Tag Archives: Allahrakha Rahman (aka) AR Rahman

A.R. Rahman named the most influential person in Asia, Shruti Haasan also honored

A.R. Rahman has been named the most influential person in Asia by the New York Press News Agency. The others in the list of 100 include Shruti Haasan, Benny Dayal, Sania Mirza, Saina Nehwal and Wasim Akram.

The Isaipuyal’s current release ‘Dil Bechara’ touted as the last movie of Sushant Singh Rajput is streaming on Disney Plus Hotstar. His upcoming films include Mani Ratnam’s multistarrer ‘Ponniyin Selvan’, Vikram’s ‘Cobra’, Sivakarthikeyan’s ‘Ayalaan’ and Dhanush’s Bollywood venture ‘Atrangi De’.

The multifaceted Shruti Haasan who is currently starring in ‘Laabam’ with Vijay Sethupathi has posted a video on her social media page expressing her thanks for the recognition. She has written “I’m so honored to be voted one of the 100 most influential people in Asia 2020. Interviewed by Kiran Rai @kiran_rai99. Talking about a whole bunch of fun things !! Stay tuned”.

source: http://www.indiaglitz.com / IndiaGlitz / Home> Tamil > Cinema News / July 16th, 2020

AR Rahman composes anthem for global climate change

Chennai, TAMIL NADU :

The AR app will allow people to download 3D volumetric-captured celebrity holograms and take photographs standing beside them, holding their hands.

Oscar-winner AR Rahman (Photo | PTI)
Oscar-winner AR Rahman (Photo | PTI)

Oscar-winner AR Rahman will be composing a special anthem for Hollywood music veteran and humanitarian Ken Kragen’s climate change effort.

Rahman, along with a team of international composers, will create a track titled Hand in hand for the initiative. Kragen, who was honoured with United Nations Peace Medal in 1985 for producing the charity anthem We Are the World, has joined hands with entertainment entrepreneur Neil Morgan to set up an augmented reality (AR) project named Hands Around The World.

The project aims at raising money and awareness for the cause of climate change. The initiative will be launched on April 22 next year, on the occasion of the 50th anniversary of Earth Day.

The AR app will also be launched the same day. While details about Rahman’s composition are still kept under wraps, it’s rumoured that the number will thematically be reminiscent of We Are the World.

The AR app will allow people to download 3D volumetric-captured celebrity holograms and take photographs standing beside them, holding their hands. They will then combine users’ photographs with hundreds of millions of others to form a virtual selfie chain that will become the digital Hands Around the World. Users will be prompted to spread the word and encouraged to donate towards ending climate change.

source: http://www.newindianexpress.com / The New Indian Express / Home> Entertainment> English / by Express News Service / December 11th, 2019

A credible role model for Indian Muslims

INDIA :

When Sania Mirza burst upon the global scene, the London-based New Statesman saw this “slender 18-year-old Muslim tennis player from India” as one of the 10 people who could change the world.

Jason Cowley, who wrote the article, believed that she had the “potential to change the world” for the following reasons: 1. She was the first Indian female tennis player to be ranked among the world’s Top 40. 2. She had made a breakthrough in sport despite coming from a country that usually discouraged women in sport. 3. She had discipline, tenacity, flamboyance. And all of this amounted to 4. She was going to “inspire a whole new generation of Indian girls”. Cowley’s article was written in October 2005, soon after a fatwa stipulated that Mirza should be prevented from playing tennis in skirts and T-shirts. Mirza instantly became a symbol of defiance, a “slender 18-year-old” girl who could stand up to Muslim hardliners. At around the same time, Time magazine hailed her as one of Asia’s heroes. AndThe New York Times said the weight of the country’s expectations rested on her.

I am at a loss to explain how or why the Sania phenomenon fizzled out in mainstream media. To be sure, she remains a remarkable player who will continue to inspire a whole generation of young women. But Mirza is no longer feted and hailed for her potentially transformative powers. I thought of Muslim role models once again when I saw the modest, self-effacing Allah Rakha Rahman accept his twin Oscars in Los Angeles.

There he was, up on stage in his very Indian designer sherwani singing Jai Ho, the song from Slumdog Millionaire. Or there he was on the red carpet with his wife, her head covered as she shyly posed for photographs. On stage, he was thanking God (“all glory and fame to God”) and his mother, talking of the path of love rather than hate that he had opted to follow. There was quiet dignity about him rather than the usual over-the-top Oscar exuberance. I suspected he would have had the same quiet smile had he lost.

Rahman is not known to be a man of many words. So, it was the subtext of what he said (or didn’t), that struck me as significant. Here was a Muslim who was confident in his identity as an Indian Muslim (in fact, with Maa Tujhe Salaam, he has done more to popularize Vande Mataram than the entire Sangh parivaar put together). Like the majority of Muslims everywhere, he believes in his God, in family values, in love and brotherhood. He was not out of place on the world stage performing with artistes drawn from all over the globe.

Rahman does not conform to any of the Muslim stereotypes. But he is undeniably an adherent of Islam, converting to the faith at the age of 21 along with his family. His views on politics are not widely known. But as a believing Muslim, he is reported to earmark one-third of his earnings to charity. Significantly, one of his first acts on returning home to India was to visit the Ameen Peer dargah at Kadappa in Andhra Pradesh to offer special prayers.

