Monthly Archives: June 2018

Iconic mosque welcomes women for iftar

Kolkata, WEST BENGAL :

Women have lunch at Tipu Sultan Mosque.
Women have lunch at Tipu Sultan Mosque.

Kolkata  :

The iconic Tipu Sultan Mosque has, for the first time in its 184-year history, opened its doors for women this Ramzan.

The Esplanade landmark has arranged for iftar and evening prayers for women under a temporary shamiana inside its premises, lending a crucial support system that lets them leave home for shopping in the city’s famed central commercial area without worrying about how and where to break their fast and get some shelter from the sun and, right now, the rains.

The shamiana, with adequate lighting, fans and water, has proved to be a huge relief for women working in offices in the central business district, with the masjid authorities providing the iftari comprising fruits, chhola, sweets and sherbet.

“You do not even have to get your own iftari. We will provide it. Just reach the mosque minutes before iftar and take your seat,” Prince Anwar Ali Shah, the mosque’s mutwali (caretaker) and great-grandson of Prince Gholam Mohammad, Tipu Sultan’s eldest son, said.

The Esplanade landmark has arranged for iftar and evening prayers for women under a temporary shamiana inside its premises, lending a crucial support system ...
The Esplanade landmark has arranged for iftar and evening prayers for women under a temporary shamiana inside its premises, lending a crucial support system …

The mosque was built in 1834 by Prince Gholam Mohammad, when was in exile in Kolkata.

“A lot of women come to Esplanade from far-flung areas for shopping during Ramzan and do not have any proper place to go to when it is time for iftar. Many are forced to break their fast on the road and forgo their evening prayers,” Shah said, explaining the rationale behind the decision.

Women devotees have welcomed the change. Park Circus resident Asma Momin had come to Esplanade to buy essentials on Tuesday. “I was not carrying any food at all,” she said. “The shamiana and the iftari were a godsend,” she added.

Sabrina Yasmin had come to Dharamtala from nearby Wellesley but was caught in the rain; for her, the shamiana provided the much-needed shelter. “It is a great decision and shows the mosque authorities’ inclination to change with the times,” she said. Around 150 women partake of iftar at the Tipu Sultan Mosque daily.

Fasting during Ramzan is one of the five obligatory pillars of Islam, along with the declaration of faith, the namaz, the Haj pilgrimage and giving zakat (an Islamic levy). The conclusion of Ramzan heralds the arrival of Eid, the biggest Muslim festival.

source: http:///www.timesofindia.indiatimes.com / The Times of India / Home> News> City News> Kolkata News / by Zeeshan Javed / TNN / June 13th, 2018

Vintage Car Collector In Kodagu Dies As Tree Branch Falls On Him

Nellihudikeri Village, Siddapur (Kodagu Distrct), KARNATAKA :

AhmedKuttiMPOs12jun2018

Madikeri:

A farmer and a vintage car collector died after a tree branch fell on him at Nellihudikeri village near Siddapura in Kodagu district yesterday.

The deceased, 67-year-old P.C. Ahmed Kutti Haji, was working in his Mubarak Estate along with his son Ashraf at around 11.30 am. Due to heavy rain and wind, a branch of a banyan tree fell on Ahmed Kutti. He was immediately rushed to a hospital. But he succumbed to his injuries in the hospital. Kodagu Deputy Commissioner P.I. Sreevidya has announced Rs.5 lakh compensation to his family. She sent the cheque through the Tahsildar.

With his death, Kodagu has lost a collector of Vintage ‘beauties
With his death, Kodagu has lost a collector of Vintage ‘beauties

Ahmed Kutti Haji is a coffee planter and also an industrialist. He has a huge collection of vintage cars which he threw open to public. Collecting vintage cars was a hobby for Ahmed who has 86 of them and over 15 vintage petrol jeeps. Not to stop there, he also has 20 old two-wheelers, a 125-year-old bicycle and a 200-year-old bullock cart. The oldest car in the collection is 1925 model.

