Monthly Archives: July 2017

Watch: What is it like being an Indian-American Muslim musician? Zeshan Bagewadi tells you

Hyderabad, TELANGANA / UNITED STATES OF AMERICA :

‘Growing up as the son of immigrants, I think it was cool because you grow up with like a dual mind.’

Mouth stuffed with “desi soul food” at a restaurant named Hyderabadi House, Zeshan Bagewadi talks about his family’s journey from Hyderabad to Chicago in Desi Soul, a biopic on his life. The musician explains his relationship with music and the complexities and subtleties of living in America as an Indian Muslim immigrant in this film made by Loyola University, Chicago, and MALA (Muslim American Leadership Alliance).

“You know, growing up as the son of immigrants, I think it was cool because you grow up with like a dual mind. Like I said, you learn different languages and you learn different customs, different ways of life,” he says in the video. Zeshan was born an Indian-American in Chicago, his parents having immigrated to the United States in the mid-1980s.

“I’m proud of all the melanin in my body.”

Bagewadi isn’t simply an Indian-American or a Muslim, though – he is primarily a singer and a musician. “Music’s taken me to the White House, the Apollo Theatre, taken me to India, taken me to England, Italy…but most importantly, it’s taken me where I am right now,” says the singer, whose claim to fame are his powerful vocals – he used to be an opera singer – and his video, Border Anthems, which unites the Pakistani and Indian national anthems:

Music came to Zeshan early in his life, but after delving into, and studying, classical music and becoming an opera singer, he realised he savoured soul and blues music, which he grew up listening.

“Growing up, black music, particularly blues, rhythm and blues, soul, that was sort of the soundtrack of my childhood,” he says, claiming that the Black experience and narrative has a certain proximity in his life, which he has grown to love and respect, especially the “blue note”, which he feels is “a note of instability” that is “born in oppression” and can be felt on a visceral, real level.

He previously covered and repurposed Cryin’ in the Streets by George Perkins, which supposedly resonates with his own experiences growing up as an Indian-American Muslim in Chicago, and is a song for today’s civil rights struggles:

Bagewadi says, “What I like about this, what I like about singing the music that I sing is that there’s no way it ought to be done, as long as it’s just real, you know? And I dig that.”

source:  http://www.video.scroll.in / Scroll.in / Home> Video> Around the Web / by Scroll Staff / July 03rd, 2017

Azharuddin, the evergreen legend in nostalgic mode

Hyderabad, TELANGANA :

“Do you know I can read and write Telugu fluently? I can write the script as good as anyone else. I had a tuition teacher for my Telugu language,’’ Azharuddin said.

AzharuddinMPOs05jul2017

Hyderabad:

The magic, mystery and awe were unmistakable as Mohammad Azharuddin strolled into the Telangana Today newsroom on Tuesday evening. The white T-shirt with the collar up and light blue denims marked the legend’s customary style well-known to his lakhs of fans. Many journalists — some with generous amount of grey and some others much younger — greeted him with eager enthusiasm, bringing alive memories of his incredible batting many years ago.

The former Indian cricket team skipper went down memory lane with the effortless ease which he displayed in the wrist-flicks in his prime. Reminiscing his Vittawaldi days, he recalled those glorious times as an upcoming cricketer. “Do you know I can read and write Telugu fluently? I can write the script as good as anyone else. I had a tuition teacher for my Telugu language,’’ he said.

Azharuddin continued: “I miss those golden days. The roads were empty. It was easy to drive. But, now the traffic is so chaotic. Basically, the people are not disciplined. If told, they would disagree with you.’’

The former stylish cricketer said there could have been a better planning while constructing the metro rail. “It is in the middle of the road and the pillars are very dangerous. If you see in other countries, the metros are positioned to a side, away from the motor roads. It looks scary here.’’

He also revealed his love for the bikes. “I always liked ‘Jawa’, particularly the red ones. It had a royal look. We had a few in and around our streets in Himmayatnagar. Those days owning a Jawa or Yezdi was a big thing.’’

Going to his younger days as cricketer, he said he first played for Deccan Club. “I think I joined in 1977. I remember playing on the bumpy outfields of Parade grounds. It was horrific. We usually played without helmets. But it was enjoyable and there was a lot of camaraderie. I learnt my game from this ground. At times, it was challenging.’’

