Category Archives: Travel & Tourism

The jungle man of Coimbatore

Arts, Culture & Entertainment, Community Involvement / Social Issues, Green Products, Travel & Tourism, World Opinion, , ,

Coimbatore, TAMIL NADU :

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Wild life lover N.I. Jalaluddin is convinced that the way forward in conservation is through young people and he works tirelessly to sensitise them about forests, animals and birds

“My love for Nature started with birds, by observing the kaaka and kuruvi,” laughs N.I. Jalaluddin. As a school boy he was in Kollegal where his father was working. And, as he stared up at the sky, he was often beset by questions about the birds he saw flying. He wondered: ‘How do the migratory birds fly across continents and sometimes over 16,000 kms without any GPS, fuel, or driver?’.

That enthusiasm and curiosity combined with a trek to Mudumalai as a part of WWF camp fuelled his interest further. “I was a regular at BNHS Nature camps in Bandipur, Nagarhole and Masinagudi. And, I decided to talk about Nature and Wildlife among school students from then on.”

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Today, his Nature Conservation Society that spreads awareness among students and the public has completed thousands of Nature camps and reached out to millions of students. Several awards have come his way with the latest one being the Best Service Award by the District Collector. “I work with eco-club students and take them on Nature walks in the Western Ghats,” he says. He educates them about the forests and the rich biodiversity it supports. Then, there is bird watching, and learning about mammals too. “I tell them how to identify pug marks, foot prints, and spoor of animals, and the importance of animal census.”

Jalaluddin talks excitedly about Project Kaliru, an initiative by Tamil Nadu Forest Department to save elephants. As a part of the project, he will cover 46 institutions, schools and colleges, and talk to them about elephants and wildlife. “The elephants lead the forests and set the terrain route for other animals. One of the prime objectives of Project Kaliru is to ensure that there is nil human -animal conflict. Did you know that the elephants as they migrate also bring a variety of plants from another region? The elephant dung has about 40 per cent of undigested food that includes seeds of a variety of fruits and vegetables.”

Awareness is the key, he stresses. “Tribals and animals have co-existed for generations. The conflict arises only in urban zones. In one year, there are over 15,000 deaths by road accidents while the death by human-animal conflict is about 30, which can be easily mitigated.” He is also making a documentary on elephant-human conflict called Wild Witness. “ It’s a dream project for me. One of my students, actor Aravind, who has attended my camps, is helping us out with the camera equipment. DFO Satish and Conservator of Forest S. Ramasubramaniam have been very helpful.” Jalaluddin is a regular at surveys of wildlife population with the forest department. He has rescued many species like snakes, birds, and animals used in illegal trade and handed them over to the forest department for release and rehabilitation. He has spoken out vociferously to save the wetlands. “When I raised my voice against cutting of trees for highway expansion, the authorities threatened to file a criminal case against me. But the Bar Association backed me and we fought it out .” He has intervened and stopped cutting of thousands of trees in the city by litigation, court stay orders, and through dialogues with higher officials. “Youngsters are the change makers, our hope. We have to start with them to care for Nature. Even awareness on banning plastics works better when you take it through them.”

Recently, Jalaluddin took a group of 150 students from Shree Sakthi College of Engineering on a trek to Valparai. “I told them to observe the scratching of animals on trees. It is one of the ways to understand that we are in tiger territory. Engineering colleges should also inculcate nature awareness. A watch tower or a check dam involves engineering skills.”

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He recounts some thrilling experiences. “Once, we spotted a leopard in Mudumalai. Another time, we saw a herd of 13 elephants at a very close distance while on a trek at Theppakaadu. Luckily, there was a trench in between, much to the relief of the students,” he laughs. Along with students from Chandra Matriculation School, and Ramakrishna College for Women, he has spotted tigers in Bandipur, Thengumarhada…. “It’s a pity that some schools ignore this aspect of education. We live in the Western Ghats, the hotspot of bio-diversity. When I ask the students about our State animal (Nilgiri Tahr), bird ( Emerald Dove) flower ( Senkaanthal), or tree (palm tree), most them don’t know. A lot of animals, for example wild dogs or dhols have become a rare species now. I have spotted the Emerald Dove or Panchavarna pura so many times at Siruvani foothills. That is also very rare. In Tamil Nadu, we have four Project Tiger programmes in Anaimalai, Mudumalai, Satyamangalam and Kalakkad-Mundanthurai. We have Project Elephant too in Anaimalai and Mudumalai to care for and conserve the elephants.”

People fondly call him Kaatuvaasi or man of the jungle. He brushes it off with a smile, and says, “ I keep doing my work. We have to leave something for the future generation. I feel happy even if one student out of every 10 I talk to, plants a tree. He will in turn talk to another 10 people. Then, there is no stopping. That, is an achievement.”