Normally vintage car collectors eye Bengaluru to add cars to their collection. Changing the trend, Ahmed focussed on old workshops in Kodagu and surrounding areas to hunt vintage ‘beauties.’ After picking them, Ahmed gave old cars a fresh coat of paint and tuned them to working condition.

Almost all foreign cars owned by Ahmed were manufactured between 1925 and 1965. Barring Dharmasthala, no other place in the State has such a wide collection of vintage cars.

With his death, Kodagu has lost a vintage automobile enthusiast.

source: http://www.starofmysore.com / Star of Mysore / Home> News /June 10th, 2018

Ensuring iftari for thousands, since 1839

Lucknow, UTTAR PRADESH :

Lucknow :

It is 8am on Saturday and big black cauldrons that will slowly simmer dal in them have been put up on burning embers with the help of two strong men. For the past 179 years, the ritual has been repeated every Ramzan in the bawarchikhana (kitchen) within the premises of the Chhota Imambara.

While it is dal and tandoori roti that is cooked for three days, an Awadhi delicacy called ‘taley hue aaloo ka salan’ (fried potato curry) with roti follows for the next three. The cycle continues for the entire month of Ramzan, feeding around 600 poor people as their dinner the the entire month of Ramzan.

In the same kitchen, a different set of snacks is also prepared for the specific purpose of serving rozedars coming to offer prayers in 15 mosques under Husainabad & Allied Trust (HAT).

Around 2,500 people will receive a plate of gujhiya, phulka, chana, suhaal, dates, a fruit (preferably banana) along with bread-butter and cake outsourced from a bakery, thanks to a king’s commitment to the poor.

The third King of Awadh, Muhammad Ali Shah, had created the Husainabad Endowment Deed in 1839 to feed the poor. Since then, the two massive community kitchens within the Chhota Imambara have been following the tradition of sending out iftari to the 15 mosques under its umbrella.

Every Ramzan, by the end of the day, this kitchen would have fed over 3,000 mouths.

“A sum of around Rs 16 lakh is passed for the iftar and dinner services every year. Two separate dedicated teams of chefs and their assistants are engaged for it. Everyday, activity in the kitchens begins at 8am. By 4.30pm, we send out the first batch of iftar food for the mosques,” said Habibul Hasan, an official from HAT.

The 179-year-old Nawabi tradition saw a break only in 2015. During Ramzan that year, a movement against alleged corruption in the UP Shia Central Waqf Board being spearheaded by Shia cleric Maulana Kalbe Jawad  had brought the tradition to a halt. Protesters had locked the entrances to both the Bada Imambara and Chhota Imambara, restricting all entry. Even the kitchens could not function.

However, people from the neighbourhood of the 15 mosques came together to fund the food. HAT had also roped in private bakeries. Even during the mourning months of Muharram, food is served from the traditional kitchens of the Imambara.

source: http:///www.timesofindia.indiatimes.com / The Times of India / Home> News> City News> Lucknow News / by Yusra Husain / TNN / May 21st, 2018

Mudeer Aga, JD(S) MLC, passes away

Ramanagaram, Bengaluru, KARNATAKA :

Syed Mudeer Aga, Janata Dal (Secular) MLC, died of cardiac arrest in Bengaluru on Saturday.

A prominent minority community leader from Ramanagaram town, Mr. Aga had been staying in Bengaluru for the past several years. He complained of severe chest pain late on Friday and was shifted to a hospital, where he breathed his last in the early hours of Saturday.

The body was brought to Ramanagaram where it was received by senior officials of the district administration. Later, the mortal remains of Mr. Aga were kept at his residence in the town to allow the public to pay their last respects. The former Prime Minister H.D. Deve Gowda, Chief Minister H.D. Kumaraswamy and a host of leaders cutting across political and religious affiliations paid their last respects to Mr. Aga.

Mr. Gowda and Mr. Kumaraswamy termed Mr. Aga’s demise a great loss to society.