Azhar said he always enjoyed fielding. ”Somehow, fielding came naturally to me. I would attack the ball. We should be focused and should not shy away from the ball. You know, if a fielder is scared, the ball will chase you. I never flinched from hard work and I used to make it a point to put in extra hours in my training session for fielding.’’

In a lighter vein, he even cited the example of Indian women fielding better than their male counterparts. “In Champions Trophy, our fielders missed some easy run outs while the women ran out six batters in the World Cup,’’ he made a tongue-in-cheek statement.

source: http://www.telanganatoday.com/ Telangana Today / Home> Sport / by N Jagannath Das / July 05th, 2017

An 800-Year-Old Piece of Indian Heritage in Jerusalem

JERUSALEM :

The Ansari family in front of their house in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)
The Ansari family in front of their house in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)

 

Did you know that there is a corner of Jerusalem that has a distinct Indian stamp to it and its various residents wear their Indian origin like a medal?

Next to the Al-Aqsa mosque in the city there is the Indian Hospice in Jerusalem. The hospice is managed by the Ansari family and has a centuries-old connect to India.

The Indian Hospice in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)
The Indian Hospice in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)

Indian pilgrims to the “holy city” of Jerusalem, can stay at the ‘Indian Hospice’ and pay homage to the Indian Sufi saint Baba Faridudding of Shakar Ganj, who visited the place 800 years ago.

Seen here, celebrated Indian chef Samjeev Kapoor at the Al-Aqsa mosque in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)
Seen here, celebrated Indian chef Samjeev Kapoor at the Al-Aqsa mosque in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)

The Indian Connection Through Baba Farid

The year is 1200, a little over a decade after the armies of Saladin had forced the Christian Crusaders out of Jerusalem. And an Indian Sufi saint from Punjab named Baba Fariduddin of Shakar Ganj travels to the war torn city.

The victory of Saladin against the Crusaders. Balian of Ibelin surrendering the city of Jerusalem to Saladin, from Les Passages faits Outremer par les Français contre les Turcs et autres Sarrasins et Maures outremarins, c. 1490. (Photo Courtesy: Wikipedia)
The victory of Saladin against the Crusaders. Balian of Ibelin surrendering the city of Jerusalem to Saladin, from Les Passages faits Outremer par les Français contre les Turcs et autres Sarrasins et Maures outremarins, c. 1490. (Photo Courtesy: Wikipedia)

 

Sufi saint Baba Farid (Photo Courtesy: Seeker of Sacred Knowledge)
Sufi saint Baba Farid (Photo Courtesy: Seeker of Sacred Knowledge)

It is said that Baba Farid swept the stone floors around al-Aqsa mosque as a mark of devotion. He is also known to have taken up fasting in the silence of a cave nearby.

Long after he went back to India, Muslims from the sub-continent who passed Jerusalem on their way to Mecca stopped at this spot in memory of Baba Farid. It became a sort of temporary residence for the pilgrims.

Ansaris Deputed To Care For Baba Farid’s Legacy

In early 1920s, Jerusalem’s Supreme Muslim Council requested the leaders of the Khilafat Movement of British-ruled India to nominate someone to care for the hospice. The Khilafat leaders honoured the request of the Supreme Council then headed by Arab nationalist Mohammed Amin Al-Husseini. That is how in 1924 Sheikh Nazir Hasan Ansari – who was also part of the Khilafat Movement – was chosen to go to Jerusalem to take charge of the hospice.

Sheikh Nazir Hasan Ansari (Photo Courtesy: Facebook/The Indian Hospice)
Sheikh Nazir Hasan Ansari (Photo Courtesy: Facebook/The Indian Hospice)

 

Sheikh Munir Ansari who now heads the place, seen here as a boy. (Photo Courtesy: Facebook/The Indian Hospice)
Sheikh Munir Ansari who now heads the place, seen here as a boy. (Photo Courtesy: Facebook/The Indian Hospice)

His son Sheikh Munir Ansari now heads the place. The two have during their respective years as administrator of the hospice, persuaded the rulers of several Indian Muslim states, including Hyderabad, to make contributions for the upkeep of the hospice. Munir’s son Nazeer proudly explains the glorious history of the place.

