Category Archives: Freedom Fighters (under research project)

The life of Mohammad Ali Jauhar reminds Muslims of the importance of Palestine

INDIA / PALESTINE:

Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931
Indian freedom fighter Mohammad Ali Jauhar was buried in the compound of Al-Aqsa Mosque after his death on 4 January 1931

On 4 January 1931, the legendary freedom fighter, journalist, educationist and Islamic philosopher Mohammad Ali Jauhar (born 10 December 1878) passed away. He is known as one of the most dynamic and versatile leaders of the subcontinent and, indeed, the Muslim world. The story of his passing and burial in Palestine is as captivating as his role in India’s freedom struggle from British rule.

In November 1928, during his European tour, information was received in Al-Quds (Jerusalem) that Jauhar would visit Palestine on his way back to India. This news brought immense joy to the Palestinian Muslims, particularly those deeply devoted to him, and they awaited his arrival eagerly.

One Palestinian observer, Nazir Hassan Al-Ansari, wrote a detailed report on this impending visit in the Delhi-based Urdu newspaper Hamdard. In the 3 December, 1928, issue, he said that Jauhar’s telegram from Damascus was received by Syed Amin Al-Husseini, the Grand Mufti of Jerusalem, and the Head of the Muslim Supreme Council in British Mandate Palestine. He was due to arrive in Al-Quds from Damascus on 15 November, and the spacious rooms above the Sharia Department in Al-Quds were prepared for him.

According to the same report, this news spread rapidly throughout Palestine, and preparations for his reception started on the border, from the ancient crossing over of the River Jordan, Banat Yaqoob, all the way to Al-Quds. Thousands gathered along the roads, observing customary Arab traditions with horse riders and women singing Arabic songs of welcome. Although anticipated to arrive around noon, Jauhar was delayed until 10pm, leading to disappointed crowds heading homeward.

His entry into Palestine was initially declined by the British Mandate High Commissioner of Palestine, Sir (later Lord) Herbert Plumer on 16 November, despite the fervent anticipation of the Palestinians. He was finally permitted to enter Palestine on 20 November, arriving in Tiberias late in the evening in the chilling cold. Despite the adverse weather conditions, his arrival in Al-Quds the following day was met with wholehearted warmth, sincerity and enthusiasm from the people of Palestine.

Comrade and Hamdard were both newspapers published in India by Mohammad Ali Jauhar, in which he gave plenty of column inches to Palestine. He was always concerned about Palestine, and wrote about it from the beginning of his career in journalism. He was particularly vocal after the 1917 Balfour Declaration. The British government closely monitored him and others who expressed their apprehension about the fate of Jerusalem, and opposition to the Zionist movement.

This monitoring is evident in a letter from the office of the Lieutenant Governor’s Camp of the United Province, dated 1 December, 1917, to Sir James DuBoulay. The letter discussed concerns regarding the growing Muslim interest in Jerusalem and the need to monitor the New Era newspaper. “[We] are watching this particular newspaper, which is sailing as near the wind as the Comrade and Hamdard used to do; and it may be at any moment necessary to impose pre-censorship upon it or in some other way to draw its teeth.” This letter is available in the national archives of India.

Jauhar was always raising awareness about Palestine through his writing and speeches, along with his brother Shaukat Ali. A delegation from Palestine came to India in 1923–24. On 29 January 1924, the Khilafat Committee organised a public meeting in Chhota Kabrastan, Grant Road, Bombay (now Mumbai), where members of the Palestine Deputation were also present.

A report in the Times of India on 31 January 1924, headed “Palestine Deputation: An Appeal for Funds”, detailed the arrival of Muhammed Ali, Shaukat Ali and their mother, Bi Amma, who were greeted with cries of Allahu Akbar (God is Great).

The report said that after meeting the members of the Palestine Deputation, Mohammad Ali moved the following resolution: “This meeting of the Musalmans [Muslims] of Bombay offers its hearty welcome to the Palestine Deputation that has come to India to ask for financial support for the necessary repairs of Masjid-i-Aqsa and Masjid-i-Sakhra [Dome of the Rock] and is of the opinion that it is the duty of every Muslim man, woman and child to take part in this work and thus achieve prosperity and salvation in this world and the world to come.” He also appealed for donations from the Muslims, successfully mobilising the Indian Muslims for the cause of Palestine.

Mohammad Ali Jauhar arrived in London in 1930 to participate in the Round Table Conference for the Independence of India, despite his ailing health. His speech there was historic. He breathed his last at London’s Hyde Park Hotel on 4 January 1931. The funeral prayer was scheduled for the following day at 6pm in Paddington Town Hall. The then Afghan Ambassador, Egyptian Ambassador, Iranian Ambassador and all the members of the Round Table offered their shoulders to carry the bier on which lay Jauhar’s body. There was a huge crowd of British people outside the hall, and British representatives of all parties were also present inside the hall.

Everyone wanted Jauhar to be buried in their city. The people of London believed that he should be buried there, but his family was against it. His widow, Amjadi Bano Begum, wanted to take him to India, and hundreds of telegrams came from India calling for him to be taken home.

The Grand Mufti of Palestine, Amin Al-Husseini, requested that Mohammad Ali Jauhar be buried in Baitul Muqaddas, Jerusalem. It is said that his motive was to associate the Muslims of India with Palestine on religious grounds. Just as the Muslims of India love Makkah and Madinah, so too should they love Baitul Muqaddas.

Shaukat Ali agreed to the Grand Mufti’s request. The body was kept in London for five days, then it was sent by ship to Egypt, arriving in Port Said on 21 January 1931, where it was placed under the supervision of representatives of the Egyptian government and conveyed to the Abbas Mosque, accompanied by a police bodyguard. Egypt presented a piece of the Kiswa (the cloth that covers the Ka’bah in Makkah) to be placed on the coffin. The funeral prayer was performed again in the mosque, after which Jauhar’s remains were carried through the streets lined by respectful crowds.

According to Reuters, special prayers were held in mosques across Palestine after the midday prayer. The news that the body was being taken for interment in the Noble Sanctuary of Al-Aqsa (Haram Al-Sharif) was welcomed widely as evidence of the strengthening of the friendship between the Muslims of India and Palestine.

When Mohammad Ali Jauhar’s remains arrived in Jerusalem on 23 January, all shops closed out of respect.

Shaukat Ali and Mufti Amin Al-Husseini led the funeral procession; navigating through a massive crowd, it took them three hours to reach Masjid Al-Aqsa. Following the Friday prayer, the funeral prayer was offered for the third time, with an estimated congregation of around two hundred thousand people. Mohammad Ali Jauhar was finally laid to rest amidst speeches by numerous prominent Muslim leaders.

According to a report by the Times of India on 14 September 1929, Jauhar presided over a public meeting of Muslims in Bombay the day before. The meeting deliberated on the appropriate next steps considering the responses of British ministers and the Government of India to the unified demands of Muslims regarding the ongoing events in Palestine. He was reported to have said that the Muslims alone were the owners of Jerusalem, which was the land of their first Qibla (direction of prayer) and thus held in great reverence.