Minister for Food and Civil Supplies B.Z. Zameer Ahmed Khan, and MP for Bengaluru Rural D.K. Suresh also paid their respects to the departed leader. According to the sources in the Ramanagaram district administration, Mr. Aga was elected as an MLC in June 2012 and his tenure was due for completion on June 17, 2018.

The final rites of Mr. Aga will be performed at Ramanagaram at 10 p.m. of Saturday, or on Sunday morning as some of his relatives are expected to arrive from Middle East, sources added.

source: http://www.thehindu.com / The Hindu / Home> News> States / by Special Correspondent / Mandya – June 09th, 2018

Steely resolve scores over odds

WEST BENGAL :

Students of Bethune Collegiate School all smiles after the Higher Secondary results were announced on Friday. Picture by Bishwarup Dutta
Students of Bethune Collegiate School all smiles after the Higher Secondary results were announced on Friday. Picture by Bishwarup Dutta

Calcutta:

One fought marriage, another gave up on buddy time and a third doesn’t want to burden his father. All three shone in the Higher Secondary results.

Metro tells their spirited stories

RehanaKhatoonKOLKATA11jun2018

Rehana Khatoon, 83 per cent

Namkhana Union High School

Rehana Khatoon would have been married off after her Madhyamik had it not been for her headmaster’s intervention.

She has scored 83 per cent in her Higher Secondary aggregate.

Her father, a tailor and a part-time wood-cutter, has had to spend all his savings on getting his two elder daughters married and could ill afford the education of the youngest.

“We convinced the family that Rehana could get Rs 25,000 as assistance if she completed her Higher Secondary and took admission in a college under the state government’s Kanyashree-2 scheme. They relented,” said Alok Maity, the headmaster of Rehana’s school.

Rehana’s father, Taiyab Ali, spends the week working as a tailor in Howrah and goes to Namkhana on weekends to cut wood. “I earn just about Rs 4,000 a month,” he said.

Rehana herself teaches kids to raise money. “I earn Rs 1,000 a month which I use to pay my fees and buy books,” she said.

Rehana is unsure if she can go to college. “I don’t know if my father can bear the expenses. I want to take up nursing and midwifery,” she said.

SwarupaKOLKATA11jun2018

Swarupa Dhar, 91.6 per cent

Ghoshpara Nischinda Balika Vidyapith

She did not go out with friends for movies and did not own a smart phone till two days ago. But none of it bothered Swarupa Dhar as she did not want to financially burden her father, who works at a sari shop in Burrabazar and earns about Rs 6,000 a month.

Swarupa’s score of 91.6 per cent in the Higher Secondary exams is a reward for her father Subhas Dhar, who had to drop out of college but wants his daughter to study.

“I do not want or expect things to change drastically from here because if I start getting what I am not used to, my focus might shift. All I want is to complete my studies,” said Swarupa who topped her school and wants to pursue accountancy.

The 17-year-old has always had few demands. “It was only recently that she had wanted a smartphone because she will now go to college,” mother Rita said.

SouwikKOLKATA11jun2018

Souvik Ghorai, 69.6 per cent

Krishnachandrapur High School

Souvik Ghorai was busy working on the field with his parents when his friends went to collect their Higher Secondary mark sheets from school.

The boy who scored 69.6 per cent from Krishnachandrapur High School in South 24-Parganas is certain he cannot go to college.

“We barely make enough to eat and live,” said Souvik, who was dropping out of school after Madhyamik before headmaster Chandan Maiti intervened.

“If we can find someone to sponsor or collect some money to fund his education, Souvik will be able to go to college,” Maiti said, headmaster.

Even when in hostel, Souvik would make it a point to travel to his village Samsara in West Midnapore on weekends because he had to go to Kolaghat to sell flowers at dawn.

“It took me about six hours to travel home by train and bus. Around 3am on Sundays, I would collect flowers and got to Kolaghat to sell them. I would make Rs 300 to 400 in a day,” Souvik said.