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Awareness programmes

Banning plastic bags, film shooting in reserve forests

Conducting awareness drives through rallies, photo exhibitions and workshops in schools

Supporting the forest department in mitigating human-animal conflict by dialogues with affected villagers

Awarding schools and individuals who contribute to a healthy eco-system

source: http://www.thehindu.com / The Hindu / Home> Sci-Tech> Environment / by K. Jeshi / January 01st, 2018

Sharif Manzil’s Hakims

Arts, Culture & Entertainment, Community Involvement / Social Issues, Freedom Fighters (under research project), Leaders, Travel & Tourism, World Opinion, , , , , , , , , , ,

NEW DELHI :

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Not far from Gali Mir Qasim Jan, where Ghalib’s haveli is situated, is Sharif Manzil. Here the descendants of the famous hakim Sharif Khan live in comfort. Among the hakims of Sharif Manzil were such physicians as Mahmud Khan and his sons, of whom Hakim Ajmal Khan (in sketch) became almost a legend in his lifetime. It was he who established the Hindustani Dawakhana nearby and also the Tibbia College in Karol Bagh.

At Sharif Manzil, which had dropped the suffix haveli, came rajas and maharajas and even government officials, besides ordinary people to seek medical advice from Ajmal Khan and his two elder brothers. During the “Mutiny” of 1857, the Manzil was guarded by the troops of the Maharaja of Patiala, who patronised the hakims. Ghalib too escaped arrest and destruction of his haveli because the hakims sent some of the Patiala soldiers to guard it. When Ghalib’s younger brother died and a sort of curfew order was in force in the troubled city it was under the protection of these troopers that the dead body was taken for burial.

Lala Chunna Mal’s haveli in Chandni Chowk is a 120-room building with shops below it. The haveli is partly occupied by his descendants, while the others have locked their rooms and gone to stay in modern bungalows in the posh areas of New Delhi. Chunna Mal, who belonged to the Khatri community, was an influential banker of the Mughals and a friend of the Sharif Manzil hakims, but after the “Mutiny” he came into the good books of the British, who allowed him (on payment) to take control of some Mehrauli palaces and Fatehpuri Masjid, which was given back to the Muslims only in 1877, otherwise it was closed to the namazis.

Skinner’s haveli in Kashmere Gate area is now a ruin of its former self and occupied by transporters. It was at this haveli that Col Skinner used to hold his lavish parties in which the main attraction was his friend and British Resident at the Mughal court, William Frazer. The Christmas, New Year and Easter get-togethers here have passed into legend.

The havelis of Mirza Jahangir and fellow-royal Mirza Babar in Nizamuddin were magnificent buildings during the last days of the Mughals and still retain some of their old grandeur.

source: http://www.thestatesman.com / The Statesman / Home> Features / Statesman News Service  / December 17th, 2017

Armenian X’mas link

Arts, Culture & Entertainment, Community Involvement / Social Issues, Leaders, Travel & Tourism, World Opinion,

Agra, UTTAR PRADESH :

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This Christmas, let’s rewind to the times when the cross and the crescent met in the Capital

Christmas is much the same everywhere but the medieval Armenian one was different. Even the Cross (that proclaims Christ’s crucifixion) had its own peculiar shape, hardly seen in Catholic and Protestant churches, except in old cemeteries, like the one in Agra which was once a Mughal orchard gifted to an Armenian lady by Akbar in the 17th Century. In Armenian celebrations, cakes were there, of course, but the emphasis was on animal sacrifices. The cakes and sweet breads were embellished with raisins (kishmish). No wonder non-Christians started calling Christmas “Kishmish”.

The visit of the former Armenian President, Levon Der Petrossian during Indira Gandhi’s time was a reminder of the age-old ties between India and Armenia, two countries where the Aryan influence predominated. The visit of Vice-President Hamid Ansari earlier this year was a follow-up to the one by Mrs Gandhi’s to Yeravan.

Armenia is an ancient country which has been regarded as “the doorway between East and West.” Mount Ararat, where Noah’s Ark rested after the Deluge, was in the present Turkish part of Armenia and it was there that those who were saved from the great flood along with the patriarch settled down to create a new world. It was, therefore, natural for Christianity to take root there in its initial days. It is worth mentioning, however, that the old beliefs of the Armenians were incorporated into the Church for quite a long time. Animals were sacrificed in the church porch before the celebration of the Eucharest, especially at X’mas and Easter. The Armenians had started coming to the Mughal Empire some years before the invasion of their country by Turkey. They found the hospitality that they needed and built churches in Delhi, which, however, do not exist now.

At Agra also they built a chapel and the son of a nobleman, Mirza Zulquarnain, was brought up by Akbar. He was later to become the head of the salt works at Sambar. The Mirza is known as the Father of Christianity in North India because it was during his time that the cross and the crescent met in the Mughal Capital.