Not only pilgrims, but Indians from all walks of life who visit Israel like to meet the Ansaris. They are amazed by the way the Ansaris care for that piece of India in the land of Arab-Jewish confluence. Past visitors include famous journalists, presidents, Indian politicians, celebrities and commoners.

The Ansaris have been gracious hosts to many Indian journalists. Seen in this picture, among other journalists is Suhasini Haider of The Hindu. (Photo Courtesy: Facebook/The Indian Hospice)
The Ansaris have been gracious hosts to many Indian journalists. Seen in this picture, among other journalists is Suhasini Haider of The Hindu. (Photo Courtesy: Facebook/The Indian Hospice)

 

Union HRD Minister Prakash Javadekar at The Indian Hospice. (Photo Courtesy: Facebook/The Indian Hospice)
Union HRD Minister Prakash Javadekar at The Indian Hospice. (Photo Courtesy: Facebook/The Indian Hospice)

 

President Pranab Mukherjee too visited The Indian Hospice in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)
President Pranab Mukherjee too visited The Indian Hospice in Jerusalem. (Photo Courtesy: Facebook/The Indian Hospice)

The Ansaris value the responsibility that comes with the inheritance of the heritage. Their FB page says:

Maintaining and protecting an Indian institution in Jerusalem’s old city is no easy task. But Sheikh Munir has accomplished the impossible with delicate diplomacy and extreme tact.

The Indian Hospice

The Ansaris on a visit to India. (Photo Courtesy: Facebook/The Indian Hospice)
The Ansaris on a visit to India. (Photo Courtesy: Facebook/The Indian Hospice)

The Ansari family has been a steady presence in Jerusalem ever since and they all still carry Indian passports.

source: http://www.thequint.com / The Quint / Home> News Videos / by Kirti Phadtatre Pandey / July o4th,2017

 

Aligarh Muslim University: a great seat of learning

Aligarh, UTTAR PRADESH :

Sir Syed Ahmad Khan dedicated his life for the Hindu-Muslim unity in the country and worked all his life for the educational upliftment of the community and for the strengthening of a pluralistic society of a modern India. He stressed on making education a medium to transform people into good human beings.

The Aligarh Muslim University (AMU) represents the secular Ganga-Jamuna culture and the AMU community is committed to preserve this identity of this great seat of learning. Sir Syed avoided too much emphasis on religious subjects in his writings, focusing instead on promoting modern education.

As we know, the AMU is an academic institution of international importance offering more than 300 courses in both traditional and modern branches of education. Academic excellence and cultural ethos of AMU needs to be projected and propagated worldwide more effectively in a positive way. In the fast changing technological world, the role of media has become very important in disseminating the information to have a maximum reach.The supreme interest of Sir Syed’s life was education in its widest sense. He wanted to create a scientific temperament among the Muslims and to make the modern knowledge of science available to them. He championed the cause of modern education at a time when all the Indians in general and Indian Muslims in particular considered it a sin to get modern education and that too through English language. He began establishing schools, at Muradabad in 1858 and Ghazipur in 1863.

A more ambitious undertaking was the foundation of the Scientific Society, which published translations of many educational texts and issued a bilingual journal in Urdu and English. It was for the use of all citizens; they were jointly operated by the Hindus and Muslims. In the late 1860s, there occurred some developments that were challenges to his activities.

In 1867, he was transferred to Varanasi, a city on the Ganga with great religious significance for Hindus. At about the same time, a movement started in the city to replace Urdu, the language spoken by the Muslims, with Hindi. This movement and the attempts to substitute Hindi for Urdu publications of the Scientific Society convinced Syed that he should do something.

Thus during a visit to England (1869-70), he prepared plans for a great educational institution — a “Muslim Cambridge.” On his return, he set up a committee for the purpose and also started an influential journal, Tahzib al-Akhlaq (Social Reform), for the uplift and reforms of the Muslims. A Muslim school was established at Aligarh in May 1875, and after his retirement in 1876, Sir Syed dedicated himself to make it a college.