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India / Home> Calcutta / by Subhankar Chowdhury and Jhinuk Mazumdar / June 09th, 2018

Three more soldiers, one kin dead in Jammu attack

JAMMU & KASHMIR :

Soldiers take positions outside the residential quarters on the second day of the attack at Sunjuwan Army camp in Jammu on Sunday , AFP
Soldiers take positions outside the residential quarters on the second day of the attack at Sunjuwan Army camp in Jammu on Sunday , AFP

The death toll in Saturday’s fidayeen attack carried out by JeM terrorists on an Army camp in Jammu’s Sunjuwan climbed to six after three more soldiers were found dead, while the body of a slain Lance Naik’s father was recovered on Sunday.

Security forces also reportedly killed a fourth terrorist on Sunday, as Army Chief Bipin Rawat reviewed security with his top commanders in Jammu. On Saturday, two soldiers had been reported dead.

Ten soldiers, including a Lieutenant Colonel and a Major, have been wounded in the strike. A National Investigation Agency (NIA) team also reached Sunjwan on Sunday to take stock of the situation.

Lieutenant Colonel Devender Anand, Defence Spokesperson at Jammu, said the bodies of one Junior Commissioned Officer (JCO), two jawans and a soldier’s father were recovered by Indian Army commandos from residential quarters. All of them were killed by the terrorists in initial stages of the attack on Saturday.

“So far, six fatal casualties have occurred. They include two JCOs, three jawans and one civilian dependent — all residents of Jammu and Kashmir. In addition, 10 people have been injured, of whom six are women and children. They include one pregnant lady. A 14-year-old boy with gunshot wounds in the head remains critical”, said Lieutenant Colonel Anand.

The slain soldiers have been identified as Subaidar Madan Lal, Subaidar Mohommad Ashraf Mir, Havaldar Habibullah Qureshi, Naik Manzoor Ahmad and Lance Naik Mohammad Iqbal — all from the First Jammu and Kashmir Light Infantry (JAKLI). The slain civilian has been identified as Ghulam Mohi-ud-din Sheikh, the father of Lance Naik Iqbal.

The injured officers have been identified as Lieutenant Colonel Rohit Solanki and Major Avijit Singh — both from the Sixth Mahar Regiment.

The gunfight has ended, but Army troops are busy in combing operations to sanitise the area before formally calling it off. “Sanitisation and search operations are continuing”, said Lieutenant Colonel Anand.

The Indian Army confirmed the death of only three fidayeens in the operation so far. “The third terrorist was also found wearing Army combat dress and was heavily armed, like the other two killed previously. Arms and ammunition have been recovered from them”, said Lieutenant Colonel Anand

Heavily armed fidayeens of Jaish-e-Mohammad’s Afzal Guru Squad (AGS), donning combat fatigues, had stormed the 36 Brigade Headquarters of the Army and took shelter in residential blocks meant for JCOs at Sunjuwan in the Jammu division on Saturday morning.

Most of the 150 houses were cleared and occupants moved to safer places. Special forces were also flown to Jammu to help flush out militants.

Rawat flew to Jammu on Saturday evening to take stock of the situation. He reviewed the security situation with his top commanders who briefed him about the operation.

Sources said the General was given a detailed briefing about the attack and the operation launched by the forces to flush out the militants.

source: http://www.dnaindia.com / DNA / Home> India / by Ishfaq-Ul-Hassan / February 12th, 2018

Rich diet

BIHAR / London, UNITED KINGDOM :

DeanMohametMPOs10jun2018

 

RICH DIET: A handwritten cookery manuscript containing a glimpse of the menu from England’s first Indian restaurant has sold for $11,344 (Rs 7.6 lakh) at a London book fair.

It refers to dishes like “pineapple pullaoo” and “chicken currey” from the Hindoostane Dinner and Hooka Smoking Club, opened in 1809 at Portman Square, London, by Sake Dean Mahomed, whose roots lay in Bihar.

“This is the first known record of a priced menu from Britain’s first Indian restaurant – at a time when printed menus were rarely available,” said Brian Lake of Jarndyce Antiquarian Booksellers in London, which sold the volume at the ABA Rare Book Fair to an American institution last month.