Mirza Zulquarnain’s palace occupied the land where the British later built the Agra Central Prison, which in recent times has made way for the ambitious shopping project known as Sanjay Place. It was on this piece of land that a cathedral was erected by the Capuchins 200 years later. The Armenians planted olive trees, one of which still survives near Akbar’s church. The mystical cross was used as an emblem on even residential buildings. It is said that during Akbar’s time after Christmas Mass the sick members of the congregation drank of the water in which earlier a crucifix had been bathed. It was supposed to cure patients, or so the belief went. In the Martyrs’ Cemetry at Agra are the graves of many Armenians which look like Muslim graves with Persian inscriptions. One of the graves, that of the saintly Armenian merchant, Khwaja Mortiniphas is still venerated, along with that of Fr. Santus. Some say he was related to the Bishop of Tabriz and became a hermit in later life after giving all his wealth to the poor.

In Delhi, the most famous Armenian tomb is that of Sarmad Shaheed at the foot of the Jama Masjid. Kishanganj, between old Delhi and Sarai Rohila stations, also has some Armenian graves, besides those of Dutch nationals some connected to the Mughal Court like Bibi Juliana. Incidentally, the Chief Justice in Akbar’s reign was Abdul Hayee, an Armenian Christian.

Destroyed by Nadir Shah

There were two Armenian churches in Delhi, one near the slaughter house, beyond the old Sabzi Mandi, another in Sarai Rohilla; though accounts of their exact location differ. According to Sir Edward Maclagan, there were 120 catholics in Delhi during Shah Jahan’s reign in 1650. Their number went upto 300 by 1686, when Aurangzeb was on the throne. Two priests looked after them. A Catholic cemetery was also in existence from 1656. Father Desideri, who came to the city from Tibet, found the churches in ruins in 1732 (Mohd Shah’s reign). He stayed on for three years and built a new Armenian church dedicated to the Virgin Mary and blessed on All Souls’ Day, Nov 2, 1723. In 1739, this church and another Armenian one were destroyed by the Persian invader, Nadir Shah during the massacre of Delhi. One of the churches was rebuilt in 1746, and blessed on Christmas Eve. Later another Armenian church came up, but both seem to have been razed in the early 19th century.

When the Armenians held X’mas celebrations, boys and girls dressed as angels greeted Akbar and later Jahangir at their church in Agra which still exists. After that the two emperors watched the Christmas play and later sent the ladies of the harem to see the crib depicting Christ’s truth in a manger. Armenian X’mas is now a nostalgic memory but when the church bells peal for midnight Mass at Christmas in the Cathedral near Akbar’s church, the Armenian spirit is revived as the local Padritolians pull the ropes of the five huge bells imported from Belgium by the Italian Capuchin fathers. This tradition dates back to Armenian times, when one of the bells broke and could be lifted with great difficulty by two elephants, who deposited it in the Mughal Kotwali till Jahangir had it repaired and restored to the old church.

Probably the most famous Armenian in Indian history was Shah Nazar Khan who cast the Zamzamah gun for the Third Battle of Panipat (1761) on the orders of Ahmed Shah Abdali and about which Kipling wrote: “Who hold Zam-Zamah, that fire-breathing dragon, hold the Punjab”. The giant on wheels, gun is now parked in front of the Lahore Museum, while Nazar Khan rests in Agra where father discovered the nearly-obliterated Persian inscription on his tomb in December 1935, almost two years before one was born. Merry Christmas!

source:  http://www.thehindu.com / The Hindu / Home> Miscellaenous> Othes / by R.V.  Smith / December 26th, 2017

Taj brings back Farhat Jamal, this time as senior VP

Arts, Culture & Entertainment, Business & Economy, Travel & Tourism,

Mumbai, MAHARASHTRA :

In his new role, Jamal will be responsible for the hotel's operations in Western India
In his new role, Jamal will be responsible for the hotel’s operations in Western India

 

Mumbai :

Seasoned hotelier Farhat Jamal returns to the Taj chain after eight years and this time, as its senior vice-president (operations).

In his new role, Jamal will be responsible for the hotel’s operations in Western India and Africa. Jamal had left Taj in November 2007 after being with the Tata Group-owned chain for nearly three decades.

Between November 2007 and until now, Jamal was with Lalit Hotels as its chief operating officer and Shangri-La Hotels as head of India operations.

source: http://www.timesofindia.indiatimes.com / The Times of India / News Home> City> Mumbai / by Reeba Zachariah / TNN / July 21st, 2015

Colonel MA Kaleem Attempts a 35000 km World Record Ride at 68 Years

Arts, Culture & Entertainment, Community Involvement / Social Issues, Green Products, Leaders, Transport, Travel & Tourism, , , ,

Hyderabad, TELANGANA :

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Col. MA Kaleem, a veteran motorcyclist, young at 68 years, begins a solo ride around India, riding a total distance of 35,000 km. He is attempting to break the existing world record for longest distance traveled within a country without retracting on same route. He’ll be travelling to all the states in the country touching their capital cities. Some of the cities he will be visiting are Chennai, Trivandrum, Kochi, Mangalore, Panaji, Bangalore, Pune, Mumbai, Nagpur, Lucknow, Allahabad, Jaipur, Delhi, Chandigarh, Ludhiana, Agra, Gwalior, Siliguri, Calcutta, Ahmedabad, Bhopal, Indore, Guwahati. He intends to travel this Distance in a time of 90 days.

