Tag Archives: Mohammed Osman

A brush with tradition

Achampet , TELANGANA :

OxMPOs01jun2019

Exquisite detailing goes into Mohammed Osman’s renditions of Gangireddu cow and ox

Did you ever think a cow or bull could inspire an artist to such an extent, he would make it his favourite subject? “I used to see these beautifully-decorated cows and bulls being paraded during festivals in my hometown, Achchampet in Telengana and I fell in love with their form,” says artist Mohammed Osman at his ongoing exhibition at Gallery G. The visually stunning body of work “Dance with the Bulls” captures the bovine form in all their embellished glory.

Talking of his fascination for cows and bulls, Osman says, “It is a rare subject. When you see the grace with which Gangireddu animals are decked with clothes, beads, paint and bells, it is visually enriching,” says Osman, 47, who grew up in rural Achchampet, which is on the way from Hyderabad to Srisailam. “There have been times when I’ve gazed at these beautiful beasts for hours on end, when they would be part of pageants and their caretakers collected gifts for their upkeep,” he says.

Osman, after finishing a course in Fine Arts in Hyderabad in 2002, meticulously worked on his art pieces, all the while looking for the ‘right subject’ on which to pursue a full-fledged career. He zeroed in on Gangireddu or Basava (in Kannada) and the decorated bull now forms the crux of his artistic subject. “I attempt to capture the beauty of these lavishly-decorated animals in the best possible way. From 2006, I have created nearly 500 pieces and sold most of them,” says Osman, who regularly gets orders from connoisseurs.

Settling on a subject is a challenge for any artist, as according to Osman, “this is what makes an artist exclusive.” Specialisation is the key to any career, he adds. On whether he faced any difficulties on the choice of subject, Osman says, “When I started my work in 2006, I gathered reams of information from Indian mythology. I introduced Lord Krishna beside the cows as he is often depicted alongside cows and bulls. Radha Krishna and Gangireddu cows are frequently used in my canvas, as the form captures scenes from days of yore. I believe in Indian culture, in integrating myself and not in segregations such as Hindu or Muslim. I am happy that from the time I took up this work I have been flooded with orders. Khuda Ki Meharbani (god’s grace),” says Osman.

Having spent 20 years in rural landscapes outside Hyderabad, Osman’s palette is bright and brilliant, borrowing from the colourful garments and lifestyle of village folk there. His visual language is strong and his strokes are bold, using nearly 50 colours to capture a single Gangireddu. “I have done 100 variants of the subject; each one taking up to 20 days to finish given the minutiae of details I provide,” Osman explains.

The kind of ‘feats’ a Gangireddu can perform are stunning. “An ox can dance to the tune of its master’s nadaswara, it can nod at his command or shake its head to indicate no, kneel down and prostrate or bow when asked to. You can often see a Gangireddu stand on its master’s chest and bow in complete humility, appreciating a patron who has bestowed money or food on them. The ‘Dance with the Bulls’ series showcases the feats they perform,” says Osman.

(Dance With The Bulls – Gangireddu, solo by artist Mohammed Osman, is on till June 5 at Gallery G, Lavelle Road)

source: http://www.thehindu.com / The Hindu / Home> Society> History & Culture / by Ranjani Govind / May 30th, 2019

Shrines of sand

Hyderabad, TELANGANA :

Tucked away in the locality of Urdu Shareef is the shrine of a sufi saint

The sand graves of Hazrat Arifullah Syedna Shah Saadullah Saheb Naqshbandi and others in Urdu Shareef. Photo: Hrudayanand
The sand graves of Hazrat Arifullah Syedna Shah Saadullah Saheb Naqshbandi and others in Urdu Shareef. Photo: Hrudayanand

The Deccan region has been blessed by the influence of many sufis, saints, gurus and spiritual leaders. It is said that 1400 paalkis (palanquins) came to Deccan, symbolising the number of sufi-saints. They spread the message of universal brotherhood, love, tolerance, peace, harmony, humanity and amiable relations between the two major communities. Many devotees and followers also embraced Islam. The entire Deccan region and the city of Hyderabad, in particular was visited by many god men, who not only commanded respect and reverence from common man, but also from nobilities and elite class of the society.

The old city of Hyderabad i.e. the southern part has shrines of many famous Sufi-saints, whose annual Urs are still celebrated with great devotion.

A little away from Pathergatti High Court road is the locality called Urdu Shareef, where the army of Mughal Prince Kaambakhsh stayed during that period. The palace of Kaambakhsh was also constructed in the vicinity.

It is in this area that you will see the shrine of Hazrat Arifullah Syedna Shah Saadullah Saheb Naqshbandi. The 175 year old shrine has a large dome with beautiful architecture housing four graves made of fine sand. It is an uncommon and unusual sight, as graves are usually made of cement, mortar, lime and stones; and rarely are covered by marble, the graves appear like sand dunes, and lie adjacent to one another. The biggest grave is that of Hazrat Saadullah Saheb.

The adjacent one on the left side is of his brother, Md Osman Saheb, the next one is of Osman’s wife, while on the far right is the grave of his favourite disciple, Mirza Ashraf Ali. The entire area of these graves is seven feet long and four feet wide. The sand is changed annually and many devotees, both Hindus and Muslims pay their respect and seek his blessings.

Hazrat Saadullah was born in the Frontier Province. He came to Deccan during the reign of Nawab Nasir-ud-daula, the fourth Nizam, and settled here. Many nobles including, Maharaja Chandu Lal, used to come to seek his blessings. A great scholar, he was an Arabic and Persian poet as well. Since he was physically disabled, he would sit on the back of a disciple when roaming around the city.

The impressive dome was constructed by one of his ardent followers, Maulvi Mohd Hussain, who was the tutor of the fifth Nizam, Mir Mahboob Ali Khan.

Just opposite the shrine is a small mosque built by Hazrat which bears similarity with Charminar. The architecture on the parapet, minarets and the ceiling is extraordinarily magnificent.

source: http://www.telanganatoday.com / Telangana Today / Home> SundayScape> Telangana Diaries / by Dr. Anand Raj Varma / October 15th, 2017