“The British wanted to give the Jews full rights over the Wailing Wall,” said Jauhar. “The divide-and-rule policy of the Europeans had proved useful. Instead of withdrawing the Balfour Declaration, the government wanted to enforce it on the Arabs, and the only reply they could give to it was that the Mussalmans [sic] should ask for the independence of India and free it from the shackles of India.” The meeting and other such events were utilised by him to garner support for India’s freedom and educate Muslims about Palestine.

He was also reported to have said that he would sacrifice his life and see that no stone was left unturned to liberate Palestine from British control. He urged Indian Muslims to intensify their efforts to secure India’s freedom, stating that the freedom of Palestine and other Islamic countries from foreign domination hinged on India’s independence.

An article in the Palestine Bulletin on 5 January 1931 following his demise mentioned Jamaal Husseini’s visit to the esteemed leader just before leaving London. During their meeting, Mohammad Ali Jauhar assured Husseini: “Do not think that I have forgotten Palestine. The memory of Palestine will be in my mind as long as I live.” He then asked him to give his greetings to all of the Muslims of Palestine.

The life of Mohammad Ali Jauhar was an exemplary bridge between the Muslims of India and Palestine. After his death, his brother Shaukat Ali took over the task of further strengthening the cause of Palestine in India. As ongoing events in Israeli-occupied Palestine demonstrate, that need is as great today, if not more so, than it was a century ago.

Afroz Alam Sahil is an Indian journalist and author. Afshan Khan is a PhD candidate in Political Science and International Relations at Istanbul Sabahattin Zaim University. She can be contacted at @AfshanKhanSahil on X.

source: http://www.middleeastmonitor.com / Middle East Monitor (MEMO) / Home> Opinion / by Afzoz Alam Sahil and Afshan Khan / January 04th, 2024

A mahal called farangi: A story from another time, of another Lucknow almost forgotten

Lucknow, UTTAR PRADESH:

The Telegraph visits the haveli where the Khilafat and Non-Cooperation movements came to be mergedThe Telegraph visits the haveli where the Khilafat and Non-Cooperation movements came to be merged.

Farangi Mahal in Lucknow. / Photo courtesy: Adnan Abdul Wali

Stepping into Farangi Mahal in Lucknow after skirting rows of low-priced chikankari salwar kameez shops and their steady din is somewhat like stepping into the stillness of a forest after having left a busy city. Only, Farangi Mahal is anything but a forest. It is a cluster of buildings that hold within them a bit of history that has been almost forgotten, as the past often is in India, obscured by new settlements or construction, or billboards, if not demolished altogether.

In Farangi Mahal the past is difficult to see also because of the turn Indian politics has taken.

I am part of a group from Calcutta visiting Lucknow last October.

Inside Farangi Mahal, located in the old neighbourhood of Chowk, we enter its elegant and serene courtyard. The lime-and-mortar white exterior is tinged with a blue, peeling off in places. The afternoon sun slants down on the pillared arches and the exposed bricks but does not take away from the fragile beauty of the structure.

Adnan Abdul Wali, a member of the family that owns the house, the Farangi Mahalis, ushers us into the courtyard. His Urdu and Hindi are as impeccable as his courtesy. He is a direct descendant of Maulana Abdul Bari Farangi Mahali, who was a leader of the Khilafat Movement.

Farangi Mahal’s story, however, goes back beyond the nawabs and the British. It was occupied by French merchants during the rule of Mughal emperor Aurangzeb and that is how it got its name. The merchants, owing to some offence, lost the property and Aurangzeb gave it to Abdul Bari’s ancestors, who needed a safe haven.

The farman issued by Mughal emperor Aurangzeb decreeing that Bari’s ancestors could live here / Photo courtesy: Adnan Abdul Wali

“The Khilafat movement started from here,” says Wali. Farangi Mahal is where the idea of joining the Khilafat Movement and the Non-Cooperation Movement was born and Abdul Bari was the architect of the plan. It was a glorious moment of Hindu-Muslim unity in Indian history and Lucknow played its part in it.

Abdul Bari, an eminent religious scholar who belonged to the tradition of highly respected scholars from his family, was also an astute politician. He had travelled across many Muslim countries and was acutely aware of the impact of British imperialism on the Islamic world.

In March 1919 came the Rowlatt Act, which was to be followed by the horrors of the Jallianwala Bagh massacre in April 1919, one of the events that would lead Mahatma Gandhi to launch the Non-Cooperation Movement. Before that happened, a large number of Muslims in India were already disturbed by the threat of the dismemberment of the Ottoman Empire in Turkey following World War I and the jeopardised future of the Caliph, the Ottoman head of state, who is nominally the supreme religious and political leader of Sunni Muslims across the world. Turkey had been defeated by the Allied Forces, which included the British.

Adnan Abdul Wali, a direct descendant of Abdul Bari and the family that owns the house. / Photo courtesy: Adnan Abdul Wali

Abdul Bari was convinced that in India, Muslims needed to be made aware that the fate of the Ottoman Empire was their religious concern — and the articulation of the Khilafat (Caliphate) cause needed a larger, national platform.

From around 1919, Abdul Bari was raising support in the countryside, says Francis Robinson, a historian who specialises in Islam in South Asia. Abdul Bari had founded a newspaper for the purpose. But more importantly, he wanted to woo Gandhi to the Khilafat struggle.

Gandhi came to stay in Farangi Mahal for the first time in March 1919 and within six months, Abdul Bari had won him over, says Robinson. This also led to a period of a very special friendship between the two men, which was rooted not only in a common political cause but also shared spiritual beliefs and a love for mysticism, as embodied in Sufi philosophy.

Politically, the campaign for Khilafat and Gandhi’s stamp on it saw Abdul Bari reaching the height of his influence during 1919 and 1920.

Abdul Bari and his Farangi Mahal relatives, with the help of the lawyer Chaudhri Khaliquzzaman, drew up the constitution of the All-India Central Khilafat Committee, says Robinson. “He devoted enormous effort first to persuade the Khilafat Committee to adopt non-cooperation as a policy and second, at the Allahabad meetings in June (1920), in persuading the committee to accept Gandhi as chair of the group that was to put non-cooperation into action,” adds Robinson.

From then on till September 1920, Abdul Bari successfully campaigned to organise a significant Muslim presence at the Calcutta Special Congress, which was held from September 4 to 9, 1920. The session passed the resolution of the Non-Cooperation Movement with a demand for Swaraj. The Khilafat Committee and the Congress came together with non-cooperation as the common goal.

After March 1919, Gandhi stayed at Farangi Mahal three times, recounts Wali proudly. Other leaders such as Jawaharlal Nehru, Maulana Abul Kalam Azad and Sarojini Naidu stayed here as well. During Gandhi’s second visit, in September 1919, Muslims in the area abstained from cow slaughter during Bakrid as a mark of respect to Gandhi and appreciation for his support to the Khilafat cause. “Abdul Bari had requested Muslim families to make the gesture,” says Wali.

This was somewhat different from the recent celebration of November 25 as No Non-Veg Day by the BJP government in Uttar Pradesh. The announcement was made to honour the birth anniversary of Sadhu T.L. Vaswani and slaughterhouses and meat shops were required to remain closed that day. There is a world of difference between giving up meat voluntarily and being forced to do so, as there is between non-violence and violence. But such distinctions perhaps do not make much sense anymore in Lucknow, once the capital of nawab-ruled Oudh, now ruled by the BJP with Yogi Adityanath at its helm. Like the No Non-Veg Day, the city has several streets and institutions named after lesser-known Hindu saints.