The manuscript, titled Receipt Book 1786 on the front, also contains handwritten recipes and receipts. It includes a two-page “bill of fare” from Hindoostane, listing 25 Indian dishes with prices.

These include makee pullaoo (1.1.0 pounds), pineapple pullaoo (1.16.0 pounds), chicken currey (0.12.0 pounds), lobster curry (0.12.0 pounds), coolmah of lamb or veal (0.8.0 pounds), together with breads, chutneys and other dishes.

It ends by noting that there are “various other dishes too numerous for insertion”.

Towards the end is a recipe “to make a curry powder”, attributed to Lord Teignmouth (1751-1834), who was governor-general of Bengal between 1793 and 1797 and later became a patron of Mahomed’s restaurant.

Mahomed went bankrupt in 1812, and the eatery struggled on as Hindostanee Coffee House under a new management before disappearing in 1833.

source: http://www.telegraphindia.com / The Telegraph,Calcutta,India  / Home> India / PTI / June 04th, 2018

Wake up, Delhi: Town crier gives voice to a fading Ramzan tradition

NEW DELHI :

Nawabuddin, the oldest town crier of Delhi’s Walled City, roams the streets at night during Ramzan to wake devotees for the pre-dawn meal and to reconnect with his neighbours and the community

It’s 2:30 am in Old Delhi’s Sheesh Mahal area, a cricket match in being played to an audience looking out from their balconies. Further away, young men on motorbikes, a flea market and food stalls hum away. For Nawabuddin, 75, or ‘Peer ji’ to do his job as a town crier—of waking people up for sehri in the month of Ramzan— he must remain oblivious to the fact that the Walled City is actually awake. (Burhaan Kinu / HT Photo)
It’s 2:30 am in Old Delhi’s Sheesh Mahal area, a cricket match in being played to an audience looking out from their balconies. Further away, young men on motorbikes, a flea market and food stalls hum away. For Nawabuddin, 75, or ‘Peer ji’ to do his job as a town crier—of waking people up for sehri in the month of Ramzan— he must remain oblivious to the fact that the Walled City is actually awake. (Burhaan Kinu / HT Photo)

At 2.30 am, more than two dozen two-wheelers have been pushed aside to make space for a cricket match being played under halogen floodlights in a boundaried compound in Old Delhi’s Sheesh Mahal area. Its audience: women from balconies of cramped flats overlooking the compound. And some street dogs. The match will continue for the next one hour but break as the boys retreat for sehri (pre-dawn meal) followed by namaaz.

Nawabuddin, 75, or ‘Peer ji’ doesn’t intend to acknowledge the game, or the young men performing stunts on motorbikes in the next street, the overcrowded tea stalls, or the flea market that is still serving its last customers.

For him to do his job as a town crier— that of waking people up for sehri in the month of Ramzan— he has to indulge in a minor self-delusion, be oblivious to the fact that the Walled City is actually awake.

Wearing a white pathani suit, skull cap and a keffiyeh spread across his left shoulder, all Peer ji can see in the darkness is a maze of match-box like buildings. He limps to each structure, carrying a wooden stick which he lifts to bang on the doors. “Rozedarooo, uth jao (Those fasting, awake),” his hoarse, throaty call encircles the street.

Peer ji is perhaps the last generation of Old Delhi’s town criers. Intrinsic to Muslim culture around the world, people like him are known by various titles –– Nafar (in Morocco), Musarati ( Egypt), Hil hiwai (UAE) and Seher Khan (Srinagar). In most of these regions, they roam the neighbourhood donning traditional attire, blowing trumpets or beating drums to draw people’s attention. In Delhi’s Walled City, they don’t have any such name and they don’t carry musical instruments.

Peer ji knows the occupants of most houses by name or profession. “Doctor sahab”…“Master ji”… “Vakeel sahab,” he calls out. Standing beneath tenements in closed alleys, he positions himself in certain areas that are most likely to echo his call, rather than go to each house.

