Tag Archives: Indian Muslim Leader

AIMPLB Poll: Maulana Rahmani Elected President, Maulana Mujaddidi as Secretary-General

NEW DELHI :

New Delhi:

A top Islamic scholar – Maulana Khalid Saifullah Rahmani – was elected fifth president of the All India Muslim Personal Law Board (AIMPLB), with Jamaat-e-Islami Hind president Syed Sadatullah Husaini and Gulbarga-based Maulana Khusro Hussaini as vice-presidents.

Maulana Khalid Saifullah replaced Maulana Rabey Hasani Nadawi who passed away in April this year.

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Maulana Fadl al-Rahim Mujaddidi has been elected as the General Secretary. He will be supported by secretaries – Maulana Umrain Mahfouz Rahmani, Maulana Syed Bilal Hussaini Sahib, Maulana Yasin Ali Usmani Sahib, and Maulana Ahmed Faisal Rahmani.

The board elections took place in the town of Mhow near Indore during the board’s executive committee meeting on June 3 and 4.

Maulana Khalid Saifullah was elected unanimously. There are 251 members of the board, including 51 executive members.

Welfare Party of India (WPI) president Dr. Syed Qasim Rasool Ilyas  has been elected as the spokesperson and Kamal Farooqui, a practicing chartered accountant and former chairman of Delhi Minorities Commission, has been elected as deputy spokesperson.

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Maulana Khalid Saifullah Rahmani was elected through consensus. A proposal was mooted by Hazrat Maulana Muhammad Sufyan Qasmi Sahib of Darul Uloom, Deoband, and subsequently supported by Maulana Shahid Hosni and Maulana Syed Mahmood Madani. All members unanimously voted for Moulana Rahmani.

After Wali Rahmani’s death, Moulana Khalid Rahmani was appointed as the interim general secretary of the All India Muslim Personal Law Board. He is also a member of the Legal Council of the All India Muslim Personal Law Board and serves as the general secretary of the Islamic Fiqh Academy in New Delhi.

He regularly contributes as a columnist for the Friday edition of Munsif and holds the position of editor for the Islamic juristic quarterly journal – Behs-o-Nazar – which was originally founded by Mujahidul Islam Qasmi.

Born in 1956 in Darbhanga district in Bihar, he has a rich educational background in Islamic studies and is renowned for his insightful teachings on various aspects of Sharia law. He began his education at home and then spent two years at Madrasa Qasimul Uloom Hussainia. He pursued further studies at Jamia Rahmani in Munger, where he earned his degree.

He was enrolled in the Dawra-e-Hadith program at Darul Uloom Deoband where he focused on the study of Hadith within the Dars-e-Nizami curriculum. He successfully completed his studies and graduated from Darul Uloom Deoband in the year 1395 AH (according to the Islamic calendar) or 1975 as per Gregorian calendar. Later, he specialized in Islamic law and jurisprudence at Amarat-e-Sharia in Patna.

He has been a student of Anzar Shah Kashmiri, Mahmud Hasan Gangohi, and Muhammad Salim Qasmi, and also benefited from the guidance of his uncle Mujahidul Islam Qasmi.

Established in 1973, AIMPLB serves as an authoritative body responsible for interpreting and implementing Muslim personal law in India. It comprises distinguished scholars, jurists, and community leaders who work collectively to uphold and protect the rights of Muslims in matters pertaining to marriage, divorce, inheritance, and other aspects of personal and family law.

source: http://www.indiatomorrow.net / India Tomorrow / Home> Breaking News / by admin india tomorrow / June 06th, 2023

Ex-VP Hamid Ansari’s ‘Challenges to a liberal polity’ book review: The politics of being Indian

Kolkata, WEST BENGAL / NEW DELHI :

A collection of speeches and articles by former vice-president Hamid Ansari, offering engaging insights into our democracy.

Challenges to A Liberal Polity: Buy Challenges to A Liberal Polity by Ansari  M. Hamid at Low Price in India | Flipkart.com
Challenges to a Liberal Polity: Human Rights, Citizenship & Identity / by M Hamid Ansari / Publisher Penguin / Pages 277 /Price 799 INR

For the past decade, public discourse in India has remained sharply focused on challenges to the liberal polity and the threats that have grown to human rights. Issues of citizenship and identity are entwined inextricably in this. It is in this context that Challenges to a Liberal Polity: Human Rights, Citizenship & Identity assumes not only topicality but also a significance that can be overlooked only at the readers’ own peril.