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He has done innumerable solo rides in India and is affectionately called Moonchwala in Biker circles. He was part of the Hyderabad – Kashmir – Hyderabad ride done last year. He was flagged off in Hyderabad By the Joint Transport Commisioner and Secretary, RTA, HYDERABAD Mr T. Raghunath.

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Mr. Kaleem Planted a tree at the RTA Khairatabad in Hyderabad to commemorate the occasion. Speaking on the occasion he thanked his Sponsors HP for the Petrol, CEAT Tires for 2 Sets of Brand new tires, ViaTerra for the Claw and GT customized luggage systems, HV Kumar & Forum for Live Online Support, Xbhp members for support and MapMyIndia for the GPS Device. He also mentioned that he is dedicated to protect environment and plants trees whenever he sets out for a ride. He wanted everyone in the society to pledge for their own as well as others safety while on the road.

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Mr.T. Raghunath explained all the innovative ways they are using to make life of citizens on the roads in Hyderabad better. The safety measures and implementations of different policies were explained to the gathering.

Members from the online community will also be greeting and supporting him at every major town. We wish the young-at-heart colonel all the best in his record attempt.

source: http://www.motoroids.com / Motoroids.com / Home> Features / 2014

Date with History: Did you know that Hyder Ali commissioned Lalbagh for a Sufi Saint?

Arts, Culture & Entertainment, Community Involvement / Social Issues, Leaders, Travel & Tourism, , , , , , , , , , , , ,

Bengaluru, KARNATAKA :

Shuttari’s Dargah

`Masjid-e-Meraj Bada Makan’ is tucked away in a nondescript lane on Lalbagh Main Road. Nothing about the structure or its adjoining dargah (now under renovation) seems `historic’. But then, first impressions can be misleading.

The story goes back to 1753, says the mosque’s secretary Abdul Shukur. Hyder Ali decided to take the blessings of a fakir in Salem before the battle of Tiruchinapally against the British. It is said he was shocked when the saint Attaullah Shah Shuttari forbade him from fighting. The commander went ahead nevertheless, a move that resulted in defeat, grave physical injury and loss of lives.

Hyder Ali then requested Shuttari to become his pir (spiritual guide). Pointing to a brickwalled home opposite the mosque, Shukur says, “Hyder Ali built this bada makan (large home) for the fakir and it continues to be occupied by his descendants.“ Local residents and historians believe Shuttari had a greater role to play.

 Syed Suleiman Ali Shuttari, the eighth-generation descendent of Attaullah Shah Shuttari, says people from far and wide visited his illustrious ancestor. They travelled in bullock-carts and stayed put in the grounds next to the mosque, waiting for the saint to finish his prayers. During one of his visits, Hyder Ali was pained to see people wait in the blistering heat. So, he commissioned the making of Lalbagh in 1760.

“Lalbagh was originally planned over 30 acres of land here, before Tipu Sultan and the British planned it across the 240 acres that we see today ,“ says Mansoor Ali, founder, Bengaluru By Foot. Mosque members go a step further to claim that Lalbagh was named after Haider Ali’s mother Lal Bi.

Popular narratives of history , however, say Hyder Ali was inspired by the Mughal gardens in Delhi and so had Lalbagh built. The horticulture department website suggests that Lalbagh derives its name from the red roses that bloom year-round in the botanical garden. After Shuttari’s death in the the 1770s, a dargah was built on his grave. Hyder Ali himself passed away in 1782.

The place also has an old well, said to be 30feet deep. Popularly known as Bada Makan Ki Boudi, it was apparently built by Haji Nasiruddin, a district commissioner and a follower of Shuttari. His great-grandson Shabaz Shariff said that Nasiruddin spent `200 to build the well. “It never dries out. In fact, it was among the only sources of water during the famine of 1876,“ he says. Though the well is locked, it continues to supply water to the mosque and the local community .

source:  http://www.economictimes.indiatimes.com / The Economic Times / ET Home> Magazines> Panache / by Divya Shekhar, ET Bureau / July 13th, 2017

Bengal awaits the return of two Everesters

Amazing Feats, Sports, Travel & Tourism, World Opinion, , , , , ,

Ichhapur (Barrackpore subdivision of North 24 Parganas District), WEST BENGAL :

Kuntal and Sahabuddin during the Everest expedition
Kuntal and Sahabuddin during the Everest expedition

KOLKATA:

Forty eight hours after they had scaled Mount Everest on Sunday, Shaikh Sahabuddin and Kuntal Karar were flown off to Kathmandu. Families of both of them are now praying hard for the speedy recovery of Karar whose tryst with the mountains has left him battling serious frostbite. However, Karar has assured his family that all is well and he would be back soon to savour home-cooked ‘doi chicken’ with naan.