Who is awake at this hour? “The men are either in deep sleep or are idling away their time when I do the rounds. It is the women who usually pray at this time,” he says, making his way through the labyrinth of passages. Men hardly respond to his call, he says. But those who do, are usually not welcoming. “You don’t have to be so loud. Kids are sleeping,” shouts back a voice, leaving Peer ji despondent for a moment.

Around 3.30 am, when he is done with the rounds, Peer ji is back at his house for sehri. (Burhaan Kinu/HT PHOTO)
Around 3.30 am, when he is done with the rounds, Peer ji is back at his house for sehri. (Burhaan Kinu/HT PHOTO)

“That was Rameez tailor’s son. As a child, he used to be very fond of me. Now he is all grown up and talks back to me. Perhaps he didn’t get adequate sleep,” says Peer ji with a grimace, murmuring to himself. By 2:45 am, he breaks for a quick tea at a makeshift shop. He notices that someone is pulling his shirt. It’s a little boy. “Aap uthane waaley hain na? (You wake people up, don’t you?),” he inquires. “Yes, my son,” says Peer ji, happy with the recognition. “Everyone in the locality knows me. No other profession would have given me such popularity,” he says. Those who acknowledge his efforts, reward him with cash and delicacies on Eid.

Mahtab Rahi, Peer ji’s neighbour, greets him next. “I have seen him since my childhood. Every passing year, the job of people like him become irrelevant. Still, undeterred by such factors, he is offering his service in a selfless manner. It is unfortunate that we don’t value him as much as we should,” says Rahi.

Peer ji’s job begins at 2 am, but he hardly sleeps post dinner. He spends his time at a neighbourhood mobile recharge shop. After midnight, he goes home for tea, and collects his stick and torch before leaving.

BECOMING PEER JI
Peer ji faces no competition, compared to 40 years ago, when he first began to volunteer for the task. Every Muslim neighbourhood used to have one man designated for this duty. There are, at present, only three left in Old Delhi.

At night, Peer ji would encounter various groups of hymn singers carrying lanterns; each group visited a different locality each day. They are not found anymore. “While the neighbourhood people would tip me only on Eid, the singers were paid each time they ventured out. Now they are a rare sight. Most of them have died,” he says.

As a young lad, Peer ji would spend time with his uncle who was a peer or spiritual guide to many in the neighbourhood. (The family association got him the title, Peer Ji.) He was a 20-year-old vegetable vendor when Mohammad Umar, the town crier in his locality, died. People requested him to carry forward the responsibility because he would be awake early in the morning due to his trade. None of his three sons are inclined to take up the job after him.

“It is alright. Today, people want to invest their time and energy only when they see monetary returns. People of my generation did a lot of things simply for sawaab (spiritual reward),” he says. He says he never pushed his sons though. “This task has its own complexities. One may encounter thieves on the streets. One also has to be wary of households in which only women live and consider their privacy. I don’t want my sons to land in trouble,” he says. Although the job seems simple, the town crier does follow a protocol. For instance, Peer ji waits beneath the house of heavy sleepers, till they respond to his call. He has to ensure not to intrude into another town crier’s area. And he never calls out the names of those who are dead even if theirs was the name he would call out earlier. “You never know, family members may get emotional,” he explains.

To make sure that he does not miss his duty, he avoids consuming oily snacks and chilled water, during Ramzan. Around five years ago, during Ramzan, he had a sore throat, so he took his son-in-law with him for the rounds so that he could call out.

By 3.15 am, having covered multiple lanes on more than a 2- km-long stretch, Peer ji heads back home. His wife and sons await him with the sehri platter — buff curry, rusk and tea.

Peer ji is well aware that every passing year, with people using clocks and mobile phones to set alarms, his job is becoming obsolete. “They will realise my importance once I am gone. Yahi duniya ka dastoor hai (This is the way of the world),” he says. It is time for the morning prayers. From the neighbourhood mosque, the muezzin is calling.

source: http://www.hindustantimes.com / Hindustan Times / Home> Lifestyle> Art and Culture / by Danish Raza, Hindustan Times / June 04th, 2018

Odisha OAS Officer Helps Underprivileged Woman Get Her Land Back!

