SIND, BRITISH INDIA :
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Indians and other historians have either tried to whitewash the revolutionary movements for freedom or presented these as disjointed localised efforts.
Even the largest movement of Azad Hind Fauj led by Netaji Subhas Chandra Bose has been narrated in a staggered manner and an episodial manner like the battle of Burma (Mayanmar) and the battle of Imphal. The picture thus presented is of an army fighting at a frontier with no support elsewhere. This history needs to be revisited.
In 1930, Sayyid Sibghatullah Shah Al-Rashidi called Pir of Pagaro, a Muslim Saint from Sindh with a huge following, was arrested by the British Government for ‘creating disturbances’. He was accused of instigating anti-colonial feelings among his followers known as ‘Hurs’ (literally meaning free). The decision to send him to a prison away from Sindh rather shaped this anti-colonial Muslim saint into a nationalist revolutionary.
In the Bengal hail, he met several revolutionaries and realised that what he had experienced in his area was the same being experienced by others. He understood that British colonialism was destroying the nation and Hindu-Muslim unity was the only weapon to fight them.
From the prison, he started preaching nationalist messages. Sarah F. D. Ansari of the University of London in her book Sufi Saints and State Power: The Pirs of Sind, 1843 – 1947, writes, “messages strongly coloured with a radical nationalist tinge were smuggled out in the form of notes written in the margins and between the lines of books and magazines. They condemned the British for treating ‘Indians like donkeys’, loading them down with ‘England’s burdens’, and pointed out that the only reason why the British were able to rule over 300,000,000 people was that Indians were ‘cowards’.”
In 1936, when he returned to his seat at Khairpur in Sindh, Pir of Pagaro had turned a revolutionary.
He started establishing links with revolutionary leaders of Bengal as well as those living in Europe, especially Germany. He started inviting Congress leadership to his area and organise Hindu-Muslim unity meetings. We must keep in mind that it was 1938 and Subhas Chandra Bose was the President of Congress. Unsurprisingly when Subhas formed Forward Bloc after his famous differences with Mahatma Gandhi, Pir of Pagaro asked his followers to back Forward Bloc and denounced the stand of Congress.
In 1939, the centuries-old Hindu-Muslim unity of Sindh was severely shattered over the Manzilgah mosque dispute and the riots that followed. Pir of Pagaro ordered his large following of armed followers known as ‘ghazis’ to save Hindus from the Muslim fanatics. Sarah F. D. Ansari writes, “In his newspaper, the Pir-jo-Goth Gazette, he (Pir of Pagaro) called for Hindu-Muslim unity: ‘My forefathers’, he wrote, ‘treated Hindus and Muslims alike as a sacred trust. The same is my principle . .. Allah is the same as Parmatma, though with different names. I will be happy when I see temples and mosques together with only a wall dividing them and everyone [worshipping] according to their rights so that no one may have a grievance against the other’. In a similar vein, he denounced the Hindu Sabha and the Muslim League as divisive communal movements. Only when Hindus and Muslims combined would ‘peace . . . be achieved and satanic deeds . . . stopped’: Indians had to be ‘national minded’ and regard India as a country which belonged to all its inhabitants.”
An intelligence report dated October 1940 says, “Pir of Bharchundi is not liked by the Pir Pagaro, who disrespected the Pir of Bharchundi and sent him away from his ‘Kot’ when the Pir of Bharchundi last visited the Pir Pagaro… the reason for such treatment of the Pir to the Pir of Bharchundi was that the Pir of Bharchundi would not assist in getting the murderers of Hindus arrested.”
It further says, “Pir Pagaro has won great sympathy of the Hindus.” Sarah also points out how the Pir came out in support of a Muslim man’s right, who had earlier converted into Islam from Hinduism, to reconvert into Hinduism. “
Another intelligence report noted that Pir of Pagaro has enlisted at least 6,000 militants to fight with an oath to die for the cause. These militants were called ghazis. Ghazis had paraded and displayed their military skills in front of him during his visits to Jaisalmer and Jodhpur as well. The nationwide presence was a threat for the British. The report further noted, “the Pir was renewing his contacts with terrorists (terrorists was a term used by the English for revolutionaries) who had been in prison along with him in Bengal. His visits to Calcutta (Kolkata) were, it is said, performed for no other reason.”
The British apprehension was not wrong. Pir Pagaro had contacts with Bengali revolutionaries and Subhas. If Subhas raised an army on Eastern Front, Pir of Pagaro raised another on the Western Front. An intelligence report from 1941 noted, “He (Pir of Pagaro) has got his electric plant and radio set at which he and his followers hear Hindustani programs from Germany and then spread the German news in the villages which has a disquieting effect on the local people.” The report also pointed out that “the villainous activities of the Pir and his growing contempt of authority are becoming a byword throughout India”.
Pir of Pagaro was running an independent government in that region of Sindh with the help of his militia. The British Government arrested him in Karachi on the pretext of holding talks with him. His ghazis would not stop and kept attacking the British infrastructure. They were so much feared that the Legislative Assembly members did not want their names to become public for voting in favour of an act against Hurs (followers of Pir of Pagaro).
Sarah notes, “The level of fear which existed in Sind at the time even inside the Legislature was reflected in the session being held in camera. Members of the Assembly were not prepared to vote openly in favour of the act ‘lest they were marked down for the Pir’s future vengeance’.” The fear was not unfounded as soon after Ghazis killed the son of Hidayatullah, one of the tallest Sindh leaders in that Legislative Assembly, by derailing a train.
It did not take much time and within weeks Martial Law was declared. The British had to open a war front at the time of World War II. Sarah writes, “The area north of Sanghar and the Thar desert (Rajasthan) were thoroughly reconnoitered from the air; paratroopers and bombs were used against bands of armed men. Hur villages were raided, wells stopped up and their cattle herded into other districts.” On the other hand, the Pir was being tortured to ask his followers to put down their weapons.
Did the nationalists concede defeat? No. The Pir of Pagaro, Sibghatullah, embraced martyrdom at the gallows on 20 March 1943, after a sham of a court trial. Hurs kept fighting the British till 1946 even after their Pir was gone.
source: http://www.awazthevoice.in / Awaz, The Voice / Home> Culture / by Saquib Alim / July 23rd, 2022