Sahabuddin, who works in the Metal & Steel Factory of Ichhapur, has become a big hero for his colleagues. “Having scaled many mountains, my husband was always a hero in office. But with the Everest mission, he has become a bigger hero. His office colleagues and bosses are in Kathmandu to receive and congratulate him. Even my father is hoping to come down on May 28 from Kashmir to wish him,” said Sahabuddin’s wife Ruksana, who hails from Kashmir.

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His younger brother, Shaikh Salauddin, works as a heating ventilation air conditioning engineer and is proud of his sibling’s achievement. Apparently, two months before the expedition, Sahabuddin underwent a surgery. Yet, nothing could stop him from wanting to reach the Everest. Salauddin is waiting to begin the celebrations back home once he returns. “Whatever happens, we were always sure that he would make the summit,” said Salauddin, who also dreams of scaling the Everest one day.

The family has been told that Sahabuddin is perhaps the first Indian Muslim mountaineer to have scaled the Everest. “We have been living in Ichhapur for 30 years. For us, divisions based on religion, caste or creed don’t matter,” he said.

Sahabuddin’s two-and-a-half-year-old son Shaikh Uzair is excited. He keeps on telling everyone he meets about his father having reached the top of the world. “On Tuesday morning, my husband made a video call at 8.30am. Both of us started crying. There were tears of happiness. He kept on saying that it was our collective good wishes that had helped him reach the Everest. My son was asleep when the first call came. When he later called at 11 am from Kathmandu, the entire family spoke to him,” Ruksana added.

 Initial euphoria of having reached the summit died down when the Karar family heard about Kuntal’s frostbite. On Monday evening, the family got tense after news trickled in about Kuntal being seriously ill. “We couldn’t sleep the whole of Monday night. In the morning, we were thinking of organising funds so that we could reach Kathamandu. But thankfully, he called up at 8.30 in the morning and assured us that he is fine. He even sent us photos from the hospital,” said Kuntal’s sister-in-law Mamomi from their Howrah residence.

Mountaineering has been an addiction for Kuntal. After completing his diploma in engineering, he took up a job before shifting to his own business. “Kuntal’s teacher Anol Das had died in the mountains. A year later, Kuntal had rescued his body. However no amount of persuasion could dissuade him from being smitten by the mountaineering bug,” said his brother, Kanchan.

While at the summit, Kuntal had wanted to use a satellite phone to speak to his family. “But a fellow-mountaineer who had the phone was too exhausted. Kuntal couldn’t ask him to lend the satellite phone so that he could speak to us from there. That’s his only regret,” she said.

source: http://www.timesofindia.indiatimes.com / The Times of India / News> City News> Kolkata News / by Priyanka Dasgupta / TNN / May 23rd, 2017

Battle of Patparganj to Bahadur Shah Zafar’s trial: Delhi’s journey since 1803, at the click of a mouse

Arts, Culture & Entertainment, Community Involvement / Social Issues, Education, Leaders, Travel & Tourism, World Opinion, , , , , , , , , ,

NEW DELHI :

A 100-member team of archivists is digitising over 10 crore documents to prevent further loss. The first phase of the project is expected to be completed in two years.

A letter from General Lake Sahib to Zaibun Nisa Baigum dated 8 October 1802 at Delhi archives.(Vipin Kumar/HT PHOTO)
A letter from General Lake Sahib to Zaibun Nisa Baigum dated 8 October 1802 at Delhi archives.(Vipin Kumar/HT PHOTO)

On March 9, 1858, a British court declared Delhi’s last king, Bahadur Shah Zafar, guilty of rebellion, treason and murder before exiling him to Rangoon in the then British-controlled Burma. The trial was approved and confirmed a month later by N Penny, major general commanding, Meerut division.

One hundred and fifty nine years later, the 42-day trial conducted at Diwan-e-Khaas of the Red Fort by British prosecutor Major F Harriott lies preserved word for word at the Delhi archives in the form of a hardbound book comprising 262-pages.

Apart from the handwritten trial papers, the Delhi archives is a repository of over 10 crore rare documents comprising Mughal firmans (imperial orders), maps, land acquisition award statements, jail records, manuscripts and government orders narrating the historical and political journey of Delhi since 1803.

So far accessible to only researchers, the treasure trove will soon be just a click away for those interested in the history of the national capital. An ambitious ‘digitisation and microfilming of archival records’ project started by Delhi government is underway with the target of converting 4 crore documents in the first phase by 2020.