Bhubaneshwar, ODISHA :

In Odisha, Rumana Jafri who was born and brought up in Bhubaneshwar is working tirelessly for the service of others.

Rumana Jafri happens to be the first female and the 46th Block Development Officer, at Madanpur Rampur, at Kalahandi district in Odisha. She has taken it upon herself to work towards the betterment of the region, and its people.

Born and brought up in Bhubaneshwar, she topped her Class 12, and graduation exams. She appeared for the civil services exams and even taught students who aspired to be in the service. She cleared the Odisha Administrative Services exams, and is a 2015 batch cadre.

Barely a month since she took office, but Rumana Jafri has been tirelessly working for the upliftment of others, in Odisha.Image Credit: Partha
Barely a month since she took office, but Rumana Jafri has been tirelessly working for the upliftment of others, in Odisha.Image Credit: Partha

It all started within a week of her joining office when she decided to remodel the grievance procedure of her block. She decided to appoint a grievance redressal coordinator, who registered any complaints of the people. Within eight days, the complainants would get the status of their grievances/applications. Time, money and energy were saved, as the public was prevented from making repeated trips to the block office, only to be harassed by middle-aged men.

But Rumana Jafri did not stop there. Her true moment came, when an elderly woman in a remote village in Madanpur Rampur, required assistance. Her land encroached, the poor lady was distressed. Rumana Jafri attended to the lady herself, at midnight, and arranged for an ambulance to shift her to the district hospital around 60 kms away.

This was the first time any BDO from Madanpur Rampur, had visited a patient, that too at such a late hour. Further, it was a Sunday, so the officer even succeeded in breaking the myth that there is no work on Sundays for civil servants.

For Odisha’s Rumana Jafri, no hour is too late, when it comes to helping those who need it.Image Credit: Partha
For Odisha’s Rumana Jafri, no hour is too late, when it comes to helping those who need it.Image Credit: Partha

The OAS Officer has been braving issues that come her way, unwilling to back down, and continuously working 24X7 for the betterment of the people. According to her, it is never the question of a working or a non-working day, as every day is a day of performing your duty.

She has made sure all the complaints are taken down in writing, so accountability and transparency are maintained constantly. This ensured that not only were the complaints noted, but they were also resolved, and followed up.

It is indeed commendable, because Rumana Jafri has been in office for just a month, but is bent on giving her best and pushing the barrier for good work.

Madanpur Rampur, in Kalahandi, is lucky to have an OAS officer who actively looks after the needs of people, placing them before any personal priorities.

Edited by Shruti Singhal.

source: http://www.thebetterindia.com / The Better India / Home> Civil Services> Inspirational> Odisha> Women / by Rayomand Engineer / June 06th, 2018

That house up the street

Lucknow, UTTAR PRADESH :

Lucknow :

In the heart of Hazratganj, at the cut which turns into Lalbagh, stands a large bank. The cars and two-wheelers parked there spill onto the road. There are vendors, mechanics, and just people waiting to go back into the bank when the clerk beckons them. The atmosphere looks like any bland public sector office.

However, a few steps into the compound will lead you to a large colonial-era house. The exterior is yellowing, the plaster is coming off but the sheen of its wooden door frames is intact. The windows, too, retain the same glass, broken at several places but reflecting, literally, the charm of what the house must have seen through the years.

Called No. 2 Mall Road by the family that lived there and generations after it, the house did not belong to ordinary people. It was the abode of one of the finest writers Lucknow has produced.

Author Attia Hosain was born in that house in 1913 and lived there for the first 19 years of her life. Traces of the house are found in her only but much acclaimed novel, ‘Sunlight on a Broken Column’. It is also part of the Masters’ in English syllabus at Delhi University.