Abdul Bari is said to have introduced Gandhi to the sufi saint Bakhtiyar Kaki, disciple and successor to Moinuddin Chishti. Three days before his death, Gandhi delivered his last public address at the shrine of Bakhtiyar Kaki in Mehrauli.

Abdul Bari had earlier invited Gandhi to Ajmer, where Chishti is enshrined. At Ajmer Sharif Dargah, Gandhi is said to have experienced his first qawwali on Chishti. It was there that he asked Abdul Bari about Bakhtiyar Kaki. He had first visited Ajmer Sharif in 1921 and would visit it again.

In 1922, after the Chauri Chaura incident, Gandhi withdrew the Non-Cooperation Movement. Abdul Bari did not relent; he was not sparing of Gandhi either, says Robinson, but one has to remember his politics was primarily religious in inspiration. His influence declined steadily from this time and he died in 1926, a disappointed man, according to Robinson.

His name is often seen missing now from the roll call of prominent Khilafat leaders.

And yet Abdul Bari was not only a politician but also an eminent educator, Wali reminds. His ancestors had established a madrasah that became well-known all over the Islamic world and had introduced a syllabus, Dars-e-Nazami, which became a much-respected system of learning.

As a revered teacher in his family tradition, Abdul Bari introduced major changes to the curriculum by stressing the learning of Western sciences and discouraging rote learning.

Wali breaks down. It is very difficult to reconcile the present with the past, he says. Lucknow was never a utopia; communal riots had broken out here around the time of Gandhi’s visits to Farangi Mahal. But now the very fabric of society has changed, he feels. He reads from an Urdu book, and though the meaning of the words remains elusive, the music lingers. Farangi Mahal, with Wali bent over his book, look almost unreal.

But Farangi Mahal still stands, held up by its ancient, sturdy, flat bricks, and memory. Some things stay.

source: http://www.telegraphindia.com / The Telegraph Online / Home> Culture / by Chandrima S Bhattacharya / January 07th, 2024

Rasul Miya and his song on Mahatma Gandhi’s assassination

Jigna, Gopalganj District, BIHAR:

Mahatma Gandhi./ File photo

He was a poet, playwright, lyricist, folk singer and social and political activist.

When it comes to Bhojpuri literature or music, many people are only familiar with the vulgar songs raking in “likes” on YouTube and social media. But there is more that remains unknown outside.

Bhojpuri literature, especially folk music, is profoundly rich and covers a wide range of social, cultural and political issues such as dowry, child marriage, migration, freedom, communalism and caste.

Migration has always been central to Bhojpuri literature. Over the last two centuries, large numbers of people have migrated from this region. Bidesiya, a play written by Bhikhari Thakur that marks the trend, has been adapted into a film. Mahendra Misir and Master Nazir, too, are known for writing on migration and many other issues.

But before them, there was Rasul Miya whose work was not limited to cultural and social issues. He wrote also about the political problems of the time. His poetry is full of agony over issues such as colonialism, feudalism, the Partition, Hindu-Muslim unity and Mahatma Gandhi’s assassination.

Rasul Miya was a poet, playwright, lyricist, folk singer and social and political activist. He was born in 1872 in a village called Jigna in Gopalganj district (neighbouring Siwan) of Bihar and died in 1952. His father and other family elders, too, were members of a drama company known as Naach in the region.

He learnt from his elders but did not follow their tradition. He incorporated contemporary political ideas into his songs. His poetry bore the influence of Mahatma Gandhi.

‘Kalkatwa’ connection

Bihar and eastern Uttar Pradesh have a very old relationship with Calcutta. Since colonial times, this region has not had much employment opportunities, so people migrated to countries like Fiji and Suriname as “girmitiya mazdoors” (indentured labour), to the Gulf countries (called Pardesi) as unskilled labour, and to Calcutta in search of a prosperous life.

Therefore, migration was a very important reason why such literature came into being. In a way, Calcutta was seen as evil because it always snatched the male members of the household.

The people of this region often call the city “Kalkatwa” — a name that carries a negative connotation that is far removed from the “Kalkattey” of Mirza Ghalib, who loved the city.

As Bhikhari Thakur wrote: “Hey sajni re hey sajni, piya gaile Kalkatwa he sajni (Oh, my darling, my beloved has gone away to Calcutta).”

As his father, too, had migrated to Calcutta, Rasul Miya used to go there quite often and perform on stage. The city had a huge number of migrant labourers from Bihar and Uttar Pradesh.

Once, before Independence, Rasul Miya performed in a police station in Calcutta, singing a song that inspired many Indian personnel to quit the British-led force.

“Chhod da gorki ke ab tu khusami balma/ Ekar kahiya le karab ghulami balma (Give up serving the British/ How long will you be slaves to them),” he sang.

The exodus, mainly by personnel from Bihar and eastern Uttar Pradesh, drew the attention of the British. The colonial government arrested Rasul Miya because it felt threatened by his songs. He was taken to a police station through a red-light zone. Later, sex workers of the area pawned their jewellery to secure Rasul Miya’s release.

On the day of the Mahatma’s assassination, Rasul Miya was in Calcutta and was about to perform at a factory. Gandhi’s death shook him. But when he was asked to cancel his show, he insisted that he would perform but would change the content.

He changed the entire performance on the spot. One of the songs he sang was: “Ke maral hamra Gandhi ke goli ho dhamadham teen go/ Kalihe azadi milal aaj chalal goli (Who killed my Gandhi, firing three shots/ We got freedom just yesterday and fired the bullets today).”

Rasul Miya never met the Mahatma but staunchly believed in his ideas. It’s people like Rasul Miya, who registered their protest despite having many limitations, that we need to remember today while dealing with political majoritarianism.

Fearlessness

Other Bhojpuri poets and drama companies portrayed social evils. Bhikhari Thakur, the “Shakespeare of Bhojpuri”, wrote on subjects like child marriage and dowry.

Mahendra Misir’s songs are still popular and help understand the pain of migration, while Master Aziz was a champion of Hindu-Muslim unity through his songs and was known as “Kabir of Bhojpuri”.

But Rasul Miya’s venture into political issues reflected his fearlessness. He wrote against the zamindari system and on the Partition, communal politics, religion and caste, as well as on his philosophy of life.

Why do we need to remember him?

First, when we are dealing with hatred against minorities — especially Muslims but also Dalits — we need to know about a Muslim poet-lyricist who wrote Ram Ka Sehra.

(Sehra is a genre of Urdu poetry. In Poorbi culture, during Muslim and Hindu marriages, sehras are sung for the bridegroom when he arrives at the bride’s door.)

People like Bhikhari Thakur and Mahendra Misir are remembered through books, statues and government facilitation but Rasul Miya has been forgotten. Even his family does not have a single photo of him. Rasul Miya should be remembered the same way as figures like Gaddar, Faiz and Paash.

Although Rasul Miya had been easily forgotten because of the lack of records, the author Subhas Chandra Kushwaha has revived his memory and legacy.

He went to Rasul Miya’s home and collected his songs and details about his life orally from his relatives and other residents of the village.