Hamid Ansari is a distinguished diplomat, academic, statesman and also, the often misused word, a public intellectual. He has, in his long career, worn many hats. He has served as the Indian ambassador to Afghanistan, Vice-Chancellor of the Aligarh Muslim University (AMU), Chairman of the Minorities Commission and the Vice President of India. Throughout his life, Ansari has never shied away from speaking his mind—bluntly if need be.

The author has, at times, been exposed to unfair criticism and deliberately humiliated by persons in high office who should have known better. When bidding him farewell, PM Narendra Modi was unnecessarily sarcastic—some thought gracelessly—by mentioning that Ansari had spent most of his diplomatic career in Islamic countries and perhaps he would be more comfortable now that he was relieved of the burden of the constitutional position to freely voice criticism of whatever he didn’t agree with. The PM conveniently forgot that the former vice-president served with distinction as India’s permanent representative in the United Nations and as Chief of Protocol when Indira Gandhi was the prime minister in an era of dynamic Indian diplomacy. But, let us not digress.

This volume is a collection of speeches, forewords and articles contributed by the author on subjects that overlap and cover a vast time span from the turn of the century to the present day. The introduction is stimulating and thought-provoking. It presents a distilled essence of state-of-the-art research in political science and Indian society. This prepares the readers for what is to follow.

The book is divided into three sections. The first section deals with human rights and group rights. The subsections or mini-chapters can be read profitably as independent essays. Of particular interest are the ones titled––‘India and the Contemporary International Norms on Group Rights’, ‘Minorities and the Modern State’ and ‘Majorities and Minorities in Secular India: Sensitivity and Responsibility’.

The second section is titled ‘Indian Polity, Identity, Diversity and Citizenship’. This is more substantial than the preceding segment and covers a range of topics that should engage readers with different interests and ideological orientations. Examples include ‘Identity and Citizenship: An Indian Perspective’, ‘Religion, Religiosity and World Order’, ‘Two Obligatory -isms: Why Pluralism and Secularism is Essential to our Democracy’. There are shorter pieces like ‘The Ethics of Gandhi’ and ‘The Dead Weight of State Craft’, ‘India’s Plural Diversity is Under Threat: Some Thoughts on Contemporary Challenges in the Realm of Culture’. How one wishes that these themes had been explored in greater detail.

To some it may appear that this is nitpicking, but this is the hazard of compiling a collection of comments and observations made on commemorative occasions such as inaugurating or concluding a seminar, a workshop or writing a short preface. Ansari is primarily a scholar, who is deeply distraught by the happenings around him and is restless to share his constructive thoughts and not just the distress and despair. The tone is always cautiously optimistic.

The concluding section deals with ‘Indian-Muslim Perception and Indian Contribution to Culture of Islam’. The essays on ‘Militant Islam’, ‘Islam and Democratic Principle’ and ‘India and Islamic Civilisation: Contributions and Challenges’ deserve to be read by all Indians, particularly the young. One may disagree with the author, but it is impossible to imagine that any meaningful dialogue can take place between the majorities and minorities in India without an understanding of how the ‘other’ thinks and perceives the world.

His convocation addresses delivered at Jamia Millia Islamia (where he taught) and the AMU (his alma mater) have a different flavour. The tone is personal and evokes shared nostalgia. The final essay is a review of India and muslim world.

The book has substantial end-notes that provide useful bibliographical information. One can flip through these pages to pursue the themes dealt in the book according to one’s own inclination and at leisure.


This book is for all. The general reader, who has no scholarly pretensions, too can turn the pages of this book with great pleasure. Many a time, the author peppers the prose with Urdu couplets that hook the reader to his line of arguments. One such piece is his Fakhruddin Ali Ahmed Memorial lecture. Most people remember this vice-president as the supine individual who signed on the dotted line with dimmer when Indira Gandhi declared Emergency at midnight. Ansari, however,  has used the book brilliantly to make some hard- hitting comments that are im- possible not to take on the chin.

The chapter begins with: Yaad-e-maazi azaab hai yaa rab/ Chheen le mujhse hafiza mera (The memory of the past is torturous, O God/Take away my memory from me), and concludes with: “Can the amnesia, the compromises and the misconceptions of recent and not-so-recent past be overcome?” Yes, only if meaningful alternative is offered. We do stand at the crossroads.

source: http://www.newindianexpress.com / The New Indian Express / Home> Lifestyle> Books / by Pushpesh Pant / Express News Service / November 06th, 2022