An official with a copy of the trial of Bahadur Shah Zafar. (Vipin Kumar/HT PHOTO)
An official with a copy of the trial of Bahadur Shah Zafar. (Vipin Kumar/HT PHOTO)

“Some of the records are so old that they might get damaged. So, it is required to preserve them in digital and microfilm formats for posterity,” said Sanjay Garg, the chief archivist of the archives. The Delhi Archives is city’s second repository of records from early 19th century after the National Archives of India.

Mughal firmans to land acquisition for Lutyens Delhi

In September 1803 East India Company’s forces under general Gerard Lake fought the Marathas in what is popular as Battle of Delhi, or Battle of Patparganj — named after the area now in east Delhi.The earliest documents at the Delhi Archives relate to this battle. Thought the British emerged victorious, they allowed Shah Alam II — the blind emperor of Delhi — to issue firmans in Persian language, many of which are also preserved at the archives.

“There are different sizes of royal seals in Persian language depending on the hierarchy in the Mughal courts on the firman with gold marks,” said Ashutosh Kumar Jha, assistant archivist pointing at ‘A letter from General Lake Sahib to Zaib-un-Nisa Baigum’ dating October 8, 1802.

The transfer of power to the British crown in 1958 followed setting up of a new administration and eventually the construction of the new capital, Delhi, in 1912. The Archives also have records of land acquisition during this historic shift of the national capital from Kolkata to Delhi.

“From photographs to award statements of land acquired from the owners, we have rare documents that bear testimony to how the present day Delhi came up,” said Sandeep Singh, assistant archivist. In one of the records dating March 1913, an individual named Ram Das was awarded a compensation of Rs 172, two paisa and nine annas for his 285.38 acre of land acquired by the government in Khanpur. The deal was signed by Kamruddin, revenue assistant, Delhi province.

Documents being scanned for digitisation at Delhi archives. (Vipin Kumar/HT PHOTO)
Documents being scanned for digitisation at Delhi archives. (Vipin Kumar/HT PHOTO)

Photographs, titles awarded jail documents, student activism

The repository at the archives includes pictures of construction of historical buildings housing Parliament and Rashtrapati House in early 20th century. Originally called House of Parliament, the Sansad Bhawan was designed by the British architect Edwin Lutyens and Herbert Baker in 1912-1913 and was constructed between 1921 and 1927.

A poster of a debate being organised by Delhi Students’ Federation on May 29, 1937 at Arabic College Hall (Ajmeri Gate) is in the section of rare documents showing how teachers would support students’ concerns. The debate on why “the proposed scheme of educational reconstruction of Delhi University will be detrimental to the best interest of the students’ community and the cause of education in the country”, had C Eyre Walker, principal Arabic college, S Dutt, principal Ramjas College, and BB Gupta, principal Ramjas inter college among speakers.

A rare document dated April 7, 1912 is testimony to how ‘Khan Bahadur’ title was awarded to one Chaudhari Nabi Ahmed on the occasion of ‘His Majesty, the King- Emperor’s Birthday’.

The Delhi archives is a repository of over 10 crore rare documents comprising Mughal firmans, maps land acquisition statements, jail records, manuscripts and government orders. (Vipin Kumar/HT PHOTO)
The Delhi archives is a repository of over 10 crore rare documents comprising Mughal firmans, maps land acquisition statements, jail records, manuscripts and government orders. (Vipin Kumar/HT PHOTO)

Digitising 10 crore rare documents

The project, billed as the largest in Asia, envisages digitisation of 10 crore records stored in the four specially constructed floors of the Delhi Archives building in Qutub Institutional Area. In the first phase, four crore records are expected to be ready and uploaded on the website of the Delhi archives over a span of 30 months at a cost of Rs 25.4 crore.

The project was fist conceived in 2011 but was taken up by the incumbent government on August 31 this year. Led by Garg, a 100-member team of archivists, scholars and employers are busy with the digitisation task using computers and high-end German-made scanners.

“We have got eight scanners for now. We digitise about 50,000 pages each day,” Garg said

A collection of old newspapers at the archives includes a copy of Hindustan Times, Evening News, published on September 25, 1948. (Vipin Kumar/HT PHOTO)
A collection of old newspapers at the archives includes a copy of Hindustan Times, Evening News, published on September 25, 1948. (Vipin Kumar/HT PHOTO)

Once digitised, the records would be transformed into microfilms.

“The thumbnails of the records with some information would be available on the website. For higher resolutions, one has to pay,” Garg said

A welcome move

“It’s a welcome move to preserve and digitise records particularly Bahadur Shah Zafar’s trial. The public will know who sided with British and who was with revolutionaries in the first war if Independence,” said historian Rana Safvi, who has translated Zahir Dehlvi’s Dastan-e-Ghadar which comprises eyewitness account of the 1857 uprising against the British

An old invite of Delhi Student Federation, now DUSU (Delhi University Student Union), at Delhi archives. (Vipin Kumar/HT PHOTO)
An old invite of Delhi Student Federation, now DUSU (Delhi University Student Union), at Delhi archives. (Vipin Kumar/HT PHOTO)

Established in 1972, the Delhi archives is a repository of non-current records of Delhi government under the department of art and culture. It is responsible for preservation of the archives and making them available research and references.