Chandan Tiwari, a Bhojpuri folk singer, is known for reinventing forgotten Bhojpuri folk songs. He has made Rasul Miya popular and familiar again by singing his songs and making them accessible to the masses.

source: http://www.telegraphindia.com / The Telegraph Online / Home> India / by Nehal Ahmed / May 16th, 2022

Muslims: The first architects of India

INDIA:

Mughal Art and Architecture

We, The Indian Muslims are proud to be citizens of this great country. We have been an architect of this land all through centuries since the days of dynastic rule. Whether it was construction of world class network of transport facilities like Grand Trunk Road linking major cities, founding new cities of highest standards for that age, huge monumental structures to attract the world, development of living standards and maintain cordial relationships between groups belonging to various religions, languages, castes and cultures, we pioneered justice and maintained the system.

With the passage of years, decades and turn of events, the foreign forces got attracted to it and slowly took over the rein of rule.

We were first to challenge and fight for country’s independence valiantly. Even our clergymen took to streets and fought, thousands laid down their lives. Colonel Balwan Singh Nagial, a third-generation Indian Army officer who retired in 2019 wrote in Times of India (April 23, 2022), thus: “Muslim leadership contributed enormously to divergent phases of the  Indian struggle for independence. They (Muslims) played a larger-than-life role and made significant sacrifices in this struggle for independence.

From the last Mughal ruler Bahadur Shah Zafar to nawabs, princes, landlords of all sizes, clergy, ulema and the ordinary people, they all stood for the cause and took on enormous challenges and made supreme sacrifices.

When the INC was formed in 1885, the Muslims responded enthusiastically and supported all its efforts throughout the freedom struggle until India became free. The most enthusiastic support for the INC was from the Muslims of the conservative Ulama of Deoband. Earlier, the Ulama had participated in the 1857 uprising with heart and soul.

They made great sacrifices, and hundreds of them were sent to Andaman-Nicobar and many to Malta, an island to the south of Italy.

Muslim leaders who contributed to India’s struggle for independence were:

Khan Abdul Ghaffar Khan, Maulana Abul Kalam Azad, Maulana Muhammad Ali, Maulana Shaukat Ali, Allama Iqbal, Muhammad Barkathulla, Bi Amma (mother of Ali brothers), Badarudeen Tyabji, Hakim Ajmal Khan, Mohammad Ali Jinnah, Dr M.A. Ansari, Dr Siafudeen Kichlu, Dr Basheer Ahmad, Syed Ameer Ali, Dr Syed Muhammad, Hasrat Mohani, Nawab Abdul Latheef, Altaf Hussain Hali, Syed Ahmad Sirhindi, Syed Ahmad Bareilly, Maulana Shibli Numani, Munshi Karamat Ali, Munshi Zakaullah.

Hindus and Muslims together fought the foreign forces shoulder to shoulder. A report by the ‘Milli Chronicle’ says that names of 95,300 freedom fighters are etched on the India Gate in Delhi, and remarkably, 61,945 of these names belong to Muslims, signifying that 65% of these brave individuals were Muslims. The significance of this statistic is eloquently captured by the renowned writer Mr. Kushwant Singh, who boldly declared that the story of Indian freedom is etched in the blood of Muslims, emphasizing their large contribution to the freedom struggle, considering their dis-proportionately smaller population percentage.

The annals of history are adorned with the stories of Muslim freedom fighters who put their lives on the line to liberate India from the shackles of British oppression. These individuals, driven by an unwavering determination to secure their homeland’s independence, demonstrated exceptional courage and resilience.

All through ages we find tall personalities like Sultan Haidar Ali, father of Tipu Sultan, (he pioneered the fight against British colonial forces); Tipu Sultan, son of Haider Ali; (he pioneered the use of iron-cased rockets); Ashfaqullah Khan,(noted for his daring attacks on British government trains); Maulana Abdul Kalam Azad, the youngest President of the Indian National Congress,(who rallied Hindus and Muslims alike against British oppression); Maulana Hasrat Mohani, Khan Abdul Ghaffar Khan, (a pivotal figure in the Khilafat movement); was jailed for 13 years by the British),  Sirajud Daula, (the last Nawab of Bengal), Badruddin Tyabji (of Indian National Congress); his wife, Suraiya Tayabji, who designed the present Indian flag., Zain-ul-Abideen, an officer of the Indian National Army (INA), coined the iconic patriotic slogan “Jai Hind.”

While recounting the names of every Muslim freedom fighter may be an impossible feat, their contributions and sacrifices in the fight against British colonialism are immeasurable and undeniable. The fact that many chose to remain in India underscores their deep-rooted connection to the land. Despite attempts to distort history, India will forever be the cherished home of its Muslim citizens. We gave the independent India Maulana Abul Kalam Azad, the first Education Minister, Dr. Rafi Ahmed Qidwai, Dr.Zakir Hussain (an Educationist and Vice President), and numerous figures as servants to the country in the form of politicians, officers, industrialists, entrepreneurs, researchers, technocrats etc. in every field.

Our very recent contribution to the nation’s public service has been the world famous Scientist/Technocrat and President Dr.A.P.J. Kalam. He set the highest, un-believable standard of honesty, transparency and clean image in public life. A glimpse into the life he spent in the Rashtrapati Bhavan as President gives a shocking information. The same is as under: Mr. P M Nair, (retired IAS officer, then Secretary to Dr. Abdul Kalam, the President writes in his book “Kalam Effect” that Dr. Kalam used to receive costly gifts whenever he went abroad (as it is part of custom & protocol) used to ask the gifts to be photographed and then catalogued and handed over to the archives. Afterwards, he never even looked at them. He did not take even a pencil from the gifts received when he left Rashtrapathi Bhavan. It was a regular practice for every President to host an Iftar party, a routine. Upon being reminded about it Dr. Kalam asked Mr. Nair why he should host a party to people who are already well fed. Instead he estimated and donated Rs.22 lac being the cost to a few selected orphanages in the form of food, dresses and blankets besides a cheque for Rs.1.lakh from his personal funds. Though himself a devout Muslim, he never organized Iftar parties in President’s house at Public expense. Once Dr. Kalam invited 50 of his relatives to come to Delhi and they all stayed in Rashtrapathi Bhavan. He organized a bus for them to go around the city which was paid for by him.

No official car was used. Their lodging and food bill which came to Rs.2 laks was paid by him as per his instructions. Dr. Kalam’s elder brother stayed with him in his room for the entire one week as Dr Kalam wanted his brother to stay with him. When they left, Dr. Kalam wanted to pay rent for that room also. Imagine the President of a country paying rent for the room in which he is staying. This was any way not agreed to by the staff who thought the honesty was getting too much to handle. When he was to leave Rashtrapathi Bhavan at the end of his tenure, every staff member went and met him and paid their respects. Mr. Nair went to him alone as his wife couldn’t as she was confined to bed due to fracture. Upon noticing her absence and knowing the reason Dr. Kalam visited his house and chatted with her for some time. The following property was left behind by Dr.A.P.J.Abdul Kalam: 16 doctorates, 1 website, 1 twitter account, 1 email id, 2500 books, 1 Padmashri, 1 Padmabhushan, 1 Bharat Ratna, 1 flat (which he has donated), 6 pants & 4 shirts (DRDO uniforms), 3 suits (1 western, 2 Indian). He didn’t have any Car, jewelry, stocks, TV, AC, land or any bank balance. He had even donated the last 8 years’ pension towards the development of his village. He was a real patriot and true Indian Muslim. We are proud of him.