To carry the legacy of the great reformer, the AMU has got a dynamic and intellectual person as vice chancellor in the form of Prof Tariq Mansoor, who had been associated with the university for more than three decades. Mansoor has been the principal of the J N Medical College since 2013. He had been the secretary of the University Games Committee for about seven years.

Besides being the president of the Association of Surgeons, he has been a member of the Medical Council of India (MCI) since 2015 and that of the AMU Executive Council for 12 years. Mansoor is a recipient of the senior surgical award from the Association of Surgeons of India. He is also given credit for the overall development of Jawaharlal Nehru Medical College. He served as an advisor in the Union Public Service Commission and as an assessor for the MCI.

Mansoor, in his vision, posted on the University’s website clearly stated that he will implement “Sir Syed’s vision of imparting modern education and will be focusing on “preparing students to qualify in competitive exams for central services, armed forces, IITs, IIMs and leading industries. We will also aim to produce top professionals in medicine, engineering, law, management, sciences and humanities”.

Appeal to alumniIt is unique and very positive to have a team of highly intellectual and academicians of repute to run the University. It is important for the progress of an academic institution that it should run by the academicians of high repute.

In an open letter to the AMU alumni who are holding important positions in different organisations worldwide, the vice chancellor has made an appeal to them to contribute both academically and financially.

To me, this is a very good move and initiative that will certainly help the students in getting employment in national and international market. Alumni support will also help in developing the infrastructural facilities of high standard as we have seen the contribution by Frank Islam, an AMU alumnus based in the US.The way newly appointed vice chancellor has taken the initiatives so far clearly shows his vision and plan for the betterment of the university. However, it would be more interesting to see his efforts in days to come. His biggest challenge would be maintaining the law and order situation in the campus. His long association with AMU would certainly be helpful in understanding the dynamics of the campus and in maintaining the law and order situation.

However, I would suggest that the VC should have an IPS officer on deputation basis as proctor of the University with power to handle the law and order situation independently. Another issue he may face would be regionalism and groupism in the campus but I am happy to mention that he already stated clearly in his vision that he will eliminate factionalism and groupism from the campus. It is high time for the AMU community to support the vice chancellor in making the University as one of the best in the country.

(The writer, a linguist, teaches at Washington University in St Louis, USA)

source: http://www.deccanherald.com / Deccan Herald / Home> Panorama / by M.J. Warsi / July 03rd, 2017

Balancing the act

Hyderabad, TELANGANA :

It’s indeed possible for sports personalities to workout, while fasting for Ramadan.

Shaik Khalid
Shaik Khalid

Is it possible to stay fit, while fasting for 30 consecutive days, and train as hard as any other day, during the holy month of Ramadan?

Yes, there are people from the sports fraternity in the city who are balancing their religious sentiments and fitness with equal élan. “The month of Ramadan started as usual with me fasting with my family members. But, now that I am travelling from China to India to attend a coaching camp, I will have to see my schedule and then decide if I can fast or not. I am keeping an open mind, if I can I will or else not,” says 18-year-old Shaik Jafreen, who had represented India and won various International Deaf Tennis Championships. She is now prepping up for her next big assignment — the Deaf Olympics — to be held in Turkey in July.

Syeda Falak
Syeda Falak

Syeda Falak (popularly known as the Golden Girl of Hyderabad) who has created a name for herself in Karate globally, says, “Usually I alternate the time of training and fasting during Ramadan. Either I workout before breaking the fast, that is early morning, or after breaking the fast with a few dates. It’s not advisable to work out after eating a lot as you will fall sick for sure. So, it is better to munch on some dates and finish a light workout and then eat properly.”

Shaik Jafreen
Shaik Jafreen

For Syeda, a proper diet and rest is of importance, as workout sessions during Ramadan can tire people out easily. Agreeing with her is Shaik Khalid, the General Secretary of Telangana Association of Mixed Martial Arts (TAMMA) and a coach for many aspiring fighters.  He says, “During these 30 days, our training schedule changes. We don’t train during the day, and instead, do it from 10 pm to midnight. But again, following a proper diet is very important in our field and to recover from the effects of fasting, we eat a lot of dates and fruits and only then train.”

source: http://www.deccanchronicle.com / Deccan Chronicle / Home> Lifestyle, Viral and Trending / by Reshmi Chakravorty, Deccan Chronicle / June 02nd, 2017