India’s Muslims have been singled out for their many unique qualities.

Thomas Friedman recently hailed the community’s decision to refuse burial in Mumbai to the Pakistani terrorists killed in the 26/11 attack. By denying terrorists the status of martyrs, the world’s second largest Muslim community was doing a “great service to Islam”, he said. Yet, one of the laments among Muslims is the lack of credible role models.

Bollywood within its secular framework has been able to throw up some figures—Javed Akhtar and Shabana Azmi most notably speak up for a pluralistic, democratic framework, but they’re not necessarily seen as strong adherents of Islam. Aamir Khan is the sensitive voice for the marginalized, not really a strong Muslim figure. Azim Premji is probably the richest Muslim in India but, once again, his success is defined in business, not religious terms.

In cricket, you could certainly look at the Pathan brothers who straddle both worlds—cricket and Islam. The sons of a poor muezzin who couldn’t afford even a pair of shoes, they now symbolize a can-do spirit. In a TV ad, they refer to their father as “abba”. It’s as if they’re saying, like Omar Abdullah, “We are Indians and Muslims and see no contradiction between the two.”

With his stunning Oscar win, Rahman reaffirms the same message to emerge as a new role model for young Indian Muslims. In equal parts a proud Muslim, proud Indian and proud professional, he stands as a counter to both the fanatic and the stereotype of the fanatic that many believe represent the average Muslim.

For this reason alone, I’m singing the new anthem: Jai Ho.

Namita Bhandare writes every other Tuesday on social trends. Respond to this column at lookingglass@livemint.com

source: http://www.livemint.com / Live Mint / Home> Explore> Looking Glass / by Namita Bhandare / March 02nd, 2009

Why I converted: The transformation of Dilip Kumar into AR Rahman

Chennai, TAMIL NADU :

Becoming a Muslim gave the musician a new name, a fresh identity and a renewed sense of purpose.

Wikimedia Commons
Wikimedia Commons

When AS Dileep Kumar decided to shed the faith he was born into and adopt a new one, the reasons were several. His father’s untimely death had put several financial pressures on the family, which included four children. His spiritual-minded mother had met, and gained immense succour, from a Sufi saint, peer Karimullah Shah Qadri. And he had been grappling with minor and major identity issues: he didn’t like the name he was born with, he was looking for direction and purpose, and he wanted to get a handle on his professional future. That man is today known as Allahrakha Rahman, one of India’s foremost composers. He discusses his decision to convert and the impact it had on him in these edited excerpts from AR Rahman The Spirit of Music by Nasreen Munni Kabir.

How has Sufism affected your attitude to life?
It has taught me that just as the rain and the sun do not differentiate between people, neither should we. Only when you experience friendship across cultures, you understand there are many good people in all communities…

Did your belief in spirituality help when you and your family were facing hard times?
Yes, absolutely. My mother was a practising Hindu… My mother had always been spiritually inclined. We had Hindu religious images on the walls of the Habibullah Road house where we grew up. there was also an image of Mother Mary holding Jesus in Her arms and a photograph of the sacred sites of Mecca and Medina.

In 1986, ten year after my father died, we happened to meet Qadri Saaheb again. The peer was unwell and my mother looked after him. He regarded her as a daughter. There was a strong connection between us. I was nineteen at the time and working on a session musician and composing jingles.

Did the peer ask you to embrace Islam?
No, he didn’t. Nobody is forced to convert to the path of Sufism. You only follow if it comes from your heart. A year after we met Qadri Saaheb, in 1987, we moved to from Habibullah Road to Kodambakkam, to the house where we still live. When we moved, I was reminded of what Jesus Christ, Peace be upon Him, once said: “I wish that you were cold and hot. So because you are lukewarm, and neither hot nor cold, I will spit you out of My mouth.”

What I understood by His words was that it is better to choose one path. The Sufi path spiritually lifted both my mother and me, and we felt it was the best path for us, so we embraced Sufi Islam.

Were you conscious of the fact that changing your faith might affect your relations with people?
My family had started working by then and we weren’t dependant on anyone. No one around us really cared – we were musicians and that allowed us greater social freedom…

The important thing for me is that I learned about equality and the oneness of God. Whether you are a winner or loser, king or slave, short or tall, rich or poor, sinner or saint, ugly or beautiful – regardless of what colour you are, God showers unlimited love and mercy on us if we choose to receive it. It is because of our inability, our blindness in seeing the unknown that we lose faith.

On the net there are many versions of how you came to be called AR Rahman. What is the real story?
The truth is I never liked my name…. No disrespect to the great actor Dilip Kumar! But somehow my name didn’t match the image I had of myself.

Sometime before we started on our journey on the path of Sufism, we went to an astrologer to show him my younger sister’s horoscope because my mother wanted to get her married. This was around the same time when I was keen to change my name and have a new identity. The astrologer looked at me and said, ‘This chap is very interesting.”

He suggested the names: “Abdul Rahman” and “Abdul Rahim” and said that either name would be good for me. I instantly loved the name “Rahman.” It was a Hindu astrologer who gave me my Muslim name.

Then my mother had this intuition that I should add “Allahrakha” [Protected by God], and I became AR Rahman.

Excerpted from AR Rahman The Spirit of Music, Om Books International.

source: http://www.scroll.in / Scroll.in / Home> Matters of Faith / by Nasreen Munni kabir / January 16th, 2015