Our character building efforts continued even through the present 21st century in the country with unique results as records vouch. For example, the city of KAYALAPATTANAM (in Tamil Nadu) with 100% Muslim population goes. There is no Police Station, no cinema and no crime in the city because there had been no crime there for decades.

The present day situation in the country may appear to be disheartening and disappointing for some. The irresponsible attitude towards Muslims by some extremist groups in the country belonging to a certain ideology should be viewed as a momentary period. Their efforts to demoralize, degrade, deny civil rights are synonymous with their declared intentions. A great majority of country-men still believe and practice true Hinduism as had been for centuries in the past. True Hindus do not endorse hatred, support arson and distrust.

A long history of peaceful co-existence of Muslims and Hindus for centuries with mutual respect, rejoicing specially the occasion of festivals and long socio-economic ties in every nook and corner of the country is its evidence.

Our country has been an example of ‘Unity in diversity’ for the world for a long time. Nobody from either community can imagine a survival without another. The bond has been and will surely be strong as Steel. The ever increasing social evils like Corruption, nepotism, frauds, woman-bashing and vandalism like termites in the country have made the life of common man miserable.

Decline in the values like increased greediness, and wide spread of dishonesty, revenge, vindictiveness, and non-adherence to law need to be challenged and controlled. The ‘PLEDGE’ we used to read in our text books once in first page is long missing both from the book and in practice.

We the Indian Muslims, whether a common man, clergy, intellectual, and technocrat, worker or even those with any political group should realize that notwithstanding the company or area, we have a responsibility towards the country and duty-bound to work for our own community. We need to understand todays challenging scenario and strengthen its unity. We are the inheritors of a great legacy, and not followers of the ilk of this day. We Muslims should remember that we are ordained by the Almighty Allah to be united, behold his Commands; make efforts to spread virtuous deed and work eradicate evils. The entire country is looking forward for the honest.

As the phrase rightly goes, ‘Service to humanity is service to God’. Our population in the country according to 2011 census stands at about 200 million which constitutes 15%. We need to contain our extravagant life-style especially in matters of functions and festivals.

We should stop depending on politicians, their promises and focus on a self, collective effort. We need to move forward together in the fields of education, employment opportunities generating plans through mutual cooperation. For this purpose and as in the days of our Prophet, we should make our area Masjid a center for gathering, deliberation, planning, guidance and service as per law.Experts and experienced in relevant fields can be roped in for the purpose and the available resources can be put to work.

سبق پڑھ پھر صداقت کا، شجاعت کا، عدالت کا۔۔
لیا جائیگا تجھ سے کام، دنیا کی امامت کا۔۔

source: http://www.muslimmirror.com / Muslim Mirror / Home> Indian Muslim / by Syed Ilyas Basha / October 03rd, 2023

On this day in 1857, Maulvi Muhammad Baqir was shot dead by Major Hudson

DELHI :

Maulvi Baqir was among the first to be arrested when the British Army entered Delhi on September 14, 1857.

On this day in 1857, Maulvi Muhammad Baqir was shot dead by Major Hudson

Maulvi Muhammad Baqir was Editor, Founder and Owner of “Delhi Urdu Akhbar“. He was shot dead on September 16, 1857 for writing articles in Nationalist tone. Maulvi Muhammad Baqir was the first journalist to lay his life during the Independence Movement of India and the Freedom Struggle of India.

Maulvi Baqir, his name sometimes also spelled as Maulvi Maqar, started the first Urdu newspaper of Delhi, Delhi Urdu Akhbar, in 1835 – a year after the British government amended the “Press Act” and allowed publications.

Delhi Urdu Akhbar” survived for nearly 21 years, proving to be a milestone in the field of Urdu Journalism. With the help of this newspaper, Maulvi Muhammad Baqar played key role in highlighting social issues as well as bringing political awakening in public and uniting them against foreign rulers.

When the Indian revolutionaries started the first war of national independence in 1857, he dedicated his newspaper to the national cause. Soon after the revolt or mutiny broke out in Meerut on May 10, 1857, Baqir gave his newspaper a new name “Akhbar uz Zafar” (Paper of Zafar) to pay tribute to Mughal Emperor Bahadur Shah Zafar who was leading the mutinying sepoys and the revolt against the British.

A staunch supporter of Hindu Muslim unity, Journalist Maulvi Baqir on June 04, 1857, printed articles in his newspaper appealing to both the communities to unite and come together, “Don’t miss this opportunity, if missed, no one will come to help, this is a good opportunity for you to get rid of British rule”.

Mohammad Baqir was used to publish his newspaper on Sundays, instead of Saturdays as a mark of his own rebellion and protest against the British, who observed Sabbath – a day of religious observance and abstinence from work, kept by Jewish people from Friday evening to Saturday evening, and by most Christians on Sunday.

Suppression of the Indian Revolt by the English

Baqir was among the first to be arrested when the British Army entered Delhi on September 14, 1857. Two days later, on September 16, he was produced before Major William S.R. Hudson who ordered to shoot him dead without trial. Major Hudson shot dead Maulvi Baqir on the same day, making him the first Indian Journalist to lay his life for the country.

It is said Maulvi Baqir was tied to the mouth of a cannon which is then fired by Major William Hudson. Some historians however have disputed this claim. Nonetheless his contributions and sacrifice were later immortalised in Russian artist Vasily Vereshchagin ‘Suppression of the Indian Revolt by the English’ painting portraying the woes of freedom fighters and the brutal way Maluvi Baqar was claimed to have been executed.

source: http://www.ummid.com / Ummid.com / Home> Life & Style / by Ummid.com News Network / September 16th, 2023

In India, 1,000 Tipu Sultan-era ancient rockets to be showcased in museum

KARNATAKA:

India rocket musuem
These were the first iron-cased rockets used in the military thus paving the way for rockets use around the world. (Supplied)

More than 1,000 unused rockets of India’s freedom fighter Tipu Sultan’s era found toward the end of July this year, will now be showcased at a newly created rocket gallery at the museum at Shivappa Nayaka Palace in Shivamogga city in the state of Karnataka.

The gallery, named as Bidanur Rocket Gallery after the famous Bidanur Fort at Nagar in Hosanagar taluk of Shivamogga district, will open to receive visitors in October.

Visitors will be able to feast on the rockets used by Tipu Sultan, the illustrious son of Karnataka, who was known as “Tiger of Mysore” for his daring acts against the British who ruled India then.

India rocket musuem
India rocket musuem

Bidanur served as an important administrative centre of Mysore State (renamed as Karnataka) and Tipu Sultan had even established a mint and an armory here.

Speaking to Al Arabiya English, R. Shejeshwara, Assistant Director of the Department of Archaeology, Museums and Heritage, said that the findings were discovered during a field excavation at a farmer’s well in Nagara village in Hosnagar Taluk, Shivamogga district, conducted by Department of Archeology, Museums and Heritage.

He said, “the shape of a cylinder and having a fuse at one end reveal that these rockets were used during the eighteenth century AD during Tipu’s time. Each unused rocket is of 7 to 10 inches in length and 1 to 3 meter in diameter and are rusted because of continuous exposure to soil moisture”.