Gore, Kale and Ghalib

NEW DELHI :

GhalibMPOs01jul2017

THE HAVELI of Kale Sahib is no more but the ahata (compound) still exists, and what a slum it has become since 1847 when Ghalib lived there after his release from prison for debt default! The poet quipped that after being freed by Gore (the British) he had been “imprisoned” by Kale. Kale Sahib was a highly venerated man. Whether he got this name because of his complexion is not known, but it is quite likely that the saint was not as fair as Ghalib. The Moghul emperor was among his devotees and so were Ghalib and his family. As a matter of fact, Ghalib’s sister-in-law, Bunyiadi Begum gifted the ahata to Kale Sahib and the name stuck.

Kale Sahib was a practical minded saint who refused to perform miracles just to please his devotees. He counselled them to pray fervently, pointing out at the same time that in 90 per cent cases prayers went unanswered. But there were instances when he did help people out of their difficulties. He once admonished a man from whom he had driven out an evil spirit that if he went back to his sinful ways he would again become possessed and then even miracles might not help. Apparently Kale Sahib did not have to exorcise him again.

Situated in the Ballimaran area of Delhi, Ahata Kale Sahib forms part of the locality founded by a Persian, Qasim Khan, who first settled down in Lahore about the year 1750 and was befriended by the Governor of Punjab, Moinul Mulk. When Ahmed Shah Abdali invaded Punjab, Moinul Mulk resisted him and was killed. His widow, Mughlai Begum then became the virtual ruler and made Qasim Khan her chief adviser. There were insinuations, but then which young widow is safe from wagging tongues if she befriends a man?

Qasim Khan later came to the court of Shah Alam where he was accepted as a nobleman. The place in which he lived is known to this day as Gali Qasim Jan. Qasim Khan’s son, Faizullah Beg built the ahata. But how Buniyadi Begum came to possess it is not clear.

Congested mohalla

Ahata Kale Sahib now is a congested mohalla. Few of its residents remember Kale Sahib. But the ahata is in the news generally, for whenever BSES resorts to power cuts, Ahata Kale Sahib is as much affected as distant Janakpuri. In fact one finds this link between what was once Asia’s biggest colony and one of the dirtiest amusing. After Ghalib’s joke about Gore and Kale this should surely take the cake for it would have tickled the poet too. But he is long dead and gone.. But one has the feeling that he couldn’t be resting peacefully in Nizamuddin for he was essentially a man of the walled city of Delhi whose charms began and ended within its confines.

The charms are still reflected in a slight difference in speech, the flavour of the kababs and the taste of the water from Hare Bhare Sahib. The breeze that springs from the Jamuna goes past the Red Fort, negotiates the many arches of the Jama Masjid and merges with the smell of the motia and chameli sold at the crossroads before cooling the courtyards of the houses in the narrow gullies.

Ghalib liked to move about in this area of which the Kashmere and Delhi gates were the two extremities, with the fort being the hub and centre and the mosque the cultural bastion of the city. Yes, of course, Ghalib always had a soft corner for Agra, because he was born there and passed his boyhood in Kala Mahal from which the Taj looks just like a building in the next locality.

But his heart had been won over by Shahjehanabad. From Ballimaran to Jama Masjid the walk was long enough via Chandni Chowk. Sometimes one could meet Mir Ashiq who came from the opposite direction and went back to his kucha via Ballimaran. Was the tilt of his cap different from that of the residents of Nizamuddin? People noticed such traits and developed their pet notions.

For a man of such intense likes and dislikes as Ghalib, his grave in Nizamuddin is out of the milieu in which he flourished. It is a small enclosure though beautiful in its own way where sparrows make love in the afternoon. The illiterate take it for another shrine where obeisance must be paid, and budding poets hope to imbibe some of the virtues of the great “shair”.

An old man who sometimes steals up to the mausoleum feels that even a blank page touching the “mazar” would instantly be graced with a ghazal. He has never seen it happen, nor would we surely, but such feelings are the stuff legends are made of.

R.V.SMITH

source: http://www.thehindu.com / The Hindu / Home> MetroPlus Delhi / by R V Smith / Monday – November 29th, 2004