“We are committed to make knowledge more accessible to the common people. This is an important step towards preserving our precious heritage. While digitisation will ensure preservation of documents, making them available to a larger audience through a website and outreach events will play a key role in dissemination,” said Manish Sisodia, the minister of Art, Culture and Languages.

source: http://www.hindustantimes.com / Hindustan Times / Home> Cities / by Gulam Jeelani, Hindustan Times / December 14th, 2017

Delhiwale: How many Sultanate kings can you name? Here’s the full list of 32

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NEW DELHI :

For 320 years, Delhi was the city of sultans. Here is the list of the 32 rulers and where they rest now.

Sheesh Gumbad in Lodhi Gardens.(Mayank Austen Soofi / HT Photo)
Sheesh Gumbad in Lodhi Gardens.(Mayank Austen Soofi / HT Photo)

The other day, while driving past an obscure monument, a friend demanded to know its name. We had no idea so we bluffed, “Ah, that’s a Lodhi-era tomb!”

The truth is we can’t even list all the Lodhi kings.

In any case, the Lodhi dynasty was part of the more elaborate Delhi Sultanate (not to be confused with ‘Delhi Sultanate’, a so-named member of The Sky Vengers music band). The Delhi Sultanate we are talking about spanned five dynasties, 32 rulers and 320 years. It lasted from 1206 to 1526. Today we give you the names of all the rulers of the Sultanate — one of whom was India’s first woman ruler, while the last was vanquished by Babur, the founder of the Mughal dynasty.

Sultan02MPOs03dec2017

We also used this list to hunt the graves of these Sultanate royals — right here in our city. Of course, it’s not possible to access every king’s tombstone. Quite a few of them were killed in small and big wars, at times far from Delhi. Frustratingly, history books leave no solid evidence of their burial spots.

Some others of these important men turned out to be so insignificant in the long run that their graves have been forgotten, making it impossible to trace them today. Here’s a list of all the rulers, and the graves of those we were able to locate.

SLAVE DYNASTY

Qutbuddin Aibak (1206–1210), buried in Lahore, Pakistan

Aram Shah (1210–1211), killed near Delhi, grave not known

Shams ud din Iltutmish (1211–1236), buried in Qutub Minar Complex, Mehrauli

Illtutmish’s tomb in Qutub Minar complex. (Mayank Austen Soofi)
Illtutmish’s tomb in Qutub Minar complex. (Mayank Austen Soofi)

Rukn uddin Firuz (1236), believed to be buried in Sultan Ghari, near Mehrauli

Raziyat ud din Sultana (1236–1240), buried in Bulbuli Khana, Old Delhi

Raziya Sultan’s tomb in Bulbuli Khana, Old Delhi. (Mayank Austen Soofi)
Raziya Sultan’s tomb in Bulbuli Khana, Old Delhi. (Mayank Austen Soofi)

Muiz uddin Bahram (1240–1242), grave not known

Ala uddin Masud (1242–1246), grave not known

Nasir uddin Mahmud (1246–1266), grave not known

Ghiyas uddin Balban (1266–1286), Buried in Mehrauli Archaeological Complex, near Jamali Kamali mosque

A tomb outside Jamali Kamali complex in Mehrauli. (Mayank Austen Soofi)
A tomb outside Jamali Kamali complex in Mehrauli. (Mayank Austen Soofi)

Muiz uddin Qaiqabad (1286–1290), grave not known

Kayumars (1290), grave not known

KHILJI DYNASTY

Jalal ud din Firuz Khilji (1290–1296), buried in Delhi but “disappeared “according to HC Fanshaw’e book Delhi, Past and Present

Alauddin Khilji (1296–1316), buried in Qutub Minar Complex, Mehrauli

Qutb uddin Mubarak Shah (1316–1320), grave not known

TUGHLAQ DYNASTY

Ghiyath al-Din Tughluq (1321–1325), buried in Tughlakabad

Muhammad bin Tughluq (1325–1351), buried in Tughlakabad

Mahmud Ibn Muhammad (1351), buried in Tughlakabad

Firuz Shah Tughlaq (1351–1388), buried in Hauz Khas Village

Ghiyas-ud-Din Tughluq II (1388–1389), grave not known

Abu Bakr Shah (1389–1390), grave not known

Nasir uddin Muhammad Shah III (1390–1393), grave not known

Ala-ud-Din Sikandar Shah I (1393), grave not known

Mahmud Nasir uddin (1393–1394), grave not known

Nusrat Shah (1394–1399), grave not known

Nasiruddin Mahmud Shah (1399–1413), not known, Timur invade Delhi in his reign

SAYYID DYNASTY

Khizr Khan (1414–1421), grave not known

Mubarak Shah (1421–1434), buried in Kotla Mubarakpur village

Muhammad Shah (1434–1445), buried in Lodhi Garden

The plaque at Mohammed Shah’s tomb in Lodhi Garden. (Mayank Austen Soofi)
The plaque at Mohammed Shah’s tomb in Lodhi Garden. (Mayank Austen Soofi)