India rocket musuem
India rocket musuem

Shejeshwara further said that like the earlier rockets found in 2002, those recovered recently also are iron-cased with black powder, a mixture of sulfur, charcoal and potassium nitrate filled inside. The 15-member crew of archaeologists, excavators and laborers took three days to unearth the armory and the ammunition.

Shejeshwara said that after the fourth Anglo-Mysore War, it is likely that Tipu’s army, stationed in Nagara, could have dumped the rockets in the well to prevent them from getting into the hands of the East India Company.

The media spotlight on the recent findings speaks volumes about how this powerful 18th century ruler of Mysore is remembered. Mysore under Tipu stood as a bulwark against the British.

Tipu conceptualized, designed and manufactured cylindrical iron tubes that ensured for great compression of the filled gunpowder and consequently, greater range (nearly 2 km). The brave freedom fighter then fastened them to swords or bamboo poles to provide stability, that would, in turn, lead to better accuracy.

Fitted with sharpnels that traveled a considerable distance, these air-borne weapons would target the enemy with edges of the sharpnels facing them.

India rocket musuem
India rocket musuem

These were the first iron-cased rockets used in the military thus paving the way for rockets use around the world.

The first rocket, which was fired by Tipu Sultan in 1792 against the British forces, is displayed at the British Museum. Though the British lost the war, they have exhibited the rocket.

After being the victims of these innovative locally-crafted rockets, the British eventually adopted the technology. Tipu Sultan wrote a military manual called Fathul Mujahideen in which he explains that 200 rocket men were assigned to each Mysorean cushoon (brigade).

Little wonder then the credit for developing the first-ever iron-clad rockets goes to Tipu Sultan and they were successfully deployed for military use.

In the Battle of Pollilur (the Second Anglo-Mysore War in 1780), Tipu’s rockets set afire the East India Company’s ammunition dumps. It was the British Army’s one of the worst ever defeats in India.

India rocket musuem
India rocket musuem

It may be recalled that a set of 24 rare and rediscovered preparatory paintings depicting the Battle of Pollilur was sold to a bidder for £769,250 at the Sotheby’s biannual Arts of the Islamic World Sale in 2010. The Britishers described these rockets filled with gunpowder on swords as “flying plagues”.

Tipu took advantage of them and established four taramandalpets (star-cluster bazaars, a name that refers to the pattern of mid-air explosions of these rockets that then pounded shrapnel on the enemy) at Srirangapatna, Bidanur, Chitradurga, and Bangalore to conduct research on Mysore rocket technology.

The armory in Kalasipalyam in Bangalore was among the four that were constructed by Tipu Sultan to store ammunition. The 18th century armory that housed the famed rockets of Tipu Sultan is hardly known.

After the death of Tipu in 1799, the British Army discovered as many as 600 launchers, 700 serviceable rockets and 9,000 empty rockets at Tipu’s fort.

One of the major beneficiary was the Royal Artillery Museum in Woolwich in the UK. The powerful ruler was killed in the fourth Anglo-Mysore war in 1799 after a slew of victories in battle against the British.

http://www.english.alarabiya.net / AlArabiya News / Home> Life > Travel & Tourism / by Aftab Alam Kola / August 09th, 2018

Sabhi ka khoon hai shamil yaha ki mitti me: Muslim Freedom Fighters of India

INDIA:

Uncover the remarkable contributions of Muslim freedom Fighters of India to fight for freedom from British colonial rule.

In present times, Indian Muslims find themselves subjected to demonization and unwarranted questioning of their patriotism. Communal elements seek to manipulate history by intentionally excluding Muslims and disseminating false propaganda against them through social media. The vital contributions and sacrifices made by Indian Muslims in the struggle for India’s freedom from British colonial rule are systematically obscured. However, a closer examination of history reveals that not only did Indian Muslims play an essential role in the freedom movement, but they also made significant sacrifices for the cause of anti-colonial nationalism.

Indian Muslims: Unveiling Their Crucial Role

According to a report by the Milli Chronicle, the names of 95,300 freedom fighters are etched on the India Gate in Delhi, and remarkably, 61,945 of these names belong to Muslims, signifying that 65% of these brave individuals were Muslims. The significance of this statistic is eloquently captured by the renowned writer Mr. Kushwant Singh, who boldly states that the story of Indian freedom is etched in the blood of Muslims, emphasizing their disproportionately larger contribution to the struggle, considering their smaller population percentage.

Profiles of Courage: Muslim Freedom Fighters

The annals of history are adorned with the stories of Muslim freedom fighters who put their lives on the line to liberate India from the shackles of British oppression. These individuals, driven by an unwavering determination to secure their homeland’s independence, demonstrated exceptional courage and resilience.

Sultan Haidar Ali Salabat Jung: The First Freedom Fighter


   Sultan Haidar Ali, father of Tipu Sultan, pioneered the fight against British colonial forces. A secular leader, he united both Hindus and Muslims in his quest for freedom, although his efforts were eventually betrayed.

Tipu Sultan: A Trailblazer in Battle


   Son of India’s first freedom fighter Haider Ali, Tipu Sultan pioneered the use of iron-cased rockets, utilizing them effectively to defeat British forces in several historic battles over two decades.

Shaheed Ashfaqullah Khan: A Martyr’s Legacy


   Member of the Hindustan Republican Association (HRA), Ashfaqullah Khan paid the ultimate price for India’s freedom. Notable for his daring attacks on British government trains, his sacrifice remains etched in history.

Maulana Abul Kalam Azad: A Beacon of Unity


   Maulana Azad, a key leader in the anti-colonial nationalist movement, became the youngest President of the Indian National Congress. He rallied Hindus and Muslims alike against British oppression and launched Urdu Weekly Al-Hilal to expose British misrule.

Maulana Hasrat Mohani: Champion of Change

Mohani’s powerful Urdu speeches incited Indians to stand up against British rule. His unyielding spirit saw him arrested and jailed, but his impact on India’s fight for freedom remained profound.

Khan Abdul Ghaffar Khan: The Frontier Gandhi


   A pivotal figure in the Khilafat movement, Khan Abdul Ghaffar Khan established the Khudai Khitmatgars, promoting peace and unity. Jailed for 13 years by the British, his dedication was unwavering.

Sirajud Daula: Battling Against Betrayal


   The last Nawab of Bengal, Sirajud Daula, fought valiantly against British forces. Despite betrayal, he remained a symbol of resistance against British rule.

Vakkom Majeed: Courage Amidst Oppression


   Vakkom Majeed’s resilience during the Quit India movement earned him repeated jail terms, highlighting his unwavering commitment to India’s freedom.

Fazl-e-Huq Khairabadi: Life in Exile


   Sentenced to life in the notorious Kalapani jail on Andaman, Fazl-e-Huq Khairabadi continued his fight for freedom despite insurmountable odds.

Badruddin Tayabji: Founding the INC


    Badruddin Tyabji and Qamruddin Tyabji were instrumental in establishing the Indian National Congress (INC). Badruddin’s wife, Suraiya Tayabji, designed the present Indian flag.

Shah Nawaz Khan: A Triumphant Act


    Major of Azad Hind Force, Shah Nawaz Khan was the first to hoist the tricolor at the Red Fort, symbolizing India’s victorious struggle against British imperialism.