“The front part was my grandfather’s domain — a big study filled with books. Here he entertained visitors. The rear part of the house was my grandmother’s domain. Behind the house was a garden. There was a second house, called the small house, but in fact two stories high, and each of the children had their own rooms,” says Shama Habibullah, Attia’s daughter, now 75 years old. She is a filmmaker and lives in Mumbai. She spent a large part of her childhood there.

The house was sold to government in 1956. Attia’s older brother sold it because zamindari was abolished and no one had the means to maintain a house of that size. Besides, he was nominated for foreign service and had to leave India. “No matter how much we miss it, at that time, selling the house was the best solution and it was the right thing to do,” says Shama.

Eighty-six year-old Shahid Mushir Kidwai was born in No. 2 Mall Road in 1929. “I lived there for the first 10 years of his life. I used to go to La Martiniere College from there,” says Kidwai, the son of Attia’s eldest sister. Attia khala is special to him. “She loved me dearly. When my mother was carrying me, she felt it would be a daughter but Attia khala said she would have a son. When I was born, Attia khala was delighted.”

Kidwai vividly remembers Attia’s wedding in 1933. “Her husband Ali Bahadur Habibullah’s family lived across the street in Hazratganj. He was my aunt’s son. We used to have lot of fun running across both houses. It was a beautiful wedding.” Many characters in Attia’s stories are people Kidwai saw in his childhood. “From a servant we had to a pet dog, many have figured in her stories on some form or the other,” he says. Not only the family, but several homeless and destitute people lived in that house, that had exquisite Carrara marble floors. “After it was sold, whenever my mother, her siblings or their children passed by that side in Ganj, they never looked at the house. Such was the pain of losing it,” he says. “It is a period piece. It could have been a heritage building. Now, there is a garbage heap in front of it. People spit against the walls. It is sad,” says a family member.

Attia left India in 1947 when her husband was sent on an assignment to England. However, they never knew they wouldn’t come back. “The Partition of India was a major setback to her. She was distraught. She didn’t want to see the pain of partition in India. Hence, she stayed in Britain.

But Lucknow never left her,” says Shama. There is a poem, The City, by CP Cavafy. That best describes her bond with Lucknow, she says. The memories of Lucknow that Attia instilled in Shama are what brought Shama back to India. In the 1990s, when she was not in the best of heath, there were restrictions on her food. However, during a trip to Lucknow, she asked for kebabs and they did her no harm. Instead, she gained healthy weight and felt much better. “It wasn’t disease but the atmosphere that made her unwell. The atmosphere of Lucknow cured her,” says a member of the family.

Attia died in January 1998 in England.

In 2013, Shama and her brother filmmaker Waris Husein organized a small function to mark her centenary year. That was their last visit to Lucknow. There were films, book readings and recordings at the event. About the house, Shama says, “The house is a symbol of a Lucknow kept alive only in writings and memories. Attia took these memories to the world. She made the story of her displacement a story of everyone else.”

Attia’s works Phoenix Fled, 1953 Sunlight on a Broken Column, 1961 Cooking the Indian Way, 1967 Distant Traveller: New and Selected Fiction, 2013 (Chapters from an unfinished novel and unpublished stories)

The last work The last literary piece Attia created was not written but recorded by her. It was for a compilation called “Voices of the Crossing”. It was about the impact of Britain on writers from Asia. Due to ill-heath and failing eyesight, Attia recorded the chapter “Deep Roots” and it was transcribed and printed in big fonts for her to verify. She spoke of Partition in it. “This can be termed her last work,” says Shama

Shakespearean Urdu at BBC Attia was a born actor, Shama says. Working for the Urdu Service of BBC in England, Attia was once playing Lady Macbeth. The iconic dagger scene, Shama says, is one she can never forget. “Khoon, khoon”, she went. This was Shakespearean Urdu I was listening to on BBC.” She adds in the same breath that it was unfortunate that AIR, in 1995, could not record her when she visited Lucknow. “My mother and I went to AIR for a possible recording show but they said their tape recorder wasn’t working!”

source: http://www.timesofindia.indiatimes.com / The Times of India / Home> News> City News> Lucknow News / TNN / January 17th, 2016