quo and side with the victims.
A patriot to the core, Zakaria never lost hope in the Hindu-Muslim unity and never forgave Mohammed Ali Jinnah for formulating the Two-Nation Theory which caused immeasurable damage to the sub-continent’s Muslims. In his autobiographical book The Price of Partition, the release function of which I had the fortune to attend, he has detailed the circumstances leading to the partition of India. He would often quote the famous Urdu couplet about the disaster that partition brought: Lamhon ne khata ki thi/sadiyon ne saza payee.
Dr Zakaria’s views about Muhammad Ali Jinnah
In his lucid prose which, as Zakaria confesses in almost all his books that he authored, was fine-tuned by the veteran editor and his better half Madam Fatma, Zakaria has quoted several interesting anecdotes about Jinnah whom his supporters called Quaid-e-Azam (the leader) but who actually misled the sub-continent’s Muslims. The pork-eating Jinnah who loved his whisky had nothing to do with the genuine concerns of the Muslims. He was authoritarian, egotist and desperate to see his dream of carving out Pakistan, the so-called Pure land for Muslims. One of the anecdotes in Zakaria’s immensely readable book goes like this:
“Jinnah had started reorganizing the League after the assembly elections in 1937; he was on an enticing spree. Hasrat Mohani, who was a firebrand, went to see Jinnah on some urgent work at his bungalow. He had not taken an appointment. It was after dusk; Jinnah was enjoying his peg of whisky. He called Mohani to his room and thinking then that he was more a revolutionary than an orthodox Muslim, offered him a drink. Mohani, somewhat baffled, said that he wished he had as little fear of God as Jinnah had. Jinnah retorted: “No, Maulana! You are wrong. I have more faith in His mercy than you have.”
Dr Rafiq Zakaria: A Successful Politician
He was a successful politician who even represented India at the United States to counter the arguments of Zulfiqar Ali Bhutto, then Pakistan’s foreign minister and later the Prime Minister, on the dispute over Kashmir. Besides, Zakaria was a passionate scholar of Islam. His seminal work Muhammad and the Quran, written in response to Salman Rushdie’s The Satanic Verses, is a labour of love for which Muslims will be eternally indebted to him. About the huge positive response this book received from noted scholars from across the world, Dr Zakaria once told me:
“After reading this book, a big Pakistani Maulana said, “Mujhe nahim maloom Dr Zakaria ne kitni neki or aur kitne gunah kiye hain lekin main gawahi deta hoon key eh kitab unki bakhshayesh ka zariya banegi. [Truly, if nothing else, at least this book will inshallah help our late doctor sahib find a place in jannah.]
Dr Rafiq Zakaria’s love for Allama Iqbal
His love for the poet-philosopher Allama Iqbal was immense. He defended Iqbal like few in India did. His book on Allama Iqbal, penned to prove that Iqbal was wrongly credited with fathering the idea of Pakistan, is testimony to Zakaria’s love and respect for Iqabl who was undoubtedly a great poet but a failed politician. Dr Zakaria never failed to quote the famous line from Iqbal’s Naya Shivala –Pather ki moorton mein samjha hai tu khuda hai/khake watan ka mujhko har zarra devta hai–whenever he needed to show Iqbal or other Indian Muslims as nationalists.
One thing that is of great relevance to us today is Dr Zakaria’s unshakeable faith in Kashmir’s accession to India. He had even penned a poem on Kashmir, expressing his love for the valley and why it needed to be with India. He justifiably believed that, if Kashmir secedes from India, it will not only be ruinous for the Kashmiris, but Muslims in the rest of India will have to pay heavily for this crime. As anti-Muslim hysteria grips parts of India in the aftermath of the recent terror attack on the Amarnath Yatri, Dr Zakaria’s fears only seem true. It is in the interest of Indian Muslims that Kashmir remains an integral part of India.
Sadly today there is no one of Dr Zakaria’s caliber, scholarship and forceful articulation to bat for Indian Muslims either in the media or in the corridors of power, the two arenas that are increasingly getting poisoned. As majotarianism marches ahead, threatening to turn the secular India into a Hindu rashtra, the absence of a patriot, politician and scholar like Zakaria is greatly felt.
(The author, a journalist with The Times of India, presented this paper at the one-day seminar on Dr Rafiq Zakaria on July 15, 2017 at Aurangabad. The article is reproduced here with the permission of the writer on the occasion of the 15th death anniversary of Dr Rafiq Zakari on July 9.)
source: http://www.ummid.com / Ummid.com / Home> India> Views & Analysis / by Mohammed Wajihuddin / July 17th, 2020
The Aligarh Muslim University declared the result of its Senior Secondary School Certificate Examination Part-II (Class XII), 2020, on Thursday.
A total of 2448 students appeared in the examinations with 2406 students passing the examination. A total of 98.28% students have cleared the Class XII examinations.
Controller of Examinations, Mr M U Zuberi, while declaring the result, informed that 2212 students passed their Class XII Examinations with First Division while 192 students were placed in the second division. Result of only two students was in the third division.
Amongst the boys, Syed Quayem Mehdi scored highest 484 marks out of 500 while Maryam Latif scored 483 marks among girls.
Vice-Chancellor Prof Tariq Mansoor lauded the efforts of the students. He emphasised that the hard work of students should be appreciated for excelling in the examinations in these turbulent times. He has also wished them all success in their future endeavours.
source: http://www.amu.ac.in / Aligarh Muslim University / Home> AMU News / Public Relations Office, Aligarh Muslim University / July 16th, 2020
A.R. Rahman has been named the most influential person in Asia by the New York Press News Agency. The others in the list of 100 include Shruti Haasan, Benny Dayal, Sania Mirza, Saina Nehwal and Wasim Akram.
The Isaipuyal’s current release ‘Dil Bechara’ touted as the last movie of Sushant Singh Rajput is streaming on Disney Plus Hotstar. His upcoming films include Mani Ratnam’s multistarrer ‘Ponniyin Selvan’, Vikram’s ‘Cobra’, Sivakarthikeyan’s ‘Ayalaan’ and Dhanush’s Bollywood venture ‘Atrangi De’.
The multifaceted Shruti Haasan who is currently starring in ‘Laabam’ with Vijay Sethupathi has posted a video on her social media page expressing her thanks for the recognition. She has written “I’m so honored to be voted one of the 100 most influential people in Asia 2020. Interviewed by Kiran Rai @kiran_rai99. Talking about a whole bunch of fun things !! Stay tuned”.
source: http://www.indiaglitz.com / IndiaGlitz / Home> Tamil > Cinema News / July 16th, 2020