Barrister Saifuddin Kitchlew: A Voice for Justice


    Jailed for 14 years by the British for protesting against the Jallianwala Bagh massacre and the Rowlatt Acts, Kitchlew’s opposition to the two-nation theory set him apart.

Bakht Khan: A Gallant Defender


    Bakht Khan’s courageous defense against the British in Delhi, Bengal, and Lucknow showcased his unwavering dedication to India’s freedom.

Titu Mir: Bengali Rebel


    Titu Mir’s armed resistance against British colonial authorities exemplified his determination to free India from British rule.

Syed Ahmad Barelvi: Organizing Resistance


    Syed Ahmad Barelvi’s efforts in uniting native armies against the British from Delhi to Kabul showcased his strategic prowess.

Zain-ul-Abideen: INA Officer’s Patriotic Slogan


    Zain-ul-Abideen, an officer of the Indian National Army (INA), coined the iconic patriotic slogan “Jai Hind.”

Empowering Women in the Freedom Struggle

The fight for India’s freedom was not limited to men; several Muslim women also contributed significantly to the struggle.

Begum Hazrat Mahal: A Rebel Leader


   Rebelling against the British in 1857, Begum Hazrat Mahal seized control of Lucknow from British forces, showcasing her leadership and courage.

Surayya Tyabji: Designing India’s Flag


   Wife of freedom fighter Badruddin Tayyabji, Surayya Tyabji designed the Indian flag that we proudly hoist today.

Abadi Bano Begum: A Pioneer in Politics


   Abadi Bano Begum, known as Bi Amma, actively participated in politics, matching her male counterparts in the Indian National Movement. Her sons went on to become prominent leaders.

Azizan: A Warrior’s Spirit


   Azizan organized a battalion of warrior women, displaying her remarkable skill in the art of war and refusing to yield to British pressure.

A Timeless Legacy

The contributions and sacrifices of Indian Muslims in the fight against British colonialism are immeasurable. While recounting the names of every Muslim freedom fighter may be an impossible feat, their collective impact remains undeniable. The fact that many chose to remain in India underscores their deep-rooted connection to the land. Despite attempts to distort history, India will forever be the cherished home of its Muslim citizens.

Conclusion

Urdu poet Rahat Indori’s words,

“Sabhi ka khoon hai shamil yaha ki mitti me,

Kisi ke baap ka Hindustaan thodi hai,”

encapsulate the essence of Muslim Freedom Fighters of India’ unyielding commitment to their homeland. The sacrifices and contributions of Indian Muslims in the struggle for independence stand as a testament to their unwavering dedication and indomitable spirit. Their stories deserve to be acknowledged and celebrated, inspiring future generations to honor the diverse tapestry of individuals who fought for a free and united India.

source: http://www.munsifdaily.com / The Munsif Daily / Home> News> Indai> Pan India / by Munsif Web Desk / August 18th, 2023

Titu Mir: West Bengal’s Tipu Sultan

Hyderpur Village (Narkelbara Paragnas) , WEST BENGAL:

The Wahabi movement enjoyed a special status when it comes to revolts against the British rule in India, and Titu Mir, whose real name was Syed Mir Nisar Ali, added a militancy to it. It became the source of inspiration for several movements in the Struggle for Independence of India.

Titu Mir was born in a peasant family in 1782 at Hyderpur village, in the Narkelbaria paragana of West Bengal. Syed Mir Hasan Ali, Abida Roqayya Khatun were his parents. He was a renowned wrestler during his younger age and was engaged in several petty jobs. Syed Mir Nisar Ali went on a pilgrimage to Mecca in 1822 and met the founder of the Wahabi movement, Syed Ahmed Barelwi and the founder of the Farazi movement, Haji Shariatullah. The meeting of the three leaders had strengthened the ‘Wahabi[1]Farazi’ movements.

After his return from Mecca, he settled in Hyderpur. He travelled extensively and saw the atrocities of the officials of the East India Company, Zamindars and Mahajans. Syed Mir Nisar Ali witnessed the woes of the people who suffered in the clutches of these exploiters. Titu decided to put an end to the exploitation and undertook a campaign to arouse the people for a rebellion against the foreign rulers along with his spiritual campaign. He started armed struggle against the British Police and East India Company armed forces, who were supporting Zamindars and Mahajans. Zamindars and their men were collecting taxes for wearing beards and harassed Muslims.

Opposing the oppressive taxes levied by the Company rulers and inhuman activities of local Zamindars, Titu Mir himself personally led several revolts. Titu Mir was irked by atrocities and attacks on the common people by Zamindars, Mahazans and British force. Syed Mir Nisar Ali was so courageous that he was even informing the East India Company officials and police about his attacks in advance. His courageous approach attracted the poor towards him.

Thousands of people, irrespective of religious and class barriers, followed him in his rebellion and fought for him against the police and British forces. Titu Mir built a bamboo fort in Narkelbaria where he trained his followers in armed struggle and frightened the Company rulers for about a decade. The British commanders attacked the fort of Syed Mir Nisar Ali (Titu Mir) on 19 November, 1831 at Narkelbaria, where he succumbed to injuries in 1832 .

source: http://www.siasat.com / The Siasat Daily / Home> Featured News / by Nihad Amin / August 28th, 2020

Modi’s Gujarat ‘ignores’ India’s biggest donor of Azad Hind Fauj, Dhoraji’s Habib Sheth

GUJARAT:

One surely feels happy that the statue of Netaji Subhas Chandra Bose is being installed near the India Gate in New Delhi. Every Indian and even Netaji’s 79-year-old daughter Prof Anita Bose Pfaff feels happy about the statue at the most important area of the capital.


In an interview with an Indian TV, Anita, who is a German citizen, mentions that she thinks if not Netaji’s only Mahatma Gandhi’s statue should have been there. She may be aware that there existed a plan to install life-sized statue of the Father of the Nation at that place. 

Even after differences with Mahatma Gandhi and Sardar Patel which led Netaji to leave the Indian National Congress, Bose was the first person to call Mahtma Gandhi Father of the Nation on July 6,1944 in his Ragoon Radio broadcast, and sought Bapu’s blessings as the Supreme Commander of the Indian National Army (INA).


Till 1968 there was statue of King George V at India Gate. It was removed and placed in the Coronation Park, New Delhi. Until the installation of the actual statue of Netaji is completed, a hologram of Bose will be projected at the site of the statue.

Prime Minister Narendra Modi announced: “At a time when the entire nation is marking the 125th birth anniversary of Netaji Subhas Chandra Bose, I am glad to share that his grand statue, made of granite, will be installed at India Gate. This would be a symbol of India’s indebtedness to him.”The canopy at the India Gate, which has been lying vacant since 1968, will now house a granite statue of Netaji, with official sources saying its installation will be a case of India “reclaiming” its history.


When the entire nation is celebrating the 125th birth anniversary of Netaji Subhas Chandra Bose, Gujarat, which is the home state of not only the Prime Minister but also of Amit Shah, Home Minister of India, is not only ignoring and insulting a small request on November 24, 2020 from Haji Afrojbhai Lakkadkutta, President of the Anjuman-e-Islam Memon Moti Jamat, Dhoraji , along with Nayan Kuhadiya, a local journalist, to at least name a road in the name of Memon Abdul Habib Yusuf Marfani, a Dhoraji-born donor, who gave away his entire fortune for Netaji’s Indian National Army (INA) in Burma (now Myanmar).