Alam Shah (1445–1451), grave not known, perhaps in Badayun where he died

LODHI DYNASTY

Bahlol Lodhi (1451–1489), Chirag Dilli

Sikander Lodhi (1489–1517), Lodhi Gardens

Ibrahim Lodhi (1517–1526), buried in Panipat, Haryana

source: http://www.hindustantimes.com / Hindustan Times / Home> Cities> Delhi / by Mayank Austen Soofi, Hindustan Times /  December 02nd, 2017

Where the kathi rules

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Kolkata, WEST BENGAL :

KathiRollsKOLKATA03dec2017

 

Old timers in Kolkata swear that a kathi roll from Nizam’s doubled the thrill of a cricket match at Eden Gardens

If you have feasted on hot, succulent double-egg kathi rolls wrapped around chunky pieces of mutton or chicken instead of home-packed cold jam sandwiches and boiled eggs at Eden Gardens, Kolkata, chances are that you managed to scoot across to Nizam’s, near New Market (24, Hogg Street, New Market) to pick up a few rolls, just as the batsmen pulled off their gloves and play broke for lunch.

Nizam’s rolls and cricket matches at Eden Gardens enjoy a long and deep relationship.

Back in the early 1950s, during an exciting Test match between the MCC and India, a group of enterprising young men hopped across the Maidan — the lungs of Kolkata (Calcutta those days) — crossed over to Chowringhee Road, and dived into the narrow and deep-set bylanes around New Market, to pick up sizzling hot kathi rolls from a then-hole-in-the-wall shop called Nizam’s.

The walls were black with soot and grime, collected over the years from wood and charcoal fire, and greasy from the fumes hissing out of fiery hot tawas and iron seekhs. The young men galloped back to the stadium with the warm newspaper-wrapped kathi rolls where other friends eagerly reached out. As they unwrapped the newspaper, the aroma wafted through the stands, turning heads and inviting a volley of queries about the source of this unique snack.

Deep-fried inspirations

One of those young men happened to be my father — a fresh graduate from Scottish Church College — taking a break from dreary balance sheets at his chartered accountancy classes and articleship.

The now 86-year-old remembers with obvious pleasure that it was his older siblings and friends who first discovered Nizam’s, at a time when the average Calcutta Bengali was still unaware or wary of eating out at these cheap eateries.

Nizam’s sold kebabs and rotis or parathas, and the ‘sahibs’ of colonial Calcutta often drove up for a late-night kebab-paratha meal. Eventually, the shop devised a way to package the meat into the paratha and wrap it up neatly in newspaper so that the sahibs wouldn’t have to soil their fingers. And thus the ‘Nizam’s roll’ was born.

Apart from occasional labour unrest followed by shut-downs, the forerunner of the Kolkata kathi rolls had a relatively steady career till recently, when there was a fire scare. A neighbouring shop went up in flames dangerously close to the walls of Nizam’s. Social media erupted in panic as someone reported that Nizam’s was gutted. “Oh no! Had the loveliest mutton rolls just recently!” wrote Maria Bhattacharya of Indian Oil Corporation on WhatsApp, while Dr Saswati Das exclaimed, “Oh dear! Can’t believe this! One of our childhood joints gone up in flames.” They were both vastly relieved to learn that Nizam’s was in fact unharmed.

“Nizam’s would invariably be our dinner destination after a night show. Thereafter, we’d walk back to the hostel. The police ticked us off so many times because of all the noise we made,” Dr Das laughs, as she recalls her student days at the Calcutta Medical College in the 1980s.

A hangout for many

Night birds flock to Nizam’s to savour its chicken, mutton, egg, aloo and beef kathi rolls, besides juicy kebabs and other Mughlai dishes, not available at home. My father remembers dropping in at Nizam’s for beef rolls well past midnight, and sitting on the benches outside munching on crisp hot rolls, with some of the prettiest and best crooners of the Park Street pubs and restaurants of the 1950s and 1960s.

Devarati Mukherjee remembers being there for late-night snacks even as a kid in the 1960s. “In winter, it was a given that on late nights we would end up at Nizam’s,” she says.

Medical Officer at IOC, Haldia, Dr Sutapa Pal’s memories of night duty at Calcutta Medical College and Nizam’s are forever married. “We’d walk to Nizam’s for a good hot meal. We were always hungry those days. Seems like another age.”

In this weekly column, we take a peek at some of the country’s most iconic restaurants.

sourcce: http://www.thehindu.com / The Hindu / Home> Life & Style> Food / by Mohua Mitra / November 30th, 2017