In fact, Marfani, known as Habib Sheth among those who knew him, was so close to Netaji that he donated Rs 1 crore in cash and jewellery worth Rs 3 lakh in 1944, all of which values around Rs 500 crore today. He also made other Gujaratis in Burma donate to INA. The Azad Hind Bank was established with his initial donation. 


A Dhoraji-based historian and a relative of the Marfani family, Yusuf Chitalwala, says Marfani was among the first donors, and Netaji expressed his gratitude by awarding him a Sevak-e-Hind medal.

Not only Netaji’s lieutenant in INA Lt Col AC Chatterji but celebrated historians Raj Mal Kasliwal and Sugata Bose have praised the contribution of Marfani. Great grand nephew of Netaji and Harvard professor of history Sugata Bose records: “One such millionaire-turned-fakir was Abdul Habeeb Saheb who gave away his entire fortune amounting to one crore and three lakhs of rupees to the Azad Hind movement. At a public meeting in Rangoon in 1944 Habib Saheb walked up to the platform and emptied a basketful of diamonds and jewellery into a silver tray, placed a bundle of title deeds in one corner, and then lifted the tray and handed it over to Netaji with a smile. When His Excellency Netaji pinned the medal, Sewak-e-Hind, he said, ‘I feet so proud and happy’.”She told me: “Abdul Habib Saheb should be honoured properly in Gujarat for his magnanimity. We remembered him at Netaji Research Bureau (Kolkata) in the presence of one of his descendants a few years ago.” 

Saeed Khan wrote the following in the Times of India on July 14, 2012: 

“Marfani is not the only Gujarati Muslim to have contributed to INA. Surat’s Ghulam Husein Mushtaq Randeri was the recruiting officer for the army. During the recent celebration of Bose’s birth centenary, Marfani’s grandson Yacoob Habeeb was felicitated in New Delhi for his ancestor’s action. However, these references were missing from Chief Minister Narendra Modi’s speech on the occasion last week, when he donned the INA cap and tried hard to establish the Gujarat connection with Bose.”

Today not only Gujarat but Dhoraji Municipality is being ruled by Modi’s party i.e. Bharatiya Janata Party. None from the ruling party has bothered to attend to the simple request to name a road after Habib Sheth’s name in Dhoraji.

In fact, the view is stong, Memon Abdul Habib Yusuf Marfani should have been awarded posthumous Bharat Ratna by the Government of India for his yeoman service.

Donning INA cap and trying hard to establish Netaji’s Gujarat connection, Modi’s speech in 2012 ignored Habib Sheth, felicitated by CentreIt is worth recalling how Marfani’s his father gave away everything of his to INA. Hailing from Dhoraji, Marfani migrated to Rangoon, the capital of Burma (now Myanmar), and became one of the rich business magnates of Rangoon.


In 1943, Netaji formed Azad Hind government and Azad Hind Bank. Later, at in a huge meeting on July 9, 1944, Netaji made an appeal to the public for ‘total mobilisation’. Marfani responded to the call of Netaji in full measure by sacrificing all that he had, and thus acquiring for himself a prominent place in the chapter of ‘total mobilisation’ in the history of INA.


Marfani magnanimously handed over a plateful of gold jewellery and cash along with a bundle of title deeds of his total property, all about the worth Rs 1 crore and 3 lakh (estimated to be worth Rs 500 crore at the present value) to Netaji. He requested Netaji to provide him with two pairs of INA uniform and allow him to serve as its full-time volunteer.


Marfani’s son Noor Mohmmad Habib has described how, delighted with the ‘total sacrifice’ of Marfani, Netaji said, “Brother, I am very happy today that people have started realising their duties… People are ready to sacrifice everything. What Habib Sheth has done is commendable, and those who emulate him to serve the motherland are praiseworthy”. Netaji asked Marfani to be the Director General of the Azad Hind Bank. He became his devotee in the struggle for the freedom of the motherland.


In his article, published in the “Memon Welfare Magazine” (November 2006) Noor Mohammad, giving the background of the Marfani family said, Habib Seh and his wife Hajarabai Ali Mohmmad had one son and three daughters. He never returned to Dhoraji after he left his native before the first world war.


His son once visited Dhoraji in 1960s. One of the three daughters of Marfani, Fatimabai, shifted to New York with her husband. Other two daughters, Ayesha and Mariam, died earlier. Younus Chitalwala says, “We have almost lost track with the Myanmar-based family of Habib Saheb. When I was in Kolkata, the family members used to visit us there. Some eight years back, his grandson had come to Delhi for Netaji’s birth anniversary celebration.”


Even as losing track of the Marfani family, the people of Dhoraji feel proud of his contribution and the role he played in the freedom movement. The least they demand is the road in Dhoraji be named after the great man.—

*Former editor of Gujarati daily of the Indian Express Group in Mumbai, currently based in Ahmedabad

source: http://www.counterview.net / Counterview / Home/ by Dr Hari Desai / January 22nd, 2022

Renowned researcher, author Dr. Shamsul Islam, to deliver BV Kakkilaya Inspired Oration 2023

NEW DELHI:

Mangaluru:

Renowned researcher, author, and former Associate Professor of Political Science at the University of Delhi, Dr. Shamsul Islam, is scheduled to deliver the BV Kakkilaya Inspired Oration for 2023. The oration, titled “Joint Martyrdoms, Joint Heritage of 1857 War of Independence,” will take place on Saturday, September 9, 2023, at 10 a.m. at Ravindra Kalabhavana, University College, Mangaluru.

The annual BV Kakkilaya Inspired Orations serve as a tribute to the life and contributions of Sri BV Kakkilaya (1919-2012). Kakkilaya was a freedom fighter, a leader in the Karnataka unification movement, a prominent figure in the Communist Party of India and All India Trade Union Congress, a member of the first Rajya Sabha, and the Karnataka State Assembly.

He was also an award-winning writer and thinker. The oration aims to promote alternative thoughts and approaches to address the challenges faced by the underprivileged masses in India. The event is organized by Hosatu Monthly, Bangalore, MS Krishnan Trust, Bangalore, and Samadarshi Vedike, Mangalore, in collaboration with the Department of History, University College, Mangaluru.

During the event, Dr. Shamsul Islam’s book, “The Untold Amazing Stories of 1857,” will be released in its Kannada translation, titled “Bharatada Modala Swatantrya Sangrama 1857 – Helade Ulida Adbhuta Kathegalu.” The book is translated by Dr. B.R. Manjunath and published by Navakarnataka Publications. Dr. Jayaraj Amin, Vice Chancellor of Mangalore University, will have the honor of unveiling the translated work.

Additionally, the event will feature the publication of the names of 128 martyrs from Karnataka, who hailed from diverse backgrounds including various castes, religions, sects, and socio-economic strata. These martyrs gave their lives during the 1857-58 anti-British revolts. Dr. Shamsul Islam compiled this list from national archives, and the occasion will be marked with tributes to these brave individuals.

The public is warmly welcomed to attend this significant event.

source: http://www.varthabharati.in/ Vartha Bharati / Home> Karnataka / by Vartha Bharati / September 09th, 2023